Archive for the ‘Sri Baagavatha saaram’ Category

Krishnan Kathai Amutham – 3rd Jan to 7th Jan-Shri Vellukudi Krishnan Swamikall..

January 12, 2011

301..Umbaraal ariyalaakaa  oli ulaar.. perum kunam udaiyavan-aanaikkaaki-sem pulaal undu vaalum muthalai-sinna virothi..mel seeri vanthaan- nikaraana pakamai mel kobikalaam–than bakthanmel anbu kannai maraththaithu.. ilaiyaar malar poom poykai vaay–vanthaan- ilaiyaal mooda patta kulam..muthalai thannaal adarppundu– samsaaraththilum alakaana kulam pola ilai moodi irukkum pirappu mppoou inbam thunbam pala muthalaikal.. kaama krotham.. janana marana sulal. sukam thaamarai malar ilai pola.. irankipeedikka padukirom. neeraay kooraar aali ven sanku yenthaay vaaraay/ koopitta udan neeraki uruki viduvaan. neeraaki kettavarkal nenju -,maalukku iruppu arithaam anke- maa munikal arulukiraar.– 8-3-30 slokam..odi vanthaar vaay vekam mano vekam garudan –avaraiyum thookki -mulu muthal kaaranam -identity venum.. aati kaaraname ..vetham than -garudane vethaathmaa vithekesvaran…avar thaan yentrum thaankukiraar/ vaiyam kanda vaikaasi -arulaali ammaanai kandakkaal ithu solli arul-avar aavi thuvaraa mun -arulaali pul yentru koindaadukiraar.. thirumba kootti pokum poluthu -ven sirai pul yenbaar..sentru nintru aali thottaan–pun -aluththi iruppathai paarththaar..yojanaikku nintraar.. vaayai pilakka vaiththaar- viduthalai/ sentru irandu kooraaka -irandaiyum veliyil pottu vaayai pilanthu..narayana akila kuru -namas kaaram- arukil vanthu thaane thiru vadiyil pushbam serthu kondaar../paadu pattu vanthen yentru ontrum solla villai..munne vanthu irukkanum kaavalil thaamatham yentru varunthi- bakthar yellorum uirinum melaaka mathikiraan. thiru vadiye thaamarai . bakavan namaskaaram..unakku yennai kodukka vanthen. mel uththareeyam pattu beethaambaraththaal yaani kaalil nintru vethu oththadam kodukiraan.. kaadshi neenkaamal irukattum..

302-anchirai paravari yeri naal vaaya mum mathaththu   iru sevi oru thani vethaththau aranthai –thiru yelu koottu irukkai..thiru kudanthaikku..ratha bantham..alakiyira sirai thonkukintra vaay/ athveethya yaanai than nikar atra velam..garuda sevai thanka karudan saaranka baani velli garudan sakkara paani..sernthu rashikka ..8-4..yanai muthalai mun kathai.. koo koo gantharvan..saabaththaal muthalai..inthrajuthman..arivinmai thalai -draavida mathurai inthrajuthman arasan -akasthiyar vara. than velai aaraathanam irunthathaal kandu koilla villai .saabam..yaanai pol matham yaanaiyaaka pirappaan..sarithram pala sruthi solikraar sopana naasam svarkam pukal kali payam pokum..gajendra mosham ninainthaal aabaththu yellaam pokum.. hari naalaavathu manu -ajithan paal kadal kadainthavan appuram varum.. hari- inku- sthaavarankal yaanai ninainthu garudan mel pathari sudarshanar kooda vanthathai ninaikka nanmai yerpadum..paapamkal vilakum kaalaiyil ninaikka ..sukam adaikiraan..marana padukkaiyil kaathil vothinaal uyarntha gathi adaikiraan.. meendum vaikuntham poka.. kathai solkiraar anaivarukkum.. vilambam intri yeppoluthum thivya aayutham..alakar pancha aayutham ashda puja aayuthankal pala rashippathil uoottram..adutha athyaayam 5/ 6 manu solli ..ajithan 6th manu kaalaththil -raivatho manu/bali arjunan pillaikal vibu inthran..vikundaa vaikundan avathariththaar.. 5th manu.. gunankal yenna mudiyaathu man thukalai pola yenna mudiyaathu/ saasksusha manu 6th / manthra thuruman inthran.. samboothi vairaathanukkum ajithan avathariththaar..avathaara palan kettaar thiru paar kadal vaasuki koorma aamaiyaana kesan.. manthra malai alunthaamal irukka ..arputha seyal kathai kedkka aasai..kadalai kadaintha amuthanai paarkka..

303-antru aayar..kulamakalukku araiyan thannai alai kadalai kadainthu yeduththu ammaan.. anaiyum kattuvaan kadalil kidaikiraan kadal pontra kaathal manathullaan malaraal thanathullaan maa kadal neer ullan neel otham vanthu anaikkum.. alaikal thiru vadi theendi aasvaasam paduththum..padukai yentru paarkaamal kadainthaan.. vasuki mokini kathai kettu irukirom 8-5-14 ..yethanaal kadainthaar.. devar asurar yuththam nadakkum poluthu..thurvaasar saabaththaal inthran ilanthaan.. brahma kaalil vila ..parameshtti idam..thiru maal mun sentraar..siru amsam anaivarum..sthothram panna ..thamasai thaandi ajithan -thiru naamam..thevarkal naathan sathyam aathi nithyam vaakku appal pattavane unnai vankukirom thiru vakinthra puram moovaraakiya oruvan theva naathan.. desikan ..thyaaniththu garudanaal hayagreeva ubathesam gnaana anantham..pen paavanai desikanukku vara deva naathan alakil achutha sathakam paadi.. penn samaskrutham.. thiru meni alaku ..theiva naayakan.. anaivarum sareeram..udal pontru kaakka vendum..makaa lashmi vilaki ponaal .. kaththu kodu..kan pontravar sooryan vetha oli -sooryanukku neere kan/ kan ilirunthu uruvaanavai sooryanum chanthranum..piraana vaayu piraanan ilirunthu uruvaanathu..yenkalai kaappaatru. thisaikal kaathu/ naabi ilirinthu aakaasam palam-inthran santhosham brama thiru maarbil maka lasahmi pithrukal nilail irunthu uruvaanaarkal..ajithanai sevikiraarkal..tharrisanam aasai.. namas thuvbyam vanakkam pirappu irappu thaandiya peeryumaal 6th athyaayam tharisanam vilakka 1000 sooryan mel oli /oli thejas thaanka mudiyaamal kannai modi kolla..marakatha syamam spadikam pola thelintha thaamarai pola kan paarvai ponnai pola pattaadai sundara alakiya puruva kodi/sama parimaanam aabarana serkkai nooburam varai..yellaam alaku..makaa mani kreedam thivya aayuthankalodu thontra..arul purinthaar..anor ani- nama pirappili pirakiraay..kirubaiyaal pirakiraan..vittaal kathi illai.. vaiththa maa nithi nee .. vali solla piraarthikiraar.

304-perumaan palam rasam baagavatham ..sukar-parishid 8-aanai rashiththa viruththaantham kettom..ajithan avathaaram paarthu kondu irukirom..brahma 8-6-8 sthothram 9 th slokam..ulakame udal.. moontru aarathanam.. manthram-paancharaathram aakamam. thanthran-kerala  yokam.. malai thaneer varum padi saayntha koorai.. yokam thyaanam. munnaalum pinnaalum irikireer naduvo muthalo mudiyo illai..arjunan  aathi antham illai aakaiyaal naduvum illai.. aathi kaaranam..kuberan vadakke yaman inthran varunan naalu pakkamum kaakkiraar sarva rashakan 14th slokam..neeye kaappaalan jakath rashaka perumaal aadu thurai..mukya -ambarishath sarithrar ..abimaanam tholainthu vanthu palli kattil keel sankam irunthu..sinkaasanaththil irunthu kooppudauya vantha kaariyam aaraaynthu arul.. asurarkalai aliththu .seshttitham. leelaa kaivalyam..inburum iv vilaiyaattu udaiyavan.. aalosanai solkiraar..nallathu solkiren..virothikal kooda nadppu kondu thevai yerpattaal/ yeli valaiyil paambu ..yeli valai aruththu vida ahi mooshitham -yeli -paambu kathai pola..manthaaram vaasuki..thiru parkadal.. amuthamparuki amarathvam kittum..sernthu kadaiyalaam. nadsppu kondu.. iruvarum saappidalaam.. sooshmam inthran idam sonnaan..virosanan pillai makaa bali idam pesi..neenaakam sutti -vaasuki nedu varai nattu..manthara parvatham. baaram-vilunthathu -niraiya per madiya..piraarthikka-sakthi illai yentru unartha garudan .moola vaiththaar..vaasuki- sarpaanaam asami vaasuki oru thalai paambil vaasuki..aaru malaikku .oli appan saaru pada amutham konda naayintr..

305-antru aayar kula makalukku araiyan thannai ..alai kadalai kadainthu adaiththa ammaan thannai..sethu kattinaan..kidakiraan adaikiraan thaandukiraan. manathullaan maa kadal neer ullallaan malaraal thanaththullaan ..aasai avanukku.. pirappidam thaayaarukku yentru ivanukku aasai 8-7 .devar thalai  asurar vaalai ..balam kurainthavar neenkal thaan vaal.. sooshmam- inthran vittu kodukka solli irunthaar..sari yetru kondaarkal..8th slokam koorma avathaaram solla padukirathu.. aaru malaikku.. oli appan saaru pada -aaru malaikku yethirnthu odum oli..ara vuroovu sulaay malaikku theykkum oli..vasuki theykkum..10 mile odu konda aamai  vadivu..koorma moorthikku sorivathu pola irunthathaam..thottil aattuvathu pola irunthathaam..thaanki kondaar aamaiyaana kesavaa . malai aamai mel .sakthi koduththaar anaivarukkum..ottukkul kai kaalai iluththu kollum pulankalai adakka ..paruvarai -adal aamai yaana .aravu ontru suttri.. veru vara vellai vellam imaiyor nintru kadaiya .adal aamaiyaana thiru maal namakku aranne..mele pokaamaal kai .aayiram thollaal alai kadal kadaiya..visham kakki .palar irakka maalai pattu poka..tholkal aayiraththaay thaalkalum tholkalum saman intri parappi thane kadaiya ajithan meka syaamalan.. minnal pola kundalankal.. vaijayanthi mana maalai saaththi kondu…irandaiyum .vanka kadal kadaintha maathavanai kesavanai.. kadaivathe amutham..

Sloham 8-4-3/4-

yo ‘sau grahah sa vai sadyah
paramascarya-rupa-dhrk
mukto devala-sapena
huhur gandharva-sattamah
pranamya sirasadhisam
uttama-slokam avyayam
agayata yaso-dhama
kirtanya-guna-sat-katham

The best of the Gandharvas, King Huhu, having been cursed by Devala
Muni, had become a crocodile. Now, having been delivered by the Supreme
Personality of Godhead, he assumed a very beautiful form as a Gandharva.
Understanding by whose mercy this had happened, he immediately offered
his respectful obeisances with his head and began chanting prayers just
suitable for the transcendental Lord, the supreme eternal, who is
worshiped by the choicest verses.

Sloham 8-4-6-

yo ‘sau grahah sa vai sadyah
paramascarya-rupa-dhrk
mukto devala-sapena
huhur gandharva-sattamah
pranamya sirasadhisam
uttama-slokam avyayam
agayata yaso-dhama
kirtanya-guna-sat-katham

The best of the Gandharvas, King Huhu, having been cursed by Devala
Muni, had become a crocodile. Now, having been delivered by the Supreme
Personality of Godhead, he assumed a very beautiful form as a Gandharva.
Understanding by whose mercy this had happened, he immediately offered
his respectful obeisances with his head and began chanting prayers just
suitable for the transcendental Lord, the supreme eternal, who is
worshiped by the choicest verses.

Sloham 8-4-11/12-

sri-suka uvaca
evam saptva gato ‘gastyo
bhagavan nrpa sanugah
indradyumno ‘pi rajarsir
distam tad upadharayan
apannah kaunjarim yonim
atma-smrti-vinasinim
hary-arcananubhavena
yad-gajatve ‘py anusmrtih

Sukadeva Gosvami continued: My dear King, after Agastya Muni had thus
cursed King Indradyumna, the Muni left that place along with his
disciples. Since the King was a devotee, he accepted Agastya Muni’s curse
as welcome because it was the desire of the Supreme Personality of
Godhead. Therefore, although in his next life he got the body of an
elephant, because of devotional service he remembered how to worship and
offer prayers to the Lord.

Sloham 8-4-14-

etan maha-raja taverito maya
krsnanubhavo gaja-raja-moksanam
svargyam yasasyam kali-kalmasapaham
duhsvapna-nasam kuru-varya srnvatam

My dear King Pariksit, I have now described the wonderful power of
Krsna, as displayed when the Lord delivered the King of the elephants. O
best of the Kuru dynasty, those who hear this narration become fit to be
promoted to the higher planetary systems. Simply because of hearing this
narration, they gain a reputation as devotees, they are unaffected by the
contamination of Kali-yuga, and they never see bad dreams.

Sloham 8-5-2-

pancamo raivato nama
manus tamasa-sodarah
bali-vindhyadayas tasya
suta harjuna-purvakah

The brother of Tamasa Manu was the fifth Manu, named Raivata. His sons
were headed by Arjuna, Bali and Vindhya.

Sloham 8-5-6-

tasyanubhavah kathito
gunas ca paramodayah
bhauman renun sa vimame
yo visnor varnayed gunan

Although the great activities and transcendental qualities of the
Supreme Personality of Godhead’s various incarnations are wonderfully
described, sometimes we are unable to understand them. Yet everything is
possible for Lord Visnu. If one could count the atoms of the universe,
then he could count the qualities of the Supreme Personality of Godhead.
But no one can count the atoms of the universe, nor can anyone count the
transcendental qualities of the Lord.

Slokam 8-5-7-

sasthas ca caksusah putras
caksuso nama vai manuh
puru-purusa-sudyumnapramukhas
caksusatmajah

The son of Caksu known as Caksusa was the sixth Manu. He had many
sons, headed by Puru, Purusa and Sudyumna.Sloham 8-5-9-

tatrapi devasambhutyam
vairajasyabhavat sutah
ajito nama bhagavan
amsena jagatah patih

In this sixth manvantara millennium, Lord Visnu, the master of the
universe, appeared in His partial expansion. He was begotten by Vairaja
in the womb of his wife, Devasambhuti, and His name was Ajita.

Sloham 8-5-15/16

sri-suka uvaca
yada yuddhe ‘surair deva
badhyamanah sitayudhaih
gatasavo nipatita
nottistheran sma bhurisah
yada durvasah sapena
sendra lokas trayo nrpa
nihsrikas cabhavams tatra
nesur ijyadayah kriyah

Sukadeva Gosvami said: When the asuras, with their serpent weapons,
severely attacked the demigods in a fight, many of the demigods fell and
lost their lives. Indeed, they could not be revived. At that time, O
King, the demigods had been cursed by Durvasa Muni, the three worlds were
poverty-stricken, and therefore ritualistic ceremonies could not be
performed. The effects of this were very serious.

Sloham 8-5-26-

sri-brahmovaca
avikriyam satyam anantam adyam
guha-sayam niskalam apratarkyam
mano-’grayanam vacasaniruktam
namamahe deva-varam varenyam

Lord Brahma said: O Supreme Lord, O changeless, unlimited supreme
truth. You are the origin of everything. Being all-pervading, You are in
everyone’s heart and also in the atom. You have no material qualities.
Indeed, You are inconceivable. The mind cannot catch You by speculation,
and words fail to describe You. You are the supreme master of everyone,
and therefore You are worshipable for everyone. We offer our respectful
obeisances unto You.

Sloham 8-5-28-

ajasya cakram tv ajayeryamanam
manomayam pancadasaram asu
tri-nabhi vidyuc-calam asta-nemi
yad-aksam ahus tam rtam prapadye

In the cycle of material activities, the material body resembles the
wheel of a mental chariot. The ten senses [five for working and five for
gathering knowledge] and the five life airs within the body form the
fifteen spokes of the chariot’s wheel. The three modes of nature
[goodness, passion and ignorance] are its center of activities, and the
eight ingredients of nature [earth, water, fire, air, sky, mind,
intelligence and false ego] comprise the rim of the wheel. The external,
material energy moves this wheel like electrical energy. Thus the wheel
revolves very quickly around its hub or central support, the Supreme
Personality of Godhead, who is the Supersoul and the ultimate truth. We
offer our respectful obeisances unto Him.

Slokam 8-5-30-

na yasya kascatititarti mayam
yaya jano muhyati veda nartham
tam nirjitatmatma-gunam paresam
namama bhutesu samam carantam

No one can overcome the Supreme Personality of Godhead’s illusory
energy [maya], which is so strong that it bewilders everyone, making one
lose the sense to understand the aim of life. That same maya, however, is
subdued by the Supreme Personality of Godhead, who rules everyone and who
is equally disposed toward all living entities. Let us offer our
obeisances unto Him.

Sloham 8-5-41-

vipro mukhad brahma ca yasya guhyam
rajanya asid bhujayor balam ca
urvor vid ojo ‘nghrir aveda-sudrau
prasidatam nah sa maha-vibhutih

The brahmanas and Vedic knowledge come from the mouth of the Supreme
Personality of Godhead, the ksatriyas and bodily strength come from His
arms, the vaisyas and their expert knowledge in productivity and wealth
come from His thighs, and the sudras, who are outside of Vedic knowledge,
come from His feet. May that Supreme Personality of Godhead, who is full
in prowess, be pleased with us.

Sloham 8-5-49/

yatha hi skandha-sakhanam
taror mulavasecanam
evam aradhanam visnoh
sarvesam atmanas ca hi

When one pours water on the root of a tree, the trunk and branches of
the tree are automatically pleased. Similarly, when one becomes a devotee
of Lord Visnu, everyone is served, for the Lord is the Supersoul of
everyone.

Sloham 8-6-12-

yathagnim edhasy amrtam ca gosu
bhuvy annam ambudyamane ca vrttim
yogair manusya adhiyanti hi tvam
gunesu buddhya kavayo vadanti

As one can derive fire from wood, milk from the milk bag of the cow,
food grains and water from the land, and prosperity in one’s livelihood
from industrial enterprises, so, by the practice of bhakti-yoga, even
within this material world, one can achieve Your favor or intelligently
approach You. Those who are pious all affirm this.

Sloham 8-6-22/23

ksiptva ksirodadhau sarva
virut-trna-latausadhih
manthanam mandaram krtva
netram krtva tu vasukim
sahayena maya deva
nirmanthadhvam atandritah
klesa-bhajo bhavisyanti
daitya yuyam phala-grahah

O demigods, cast into the ocean of milk all kinds of vegetables,
grass, creepers and drugs. Then, with My help, making Mandara Mountain
the churning rod and Vasuki the rope for churning, churn the ocean of
milk with undiverted attention. Thus the demons will be engaged in labor,
but you, the demigods, will gain the actual result, the nectar produced
from the ocean.

Sloham 8-6-38-

girim caropya garude
hastenaikena lilaya
aruhya prayayav abdhim
surasura-ganair vrtah

The Lord very easily lifted the mountain with one hand and placed it
on the back of Garuda. Then, He too got on the back of Garuda and went to
the ocean of milk, surrounded by the demigods and demons.

Sloham 8-7-8-

vilokya vighnesa-vidhim tadesvaro
duranta-viryo ‘vitathabhisandhih
krtva vapuh kacchapam adbhutam mahat
pravisya toyam girim ujjahara

Seeing the situation that had been created by the will of the Supreme,
the unlimitedly powerful Lord, whose determination is infallible, took
the wonderful shape of a tortoise, entered the water, and lifted the
great Mandara Mountain.

Sloham 8-7-17

megha-syamah kanaka-paridhih karna-vidyota-vidyun
murdhni bhrajad-vilulita-kacah srag-dharo rakta-netrah
jaitrair dorbhir jagad-abhaya-dair dandasukam grhitva
mathnan mathna pratigirir ivasobhatatho dhrtadrih

The Lord appeared like a blackish cloud. He was dressed with yellow
garments, His earrings shone on His ears like lightning, and His hair
spread over His shoulders. He wore a garland of flowers, and His eyes
were pinkish. With His strong, glorious arms, which award fearlessness
throughout the universe, He took hold of Vasuki and began churning the
ocean, using Mandara Mountain as a churning rod. When engaged in this
way, the Lord appeared like a beautifully situated mountain named
Indranila.

Sloham 8/7/25-

tvam sabda-yonir jagad-adir atma
pranendriya-dravya-gunah svabhavah
kalah kratuh satyam rtam ca dharmas
tvayy aksaram yat tri-vrd-amananti

O lord, you are the original source of Vedic literature. You are the
original cause of material creation, the life force, the senses, the five
elements, the three modes and the mahat-tattva. You are eternal time,
determination and the two religious systems called truth [satya] and
truthfulness [rta]. You are the shelter of the syllable om, which
consists of three letters a-u-m.

Sloham 8/7/40-

pumsah krpayato bhadre
sarvatma priyate harih
prite harau bhagavati
priye ‘ham sacaracarah
tasmad idam garam bhunje
prajanam svastir astu me

My dear gentle wife Bhavani, when one performs benevolent activities
for others, the Supreme Personality of Godhead, Hari, is very pleased.
And when the Lord is pleased, I am also pleased, along with all other
living creatures. Therefore, let me drink this poison, for all the living
entities may thus become happy because of me.

Krishnan Kathai Amutham – 27th Dec to 31st Dec-Shri Vellukudi Krishnan Swamikall..

January 6, 2011

296-Perumaanukku inbam baagavatha paaraayanam..7 skantham paarththom.. 8th skantham-muthalil gajendran modsham/ aduththu thiru paar kadalai kadaintha sarithram/ aduththu vaamana thiru vikraman sarithram/manu kaiyil-sathya viruthan- madsya avathaaram. naalum paarkka pokirom.veveru manu kathai muthalil solla pokiraar muthal athyaayaththil. svaayambu manu kathai paarthom.. puraanam pancha lashanam padaippu alivu vamsam manu manvantharam aadchi kaalam.1000 sathur yukam 4320000 .oru sathur yukam. 14 manukal pakal poluthil 71 chathur yukam.. 4 manu kaalaththil gajendra modsham.. 8-1..matra manu kathai sollum-parishid kettaar..sukar solla aarambikiraar.. svaayambu manu-kabilar piranthaar/thavam purinthaar antha manu..yaarai ulakam ariya villaiyo. arivukku appaal pattavan…avane paarvai kelvi selvam thodu unarchi suvai manam mukarchi-appadi patta brahmaththai vananki ajakan puraana sathya udal ulakam..thabasu panna yethirthu vanthaarkal yaathu thaanarkal vanthaarkal. yokaththaal aliththaar..2 manu kathai ini-svorishitha manu agni bagavaanin pillai .avar pillaikal solli/ inthran pathavi maarum..jothishda homam panni..sathrendran losanan inthranaaka irunthaan/ rishikalum maaruvaarkal..thevarkalum. vetha siras rihi-vibu peyar avathaaram/ moontraavathu manu -uththaman -piriyam vathanin pillai.. vasistar pillaikal 7 per rishi sathya jith inthran/ sathya senan peyar udan bagavaan avathaaram/ 4 thaamasa manu..hari thirunaamam gajendran mosham..thaamasa manu kaalaththil. aasai udan kathai kettaan..

297-.meenamar poykai.. aanaiyin thuyaram theera pul uornthu.. thiru valli keni kandene..kairavani pushkarani/ venkada krishnan/ nintra amarntha thelliya sinkam sayanam mannaathan nadantha raaman parantha thiru kolam gajendra varathan..8-2.asura pillai sirukkan bakthi udan irunthaan. inku yaanai kooppida kuralukku pathatta pattu vanthaan. muthalaiyaal aabaththu .darmam nilai niruththava – thaamarai malarai yetru koilla ..arai thalai kulaiya vanthaar..yaanai kuthirai kulanthaikal anaivarukkum theriyum..ubanishath geethai elite audiyance- antha karuththukalai nadaththi kaatukiraan piractical sessions avai thepry. yettu suraikkaay illai.. yaanai thiru koodam montru mukadu thankam velli yekku. thottam.kadi kol poykai..thottam alakai vivarikiraar 10000 yojanai..paarkadalaal soola patta por thaamarai kulam..mrakatha pachai kal roobi pola malarkal siththar saaranar aaadi konde sinkam garjikka yaanai undu maan undu vandukalum mayilum. kuyil inam koovum solai..varunanin thottam. paari jaatham malar..manthaaram asokam paakku thennai maram.. aththi santhanam karumbu nelli muthalaana marankal. iyarkkai alaku konjum. kadi kol poom polil  kaamaru poykai..kumothbala -kulamvanjulam maruthaani naakai punnai ..malarkal pala..setru thaamarai kulam kadal pola srivara mankai nakar..haarithraa nathi samuthram pola raaja gobaalan iravu muluvathum theppa /perum kulam maaya kooththan.. pen yaanaikal udan matha jalam peruki. –maan amar poykai .naan malar koyvaan -vedkai udan sella–kaanamar velam kai yeduththu alara–iruvarum yuththam jalaththilum nilaththilum sandai 1000 varushankal nadanthana ..

298-kabisthalam..siru -rama mani thaayaar gajendra varathan koottramum saaraa -kodu vinaiyum aatrankarai kidakkum maayan..8-2/3 athyaayam..muthalai peediththu kolla..hoohu kantharvan thaan muthalai..pankaali yaanai pen yaanai thaanum kaakka mudiya villai. 1000 aandukal aana pinbu.. kai yeduththu kooppittathu..rashakan-yama payam paambai virattuvaan..mun piravi vaasanai kaakkum iyalbinan kanna piraan purinthu kondu 3 athyaayam vithai aathi moolam/yaar idam piranthu kaththu alithu udal pola iruppavanukku namaskaaram .patruvarukku oli vidukiraar/ marainthum pirakaasiththum..brahmavukkum theriyathu avanukkum. athuvum avanathu in arule..arulaal yaarum therinthu kollalaam /kokku ral ida mudiyum..yentha vadivil aroobam varalaam.. vaaraa aruvaay aaraa amuthay unakku aad pattum innum ulalveno.. aruvamaay irukirene. poraathu saaranka paani aaraa amutham .vanthu rashi. unakkum yenakkum yetram..manasukkum vakkukym yettaathavan moola pirakruthi purusha anaivarum athi kaaranam athputha kaaranam..vethankal yennai sollaamal nirkaathu.thanakku kaaranam illathavan naarayanaa mani vannaa vaaray yen aar idarai theeraay..thirumaal oruvane thanakku kaaranam iullaathavan karantha paalil ney pola..suyam pirakaasan.. sulal vendaam/jadaayu yenakku asurar kiulanthai..thituvadiyil thaamarai samarpikka unakku yentru kondu irupathaal vaadaamal itharkkum un thiruvadi thaamaraikkum potti paarkkanum arai kulaiya thalai kulaiya odi vanthaane..

yemmaa veedu  thiramum seppam -vendaam nin sem maa paatham sennikku aniyaay vaikkanum –kai maa thunbam virattitathu pola yen thunbam neekka venum.. adiyen venduvathu yeethe..8-3-24 mukya slokam.. alari kathari alukirathu.. piraarthikiraathu.. na sthri na thevan na janthu irunthaay yentrum illai yeppoluthum ullaay anaiththum un soththu.. aan allan pen allan allaa aliyum allan pola..vikuthi an yile mudikirathu.. an vikuthi aan paal thaane purushoththaman.. intha lokaththu pola aan pen vilanku alla..kalaiyaami kal -arivinmai moodi kidakkum oli pola ariyaamai mudiththu kodukkum van purushothaman vanmai kodukkum thanmai..ullan ilan ulan yenil ulan .iru thakamaiyodu.. illai yentru sollai kondum irukiraan..inku ippadi ip poluthu illai..pukalum nal oruvan yenko-adiyavar vinai kedukkum nanju yenko..adukki kondu pokiraar kannanai koovumaaru ariya maatten..anaiththumaaka irukiraan.. neeye vanthu kaakka venum..ichchaami -mosham..samsaaram viduthalai/ idarnthu yedukka venum.. vismam aathma pdaiththu .brahmathai vanankukiren.yokam-yokeesanai vanankikiren/ karmam tholaikka yokikal paarkiraar avanai vananku kiren ontru / pala yentrum sollalaam ontre yentraal ontre aam kambar..asesha chitha achith -vishnuve nama- koodiye irukkum visishda brahmam..yokam irunthaal koodi iruppathu theriyum/ yennam malarnthaal ithai therinthu kollukirom./ avarai pola innontru illai..sollaal pidikka mudiyaamal irukiraan..inthriyankalukku appaal pattavan athi vekamaay varubavan .saran.. naane kaathu kolven yentru pala kaalam kaliththen kaakkum iyalbinan.. kai thookki azlara naarayana mani vannaa yen aar idarai theeraay..

malunkaatha gnaamame padaiyaaka tholum kaathal–kaappaalan peyar kaakka pattathu kaliru alippaan yentru pul uoornthu thontrinaiye nuni valathu karam/ gnaaname padaiyaaka sathya sankalpam unde ivatraal mudiththu irukkalaame ..valak kaiyaal aali kondu sooriyanai maraiththaaye..ithu pola panni irukkalaame valiya yethiriyaa neel vaal piraanni ontru/ varamal irunthaal sudar jothi marainthu irukkum.. avathaara rakasyam-parithraanaaya -piravi payan aruthi idukiraan..saathu parithraanam- tharisaname vendi iruppaarkal.. neraaka sevikkanum.. geethaa paashyaththil -ithai aruli irukiraar..aathi sesha paryankam/ vishvak senar pirambu kondu/ aar idarai theerkka -sabtham kettathum aathi moolame- bakthan vehu naal poraadi irukiraan piraatti kathara vaiththathu yetharkku naan kaappaan yentra yennam pasi venume saappida .. neeye yenakku rashakan yentrathum kaala thaamasam intri/ koorath aalvaan sannithiyil battarum ..asmi kritha mani paathukai..purap paadukku niraiya yerpaaadu vaakana alankaaraam kuthirai ottakam koshtti vaathya koshti pokanu vishvak se4nar irakki vida paathukai saaththi kondu aabaranankal maalai saaththi kondu/ sadakku yentru kuthiththu vishvak thalli vida paathukai -pathattam ..po po yenkiraar yenku solla villai. manasu arinthavar kooda theriyaamal naavayil vulaanaai mnaraiyooril kandene kal garudan- thoovaayaa pul uoornthu vanthu alakiya vaay padaiththa garudan-nithya thiru aarathanam- vanjula valli thaayaar nambikkai naachiyaar..64/32/16/8 lesaaka -varum poluthu paaram . kaaththa pinbu manasu lesaanathaam..thevarkal viyanthu –thavam seythar viyappa -kettai nashathram- thiru mandankudi.. piramanum unnai kaanbaan -aanaikku antru  arulai yeenthaaye..vekam- hum hum kaaram panni kondu..garudanaiyum thookki kondu aabaranam maalai thalai kalaiya.. athi vekam seethai kavarnthaal poleyum periya virothi -un vekathukku namaskaaram -battar..kajam-ka solli pinbu jam yentru kuthiththaar kulaththil.. tharisikka sooshmam muthalai vaayil kaalai vaiththaal pothum.. kaatha vitham paarppom..

Slokam 821-27-

tam tatra kascin nrpa daiva-codito
graho baliyams carane rusagrahit
yadrcchayaivam vyasanam gato gajo
yatha-balam so ‘tibalo vicakrame

By the arrangement of providence, O King, a strong crocodile was angry
at the elephant and attacked the elephant’s leg in the water. The
elephant was certainly strong, and he tried his best to get free from
this danger sent by providence.

Slokam 8-2-33-

yah kascaneso balino ‘ntakoragat
pracanda-vegad abhidhavato bhrsam
bhitam prapannam paripati yad-bhayan
mrtyuh pradhavaty aranam tam imahi

The Supreme Personality of Godhead is certainly not known to everyone,
but He is very powerful and influential. Therefore, although the serpent
of eternal time, which is fearful in force, endlessly chases everyone,
ready to swallow him, if one who fears this serpent seeks shelter of the
Lord, the Lord gives him protection, for even death runs away in fear of
the Lord. I therefore surrender unto Him, the great and powerful supreme
authority who is the actual shelter of everyone.

Slokam 8-3-2-

sri-gajendra uvaca
om namo bhagavate tasmai
yata etac cid-atmakam
purusayadi-bijaya
paresayabhidhimahi

The King of the elephants, Gajendra, said: I offer my respectful
obeisances unto the Supreme Person, Vasudeva [om namo bhagavate
vasudevaya]. Because of Him this material body acts due to the presence
of spirit, and He is therefore the root cause of everyone. He is
worshipable for such exalted persons as Brahma and Siva, and He has
entered the heart of every living being. Let me meditate upon Him.

Slokam 8-3-7-

didrksavo yasya padam sumangalam
vimukta-sanga munayah susadhavah
caranty aloka-vratam avranam vane
bhutatma-bhutah suhrdah sa me gatih

Renunciants and great sages who see all living beings equally, who are
friendly to everyone and who flawlessly practice in the forest the vows
of brahmacarya, vanaprastha and sannyasa desire to see the all-auspicious
lotus feet of the Supreme Personality of Godhead. May that same Supreme
Personality of Godhead be my destination.

Slokam 8-3-8/9-

na vidyate yasya ca janma karma va
na nama-rupe guna-dosa eva va
tathapi lokapyaya-sambhavaya yah
sva-mayaya tany anukalam rcchati
tasmai namah paresaya
brahmane ‘nanta-saktaye
arupayoru-rupaya
nama ascarya-karmane

The Supreme Personality of Godhead has no material birth, activities,
name, form, qualities or faults. To fulfill the purpose for which this
material world is created and destroyed, He comes in the form of a human
being like Lord Rama or Lord Krsna by His original internal potency. He
has immense potency, and in various forms, all free from material
contamination, He acts wonderfully. He is therefore the Supreme Brahman.
I offer my respects to Him.

Slokam 8-3-12-

namah santaya ghoraya
mudhaya guna-dharmine
nirvisesaya samyaya
namo jnana-ghanaya ca

I offer my respectful obeisances to Lord Vasudeva, who is allpervading,
to the Lord’s fierce form as Lord Nrsimhadeva, to the Lord’s
form as an animal [Lord Varahadeva], to Lord Dattatreya, who preached
impersonalism, to Lord Buddha, and to all the other incarnations. I offer
my respectful obeisances unto the Lord, who has no material qualities but
who accepts the three qualities goodness, passion and ignorance within
this material world. I also offer my respectful obeisances unto the
impersonal Brahman effulgence.

Slokam 8-3-15-

namo namas te ‘khila-karanaya
niskaranayadbhuta-karanaya
sarvagamamnaya-maharnavaya
namo ‘pavargaya parayanaya

My Lord, You are the cause of all causes, but You Yourself have no
cause. Therefore You are the wonderful cause of everything. I offer my
respectful obeisances unto You, who are the shelter of the Vedic
knowledge contained in the sastras like the Pancaratras and Vedantasutra,
which are Your representations, and who are the source of the
parampara system. Because it is You who can give liberation, You are the
only shelter for all transcendentalists. Let me offer my respectful
obeisances unto You.

Slokam 8-3-18-

atmatma-japta-grha-vitta-janesu saktair
dusprapanaya guna-sanga-vivarjitaya
muktatmabhih sva-hrdaye paribhavitaya
jnanatmane bhagavate nama isvaraya

My Lord, those who are completely freed from material contamination
always meditate upon You within the cores of their hearts. You are
extremely difficult to attain for those like me who are too attached to
mental concoction, home, relatives, friends, money, servants and
assistants. You are the Supreme Personality of Godhead, uncontaminated by
the modes of nature. You are the reservoir of all enlightenment, the
supreme controller. I therefore offer my respectful obeisances unto You.

Slokam 8-3-20/21-

ekantino yasya na kancanartham
vanchanti ye vai bhagavat-prapannah
aty-adbhutam tac-caritam sumangalam
gayanta ananda-samudra-magnah
tam aksaram brahma param paresam
avyaktam adhyatmika-yoga-gamyam
atindriyam suksmam ivatiduram
anantam adyam paripurnam ide

Unalloyed devotees, who have no desire other than to serve the Lord,
worship Him in full surrender and always hear and chant about His
activities, which are most wonderful and auspicious. Thus they always
merge in an ocean of transcendental bliss. Such devotees never ask the
Lord for any benediction. I, however, am in danger. Thus I pray to that
Supreme Personality of Godhead, who is eternally existing, who is
invisible, who is the Lord of all great personalities, such as Brahma,
and who is available only by transcendental bhakti-yoga. Being extremely
subtle, He is beyond the reach of my senses and transcendental to all
external realization. He is unlimited, He is the original cause, and He
is completely full in everything. I offer my obeisances unto Him.

Slokam 8-3-22/23/24-

yasya brahmadayo deva
veda lokas caracarah
nama-rupa-vibhedena
phalgvya ca kalaya krtah
yatharciso ‘gneh savitur gabhastayo
niryanti samyanty asakrt sva-rocisah
tatha yato ‘yam guna-sampravaho
buddhir manah khani sarira-sargah
sa vai na devasura-martya-tiryan
na stri na sandho na puman na jantuh
nayam gunah karma na san na casan
nisedha-seso jayatad asesah

The Supreme Personality of Godhead creates His minor parts and
parcels, the jiva-tattva, beginning with Lord Brahma, the demigods and
the expansions of Vedic knowledge [Sama, Rg, Yajur and Atharva] and
including all other living entities, moving and nonmoving, with their
different names and characteristics. As the sparks of a fire or the
shining rays of the sun emanate from their source and merge into it again
and again, the mind, the intelligence, the senses, the gross and subtle
material bodies, and the continuous transformations of the different
modes of nature all emanate from the Lord and again merge into Him. He is
neither demigod nor demon, neither human nor bird or beast. He is not
woman, man, or neuter, nor is He an animal. He is not a material quality,
a fruitive activity, a manifestation or nonmanifestation. He is the last
word in the discrimination of “not this, not this,” and He is unlimited.
All glories to the Supreme Personality of Godhead!

Slokam 8-3-30-

sri-suka uvaca
evam gajendram upavarnita-nirvisesam
brahmadayo vividha-linga-bhidabhimanah
naite yadopasasrpur nikhilatmakatvat
tatrakhilamara-mayo harir avirasit

Sri Sukadeva Gosvami continued: When the King of the elephants was
describing the supreme authority, without mentioning any particular
person, he did not invoke the demigods, headed by Lord Brahma, Lord Siva,
Indra and Candra. Thus none of them approached him. However, because Lord
Hari is the Supersoul, Purusottama, the Personality of Godhead, He
appeared before Gajendra

Slokam 8-3-32-

so ‘ntah-sarasy urubalena grhita arto
drstva garutmati harim kha upatta-cakram
utksipya sambuja-karam giram aha krcchran
narayanakhila-guro bhagavan namas te

Gajendra had been forcefully captured by the crocodile in the water
and was feeling acute pain, but when he saw that Narayana, wielding His
disc, was coming in the sky on the back of Garuda, he immediately took a
lotus flower in his trunk, and with great difficulty due to his painful
condition, he uttered the following words: “O my Lord, Narayana, master
of the universe, O Supreme Personality of Godhead, I offer my respectful
obeisances unto You.”

Slokam 8-3-33-

tam viksya piditam ajah sahasavatirya
sa-graham asu sarasah krpayojjahara
grahad vipatita-mukhad arina gajendram
sampasyatam harir amumucad ucchriyanam

Thereafter, seeing Gajendra in such an aggrieved position, the unborn
Supreme Personality of Godhead, Hari, immediately got down from the back
of Garuda by His causeless mercy and pulled the King of the elephants,
along with the crocodile, out of the water. Then, in the presence of all
the demigods, who were looking on, the Lord severed the crocodile’s mouth
from its body with His disc. In this way He saved Gajendra, the King of
the elephants.

Krishnan Kathai Amutham – 20th Dec to 24th Dec-Shri Vellukudi Krishnan Swamikall..

December 31, 2010

291-baagavatha puraanaththile irukiraan..aavesiththu irukiraan..sunthara kaanda paarayanam.. piramaanankal bakavaan idam alaiththu sellum.. thiru naamankal moolam sevikiraan.. vaana pirastharkal tharmam- pirastha =maarkam.. mel ulakam poka thayaar.. vaalnthu midiththu iruvarum kaattukku poy-sernthe valthal-sanyaasa vaalthal. illaram illai.. manaiviyai vida villai.. aacharyamana amaippu.. darmam anaivarukkum..kaattukku poy vairaakyam.. munivarkal pola 1/2/4/12/24 varusham vaalanum neruppil vaatta pattathai saappida koodaathu iyarkai udan ontri vaalanum..soryanaal pakkuvam aana pathaarthankal. sedi kodi moolikaikal. veedu katti kondu vaalvathu illai kukaiyil irunthaal perumaal naiya koodathu yentru.. agni kaaryam panna kukaiku pokalaam..parana saalai .. porumai athikam irukkanum..pani sooraaval neruppu malai veppaam sama maaka ninaiththu poruththu kondu vaalanum..naimisaaranyam-kaadu roobam.. namisaaran yaththul yenthaay idam saran adaikiraar thiru mankai alvaar.. vyaasar sukar soothar sowmikar -ubathesam.. punya nathiyum odukirathu..7-13 sanyasa thermam..parama hamsa -pari viyaajakar.. kiramam oru naal.. thanki.. palakkam .pirabalam aay -brahma thyaanam panna mudiyaathu..aalavanthaar-kaattu mannaar kovil / ramanujar-yathi rajar-sri perum buthoor muppuri nooldu muk kol than alakum / embaar-mathura mankalam -purusha mankalam -patha saayai / maa munikal sanyaasaikal-aalvaar thiru nakari-pallava raayan madaththai arankan koduththaar …

292..yathra yathra -baakavatha puraanam solla padum idaththil kannan varukiraan thaaypasu kantrin pin povathu pola..sanyasi aasramam 7-13..idam peyarnthu povaarkal thinam thorum..thanimaiyil irukka venum. koode yaarum irukka koodaathu.aathma ramar- pulankalil viruppam intri sarva bootha hiruth shaantham narayanane yellaam ..perumaanai anaivarilum sama dasnam kondavar..thevai atra vaathankalil yeedu pada koodaathu.. saasthrammeeriya yethilum koodaathu..virkka koodaathu kalviyo/ porulai than kaiyaal theenda koodaathu..nivruthi tharmaththil . thuranthu kaluththu alavu thanneeril anaiththum thurakka pattathu koovanum.karmankalai vida koodaathu.. ava thootha sanyaasikal vittaarkal.. ajakara munivar-piraka laathan samvaatham.. udambu peruththu. malai paambu pola nakaraathu. aaja karam =malai paambu. muyarchi illai panam illai..paruthgu irukireer thinam yenna pannuveer.. un idam pesuvathu yenakku baakyam yentraar..manisa piravi kittiyathgu baakyam.. theeya vali-narakam. yethaiyum sambaathikalaam punyam serkka athu thallum punyamum paapamum pakai. irandaiyum sambaathikka koodaathu yentru seyalkalil yeedu pada villai yentraar..unavukku yenna pannuveer..yaaraal padaikka pattatho avan kaappan.serthu vaikkaamal theni idam therinthu konden..poo vil irunthu yeduthu kondu varukirathu.. then adai kattum. vedan kondu pokiraan athanaal serthu vaika villai. malai paambu pola. udal pokkika athikaaram illai.. paathu kaappathu tharmam bakthikku.. unavu silar koduppaarkal/ konjamo niraiyavo yeppolutho inimaiyaakavo yeppadi irunthaalum. udal peruthathu thiruthiyaaka iruppathal. vairaakyaththil thirupthi.. intha inbam yethilum illai. udai-maram uriththaal pattai maan thol. kaubeetham padukkai bomi thaay..vaithathum illai vaalthithathum illai. ippadiye vaalnthu vitten. aasthikam yen ul irukirathu..mutrum thuranthu bakthiyile vaalbavarkal sanyaasi.. Vana maa malai kaliyan swamikal..hindiyil vishnu sakasra namam baashyam-battar aruliyathai veli idukiraar..

293..krishna avathaaram-nerukkam- poorna avathaaram..nammai pol piranthu thiru kalyaanam pann kulanthaikal petru vaalnthu kaatti- illara tharemam therinthu kolla..yeka thaara virathan orey sol ore vil..16108 penkalai kannan.. kai vida villai..7-14- grakasthar illara naattam-tharma kaariyankal vida koodaathu.. vaasu deva parayaanan.. kathaa sravanam mukya tharmam amutha mayamaana kathai. illara pirala vaayppu athgikam.. kai poidsiutha manaivi udan brahmaththai thedanum..sath sankaththil irukkanum..vaalai kaanal neer karmaa theenam iyarkkai illai yentru ninaikkanum.. kadamai udan irukkanum..poruppukal sumakkanum..uravukaarar nanbar nanmai seyyanum..vayiru pidikkum alavu saappiduvathu pola thevai mattum semipu..mayakka niraiya vali undu. thaanda koodaathu. balancing act-thaay thanthai manaivi -sandai poosal intri irukkanum illaram inikkum pancha makaa yagjam.brahma manushya pootha -piraani yagjam. pithru sraartham tharbanam vidaamal pannanum..dvadasi sravanam darma kaalam.. illara -tharma sthaanam-gankai pontra punya pirayakai gayai mukthi naath sethu saalagramam pira paasa kusasthali vanaraasm binthu saras bathri seethai rama aasramam panchavadi- punya kurushethram..sariyaana baathram -poojai murai..bokyamaka aravanaiththu kondu pokanum..

294-aarokyam-baaskar/selvam-agni/ gnaanam ruthran/ mosham janarthanan.. veedu peru aaval mukum..7-iruthi athyaayam..mosha tharmam solla pokiraar..karma gnana yokam vidaamal pannanum..nithya nymithya karmankal panni konde irukkanum.. deva poojai pithru poojaikal vida koodaathu.. bakthi thodanka thadankalpaapam pokka ivai venum.. karmankalai pokka anushdaanankal seyyanum..bakthi thodankinathum vida koodaathu..thavarukal nikalum. pokki kolla panni kondu irukkanum bakthi high way raja paattaaiyil poka..kai kaal alambi thaan pannanum..paapankal serkka koodaathu.. debit serthu kolla koodaathu..vithikka patta tharmam pannanum..pithrukal idam bakthi udan irukkanum..pithrukal thevarkal vida usanthavarkal..thyaanam mattum pothaathu udambu venum saappidanum seyalkal nal seyalkal venum.. sareera yaathraikkum karma yokam venum..atharma valikal-vitharma -keduppathu tharmaththai..para tharma anya -matravarukku viththitha tharmam seyvathu/ paakanda tharmam virothi theivam illai/ porulai sollai maathurathu kilattu pasuvai thaanam koduppathu yemaathum puthi/vairaakyam valarthu kollanum..manam santhoshamaaka vaiththu kollanum.. iruppathai kondu thirupthi vairaakyam..aathma para mathma adaiya vuruvakam paduthi arulukiraar. paarppom.

295-vethaantham karuthukal -baagavatham rasam pala saaru. 7-15.mukthi tharmam paarthu kondu irukirom..vijaya rakavan thiru pud kuli poretuu nayanaar-por yetrai thiru mankai.. jadaayu push karanni..keel kuthirai pirasiththam..vetri petru koduppavar nam anaivaraiyum abaraajithan..aasai -vittu sankalbam jeyiththu -kaamam krotham pokanum.. artham-porul- thindaattam kodukkum peraasai pokkanum..yeli uravukkaarar soththu kashdam theva piraane soththu..bayam pokka thekam ninaikkaamal aathmavai ninainthu.sooshmam- aathma kannil padaathu.. aathma sinthanai payam pokkum.. dambam daambeekam jayikka makaankal thiruvadi ..yokam idaiyeeru jayikka -maunam thaan vali.. piraani himsai -nam udambu himsai valikkum yentra yennam. krubai kaattu..thyaanam -panni nam vasaththil bakavaanai vaikkanum..thookkam varukirathu- jayikka-sathva kunam -thamo kunam neekkanum..motham jayikka guru andi thiru vadi patri ..guru -sareeram artham vuir moontraiyum  samarppikanum /manthram.kuru-bakavaan moovar idaththilum..avare theivam. theril udkaarnthu kuthirai . vil ambu pokum idaththkku pokalaam.. manam inthriyankal.udambu thaan ther.. pulankal kuthiraikal manasu thaan kadivaalam..sabtham . poka vendiya idam kandu kettu.. puthi ther otti chiththam .achu paththu piraankal atharmam tharmam irandu sakkaram..thanus -piranavam vil. jeevaathma ambu brahmam lashyam.. serum.. parameva lashyam.. pirav ruthi maarkkam- intri nivruthi maarkkam..archis pakal valar pirai utharayanam samvasthram vayu.. sathya lokam 12 thaandi virajai neeraadi.. narathar solli.. mun janmam solli. saathu sankamaththaal brahma pillai pirantha kathai solkiraar..dashan kumaravamsam solli mudiththaar..

Slokam 7-13-12/13–

tam sayanam dharopasthe
kaveryam sahya-sanuni
rajas-valais tanu-desair
nigudhamala-tejasam
dadarsa lokan vicaran
loka-tattva-vivitsaya
vrto ‘matyaih katipayaih
prahrado bhagavat-priyah

Prahlada Maharaja, the most dear servitor of the Supreme Personality
of Godhead, once went out touring the universe with some of his
confidential associates just to study the nature of saintly persons. Thus
he arrived at the bank of the Kaveri, where there was a mountain known as
Sahya. There he found a great saintly person who was lying on the ground,
covered with dirt and dust, but who was deeply spiritually advanced.

Slokam 7-13-31-

adhyatmikadibhir duhkhair
avimuktasya karhicit
martyasya krcchropanatair
arthaih kamaih kriyeta kim

Materialistic activities are always mixed with three kinds of
miserable conditions–adhyatmika, adhidaivika and adhibautika. Therefore,
even if one achieves some success by performing such activities, what is
the benefit of this success? One is still subjected to birth, death, old
age, disease and the reactions of his fruitive activities.

Slokam 7-13-44-

atmanubhutau tam mayam
juhuyat satya-drn munih
tato niriho viramet
svanubhuty-atmani sthitah

A learned, thoughtful person must realize that material existence is
illusion. This is possible only by self-realization. A self-realized
person, who has actually seen the truth, should retire from all material
activities, being situated in self-realization.

Slokam 7-14-3/4-

srnvan bhagavato ‘bhiksnam
avatara-kathamrtam
sraddadhano yatha-kalam
upasanta-janavrtah
sat-sangac chanakaih sangam
atma-jayatmajadisu
vimuncen mucyamanesu
svayam svapnavad utthitah

A grhastha must associate again and again with saintly persons, and
with great respect he must hear the nectar of the activities of the
Supreme Lord and His incarnations as these activities are described in
Srimad-Bhagavatam and other Puranas. Thus one should gradually become
detached from affection for his wife and children, exactly like a man
awakening from a dream.

Slokam 7-14-14-

siddhair yajnavasistarthaih
kalpayed vrttim atmanah
sese svatvam tyajan prajnah
padavim mahatam iyat

An intelligent person should be satisfied with eating prasada [food
offered to the Lord] or with performing the five different kinds of yajna
[panca-suna]. By such activities, one can give up attachment for the body
and so-called proprietorship with reference to the body. When one is able
to do this, he is firmly fixed in the position of a mahatma.

Slokam 7-14-20/21/22/23-

ayane visuve kuryad
vyatipate dina-ksaye
candradityoparage ca
dvadasyam sravanesu ca
trtiyayam sukla-pakse
navamyam atha kartike
catasrsv apy astakasu
hemante sisire tatha
maghe ca sita-saptamyam
magha-raka-samagame
rakaya canumatya ca
masarksani yutany api
dvadasyam anuradha syac
chravanas tisra uttarah
tisrsv ekadasi vasu
janmarksa-srona-yoga-yuk

One should perform the sraddha ceremony on the Makara-sankranti [the
day when the sun begins to move north] or on the Karkata-sankranti [the
day when the sun begins to move south]. One should also perform this
ceremony on the Mesa-sankranti day and the Tula-sankranti day, in the
yoga named Vyatipata, on that day in which three lunar tithis are
conjoined, during an eclipse of either the moon or the sun, on the
twelfth lunar day, and in the Sravana-naksatra. One should perform this
ceremony on the Aksaya-trtiya day, on the ninth lunar day of the bright
fortnight of the month of Kartika, on the four astakas in the winter
season and cool season, on the seventh lunar day of the bright fortnight
of the month of Magha, during the conjunction of Magha-naksatra and the
full-moon day, and on the days when the moon is completely full, or not
quite completely full, when these days are conjoined with the naksatras
from which the names of certain months are derived. One should also
perform the sraddha ceremony on the twelfth lunar day when it is in
conjunction with any of the naksatras named Anuradha, Sravana, Uttaraphalguni,
Uttarasadha or Uttara-bhadrapada. Again, one should perform
this ceremony when the eleventh lunar day is in conjunction with either
Uttara-phalguni, Uttarasadha or Uttara-bhadrapada. Finally, one should
perform this ceremony on days conjoined with one’s own birth star [janmanaksatra]
or with Sravana-naksatra.

Slokam 7-14-30/31/32/33-

saramsi puskaradini
ksetrany arhasritany uta
kuruksetram gaya-sirah
prayagah pulahasramah
naimisam phalgunam setuh
prabhaso ‘tha kusa-sthali
varanasi madhu-puri
pampa bindu-saras tatha
narayanasramo nanda
sita-ramasramadayah
sarve kulacala rajan
mahendra-malayadayah
ete punyatama desa
harer arcasritas ca ye
etan desan niseveta
sreyas-kamo hy abhiksnasah
dharmo hy atrehitah pumsam
sahasradhi-phalodayah

The sacred lakes like Puskara and places where saintly persons live,
like Kuruksetra, Gaya, Prayaga, Pulahasrama, Naimisaranya, the banks of
the Phalgu River, Setubandha, Prabhasa, Dvaraka, Varanasi, Mathura,
Pampa, Bindu-sarovara, Badarikasrama [Narayanasrama], the places where
the Nanda River flows, the places where Lord Ramacandra and mother Sita
took shelter, such as Citrakuta, and also the hilly tracts of land known
as Mahendra and Malaya–all of these are to be considered most pious and
sacred. Similarly, places outside India where there are centers of the
Krsna consciousness movement and where Radha-Krsna Deities are worshiped
must all be visited and worshiped by those who want to be spiritually
advanced. One who intends to advance in spiritual life may visit all
these places and perform ritualistic ceremonies to get results a thousand
times better than the results of the same activities performed in any
other place.

Slokam 7-14-42-

nanv asya brahmana rajan
krsnasya jagad-atmanah
punantah pada-rajasa
tri-lokim daivatam mahat

My dear King Yudhisthira, the brahmanas, especially those engaged in
preaching the glories of the Lord throughout the entire world, are
recognized and worshiped by the Supreme Personality of Godhead, who is
the heart and soul of all creation. The brahmanas, by their preaching,
sanctify the three worlds with the dust of their lotus feet, and thus
they are worshipable even for Krsna.

Slokam 7-15-32/33-

pranapanau sannirundhyat
pura-kumbhaka-recakaih
yavan manas tyajet kaman
sva-nasagra-niriksanah
yato yato nihsarati
manah kama-hatam bhramat
tatas tata upahrtya
hrdi rundhyac chanair budhah

While continuously staring at the tip of the nose, a learned yogi
practices the breathing exercises through the technical means known as
puraka, kumbhaka and recaka–controlling inhalation and exhalation and
then stopping them both. In this way the yogi restricts his mind from
material attachments and gives up all mental desires. As soon as the
mind, being defeated by lusty desires, drifts toward feelings of sense
gratification, the yogi should immediately bring it back and arrest it
within the core of his heart.

Slokam 7-15-40-

atmanam ced vijaniyat
param jnana-dhutasayah
kim icchan kasya va hetor
deham pusnati lampatah

The human form of body is meant for understanding the self and the
Supreme Self, the Supreme Personality of Godhead, both of whom are
transcendentally situated. If both of them can be understood when one is
purified by advanced knowledge, for what reason and for whom does a
foolish, greedy person maintain the body for sense gratification?

Slokam 7-15-50/51-

dravya-suksma-vipakas ca
dhumo ratrir apaksayah
ayanam daksinam somo
darsa osadhi-virudhah
annam reta iti ksmesa
pitr-yanam punar-bhavah
ekaikasyenanupurvam
bhutva bhutveha jayate

My dear King Yudhisthira, when oblations of ghee and food grains like
barley and sesame are offered in sacrifice, they turn into celestial
smoke, which carries one to successively higher planetary systems like
the kingdoms of Dhuma, Ratri, Krsnapaksa, Daksinam and ultimately the
moon. Then, however, the performers of sacrifice descend again to earth
to become herbs, creepers, vegetables and food grains. These are eaten by
different living entities and turned to semen, which is injected into
female bodies. Thus one takes birth again and again.

Slokam 7-15-74-

dharmas te grha-medhiyo
varnitah papa-nasanah
grhastho yena padavim
anjasa nyasinam iyat

The process of chanting the holy name of the Lord is so powerful that
by this chanting even householders [grhasthas] can very easily gain the
ultimate result achieved by persons in the renounced order. Maharaja
Yudhisthira, I have now explained to you that process of religion.

Slokam 7-15-77-

na yasya saksad bhava-padmajadibhi
rupam dhiya vastutayopavarnitam
maunena bhaktyopasamena pujitah
prasidatam esa sa satvatam patih

Present here now is the same Supreme Personality of Godhead whose true
form cannot be understood even by such great personalities as Lord Brahma
and Lord Siva. He is realized by devotees because of their unflinching
surrender. May that same Personality of Godhead, who is the maintainer of
His devotees and who is worshiped by silence, by devotional service and
by cessation of material activities, be pleased with us.

Krishnan Kathai Amutham – 13th Dec to 17th Dec-Shri Vellukudi Krishnan Swamikall..

December 31, 2010

-vethaantha karuthukal baagavatham– neekkamara nirainthu irukiraar.. kannukku neraka nadai murai paduthi kaattinaan narasimkan..kobam ullavanai saantham padutha pirakalaathan– varam koduththaar- 7-10 athyaayamm narasinkar kathai mudiyum.. nanku sthothram panni mudiththaan.. vendu kiraan-yelai yethalan keel makan– kooppitta kuralukku vantheer.. naamam sonnatharkku..pirabu..intha kathaiyaal santhekam pokki bakthar idam vaalkireer kaatti kodutheer..petravan vera yethir paarkka maattaan..unnaiye soththu selvam..kashda pada vendaam- pakirnthu kodukkalaam..bakthi valarkka ivan sarithram. aathi purushan unnai vanankukiren nara hari..pesukiraan perumaal..bakthi veli paduthinaay.. siruvanukkum yeliyavan yentru kaatta vaiththaay.. veku kaalam aandu pin thiruvadi vanthu servaay.. sarithram ninaippavan pirappu illai..appaavai kontru irukiren varam yenna -matru ontrai vendi varavillai.. ummai arthithu vanthen.. seetram thanthai mel ullathu avarkalaiyum mannithu vidanum.. naalooraanukkum kettu vaanki koduthaare koorath aalvaan.. raamanum kurankinankalai uyppithaane. thasarathanai kaikeyi baradan-innaa seythaarai oruthal avar naana nan nayam seyvathe.. 21 thalai murai abachaaram poruthom kulathu uthithorai kollen makaa baliyai kolla villai ithanaal.. baktharkal shaantham ..unakku varam kel.. piravi yethanai yeduthaalum varam kedkaatha varam kodu..yethaanum kel. yenbilaatha ili piravi yeduthaalum un idam anbu maaraamal irukka venum..brahma- hiranyan varam koduthu payanthu irunthen.. nalla velai.. naradar darmarukku solli- puraanam ithikaasam yen singa piraan perumai pesa mudiyumaa..jaya vijan- sarithram padithavarkal bakthi kittum..palathodu thalai kattukiraar.. aduthu 5 athyaayankal undu..

-ullaasa pallava–sriyam -sri renka naayaki-markali muthal thiru naal..naachiyaar thiru kolam– 21 periya thiru naal uthsavam.. intru pakal paththin kadaisi naal.. serukku unde.. kankalo soorya chanthran pola.. avalukku chanthran pola irandum..vesham nantraka ullathu nam naachiyaar vili villika mudiyaathu..battar..sanka thamil maalai muppathum arulinaal aandaal..narasimhar sarithram paarthom.. 10th athyaayaththil thiripuram/ darmam aasrama varanam solkiraar. pothuvaana darmankalum uraikiraar.. 7-10-53 slokam-mayanai aliththu thiri puram yeritha kathai/ thankam velli irumbu pattanam..amutha kinatril thalla irantha asurarkal meendu vara. brahma kantru pasu anuppi amutha kinatrai vatra vaiththu -villukkum ambukkum anthar aathma perumaal.. vir peru vilavum-puram yeri seytha ..thiru valli keni kandene–thirumaal-pasu/brahma kantru vadivam kondu amirtham kudithaar..abijith mukoorthaththil vetrikkul mukoortham mudithaar..mayan sarithram-pirakalaathan sarithram- sakthi puriya vaikka.. ini neraka karuthu– brahmavin puthalvar. anthanan shadriyan varana darmam aasrama darmam sollanum 7-11/pothuvaana darmankalaiyum sollum..neer ariyaatha tharmam illai. naan narayanan idam kettu therinthu konden solkiren..badriyil ketten-darma thevathai daashaayini-thaayaar sannithi undu anku..

Sri vaikunda yekaadasi..iraa paththu ..rathnaanki..kankalaal paruki  sevikirom.. manal veliyil yesal..thiru vaay moli thodakkam. maaran sol veraakave vilaiyum veedu.. mun isaiyodum abinayathudan isai seyya padukirathu..then naadum vada naadum sernthu anubavikkum uthsavam..pothuvaana tharmankal paarppom..sathyam thayaa thabaka ,saucham -thooymai manasu vaay seyal..sikishaa porumai samo thama pulan adakkam,ahimsai,brahma charyam anusanthithal, thyaakam,aarjavam, vethankal athyaayanam, santhosham, thirupthi,kittaathaakil vetti mara,kittiyathum aasai valarkka koodaathu..santhosham vera pleasure satis faction vera,,sevai seythal ,pothuvaaka ulaippatharkal.. samooka sevai.. 110 kodi per 4 kodi venum ..kol sollaamai,thannai patriya thosham thariyamaka solli kondu, porulai pakirnthu ,jeeva raasikalukum koduththu ,yagjam-micham koduththu piraanikalukku koduppathu ,maram sedi kodi vilanku thannai pola thevar pola -vanam -bakthi valarkka –sravanam keerthanam .aathma samarpanam..

288

289–vetha rasam sukar koduththaar..tharmankal paarthu varukirom..aasrama darmam.. 7-11.pothuvaana tharmam munbu paarthom. anthanar tharmam ithil .. aasai atru irukkanum.. kai katti vyaabara noku udan irukka koodaathu.. thaane ulavu seythu thaanyam yeduppathu thaalnthathu/ yaasikkaamal thanaale kidaipathu/ pichai yeduththu kidaithathu/ uthirntha nel mani kondu yeduththu..uncha viruththi yeduththu -uthariyaththil alasi.. ramanujar.. pasu maadu karakkum neram thaan -vairaakyam.. vetha vuruvam anthanar devar vuruvamaaka arasan.. sathyam brahma lashanam veera sowryam palam uruthi oli paduththi thyaaka manam kondu porumai..vyaabarikal- vulaku pasu radshanam vyaabaaram nermai sathyam.. penkal..kula vilakku pola.. illaththu arasi viratham anushtiththu.. banthukal idam aasai udan.. veedu sutru puram vaasal munkala karamaaka -lashmi -irukira idaththil irukkanum..thuni paathram manasu suththam..pechchil inimai venum.. thirupthi adainthu peraasai intri porumai tharmam arinthu piriyam unmai pesi mayankaamal uruthi udan irukkanum..thaayarai sevikkanum.. vetha valli thaayar-yennai aal udai appan vethathai vethathin suvai payanai.. vetha valli ival..paalam pola namakkum avanukkum..andaal-yellaa thivya desankalilum..sthraa darmam solli mudivuruththu kiraar. mel aasrama tharmam aduththa athyaayaththil sollukiraar..

290..oru slokaththin kaal pankaal kooda thirupthi adaikiraan.. ithai solla vaiththavanai konjam konjamaaka muluvathum athyayanam panna -siru muyarchiyai valarthu yeera nel viththaitha nenjka peruvan 7-12 athyaayam brahmacharikal vaana pras/aduthu sanyasam/ aduththu grkasthavar..vaana pirastharkal- munbu raaja pillaikku pattam koduththu povaarkal rani udan..brahma thejas valarthu kollanum brahma chaari.. guruvukku adimai yeluthu ariviththavan iraivan..avar pillai pol nadaththuvaar..kaalai velaiyilum santhyaa kaalam piratha santhya / maalai santhyaa guru agni sooryan thevarkalai poojikka vendum.. manthra jabam pannanum.. gaayathri jabam ubathesam petru pannanum..sooryanai paarthu mathya varthi narayananai sevikkanum.. tharaiyil padukkanum/ otrai aadai/ thalai ani kodaathu poo choodal santhanam vetrilai kodaathu dedication involvmenet venum yenbathaal. olympics payirchi pola guru kula vaasamum.. aacharyar kodukkum unavai saappidanum.. unja viruththi. bavathu pichchaan theki..arisi kondu aacharyar idam katti anumathi vaanki saappidanum..adanki irukkanum karuthu..inthriyankal meychalukku pokum. vasam illai yentraal padippu varaathu..brahmam kai vanthaal veru yethuvum vendaam. niraivu brahmaththai therinthu kondaal thaan..7 vayasil aarambiththu 12 varusham katru kollanum.. vidai petru pokum poluthu kaattukkaa veettukka – illaramaa -melum brahma theda kaattukku thabas.. homam. vaalkai muliuvathum naishtika brahma chaari -kuru kulam mudinthathum homam pothu mudivu/ beeshmar brahma chaari appuram thaan mudivu yeduththaar/ vadakku thiru veethi pillai nam pillai sishyar/ pilai lokaacharyarum alakiya manavaala naayanaarum naishtika brahma chariyaar.. nam perumaalai kaththu koduththavar..aanai malai thodar kodi kulam jothis kudi/antha pakkam alakar kovil..thiru arasu anku undu pillai lokacharyarukku ..aduththu vaana pirasthar vaala vendiya murai paarppom..

284-yathra yathra -kantru kutti pin pokum thaay pola- pirakalaathanum narasimkanum..vala velum thavala –ilaiya pun kavithai yelum embiraarkku iniva vaare..kamsanai kunji pidiththu mudiththaan.. vada mathurai- kavala maal yaanai kontra antha kannane arankan.. avanukku thiru maalai arulinen- ilaiya yettaavathu-pun-kutrankal undu..embiraarkku kannanukku arankanukku iniyathu yenbathaal.. malalai solle ininthu.. kulal ininthu yaal ininthu yenbar tham makkal malalai sol kelaathavar….narasimkanukku pidiththu irukirathey.nakam kilikira thoniyil koorath aalvaan- .retha kuttaiyil pirathi pimbam paarthu kobam peerittu vara..bakthan anbu kannai maraikka..sthavya sthava priyan sthothran- thakuthi irukkanum..soru kooraikkaaki- pesaamal. bagavaanai sthothram pannanum..samsaaram kinaru kandu thaan payam- koovi kollum kaalam innum kurukaatho..kaadu kadal mirukankal muthalaikal thaan janana maranankal..karmankalil irunthu veli vara un thiru vadikal.. saranamaakum than thaal adaivaarkku/ thaalkal vananki naal kadal kalikkanum..piriya thamanai -viruppam aanavanukku kaadshi koduththu arulukiraan…sokam agni thunba kadal- unakku aad pattum innum ulaveno- vaaraa varuvaay..saathukal kooda seranum thuththithu vanankanum.. kadaasham-saathu kottam-vairaakyam valara -avan gunam paada thukkam theerum..padi kattukal..yaarai yethanaal yenku irunthu tep poluthu kaakkirayo- yellaam un atheenam. unnai saarnthu thaan..samsaaram kadal thaanda un thiruvadi.. karmam panni konde naan tholaikka nee iruvarukkum potti neeye jayikkanum..mika yeliyavan-bakthanai kootti kondu vaithu -aliyan yen paiyal yennaa –alutha kannodu-varikka padanum. palar adiyaar mun arulum paambannai appan..piravi vendaam..

285

286-vethaantha karuthukal baagavatham– neekkamara nirainthu irukiraar.. kannukku neraka nadai murai paduthi kaattinaan narasimkan..kobam ullavanai saantham padutha pirakalaathan– varam koduththaar- 7-10 athyaayamm narasinkar kathai mudiyum.. nanku sthothram panni mudiththaan.. vendu kiraan-yelai yethalan keel makan– kooppitta kuralukku vantheer.. naamam sonnatharkku..pirabu..intha kathaiyaal santhekam pokki bakthar idam vaalkireer kaatti kodutheer..petravan vera yethir paarkka maattaan..unnaiye soththu selvam..kashda pada vendaam- pakirnthu kodukkalaam..bakthi valarkka ivan sarithram. aathi purushan unnai vanankukiren nara hari..pesukiraan perumaal..bakthi veli paduthinaay.. siruvanukkum yeliyavan yentru kaatta vaiththaay.. veku kaalam aandu pin thiruvadi vanthu servaay.. sarithram ninaippavan pirappu illai..appaavai kontru irukiren varam yenna -matru ontrai vendi varavillai.. ummai arthithu vanthen.. seetram thanthai mel ullathu avarkalaiyum mannithu vidanum.. naalooraanukkum kettu vaanki koduthaare koorath aalvaan.. raamanum kurankinankalai uyppithaane. thasarathanai kaikeyi baradan-innaa seythaarai oruthal avar naana nan nayam seyvathe.. 21 thalai murai abachaaram poruthom kulathu uthithorai kollen makaa baliyai kolla villai ithanaal.. baktharkal shaantham ..unakku varam kel.. piravi yethanai yeduthaalum varam kedkaatha varam kodu..yethaanum kel. yenbilaatha ili piravi yeduthaalum un idam anbu maaraamal irukka venum..brahma- hiranyan varam koduthu payanthu irunthen.. nalla velai.. naradar darmarukku solli- puraanam ithikaasam yen singa piraan perumai pesa mudiyumaa..jaya vijan- sarithram padithavarkal bakthi kittum..palathodu thalai kattukiraar.. aduthu 5 athyaayankal undu..

287-ullaasa pallava–sriyam -sri renka naayaki-markali muthal thiru naal..naachiyaar thiru kolam– 21 periya thiru naal uthsavam.. intru pakal paththin kadaisi naal.. serukku unde.. kankalo soorya chanthran pola.. avalukku chanthran pola irandum..vesham nantraka ullathu nam naachiyaar vili villika mudiyaathu..battar..sanka thamil maalai muppathum arulinaal aandaal..narasimhar sarithram paarthom.. 10th athyaayaththil thiripuram/ darmam aasrama varanam solkiraar. pothuvaana darmankalum uraikiraar.. 7-10-53 slokam-mayanai aliththu thiri puram yeritha kathai/ thankam velli irumbu pattanam..amutha kinatril thalla irantha asurarkal meendu vara. brahma kantru pasu anuppi amutha kinatrai vatra vaiththu -villukkum ambukkum anthar aathma perumaal.. vir peru vilavum-puram yeri seytha ..thiru valli keni kandene–thirumaal-pasu/brahma kantru vadivam kondu amirtham kudithaar..abijith mukoorthaththil vetrikkul mukoortham mudithaar..mayan sarithram-pirakalaathan sarithram- sakthi puriya vaikka.. ini neraka karuthu– brahmavin puthalvar. anthanan shadriyan varana darmam aasrama darmam sollanum 7-11/pothuvaana darmankalaiyum sollum..neer ariyaatha tharmam illai. naan narayanan idam kettu therinthu konden solkiren..badriyil ketten-darma thevathai daashaayini-thaayaar sannithi undu anku..

Sri vaikunda yekaadasi..iraa paththu ..rathnaanki..kankalaal paruki  sevikirom.. manal veliyil yesal..thiru vaay moli thodakkam. maaran sol veraakave vilaiyum veedu.. mun isaiyodum abinayathudan isai seyya padukirathu..then naadum vada naadum sernthu anubavikkum uthsavam..pothuvaana tharmankal paarppom..sathyam thayaa thabaka ,saucham -thooymai manasu vaay seyal..sikishaa porumai samo thama pulan adakkam,ahimsai,brahma charyam anusanthithal, thyaakam,aarjavam, vethankal athyaayanam, santhosham, thirupthi,kittaathaakil vetti mara,kittiyathum aasai valarkka koodaathu..santhosham vera pleasure satis faction vera,,sevai seythal ,pothuvaaka ulaippatharkal.. samooka sevai.. 110 kodi per 4 kodi venum ..kol sollaamai,thannai patriya thosham thariyamaka solli kondu, porulai pakirnthu ,jeeva raasikalukum koduththu ,yagjam-micham koduththu piraanikalukku koduppathu ,maram sedi kodi vilanku thannai pola thevar pola -vanam -bakthi valarkka –sravanam keerthanam .aathma samarpanam..

Slokam 7-10-6-

aham tv akamas tvad-bhaktas
tvam ca svamy anapasrayah
nanyathehavayor artho
raja-sevakayor iva

O my Lord, I am Your unmotivated servant, and You are my eternal
master. There is no need of our being anything other than master and
servant. You are naturally my master, and I am naturally Your servant. We
have no other relationship.

Slokam 7-10-10-

om namo bhagavate tubhyam
purusaya mahatmane
haraye ‘dbhuta-simhaya
brahmane paramatmane

O my Lord, full of six opulences, O Supreme Person! O Supreme Soul,
killer of all miseries! O Supreme Person in the form of a wonderful lion
and man, let me offer my respectful obeisances unto You.

Slokam 7-10-14-

ya etat kirtayen mahyam
tvaya gitam idam narah
tvam ca mam ca smaran kale
karma-bandhat pramucyate

One who always remembers your activities and My activities also, and
who chants the prayers you have offered, becomes free, in due course of
time, from the reactions of material activities.

Slokam 7-10-21-

bhavanti purusa loke
mad-bhaktas tvam anuvratah
bhavan me khalu bhaktanam
sarvesam pratirupa-dhrk

Those who follow your example will naturally become My pure devotees.
You are the best example of My devotee, and others should follow in your
footsteps.

Slokam 7-10-35-

evam ca parsadau visnoh
putratvam prapitau diteh
hrdi sthitena harina
vaira-bhavena tau hatau

Thus the two associates of Lord Visnu who had become Hiranyaksa and
Hiranyakasipu, the sons of Diti, were both killed. By illusion they had
thought that the Supreme Lord, who is situated in everyone’s heart, was
their enemy.

Slokam 7-10-37-

sayanau yudhi nirbhinnahrdayau
rama-sayakaih
tac-cittau jahatur deham
yatha praktana-janmani

Pierced by the arrows of Lord Ramacandra, both Kumbhakarna and Ravana
lay on the ground and left their bodies, fully absorbed in thought of the
Lord, just as they had in their previous births as Hiranyaksa and
Hiranyakasipu.

Slokam 7-10-38-

tav ihatha punar jatau
sisupala-karusa-jau
harau vairanubandhena
pasyatas te samiyatuh

They both took birth again in human society as Sisupala and Dantavakra
and continued in the same enmity toward the Lord. It is they who merged
into the body of the Lord in your presence.

Slokam 7-10-48-

yuyam nr-loke bata bhuri-bhaga
lokam punana munayo ‘bhiyanti
yesam grhan avasatiti saksad
gudham param brahma manusya-lingam

Narada Muni continued: My dear Maharaja Yudhisthira, all of you [the
Pandavas] are extremely fortunate, for the Supreme Personality of
Godhead, Krsna, lives in your palace just like a human being. Great
saintly persons know this very well, and therefore they constantly visit
this house.

Slokam 7-10-54/55-

sa nirmaya puras tisro
haimi-raupyayasir vibhuh
durlaksyapaya-samyoga
durvitarkya-paricchadah
tabhis te ‘sura-senanyo
lokams trin sesvaran nrpa
smaranto nasayam cakruh
purva-vairam alaksitah

Maya Danava, the great leader of the demons, prepared three invisible
residences and gave them to the demons. These dwellings resembled
airplanes made of gold, silver and iron, and they contained uncommon
paraphernalia. My dear King Yudhisthira, because of these three dwellings
the commanders of the demons remained invisible to the demigods. Taking
advantage of this opportunity, the demons, remembering their former
enmity, began to vanquish the three worlds–the upper, middle and lower
planetary systems.

Slokam 7-10-65/66-

athasau saktibhih svabhih
sambhoh pradhanikam vyadhat
dharma-jnana-virakty-rddhitapo-
vidya-kriyadibhih
ratham sutam dhvajam vahan
dhanur varma-saradi yat
sannaddho ratham asthaya
saram dhanur upadade

Narada Muni continued: Thereafter, Lord Krsna, by His own personal
potency, consisting of religion, knowledge, renunciation, opulence,
austerity, education and activities, equipped Lord Siva with all the
necessary paraphernalia, such as a chariot, a charioteer, a flag, horses,
elephants, a bow, a shield and arrows. When Lord Siva was fully equipped
in this way, he sat down on the chariot with his arrows and bow to fight
with the demons.

Slokam 7-10-70-

evam vidhany asya hareh sva-mayaya
vidambamanasya nr-lokam atmanah
viryani gitany rsibhir jagad-guror
lokam punanany aparam vadami kim

The Lord, Sri Krsna, appeared as a human being, yet He performed many
uncommon and wonderful pastimes by His own potency. How can I say more
about His activities than what has already been said by great saintly
persons? Everyone can be purified by His activities, simply by hearing
about them from the right source.

Slokam 7-11-8/9/10/11/12-

satyam daya tapah saucam
titikseksa samo damah
ahimsa brahmacaryam ca
tyagah svadhyaya arjavam
santosah samadrk-seva
gramyehoparamah sanaih
nrnam viparyayeheksa
maunam atma-vimarsanam
annadyadeh samvibhago
bhutebhyas ca yatharhatah
tesv atma-devata-buddhih
sutaram nrsu pandava
sravanam kirtanam casya
smaranam mahatam gateh
sevejyavanatir dasyam
sakhyam atma-samarpanam
nrnam ayam paro dharmah
sarvesam samudahrtah
trimsal-laksanavan rajan
sarvatma yena tusyati

These are the general principles to be followed by all human beings:
truthfulness, mercy, austerity (observing fasts on certain days of the
month), bathing twice a day, tolerance, discrimination between right and
wrong, control of the mind, control of the senses, nonviolence, celibacy,
charity, reading of scripture, simplicity, satisfaction, rendering
service to saintly persons, gradually taking leave of unnecessary
engagements, observing the futility of the unnecessary activities of
human society, remaining silent and grave and avoiding unnecessary talk,
considering whether one is the body or the soul, distributing food
equally to all living entities (both men and animals), seeing every soul
(especially in the human form) as a part of the Supreme Lord, hearing
about the activities and instructions given by the Supreme Personality of
Godhead (who is the shelter of the saintly persons), chanting about these
activities and instructions, always remembering these activities and
instructions, trying to render service, performing worship, offering
obeisances, becoming a servant, becoming a friend, and surrendering one’s
whole self. O King Yudhisthira, these thirty qualifications must be
acquired in the human form of life. Simply by acquiring these
qualifications, one can satisfy the Supreme Personality of Godhead.

Slokam 7-11-21-

samo damas tapah saucam
santosah ksantir arjavam
jnanam dayacyutatmatvam
satyam ca brahma-laksanam

The symptoms of a brahmana are control of the mind, control of the
senses, austerity and penance, cleanliness, satisfaction, forgiveness,
simplicity, knowledge, mercy, truthfulness, and complete surrender to the
Supreme Personality of Godhead

Slokam 7-12-5-

sayam pratas cared bhaiksyam
gurave tan nivedayet
bhunjita yady anujnato
no ced upavaset kvacit

The brahmacari should go out morning and evening to collect alms, and
he should offer all that he collects to the spiritual master. He should
eat only if ordered to take food by the spiritual master; otherwise, if
the spiritual master does not give this order, he may sometimes have to
fast.

Slokam 7-12-9-

nanv agnih pramada nama
ghrta-kumbha-samah puman
sutam api raho jahyad
anyada yavad-artha-krt

Woman is compared to fire, and man is compared to a butter pot.
Therefore a man should avoid associating even with his own daughter in a
secluded place. Similarly, he should also avoid association with other
women. One should associate with women only for important business and
not otherwise.

Krishnan Kathai Amutham – 6th Dec to 10th Dec-Shri Vellukudi Krishnan Swamikall..

December 31, 2010

Ivaiyaa  pula vaay yeri vatta kankal imaiyor perumaan -ukra narasimkar-thiru mankai aalvaar..varam -manisa miruka kalantha aal ari nara sinkan-puli thalai yaanai thalai illaiye.. in nintra thoonilum ulan.. yellaa thoonkalilum pukunthaanaam. kulanthai . bakthanukku adanki..kumbath thin kariyai kol maa -sem putra kuruthi thekki udalaiyum thinben-kambar..vekamaaka pesinaan kulanthai idam bakthanai yaanaiyaka vaiththu thaan sinkam yentrathaal..hiuraniya vathai padalam.. vibeeshanannal vaarthai solkiraan..nasai piranthu .yetrathlodum senkan seeyam siriththathu..alanthitta -vaan yuyar sinka uruvaay ..avanukku nambikkai vara avan alanthitta avane thattinaan..athe thoonil thontrinaan thattina udane thontrinaan..aadinaan aluthaan -aanantha koothaadinaan seyavanan siriththaan..paadi alatrinaan.. siraththil sen kai soodinaan tholuthaan..yaraadaa siriththay -.pilanthathu thoonu. pakir andam.alakiya thiru meni/ kobam konthalikka..aakaasam paathaalam poy sernthathu .boomi pilanthathu thikkukal marainthana sooriyanum iruttu adikka oli/kaatru veesa villai kula parvathankal anaiththum kulamba thiru avathaaram..sathyam meyppikkathaan ..vetham unmai varam unmai..inthran aasai nirai vetreinaan/ pirakalaathan  pechu mey/ akila ulakum kidu kidakkum padi..vilanku uruvam illai manisha uruvam illai.. rishikal muniukal kai kooppi .. meemaansa narasimka -ponnai urukkinaal pola thiru kankal.. mel nokkiya kaathukal/ silirtha vekaththil pidari mekam viratta..vaalai malaiyil arainthu kukai pola vaay pilkanthu neruppai kakki..sirutha idal parutha kanna kathuppukal..sandaikku vanthaan varaththinil sirathai vaiththavan varathai kodutha bramanai padaithavanai ..avanathu aakam ponku viththaan.. yeri vatta kaankal.. nintra pelvaay..polntha punithan..madiyil ittu kondu -paambai garudan thokkuvathu pola..atta kaasam..anthiyam pothil ari uruvaaki ..pon peyaron. yenkum sivantha uruvam..

apan aal thuyar seythu asurarai kollumaaru -Aali yela pathikam vetri kittum noy theerum..polthu melintha pun sekkaril..saaykaala poluthu. maalai poluthil jayanthi vaikaasi swathi..thiru vaaliyil -yoka hiranya narasimkar.. kollum vadivathudan..iruntha idaththil nirai vetri iruppaar kaamam krotham polvana pakaivarkal.. uruvam intri ivai.. kannukku theriyaathavai..ivai kolla narasimhar..yoka narasimhar. kobam thanintha pinbu thannai thaane niunainthu aanantham kadikaachalam.. pancha narasimkar.. einthum narasimkar- anchum anaivarum.. apariyanaaki vbantha avunnan- devarkal varam koduththu -perumaikku thakka virothi. theeni pottu mirukam kolukka vaipathu pola.. raththam peerittu adikka.. padi kattil amarnthu .anthi am poluthil..piraanan irukira aayuthamum koilla koodathu piraanan illaatha aayuthamum kodaathu nakam vetta vetta valarum vuir irukku valika villai athanaal- pilantha valaintha vukiraanai.. manitha uruvum sinka vuruvum porunthi..udanaay thontra ontru viththu -anthar suram- vethaantha vaakyam muran paadukalai pokkinaar raamaanujar pirakkaathavan pala padikalilkum pirakiraan ..ithi sarvam samanjatham.. alakiya sinkarai thiru aaraathanam panni petra perumai..betha abetha sruthikalai kadaka sruthiyaal serthaar vali mikka seeyam..yaanau nam aalvaar paasuram vaasiththu..polthu melintha pon sikkaril..uraththinil karaththai vaiththu vukir thalaththai vuoontrinaay..ariyaay -vaiyam.kara kara -loliyaal thiru malisai aalvaar arulukiraar aaduka senkeerai..pillai thamil..thulaavi paarthaar.. vaay sollaal yesinaanaa manasaal kutram ninaithaanaa yentru paarthaar. ulam thottu. pilanthiita kaiyaa . kottaay sappani ..kulanthai kaiyum ontraka padukirathu peri aalvaarukku.. thalai avil kothai maalai vaijayanthi maalai ippoluthum..perumaiyil ontrum kuraiyaamal avathaaram..thevarkal brahma sthothrtam pannukiraarkal..leelai-veeryam thooya seyal padaithavane.. thevar allaal sella onnaa sinka vel kuntram..baktha vadsalan..munivar saabaththaal -vantha jaya vijayar.. atheetha kobathudan irukka .saantham.. 42 slokakankalaal thuthikiraan..

283-Baagavatha puraana paarayanam avanukku makilchi tharum..bakthar idam anbu athikam.. makilkiraan..siruvane 7-9-1 sthothram pannukiraan..manyu-kobam devarkalaal adakka mudiyavillai..anal pontra vili..manavaalan idam ivvalavu kobamaa makaa lashmiyum ninaikka..piraka laathanai brahma poka solla..su baatha moola -anbai kandu. neer kookka..thiru kaikalai thalaiyil vaikka..thath kara spardsam paapam yellaam paranthu poka..vinai val iru-thiru vadiyai thalaiyil vaika aasai.. thuthikka aarambiththaan.. seluthappatta ullam..nai valamum naaraaya -yen manamum kannum odi..kai valaiyum mekalaiyum kaanen.. parikira alaku. kaattu alakiya sinkar-lashmi narasimkan.. kaattukku alakiya sinkar periya thiru meni.. thinmai.. kaadukal niraiya yaanaikal pala thontharavu pannumam.. kaattum alakiya sinkar..alakiyaan thaane ari uruvam thaan paliyiyaam.. pillai lokacharyar ashda rakasya kranthankal vilakkiya idam. rakasyam kaatti kodutha alakiya sinkar. kolla thakka alaku.. piremam thondai adaikka. manasdu uruki thallaadi. 8 slokam aarambam..ukra jaathey-pechukkum sollukkum vasa padaathavan yem perymaan thanmaiyai yaar arikirppaar..yaanum yeththi yel ulakum yeththi thaanum yeththi..yaaraalum paadi mudikka mudiyaathu.. yaarum paadalaam yeththu kollum yelimai su aarathan..gajendthra varathan..bakthi ontrukkume mayankukiraan.. yen vaarthaiyum yetru kolvaan hanumaan tholuthaalum yetru kolkiraan nam polvaar tholuthaalum yetru kolkiraan.. 12 gunankal irunthaalum anthanan bakthi illai yentraal- ukappaal thaan sirappu pirappil illai.. naankum vothuvathaal perumai illai.. perumaan thiruvadikalil bakthi ullavane siranthavan..kodukkum yethaiyum yetru kolkiraan. mathuvaar than am thulaay yethuve yen pani yennaathu athuve aad kondu seyyanum..naakku nanmai pera paaduvom thooymai adaiya paadanum..

284

285.

Slokam 7-8-7-

sri-prahrada uvaca
na kevalam me bhavatas ca rajan
sa vai balam balinam caparesam
pare ‘vare ‘mi sthira-jangama ye
brahmadayo yena vasam pranitah

Prahlada Maharaja said: My dear King, the source of my strength, of
which you are asking, is also the source of yours. Indeed, the original
source of all kinds of strength is one. He is not only your strength or
mine, but the only strength for everyone. Without Him, no one can get any
strength. Whether moving or not moving, superior or inferior, everyone,
including Lord Brahma, is controlled by the strength of the Supreme
Personality of Godhead.

Slokam 7-8-14-

evam duruktair muhur ardayan rusa
sutam maha-bhagavatam mahasurah
khadgam pragrhyotpatito varasanat
stambham tatadatibalah sva-mustina

Being obsessed with anger, Hiranyakasipu, who was very great in bodily
strength, thus chastised his exalted devotee-son Prahlada with harsh
words. Cursing him again and again, Hiranyakasipu took up his sword, got
up from his royal throne, and with great anger struck his fist against
the column.

Slokam 7-8-15-

tadaiva tasmin ninado ‘tibhisano
babhuva yenanda-kataham asphutat
yam vai sva-dhisnyopagatam tv ajadayah
srutva sva-dhamatyayam anga menire

Then from within the pillar came a fearful sound, which appeared to
crack the covering of the universe. O my dear Yudhisthira, this sound
reached even the abodes of the demigods like Lord Brahma, and when the
demigods heard it, they thought, “Oh, now our planets are being
destroyed!”

Slokam 7-8-17-

satyam vidhatum nija-bhrtya-bhasitam
vyaptim ca bhutesv akhilesu catmanah
adrsyatatyadbhuta-rupam udvahan
stambhe sabhayam na mrgam na manusam

To prove that the statement of His servant Prahlada Maharaja was
substantial–in other words, to prove that the Supreme Lord is present
everywhere, even within the pillar of an assembly hall–the Supreme
Personality of Godhead, Hari, exhibited a wonderful form never before
seen. The form was neither that of a man nor that of a lion. Thus the
Lord appeared in His wonderful form in the assembly hall.

Slokam 7-8-19/20/21/22-

mimamsamanasya samutthito ‘grato
nrsimha-rupas tad alam bhayanakam
pratapta-camikara-canda-locanam
sphurat sata-kesara-jrmbhitananam
karala-damstram karavala-cancalaksuranta-
jihvam bhrukuti-mukholbanam
stabdhordhva-karnam giri-kandaradbhutavyattasya-
nasam hanu-bheda-bhisanam
divi-sprsat kayam adirgha-pivaragrivoru-
vaksah-sthalam alpa-madhyamam
candramsu-gaurais churitam tanuruhair
visvag bhujanika-satam nakhayudham
durasadam sarva-nijetarayudhapraveka-
vidravita-daitya-danavam

Hiranyakasipu studied the form of the Lord, trying to decide who the
form of Nrsimhadeva standing before him was. The Lord’s form was
extremely fearsome because of His angry eyes, which resembled molten
gold; His shining mane, which expanded the dimensions of His fearful
face; His deadly teeth; and His razor-sharp tongue, which moved about
like a dueling sword. His ears were erect and motionless, and His
nostrils and gaping mouth appeared like caves of a mountain. His jaws
parted fearfully, and His entire body touched the sky. His neck was very
short and thick, His chest broad, His waist thin, and the hairs on His
body as white as the rays of the moon. His arms, which resembled flanks
of soldiers, spread in all directions as He killed the demons, rogues and
atheists with His conchshell, disc, club, lotus and other natural
weapons.

Slokam 7-8-25-

tato ‘bhipadyabhyahanan mahasuro
rusa nrsimham gadayoruvegaya
tam vikramantam sagadam gadadharo
mahoragam tarksya-suto yathagrahit

Thereafter, the great demon Hiranyakasipu, who was extremely angry,
swiftly attacked Nrsimhadeva with his club and began to beat Him. Lord
Nrsimhadeva, however, captured the great demon, along with his club, just
as Garuda might capture a great snake

Slokam 7-8-30-

samrambha-duspreksya-karala-locano
vyattananantam vilihan sva-jihvaya
asrg-lavaktaruna-kesaranano
yathantra-mali dvipa-hatyaya harih

Lord Nrsimhadeva’s mouth and mane were sprinkled with drops of blood,
and His fierce eyes, full of anger, were impossible to look at. Licking
the edge of His mouth with His tongue, the Supreme Personality of
Godhead, Nrsimhadeva, decorated with a garland of intestines taken from
Hiranyakasipu’s abdomen, resembled a lion that has just killed an
elephant.

Slokam 40-

sri-brahmovaca
nato ‘smy anantaya duranta-saktaye
vicitra-viryaya pavitra-karmane
visvasya sarga-sthiti-samyaman gunaih
sva-lilaya sandadhate ‘vyayatmane

Lord Brahma prayed: My Lord, You are unlimited, and You possess
unending potencies. No one can estimate or calculate Your prowess and
wonderful influence, for Your actions are never polluted by the material
energy. Through the material qualities, You very easily create the
universe, maintain it and again annihilate it, yet You remain the same,
without deterioration. I therefore offer my respectful obeisances unto
You.

Slokam 41-

sri-rudra uvaca
kopa-kalo yugantas te
hato ‘yam asuro ‘lpakah
tat-sutam pahy upasrtam
bhaktam te bhakta-vatsala

Lord Siva said: The end of the millennium is the time for Your anger.
Now that this insignificant demon Hiranyakasipu has been killed, O my
Lord, who are naturally affectionate to Your devotee, kindly protect his
son Prahlada Maharaja, who is standing nearby as Your fully surrendered
devotee.

Slokam 42-

sri-indra uvaca
pratyanitah parama bhavata trayata nah sva-bhaga
daityakrantam hrdaya-kamalam tad-grham pratyabodhi
kala-grastam kiyad idam aho natha susrusatam te
muktis tesam na hi bahumata narasimhaparaih kim

King Indra said: O Supreme Lord, You are our deliverer and protector.
Our shares of sacrifices, which are actually Yours, have been recovered
from the demon by You. Because the demoniac king Hiranyakasipu was most
fearsome, our hearts, which are Your permanent abode, were all overtaken
by him. Now, by Your presence, the gloom and darkness in our hearts have
been dissipated. O Lord, for those who always engage in Your service,
which is more exalted than liberation, all material opulence is
insignificant. They do not even care for liberation, not to speak of the
benefits of kama, artha and dharma.

Slokam 7-9-2-

saksat srih presita devair
drstva tam mahad adbhutam
adrstasruta-purvatvat
sa nopeyaya sankita

The goddess of fortune, Laksmiji, was requested to go before the Lord
by all the demigods present, who because of fear could not do so. But
even she had never seen such a wonderful and extraordinary form of the
Lord, and thus she could not approach Him.

Slokam 7-9-5-

sva-pada-mule patitam tam arbhakam
vilokya devah krpaya pariplutah
utthapya tac-chirsny adadhat karambujam
kalahi-vitrasta-dhiyam krtabhayam

When Lord Nrsimhadeva saw the small boy Prahlada Maharaja prostrated
at the soles of His lotus feet, He became most ecstatic in affection
toward His devotee. Raising Prahlada, the Lord placed His lotus hand upon
the boy’s head because His hand is always ready to create fearlessness in
all of His devotees.

Slokam 7-9-8-

sri-prahrada uvaca
brahmadayah sura-gana munayo ‘tha siddhah
sattvaikatana-gatayo vacasam pravahaih
naradhitum puru-gunair adhunapi pipruh
kim tostum arhati sa me harir ugra-jateh

Prahlada Maharaja prayed: How is it possible for me, who have been
born in a family of asuras, to offer suitable prayers to satisfy the
Supreme Personality of Godhead? Even until now, all the demigods, headed
by Lord Brahma, and all the saintly persons, could not satisfy the Lord
by streams of excellent words, although such persons are very qualified,
being in the mode of goodness. Then what is to be said of me? I am not at
all qualified.

Slokam 7-9-15-

naham bibhemy ajita te ‘tibhayanakasyajihvarka-
netra-bhrukuti-rabhasogra-damstrat
antra-srajah-ksataja-kesara-sanku-karnan
nirhrada-bhita-digibhad ari-bhin-nakhagrat

My Lord, who are never conquered by anyone, I am certainly not afraid
of Your ferocious mouth and tongue, Your eyes bright like the sun or Your
frowning eyebrows. I do not fear Your sharp, pinching teeth, Your garland
of intestines, Your mane soaked with blood, or Your high, wedgelike ears.
Nor do I fear Your tumultuous roaring, which makes elephants flee to
distant places, or Your nails, which are meant to kill Your enemies.

Slokam 7-9-18-

so ‘ham priyasya suhrdah paradevataya
lila-kathas tava nrsimha virinca-gitah
anjas titarmy anugrnan guna-vipramukto
durgani te pada-yugalaya-hamsa-sangah

O my Lord Nrsimhadeva, by engaging in Your transcendental loving
service in the association of devotees who are liberated souls [hamsas],
I shall become completely uncontaminated by the association of the three
modes of material nature and be able to chant the glories of Your
Lordship, who are so dear to me. I shall chant Your glories, following
exactly in the footsteps of Lord Brahma and his disciplic succession. In
this way I shall undoubtedly be able to cross the ocean of nescience.

Slokam 7-9-20-

yasmin yato yarhi yena ca yasya yasmad
yasmai yatha yad uta yas tv aparah paro va
bhavah karoti vikaroti prthak svabhavah
sancoditas tad akhilam bhavatah svarupam

My dear Lord, everyone in this material world is under the modes of
material nature, being influenced by goodness, passion and ignorance.
Everyone–from the greatest personality, Lord Brahma, down to the small
ant–works under the influence of these modes. Therefore everyone in this
material world is influenced by Your energy. The cause for which they
work, the place where they work, the time when they work, the matter due
to which they work, the goal of life they have considered final, and the
process for obtaining this goal–all are nothing but manifestations of
Your energy. Indeed, since the energy and energetic are identical, all of
them are but manifestations of You.

Slokam 7-9-31-

tvam va idam sadasad isa bhavams tato ‘nyo
maya yad atma-para-buddhir iyam hy apartha
yad yasya janma nidhanam sthitir iksanam ca
tad vaitad eva vasukalavad asti-tarvoh

My dear Lord, O Supreme Personality of Godhead, the entire cosmic
creation is caused by You, and the cosmic manifestation is an effect of
Your energy. Although the entire cosmos is but You alone, You keep
Yourself aloof from it. The conception of “mine and yours,” is certainly
a type of illusion [maya] because everything is an emanation from You and
is therefore not different from You. Indeed, the cosmic manifestation is
nondifferent from You, and the annihilation is also caused by You. This
relationship between Your Lordship and the cosmos is illustrated by the
example of the seed and the tree, or the subtle cause and the gross
manifestation.

Slokam 7-9-34-

tat-sambhavah kavir ato ‘nyad apasyamanas
tvam bijam atmani tatam sa bahir vicintya
navindad abda-satam apsu nimajjamano
jate ‘nkure katham uhopalabheta bijam

From that great lotus flower, Brahma was generated, but Brahma
certainly could see nothing but the lotus. Therefore, thinking You to be
outside, Lord Brahma dove into the water and attempted to find the source
of the lotus for one hundred years. He could find no trace of You,
however, for when a seed fructifies, the original seed cannot be seen.

Slokam 7-9-38-

ittham nr-tiryag-rsi-deva-jhasavatarair
lokan vibhavayasi hamsi jagat pratipan
dharmam maha-purusa pasi yuganuvrttam
channah kalau yad abhavas tri-yugo ‘tha sa tvam

In this way, my Lord, You appear in various incarnations as a human
being, an animal, a great saint, a demigod, a fish or a tortoise, thus
maintaining the entire creation in different planetary systems and
killing the demoniac principles. According to the age, O my Lord, You
protect the principles of religion. In the age of Kali, however, You do
not assert Yourself as the Supreme Personality of Godhead, and therefore
You are known as Triyuga, or the Lord who appears in three yugas.

Krishnan Kathai Amutham -29th Nov to 3rd Dec-Shri Vellukudi Krishnan Swamikall..

December 31, 2010

Narasimka shethrankal seviththom..hasthikiri keelum narasimkar -velukkai aal ari thaan -sinka perumaan- iruvarum oruvare.. thiru koshtiyooril ashdaanka vimaanam / sri villi puththoorilum narasimhar sevai undu..alakiyaan thaane arei uruvam thaane..paalum sakkaraiyumsernthaal pola sri narasimkar/ irandumkalantha naranum sinkamum..sravanam keerthanam..aathma nivethanam paarthom..pirantha udane iyarkaiyil intha puththi yentraarkal kurukal..mathi nilai petru ullathu kruishnan idam un ullaththilum undu neekkamara nirainthu ullaan.. kallai neekki kinaril thanner bakthi ulley irukum akankaaram mama kaaram kal pola vilakkanum..thandanai kodukka sonnaan..mannai irunthu thulaavi vaamanan man yennum.. kaathale vadivu yeduththavar. kaliyukaththil aalwar thiru nakariyil..ariyum sen theeyai thaluvi achuthan thiru meni. kom ila naakam pin poy.kantru meythu inthu ukantha kaalai yennum..kom ila naakam avan kidakkai yeethu yennum visham karu neelam avan vannam/ kovarthana malai/ manaththullaan maa kadal neer ullaan..kaatten nin uru kalane ithu neela meka syaamalan avan..nenjai kettiyaaka pidiththu avanai kaakkiraan.. malai uruti visham koduththaal amutham aakkinaan yeesvaranai olinthavar rashakar illai.. naathan anaathi yaarum illai yaanaikku vanthaane thoonnukku yenki kaaththu irukiraan.. kaakkum iyalbinan kanna piraan. pey pisaasu yevi vida sakarayutham yevi vitta kurukal pin poka pirakalaathanai kaakka sonnaarkal..yen kolla mudiyavillai yosikiraan..

nallai nenje .sillu sillu sol araatha sinka vel kuntrame–nam udaiya nam perumaan-lashmi narasimhan.. aayiram thol udaiyavan..maalolan. thiru vaaliyilum lashmi narasimkan..pancha narasimkar undu thiru kuraiyaloor mankai madam thiru nakariyil irandu narasimkar.. poo viriya malar ulakki ..thee valarkkum yevari vensilaiyanukku yen nilamai uraiyaaye- aali naadan.. athipathi.. amirtha kada valli porna valli thiru naamam poornar maka rishi pen. thiru vedu pari uthsavam pankuni utharam mun naal. parikira uthsavam.. moodu pallakkil. aadal maa kuthiraiyil vanthu -mottai thookka mudiya villai. manthram -arasa maram adiyil theivarkku arasan aali naattu arasanukku manthra arasu thiru manthrathai petraar..vetha raja puram -neruppu kaatru thanneer alikka villai thannai kandu payanthu yentru ninaththaan. saakaa varam petrathaal ..akan kariththaan..asura kulanthai kalukkum. naan kandu konden naarayana naamam nanum sonnen namarumuraimin.. inbam pakirnthu konddarkal aalvaar vaalmiki vyaasar sukar petra peru peruka vaiyakam..panam paal palam kodukka vendaam padiththu modsham poka thaan .ubathesam -soththu naam yellorum .swamikku soththu vittu poka koodaathu udamai udaiyavan idam serkka thaan. 7-6 athyaayam..arithu arithu manida piravi arithu. vetha nool piraayam nooru. aathalaal piravi venden aranka maa nakar ulaane. ninai ip pathinai aandu 50/15 pakalilum thgoonkinaal pethai /baalakan /athu aakum pasi pini mooppu .paambodu oru korai /iru pakka kolli pola payanthaarkal. asura piravi -piranthaalum bakthan aakalaam kettiyaaka pidiththu thirutha sollalaam..paasa kayirai aruthu veliyil varanum.. pulankal thiruda paarkkum avatrai perumaal pakkam vaikkanum..aaraathanaikku yeliyavan. pathram pushbam. parivathil yeesanai paadi.. pukai poovey. baapa naasakan avan..yennilum unnilum thonilum thurumbilum ullaan.. naarayana naamam sollungo.. narakame svarkam aanathu pola -bakthan perumai..

yenthai thanthai -vali vali aad seykintrim..yettraikkum yel yel piravikkum thondan..anthi am poluthil ari uruvaaki ariyai alithavanai panthanai theera -aayasam theera pallaandu/ thiru vonaththil pirantheer swathi peri aalvaarum narasimkarum.. vishnu pothuvaana nashathram sravanam..thiru vonaththaan ulakaalum yenbaarkale -ulaku alantha perumaalum thiru vonathaane ….vaikasi swathi narasimhar/ aani sravanam uthsavam thelliya sinka perumaal..thooonukku naduvil bakthanukkaaka thontru kiraan..7-6-24 slokam thasmaath sarveshu bootheshu thayai kaattunkol..avarai paarkka paarkka bayam neenkum..7-7 athyaayam thanakku kidaitha anukrakam patta kathai solkiraan thayyaathu -inthran-garbavathi -kontraal asura kulam oliyum. narathar .seythaal theemai vittu vidu yentraan.. than aasramam kootti sarithram seshtithamsolkiraar garbaththil kettu ullam pann padukirathu karuvile thiru vudaiyaar. karba srimaan karvile thiru ilaamal kaalam thalarthumirteerkale..appoluthu kidaitha gnaanam intru varum valarnthu varukirathu..aathma nithyam avyaktha -kuraivu illai suththan yekaka shethragja arivu asray akiriya maaruthal illai theya maattaar thannai kaana koodiyavar vyaabakar arivaal sathva raja thamo yeedu paadu illaathavan therinthavan bakthan aakirtaan.. nalla kuruvai patri kol.. narathar sonnathai piraka laathan solkiraan moontru eiyam ..kettarkal pathil solikiraan pirakalaathan.

.Tthiru Kuraiyalooril ukra narasimkan..thiru mankai aalvaar avathaaram. neelan iyar peyar.. kaliyan mankai naattu athipathi mankai mannan..mankai venthan.. bakthi pirakkumaa ..ariya mudiyaatha avanai yettaa kani naam thaalntha idam asura kulanthaikal arukil sella mudiyumaa ..serthu vaiththa paapankal yenna aakum..moontru eiyankal..nam saarbaal kelvi..7-7-30 slokam-moontru slokam mukyam. piravikkum bakthikkum thodarbu illai hari sarveshu bootheshu kuppaiyilum ullaan arasa aandikkullum irukiraan veru padu illai..yaanaiyaaka piranthu paravaiyaaka gajendran jadaayu.. periyavarkalukku -yethir paarkka maattaan..yellaam irukirathe..avaatha samastha kaaman..avar idam illaathatharkku kodukka villai.. nam aasai veli padutha samarpikirom brahmavaalum nammaalum kodupppathu nam aasai veli paduthathaan..vanthathe pothum vilunthu namas karithathe pothum.. purivathum pukai poove pathram..ilaiyo poovo neero kodukkalaam. kovasi vaayaal poruttu.. poosum saanthu yen nenjame..svaaaraathan.. aduthu moontraavathu vilakkam.. yek kutravaallar -ak kuttram av iyalbe nammai aad kollum..avan idam serntha pinbu thappu panna koodaathu..naanun sonnen namarum vuraimin yentraan..

alanthitta thoonai avan thatta -avane thatta -anku irunthu thontru kiraan..mankai madam- thathiyaaraathanam panniya idam annan kovil svetha pushkarani vella kulam kumutha valli vanthaal. oruvar valarkka avalai ichchai kondaar. vithikal irandu sanku sakkara pori otri kondu vara /baagavatharkalukku thathiyaaraathanam pannanum..veera narasinkan- sevikka veeran aanaar aadaiyaar seelam-para kaalan aanaar..tharmam paathukaakka veeram..puthiyai banthukal selvammpakkam seluthu kirom..sitrinbam.. asaiyaatha perum selvam nalam kodukkum. konda pendir-.kandaattrran ulaku iyarkkai..porul irunthaal varuvaarkal..oru naayakamaay -pichchai thaam kolvar thiru naaranan thaal kaalam pera sinthimin..thevo asuro yajano -tholuthu mithra baavene pasu thol pothiya -ravanan vanthaalum saran oththu kolvaan poy nadpodu vanthaalum virttu vida maattaan..na daanam nadabas -thooymaiyaana bakthiyaal thaan thirupthi adaikiraan..kulanthaikal anaivarum narayana naamam solla .. kuruvaiyum solla solla.. arasan kobikka..naane kolla vendiyathu. kula betham kodari kaambu-unakkul irunthu solla thoondubavan yaar.. yen thambiyai kontra thiru maal thaanaay thaan irukkum. aam unakkul irunthu thoondum avan thaan ore saasthaa .alakilaa vilai yaattu udaiyavar..yenkum neenkaamal irukiraan..aakaasathilkum boomiyilum ullaan..neraka pathil inku ulanaa -yenkum irukiraan pathil. in nintra thoonilum ulan..sthambena -adikka -pilanthathu thoon purappattathu senkan seeyam ..anke app poluthy avan veeya thontriya sinka piraan perumai..

Slokam 7-6-3-

sukham aindriyakam daitya
deha-yogena dehinam
sarvatra labhyate daivad
yatha duhkham ayatnatah

Prahlada Maharaja continued: My dear friends born of demoniac
families, the happiness perceived with reference to the sense objects by
contact with the body can be obtained in any form of life, according to
one’s past fruitive activities. Such happiness is automatically obtained
without endeavor, just as we obtain distress.

Slokam 7-6-19-

na hy acyutam prinayato
bahv-ayaso ‘suratmajah
atmatvat sarva-bhutanam
siddhatvad iha sarvatah

My dear sons of demons, the Supreme Personality of Godhead, Narayana,
is the original Supersoul, the father of all living entities.
Consequently there are no impediments to pleasing Him or worshiping Him
under any conditions, whether one be a child or an old man. The
relationship between the living entities and the Supreme Personality of
Godhead is always a fact, and therefore there is no difficulty in
pleasing the Lord.

Slokam 7-6-20/21/22.23-

paravaresu bhutesu
brahmanta-sthavaradisu
bhautikesu vikaresu
bhutesv atha mahatsu ca
gunesu guna-samye ca
guna-vyatikare tatha
eka eva paro hy atma
bhagavan isvaro ‘vyayah
pratyag-atma-svarupena
drsya-rupena ca svayam
vyapya-vyapaka-nirdesyo
hy anirdesyo ‘vikalpitah
kevalanubhavanandasvarupah
paramesvarah
mayayantarhitaisvarya
iyate guna-sargaya

The Supreme Personality of Godhead, the supreme controller, who is
infallible and indefatigable, is present in different forms of life, from
the inert living beings [sthavara], such as the plants, to Brahma, the
foremost created living being. He is also present in the varieties of
material creations and in the material elements, the total material
energy and the modes of material nature [sattva-guna, rajo-guna and tamoguna],
as well as the unmanifested material nature and the false ego.
Although He is one, He is present everywhere, and He is also the
transcendental Supersoul, the cause of all causes, who is present as the
observer in the cores of the hearts of all living entities. He is
indicated as that which is pervaded and as the all-pervading Supersoul,
but actually He cannot be indicated. He is changeless and undivided. He
is simply perceived as the supreme sac-cid-ananda [eternity, knowledge
and bliss]. Being covered by the curtain of the external energy, to the
atheist He appears nonexistent.

Slokam 7-7-19/20-

atma nityo ‘vyayah suddha
ekah ksetra-jna asrayah
avikriyah sva-drg hetur
vyapako ‘sangy anavrtah
etair dvadasabhir vidvan
atmano laksanaih paraih
aham mamety asad-bhavam
dehadau mohajam tyajet

“Atma” refers to the Supreme Lord or the living entities. Both of them
are spiritual, free from birth and death, free from deterioration and
free from material contamination. They are individual, they are the
knowers of the external body, and they are the foundation or shelter of
everything. They are free from material change, they are selfilluminated,
they are the cause of all causes, and they are allpervading.
They have nothing to do with the material body, and therefore
they are always uncovered. With these transcendental qualities, one who
is actually learned must give up the illusory conception of life, in
which one thinks, “I am this material body, and everything in
relationship with this body is mine.”

Slokam 7-7-35-

yada graha-grasta iva kvacid dhasaty
akrandate dhyayati vandate janam
muhuh svasan vakti hare jagat-pate
narayanety atma-matir gata-trapah

When a devotee becomes like a person haunted by a ghost, he laughs and
very loudly chants about the qualities of the Lord. Sometimes he sits to
perform meditation, and he offers respects to every living entity,
considering him a devotee of the Lord. Constantly breathing very heavily,
he becomes careless of social etiquette and loudly chants like a madman,
“Hare Krsna, Hare Krsna! O my Lord, O master of the universe!”

Slokam 7-7-40-

evam hi lokah kratubhih krta ami
ksayisnavah satisaya na nirmalah
tasmad adrsta-sruta-dusanam param
bhaktyoktayesam bhajatatma-labdhaye

It is learned from Vedic literature that by performing great
sacrifices one may elevate himself to the heavenly planets. However,
although life on the heavenly planets is hundreds and thousands of times
more comfortable than life on earth, the heavenly planets are not pure
[nirmalam], or free from the taint of material existence. The heavenly
planets are also temporary, and therefore they are not the goal of life.
The Supreme Personality of Godhead, however, has never been seen or heard
to possess inebriety. Consequently, for your own benefit and selfrealization,
you must worship the Lord with great devotion, as described
in the revealed scriptures.

Slokam 7-7-49-

sarvesam api bhutanam
harir atmesvarah priyah
bhutair mahadbhih sva-krtaih
krtanam jiva-samjnitah

The Supreme Personality of Godhead, Hari, is the soul and the
Supersoul of all living entities. Every living entity is a manifestation
of His energy in terms of the living soul and the material body.
Therefore the Lord is the most dear, and He is the supreme controller.

Slokam 7-7-55-

etavan eva loke ‘smin
pumsah svarthah parah smrtah
ekanta-bhaktir govinde
yat sarvatra tad-iksanam

In this material world, to render service to the lotus feet of
Govinda, the cause of all causes, and to see Him everywhere, is the only
goal of life. This much alone is the ultimate goal of human life, as
explained by all the revealed scriptures.

Krishnan Kathai Amutham -22th Nov to 26th Nov-Shri Vellukudi Krishnan Swamikall..

December 31, 2010

7-2..yenkum ul;an kannan..hiranyaadshanubadesam..28 slokam..usinara desathu raja kathai..makkalukku nanmai seythum akaala maranam adainthaan..udalai madiyil pottu alatra yama darman vanthu siru pillai roobathudan .anaathan.. yaarum yaarukkum uravu illai.. marithaalum kavalai pada koodaathu..pirabu padaiththu alithu kaakiraan.. yenku irunthu vanthomo anke pokiromneruppu virakukkul irunthaalum veru pattathu viraku kaatru manam kandu vanthaalum kaatru veru manam veru ..33/35/3739/43/47 sloham.. udal vaiththu adaiyaalam kaattukirom arive vadivu yeduthu inbame vadivu kondathu aathmaa/ vadan irandu paravai/ pen paravai pidi pada aan paravaiyum vilunthathu paasam ninaiththu / veli yera vali thedanum..50th sloham..vudalil kaatru nirainthu irunthaalum veru paadu/ aakaasam paranthu irunthaalum theendaathu porulkal mel..adimai thanam puriyave erukkum aathmaa..udal veru aathma veru.. purinthu kondaarkal kettavarkal.. anithyam min nilai aakai yentru..hiranyaadshan ponathu patri kavalai padaatheerkal yentraar..thanchai maa mani kovil thanchakan gajamukan moovaraiyum aliththu thanchai aali /mani kuntram..3rd athyaayam thavam irukiraan hiranya kasibu.. thaan oruvane arasan poruppidaiye nintru ..theeyaale deva lokam veppam adaiya brahma lokam ponaarkal/boomi pillakka himasalam podi podi aaku pola..brahma solkiraardarisanam koduthu hamsa vahanam. ketta varam kodukka.. varam koduthathu saasthram padi srarthai udan panninaal palan kittum focus irunthathu avan idam.. kodukkaamal irukka mudiyaathu. theeyavarkalukke palan kittinaal namakku kittaamal pokumaa../7-3-35/36.varam.details..unnal padaikka patta yethaalum koodaathu/varaththil sraththai vaithaan..

mikkaanai .akkaara kaniyai/yennul pukkan/thakkaanai perumai kku thakka kulam..sakkarai palam.illai.. sakkarai vithai then thanneer .. maram kodukkum palam yenkiraar periya vaachaan pillai.sabtha rishikal/ visva mithrar brahma rishi kadikai poluthil adainthaar/ nam ul pukkan yoka narasimhar/ amrtha pala valli thaayaar./7-4-1.sulabathil brahma ethanai varam thara maattaar.. pasu vatham vetham theekku irai aakki yaka yagjam aliththaan..7-4-7-loka baalarkal jayithaan kuberanyama darmaninthran varunan jayithaan..7-4-20 devarkal saranam achuthan idam /yenkum poy karai kaanaathu meende vantha paravai pola -thiru viththuva kodu paasuram/ yeesvaranai olinthavar radshakan alla..7/4/25..namakku attakaasam therikirathu kavalai padaatheerkal.. devar vetham pasu anthanar pakamai kaattinal alivu kittum..kutram paaraamal baktha pirakalaathan idam abacharam pattaal vaala maattaan.. naradar solkiraar..naanku pillaikal. pirakalaathan mika siranthavan seela sambanavan uyarvu thaalvu meye pesuvaan pulankal adakki/ thannai pola piraraiyum ninainthu anbu yellaar idam daasan pola aacharyar idam..makkalukku nanmai seyya anna thambi pola anaivaraiyum/ thevu matru ariyen yentru abimaanam intri..33 slokam.. pirasaantha kaaman.asura thanmai intri vaasu devan iyarkkai bakthi kondu vaalnthaan poovai panthu pola avanaiye ninainthu makila. kannan 10th graham-maappillai swami thiru kanna puram/ alakiya manavaala perumaal yenname kondavan bakthi valarvathai nithaanamaka paarppom.

ahobilam. gjaanam muthirnthu bakthi.pirakalaathan narasimhan pirakalaathan varadan..7-4-39..kosith ..avan nilai sukar vilakkukiraar.. aluthu/padaithaane -pakadai kaay ninainthu sirikiraan/ paadukiraan/ thaluthaluthu kaikalai thalaikku mel vaithu aadukiraan aananthathaandavam aadukiraan brahmam pidithaal pola vaalaa irukiraan/unnum soru parukum neer thinum vetrilai thaarakam vaal muthal/ valar muthal/ makil muthal yellaam avan thaan..nava narasimhar sevithom. 7-4-41/ peyarey kulesekarar..pola.. yerarankan neer mutram seru yen sennikki aniven yenkiraar..pirakalaathane paarthu poluthu kalippom..

pariyanaaki-varankalaal koluththu vantha avunan-amararkalaal kooda theriya mudiyaatha narasimkane arankan-kariya vaaki pudai paranthu milirnthu sevvari odi neendu ap periya vaaya kankal..bakthan pillai -sandam marthan sukracharyar pillaikal. ivarkal thaan pirakalaathanukku kurukal..katru kondathai kettathum-pirakalaathan pesukiraan-perum kaattil thallaadi/patrilan yeesanum mutrilum .. avanai thavirnthu matra idaththil patru vidanum.. kulanthaikku nanju thisai thirutha all yentru kurukalai paya paduthinaan.. yenna pesinaay ..naankal solla villaiye kuruvukkum ubathesam.. bakthanukku bayam illai piriyam aanavan geethai.. anaithaiyum yen aaka paarppathaal payam intri pesukiraan.. samamaaka seetham kulirchi/pakaivan nanban… udal sambantham.. uyarntha kolkaikal kondu .palliyil othi or ayyiram naamam..thelliya simkam..nintra thiru kolam partha saarathi kidantha kothil in kani/amarntha thelliya sinkam theivaana puththi udaiyavar/ nadakira yem raamaavo barathanum ,ammaan/ parantha meenar -sentraan kontraan aali thottu/alaikkum thiru karankal..vetham arinthavar thaan pirar vaasi paarkka maattaarkal..yenkum ulan kannan. or aayira naamame solli kondu irunthaan..uruthi udan pesukiraan..onbathu vitha bakthi sonnaan..

kama aasika  hari-velukkai -vel=viruppam than viruppa padi amarnthu irukiraan ..siriya vadivudan uthsavar..naara sinka vahubu sri maan alakiyaan thaane ari uruvam thaan palakiyavan.. sitrathai ivan idame pirakalaathan.. pillai perumaal iyengaar thanakku uriyavanaay thaanavar thalaivan kettaan unakku uriyavan vaalnthu ponaan ninaikkum kaal vaalnthe pom velukkai aalariye veru uthavi undo un thaalai paniyaathavarukku .. nee kaakka vanthaal veru yaarum vendaam nee thandikka vanthaal veru yaarum kaakka mudiyaathu..bakthan-bajanam sevai thondu athuve per aanantham..sravanam keerthanam ..aathma 7-5-13 slokam..kedkanum muthalil sravanam vaayaal paadanum/ keerthanam vishno baatha sevakanam ninaikkanum aduththu..sinthikanum..smaranam..matru ontru illai surunka sonnom sitra vendaam sinthaippe amaiyum..,srothavya manthavya idaividaamal thyaanam kandu viduvom/ paatha sevanam adutha padi..vadi inai illaa mel adi kodu vinaiyenum pidikka koovuthal varuthal seyyaathey.. yo nithya -rukma -ramanujsya -achuthan por thaamarai adikal. ithuve soththu ..pot thamarai adiye potra venum. saran thiruvadiyil adikeel amarnthg nakanai misai nam piraan sarane saran. archanam aduthu-maalai nanni kaalai maalai kamala malar ittu..periaalvaar thondar adi podi maalaa kaarar andal anaivarum pushba kainbkaryam/ vanthanam namas karithal nama naan yenakku illai tholuthu yeluthal..adimai thanathai veli paduththa namaskaaram..avan thiru vadikalil samarpithathu thaan namaskaaram..daasyam-kainkaryam pannuvathu..sentraal kudaiyaam irunthaal sinkaasanamaam pulkum anaiyaam mani villakkaam.sakyam -nadppu snekam kaattanum anbinaal vilaiyanum.aathma nivethanam avan soththu yaane yen thanathe -yaane nee yen udaimaiyaiyum nee unakke uriyavan..

Slokam 7-2-22-

nitya atmavyayah suddhah
sarvagah sarva-vit parah
dhatte ‘sav atmano lingam
mayaya visrjan gunan

The spirit soul, the living entity, has no death, for he is eternal
and inexhaustible. Being free from material contamination, he can go
anywhere in the material or spiritual worlds. He is fully aware and
completely different from the material body, but because of being misled
by misuse of his slight independence, he is obliged to accept subtle and
gross bodies created by the material energy and thus be subjected to socalled
material happiness and distress. Therefore, no one should lament
for the passing of the spirit soul from the body.

7-2-39-

ya icchayesah srjatidam avyayo
ya eva raksaty avalumpate ca yah
tasyabalah kridanam ahur isitus
caracaram nigraha-sangrahe prabhuh

The boy addressed the women: O weak women! Only by the will of the
Supreme Personality of Godhead, who is never diminished, is the entire
world created, maintained and again annihilated. This is the verdict of
the Vedic knowledge. This material creation, consisting of the moving and
nonmoving, is exactly like His plaything. Being the Supreme Lord, He is
completely competent to destroy and protect.

Slokam 7-2-42-

idam sariram purusasya mohajam
yatha prthag bhautikam iyate grham
yathaudakaih parthiva-taijasair janah
kalena jato vikrto vinasyati

Just as a householder, although different from the identity of his
house, thinks his house to be identical with him, so the conditioned
soul, due to ignorance, accepts the body to be himself, although the body
is actually different from the soul. This body is obtained through a
combination of portions of earth, water and fire, and when the earth,
water and fire are transformed in the course of time, the body is
vanquished. The soul has nothing to do with this creation and dissolution
of the body.

Slokam 7-2-49-

atha nityam anityam va
neha socanti tad-vidah
nanyatha sakyate kartum
sva-bhavah socatam iti

Those who have full knowledge of self-realization, who know very well
that the spirit soul is eternal whereas the body is perishable, are not
overwhelmed by lamentation. But persons who lack knowledge of selfrealization
certainly lament. Therefore it is difficult to educate a
person in illusion.

Slokam 7-3-2-

sa tepe mandara-dronyam
tapah parama-darunam
urdhva-bahur nabho-drstih
padangusthasritavanih

In the valley of Mandara Hill, Hiranyakasipu began performing his
austerities by standing with his toes on the ground, keeping his arms
upward and looking toward the sky. This position was extremely difficult,
but he accepted it as a means to attain perfection.

Slokam 7-3-25-

utthaya pranjalih prahva
iksamano drsa vibhum
harsasru-pulakodbhedo
gira gadgadayagrnat

Then, getting up from the ground and seeing Lord Brahma before him,
the head of the Daityas was overwhelmed by jubilation. With tears in his
eyes, his whole body shivering, he began praying in a humble mood, with
folded hands and a faltering voice, to satisfy Lord Brahma.

Slokam 7-3-32-

tvattah param naparam apy anejad
ejac ca kincid vyatiriktam asti
vidyah kalas te tanavas ca sarva
hiranyagarbho ‘si brhat tri-prsthah

There is nothing separate from you, whether it be better or lower,
stationary or moving. The knowledge derived from the Vedic literatures
like the Upanisads, and from all the sub-limbs of the original Vedic
knowledge, form your external body. You are Hiranyagarbha, the reservoir
of the universe, but nonetheless, being situated as the supreme
controller, you are transcendental to the material world, which consists
of the three modes of material nature.

Slokam 7-3-36-

nantar bahir diva naktam
anyasmad api cayudhaih
na bhumau nambare mrtyur
na narair na mrgair api

Grant me that I not die within any residence or outside any residence,
during the daytime or at night, nor on the ground or in the sky. Grant me
that my death not be brought by any being other than those created by
you, nor by any weapon, nor by any human being or animal.

Slokam 7-3-37/38-

vyasubhir vasumadbhir va
surasura-mahoragaih
apratidvandvatam yuddhe
aika-patyam ca dehinam
sarvesam loka-palanam
mahimanam yathatmanah
tapo-yoga-prabhavanam
yan na risyati karhicit

Grant me that I not meet death from any entity, living or nonliving.
Grant me, further, that I not be killed by any demigod or demon or by any
great snake from the lower planets. Since no one can kill you in the
battlefield, you have no competitor. Therefore, grant me the benediction
that I too may have no rival. Give me sole lordship over all the living
entities and presiding deities, and give me all the glories obtained by
that position. Furthermore, give me all the mystic powers attained by
long austerities and the practice of yoga, for these cannot be lost at
any time.

Slokam 7-4-2-

sri-brahmovaca
tateme durlabhah pumsam
yan vrnise varan mama
tathapi vitaramy anga
varan yadyapi durlabhan

Lord Brahma said: O Hiranyakasipu, these benedictions for which you
have asked are difficult to obtain for most men. Nonetheless, O my son, I
shall grant you them although they are generally not available.

Slokam 7-4-9/10/12-

yatra vidruma-sopana
maha-marakata bhuvah
yatra sphatika-kudyani
vaidurya-stambha-panktayah
yatra citra-vitanani
padmaragasanani ca
payah-phena-nibhah sayya
muktadama-paricchadah
kujadbhir nupurair devyah
sabda-yantya itas tatah
ratna-sthalisu pasyanti
sudatih sundaram mukham
tasmin mahendra-bhavane maha-balo
maha-mana nirjita-loka eka-rat
reme ‘bhivandyanghri-yugah suradibhih
pratapitair urjita-canda-sasanah

The steps of King Indra’s residence were made of coral, the floor was
bedecked with invaluable emeralds, the walls were of crystal, and the
columns of vaidurya stone. The wonderful canopies were beautifully
decorated, the seats were bedecked with rubies, and the silk bedding, as
white as foam, was decorated with pearls. The ladies of the palace, who
were blessed with beautiful teeth and the most wonderfully beautiful
faces, walked here and there in the palace, their ankle bells tinkling
melodiously, and saw their own beautiful reflections in the gems. The
demigods, however, being very much oppressed, had to bow down and offer
obeisances at the feet of Hiranyakasipu, who chastised the demigods very
severely and for no reason. Thus Hiranyakasipu lived in the palace and
severely ruled everyone.

Slokam 7-4-31/32-

brahmanyah sila-sampannah
satya-sandho jitendriyah
atmavat sarva-bhutanam
eka-priya-suhrttamah
dasavat sannataryanghrih
pitrvad dina-vatsalah
bhratrvat sadrse snigdho
gurusv isvara-bhavanah
vidyartha-rupa-janmadhyo
mana-stambha-vivarjitah

[The qualities of Maharaja Prahlada, the son of Hiranyakasipu, are
described herewith.] He was completely cultured as a qualified brahmana,
having very good character and being determined to understand the
Absolute Truth. He had full control of his senses and mind. Like the
Supersoul, he was kind to every living entity and was the best friend of
everyone. To respectable persons he acted exactly like a menial servant,
to the poor he was like a father, to his equals he was attached like a
sympathetic brother, and he considered his teachers, spiritual masters
and older Godbrothers to be as good as the Supreme Personality of
Godhead. He was completely free from unnatural pride that might have
arisen from his good education, riches, beauty, aristocracy and so

Slokam 7-4-42-

sa uttama-sloka-padaravindayor
nisevayakincana-sanga-labdhaya
tanvan param nirvrtim atmano muhur
duhsanga-dinasya manah samam vyadhat

Because of his association with perfect, unalloyed devotees who had
nothing to do with anything material, Prahlada Maharaja constantly
engaged in the service of the Lord’s lotus feet. By seeing his bodily
features when he was in perfect ecstasy, persons very poor in spiritual
understanding became purified. In other words, Prahlada Maharaja bestowed
upon them transcendental bliss.

Slokam 7-5-23/24-

sri-prahrada uvaca
sravanam kirtanam visnoh
smaranam pada-sevanam
arcanam vandanam dasyam
sakhyam atma-nivedanam
iti pumsarpita visnau
bhaktis cen nava-laksana
kriyeta bhagavaty addha
tan manye ‘dhitam uttamam

Prahlada Maharaja said: Hearing and chanting about the transcendental
holy name, form, qualities, paraphernalia and pastimes of Lord Visnu,
remembering them, serving the lotus feet of the Lord, offering the Lord
respectful worship with sixteen types of paraphernalia, offering prayers
to the Lord, becoming His servant, considering the Lord one’s best
friend, and surrendering everything unto Him (in other words, serving Him
with the body, mind and words)–these nine processes are accepted as pure
devotional service. One who has dedicated his life to the service of
Krsna through these nine methods should be understood to be the most
learned person, for he has acquired complete knowledge.

Slokam 7-5-32-

naisam matis tavad urukramanghrim
sprsaty anarthapagamo yad-arthah
mahiyasam pada-rajo-’bhisekam
niskincananam na vrnita yavat

Unless they smear upon their bodies the dust of the lotus feet of a
Vaisnava completely freed from material contamination, persons very much
inclined toward materialistic life cannot be attached to the lotus feet
of the Lord, who is glorified for His uncommon activities. Only by
becoming Krsna conscious and taking shelter at the lotus feet of the Lord
in this way can one be freed from material contamination.

Slokam 7-5-53-

yatha tri-vargam gurubhir
atmane upasiksitam
na sadhu mene tac-chiksam
dvandvaramopavarnitam

The teachers Sanda and Amarka instructed Prahlada Maharaja in the
three kinds of material advancement called religion, economic development
and sense gratification. Prahlada, however, being situated above such
instructions, did not like them, for such instructions are based on the
duality of worldly affairs, which involve one in a materialistic way of
life marked by birth, death, old age and disease.

Slokam 7-5-56/57-

te tu tad-gauravat sarve
tyakta-krida-paricchadah
bala adusita-dhiyo
dvandvarameritehitaih
paryupasata rajendra
tan-nyasta-hrdayeksanah
tan aha karuno maitro
maha-bhagavato ‘surah

My dear King Yudhisthira, all the children were very much affectionate
and respectful to Prahlada Maharaja, and because of their tender age they
were not so polluted by the instructions and actions of their teachers,
who were attached to condemned duality and bodily comfort. Thus the boys
surrounded Prahlada Maharaja, giving up their playthings, and sat down to
hear him. Their hearts and eyes being fixed upon him, they looked at him
with great earnestness. Prahlada Maharaja, although born in a demon
family, was an exalted devotee, and he desired their welfare. Thus he
began instructing them about the futility of materialistic life.

Krishnan Kathai Amutham -15th Nov to 19th Nov-Shri Vellukudi Krishnan Swamikall..

November 29, 2010

vethaanthathin theriya porul baagavatham.vishnu koduththa vimaanathil pavani pokum poluthu rudran-parvathi sernthu irunthathai parikasiththaan.. saabam– thavarai mannikka solli kettaan–perumaanai bakthar thaan arivaarkal.. kodutha saabathai marukkaamal yettru kondaan.. kanan rukmin- kailasa yaathri poy pillai varam ketta saritham. vaishnavaanaam akam sambu yenkiraar geethaiyil..thiru kurunkudi nambi kovilil pakkam nintrar thiru mankai. jeeyar swami sannithi pakkam nintraaruku kurai illaiye visaarippaar thiru koshtiyooril muthalil rudran sannithu kaanchiyil irandu kaamaachi- kalvan elunthu irukiraar/ yekaabarar nilaa thinkal thundaththaay elunthu iruli irukiraar.. pala idankal undu/ bakavath bakthiyil yeedu padanum..asuranukku bakthi vantha kathai parththom..prakalaadan kandaa karnan sisubaalan kadaiyil thirunthu mosham ponaarkal..paapam thuraththum. naam thaan nal vali pada mudivu yedukkanum. yellaam pre determined thappaana abibraayam..karmankalinfluence irunthaalum. aduthtu 6-18 athyaayam-savitha -prisni -savithri petraal/montru vyakrithikalai petraarkal/ agni kothram pasu pontravai/sithi -makimaa pirabu petraal/saayankaalam piratha kaalam powranami petraarkal/ vithaathaa agni-einthu neruppu/ varuna-bruku piranthaar valmikiyum pillaiyaaka piranthaar/ akasthyasrum vasistarum piranthaarkal/indran-jajanthan-kaakasuran/maarbil kothiyavan/ vamanan athithi thevikku. keerthi idam kalyanam sownakar pillaikal..didthi devi pillaikal asurarkal kathai/pirakalaathanan vilosanan bali/ hiranyaashan hiranya kasibu/baanaasuran maka bali pillai/kayaathuhiranya kasubu-naanku pillaikal/ simkika pillai raaku/49 maruthukal kathai -asurar aanaalum inthranukku uthava-didi sokam kondaal..kollum alavu pillai venum yentraal ..kasya pirajabathi oru varusham viratham pusavanam vrutham-solkiraal ..paarppom..

baagavatha puraanam bagavaanukku santhosham..16-29 -seshan seviththu kandu aruliya slokam..siththarkal saaranar soola pattu velutha varnam kreedam keyooram aninthu kondu sivantha kankal/anda kadaakam thaanki/ uoorakam ulaku alantha perumaal sannithiyil irukkum thivya desam..paayasaththaal aaraathanam.nirantha kachi uoorakaththaay/ siru puliyor- sala sayanaththu krubaa samuthra perumaal. pushkarani karaiyil aathi seshan sevai saathikiraar..ajithan/baktharkalaaljayikka pattavan/aasai atravarkal ummai jayikiraarkal 47 sloham sthothram..parama hamsar umakku vanakkam..inthriyankal anaithum jayithavarkal/anantha lokam thaankum ananthan.. thalaiyaal thaanukikireer..padaippavan anthar aathmaa/ naan ullen yennul ulakam undu..sukam kidaika thukkam poka .athma unmaiyaana inbam..17th athyaayam -parvathi sabitha kathai 4th slokam..bruku naradar brahma ivarkalum ontrum solla villai ivan yen ikalvu -paapa yoni asuranaaka pirakka saabam.. vananki saabam viduthalai kedkka villai/ udalukku thaan pirappu mannithu arulanum bakthi maaraatha piravi venum yentru vendinaan..parama sivanaar artham thoyntha paarvai paarththaar..vaishnavarkalai patri kondaadukiraar parama sivan/ baktghi neenkaamal gjaanam vairaakyam mikunthu irukiraarkal..gjana bakthi padaiththa viruthaarasuran pirakiraan kathai kedbavarkal vishnu bakthar aavaarkal -pala sruthi slokam. kramathaale mukthi adaivaarkal..

vyaasam -namo .vasistar kulam/ pillai sukarukkum namaskaaram..athithi pillaikal thevar/thithi pillaikal asurar..18th athyaam 38 sloham..atharmam nikalnthu vidume-inthran alikka pillai varam kettaal kasyabar thunba pattaar.. nonthu kondaar. yosiththu pathil solli irukkanum.. pillai pirappaan..vratham i varusham anushtikkanum pumsavana vratham athu..thadankal intri pannanum..himsikka koodathu sabikka koodathu poy pesa koodaathu nakam mayir vetta koodaathu theettu saamaan thoda koodaathu theeya makkalai theenda koodaathu soodi konda maalaiyai echilai saappida koodaathu maalai kaal alambanum mala jalam kaikaal alambi vaay koppilikanum kilakku vadakku pakkam thalai. iduppil thuni irukkanum ..pasu brahmanar aarathikkanum..inthran kooda irunthu pillaiyai kolla irukiraan/ maalai poluthil kaal alamba villai karbam pukunthu vajraayum kondu 7 aaka thundiththaan meendum ov ontraiyum 7 aaka vetta.. kulanthai kettathu. yen vettu kireer yen pakkam irunthaal kaakkukiren. kooda pirantha kulanthaikal thaane theva thanmai adaiveerkal..49 maruthukal.. 50 per indran katrin  amsam..12 maasam kaliththu veliyil vara thithi devi kedka parama aacharyam..allikka venum yentru ninaithom. vishnu bakthiyaal nam yennam nirai vera villai bakthikku mun kaalppu unarvu illai..narakam sentraalum maarkam maara maattaan.. mankalam -thaayai seviththaan indran..19th athyaayam.. pumsavana viratham panni yenna kittum parishid namakaaka kettaar..markali valar piraiyil seyyanum kanavan kudumba nanmaikku.. maruthu urpaththi kathai kettu kondu neeraadi ven vasthram aabaranam tharithu kondu/lakshmi theviyaiyum sriya pathiyaiyum .anaiththu aasai niramba petra emberumaane unakku vanakkam..loka thaaye vanakkam/ vishnu pathni yen idam prithi kolvaay/ slokam-arkkam.ubakaaram koduththu..kantham pushbam thoobam theebam kaatti paayasam paruppu pirasaathamney kondu aakuthi koduthu..thiru vellarai pundareekaadshan..maka lakshmi thaayaar sevai/ naachiyaar thiru maalikai sri villi puthoor/ neelaa thevikku naachiyaar kovil vanjula valli thaayaar srinivasa perumaal thuthithu poosikkanum. markali thodanki karthikai kadaisiyil mudikkanum..aankal piraarthipathai peruvaar.modsham peruvaar kulanthai peru kittum selvam alaku yellaam kittum..pithrukal thirupthi adaikiraarkal.. sri hari preethi adaikiraan..7th skantham narasimkar sarithram kedppom..

parithraanaaya -yuke yuke-avathara payankal vilakkukiraan bakthar kaakka pakaivar alikka darmam nilai naattaa-meenodu karkiyum aanaan/ madsya koorma ..kalki thasa avathaaram..kondaaduvathaal 10 avathaaram mattum illai/ yellaam thani sirappukal/ mirukam manisa uruvum sernthuiruntha -nara kesari aal ariyaay..7 skantham 15 athyaayam/ 10 arul purinthavai/ adutha 5 kadamaikal aasrama padi solli mudivara sollukiraar.. 12-skantham .6 mudinthathu.. naduvil iruppathu pola irandum kalanthu sinka mukam manisa udal-ithu paathi athu paathi.. athe nilai thaan idai pattu irukirom..thoonkal thontrinaan.. ninaivil vaithu kondu anubavippom. payamavanukku anbu ivanukku/ sinkathukka pakavan payap padanum.. perumai thotrum irukkum. pirakalaathan bakthi kittu -siruvan kooppitta kuralukkum varuvaan..intharanukku sakaayam asuranai alithaay/ theenmaikal sey kunthaa-aalvaar..oru thalai pashamaa avanukku ?..sukar idam kettaan parishad..nalla kelvi kettaay..bakthi irattippu aakum pathil kettaal..innarukku nallavan -illai samokam sarva jeevaasu.. pakamai paaraatta maattaan.. kontrathu yetharkku.. muk kunam serkkai udal udan sernthu irukkum/ sadvam-nallathu thamo mikuntha theeyathu raias konjam theeyathu/ sadvam-thevan/ rajo-asuran thamo-arakkan.. behaviour poruththu thaan thevar asurar arakkar aakirom..lokam theenku vanthaal makkalai kaakka varuvaan.. avanukkum nallathu illai udambu aliththu papam pannaamal irukka /kulanthai kuchi vaithu kannai kuthi kondaal.. pidinki podum thaay pola.avanum sareeram thookki podukiraan ..nanmai puriya thaan pannukiraan. 12/13 slokam..raja sooya yaakam pannum poluthu naradar idam yuthistran ketta kelvikku pathil.. sisubaalan danda vaththan iruvarum athai pillaikal/ ner virothikal/ vaithu theerthum modsham adainthaarkal. kadaisi varai vaayppu kodukiraan..perumaal sambantham gopimaar paandavar rishikal pola yesa kooda sambandam. kaadshi kodukka maaruthal adainthu mukthi adainthaan. ravanan kumba karnan ithai panna villai bayamo anbo bakthiyaalo bakamai paaraatti. gopi-aasai kamsan-payanthu sisubaalan-thooshithu/ paandavar-snekam rishikal-bakthi panni mukthi/ idai vidaamal sinthithu irukanum. palaiya vaasanai jaya vishayar/ ueir piriyum poluthu darisanampetru maaruthal adainthumukthi adainthaarkal/ jaya vishayar saabam kathai aduththu paarppom..

vetha vethaankalin saaru pola -kili kothiya pala rasi/ sukarin thiru vaayaal vanthathu..brahma soothram ubanishathin karuththu/ perumaanukku vaishanyam illai karunai anaivar idam kaattu kiraar.. veru paadu avan avan karmam kaaranam..piravi punyam paapam adiyaaka thaan kidaikirathu..paara pasham illai ..intharnum thunba pattaar maha bali/ durvaasar saabam. aathanoor ..aathaa -pasu vin-than vuppr kaama thenu thavam iruntha vuppr aandu alakkum aiyan.. maka lakshmi solli inthran pushkarani vanthu saabam theernthaan.. intharanukkum saabam undu adi panikiraar pilaikiraar asurarkal vara villai alinthe pokiraan. kutram pokki kollum yennam vallaiye mannippu kedkaamal pohum yennam yen vaiththaar ? inthranukku puthi koduththaare. jeevaathmaa thaan yedukkum mudivu. svaathanthryam undu..perumaal punyaththil nantraka nadanthathu thappu arulaal yentru sollanum.. nantraka nadakka vidil arul illai keduththaar yentru solla koodaathu.. nala valiyil povathum theeyathin valiyil pokaamal iruppathum chaithanyam kondu naame pannuvathey. poruppu thatti kolla koodaathu..7-1-35/36 slokam. sanath kumararkal kodutha saabam..39 hiranyaashan hiranya kasibu moothavan..krutha yukam/thuvabara yukathil ravana kumba karnan/44 slokam -ramanaal alikka pattaarkal/siththi pillaikal darma puthranukku kannanukku aththai pillaikal sisu baalan dantha varthan..adutha athyaayam- kodooramaka nadanthina kathai..pasu yaaka yagjankal alithaan. thaayaar thambi manaivi paarthu pali theerppen.. hiranya kasibu- ubadesam udal aliyum aathmaa aliyaathu yentru avane ubadesam pannukiraan.. sambavastha– vivekam atra pakuthu arivaal thaan yentru naradar polapesukkiraan..yama tharma rajan kathai solkiraan.. arasan marithu keele vila yaman baalakan kulanthaiyaaka vanthu paravai kathai solkiraan.. paarppom..

Sloham 6-18-5-

valmikis ca maha-yogi
valmikad abhavat kila
agastyas ca vasisthas ca
mitra-varunayor rsi

By the semen of Varuna, the great mystic Valmiki took birth from an
anthill. Bhrgu and Valmiki were specific sons of Varuna, whereas Agastya
and Vasistha Rsis were the common sons of Varuna and Mitra, the tenth son

slokam-9.

tat-karma-guna-viryani
kasyapasya mahatmanah
pascad vaksyamahe ‘dityam
yathaivavatatara ha

Later [in the Eighth Canto of Srimad-Bhagavatam] I shall describe how
Urukrama, Lord Vamanadeva, appeared as the son of the great sage Kasyapa
and how He covered the three worlds with three steps. I shall describe
the uncommon activities He performed, His qualities, His power and how He
took birth from the womb of Aditi.

sloham 12/13-

hiranyakasipor bharya
kayadhur nama danavi
jambhasya tanaya sa tu
susuve caturah sutan
samhradam prag anuhradam
hradam prahradam eva ca
tat-svasa simhika nama
rahum vipracito ‘grahit

The wife of Hiranyakasipu was known as Kayadhu. She was the daughter
of Jambha and a descendant of Danu. She gave birth to four consecutive
sons, known as Samhlada, Anuhlada, Hlada and Prahlada. The sister of
these four sons was known as Simhika. She married the demon named
Vipracit and gave birth to another demon, named Rahu.

sloham 6-18-17-

bana-jyestham putra-satam
asanayam tato ‘bhavat
tasyanubhavam suslokyam
pascad evabhidhasyate

Thereafter, Bali Maharaja begot one hundred sons in the womb of Asana.
Of these one hundred sons, King Bana was the eldest. The activities of
Bali Maharaja, which are very laudable, will be described later [in the
Eighth Canto].

sloham 45-

sri-kasyapa uvaca
putras te bhavita bhadre
indra-hadeva-bandhavah
samvatsaram vratam idam
yady anjo dharayisyasi

Kasyapa Muni said: My dear gentle wife, if you follow my instructions
regarding this vow for at least one year, you will surely get a son who
will be able to kill Indra. However, if you deviate from this vow of
following the Vaisnava principles, you will get a son who will be
favorable to Indra.

sloham 54-

samvatsaram pumsavanam
vratam etad aviplutam
dharayisyasi cet tubhyam
sakra-ha bhavita sutah

Kasyapa Muni continued: If you perform this ceremony called pumsavana,
adhering to the vow with faith for at least one year, you will give birth
to a son destined to kill Indra. But if there is any discrepancy in the
discharge of this vow, the son will be a friend to Indra.

sloham 61-

labdhva tad-antaram sakro
nidrapahrta-cetasah
diteh pravista udaram
yogeso yoga-mayaya

Finding this fault, Indra, who has all the mystic powers [the yogasiddhis
such as anima and laghima], entered Diti’s womb while she was
unconscious, being fast asleep.

Sloham 67-

sakrd istvadi-purusam
puruso yati samyatam
samvatsaram kincid unam
ditya yad dharir arcitah
sajur indrena pancasad
devas te maruto ‘bhavan
vyapohya matr-dosam te
harina soma-pah krtah

If one worships the Supreme Personality of Godhead, the original
person, even once, he receives the benefit of being promoted to the
spiritual world and possessing the same bodily features as Visnu. Diti
worshiped Lord Visnu for almost one year, adhering to a great vow.
Because of such strength in spiritual life, the forty-nine Maruts were
born. How, then, is it wonderful that the Maruts, although born from the
womb of Diti, became equal to the demigods by the mercy of the Supreme
Lord ?

sloham 76-

tad idam mama daurjanyam
balisasya mahiyasi
ksantum arhasi matas tvam
distya garbho mrtotthitah

O my mother, O best of all women, I am a fool. Kindly excuse me for
whatever offenses I have committed. Your forty-nine sons have been born
unhurt because of your devotional service. As an enemy, I cut them to
pieces, but because of your great devotional service they did not die.

Sloham 6-19-2/3-

sri-suka uvaca
sukle margasire pakse
yosid bhartur anujnaya
arabheta vratam idam
sarva-kamikam aditah
nisamya marutam janma
brahmanan anumantrya ca
snatva sukla-dati sukle
vasitalankrtambare
pujayet pratarasat prag
bhagavantam sriya saha

Sukadeva Gosvami said: On the first day of the bright fortnight of the
month of Agrahayana [November-December], following the instructions of
her husband, a woman should begin this regulative devotional service with
a vow of penance, for it can fulfill all one’s desires. Before beginning
the worship of Lord Visnu, the woman should hear the story of how the
Maruts were born. Under the instructions of qualified brahmanas, in the
morning she should wash her teeth, bathe, and dress herself with white
cloth and ornaments, and before taking breakfast she should worship Lord
Visnu and Laksmi.

sloham 6-

visnu-patni maha-maye
mahapurusa-laksane
priyetha me maha-bhage
loka-matar namo ‘stu te

[After profusely offering obeisances unto Lord Visnu, the devotee
should offer respectful obeisances unto mother Laksmi, the goddess of
fortune, and pray as follows.] O wife of Lord Visnu, O internal energy of
Lord Visnu, you are as good as Lord Visnu Himself, for you have all of
His qualities and opulences. O goddess of fortune, please be kind to me.
O mother of the entire world, I offer my respectful obeisances unto you.

sloham-7-

om namo bhagavate maha-purusaya mahanubhavaya mahavibhuti-pataye saha
maha-vibhutibhir balim upaharamiti; anenahar-ahar mantrena visnor
avahanarghya-padyopasparsana-snana-vasa-upavita-vibhusana-gandha-puspadhupa-
dipopaharady-upacaran susama-hitopaharet.

“My Lord Visnu, full in six opulences, You are the best of all
enjoyers and the most powerful. O husband of mother Laksmi, I offer my
respectful obeisances unto You, who are accompanied by many associates,
such as Visvaksena. I offer all the paraphernalia for worshiping You.”
One should chant this mantra every day with great attention while
worshiping Lord Visnu with all paraphernalia, such as water for washing
His feet, hands and mouth and water for His bath. One must offer Him
various presentations for His worship, such as garments, a sacred thread,
ornaments, scents, flowers, incense and lamps.

sloham 6-19-11-

yuvam tu visvasya vibhu
jagatah karanam param
iyam hi prakrtih suksma
maya-saktir duratyaya

My Lord Visnu and mother Laksmi, goddess of fortune, you are the
proprietors of the entire creation. Indeed, you are the cause of the
creation. Mother Laksmi is extremely difficult to understand because she
is so powerful that the jurisdiction of her power is difficult to
overcome. Mother Laksmi is represented in the material world as the
external energy, but actually she is always the internal energy of the
Lord.

sloham 6-19-12-

tasya adhisvarah saksat
tvam eva purusah parah
tvam sarva-yajna ijyeyam
kriyeyam phala-bhug bhavan

My Lord, You are the master of energy, and therefore You are the
Supreme Person. You are sacrifice [yajna] personified. Laksmi, the
embodiment of spiritual activities, is the original form of worship
offered unto You, whereas You are the enjoyer of all sacrifices.

sloham 6-19-14-

yatha yuvam tri-lokasya
varadau paramesthinau
tatha ma uttamasloka
santu satya mahasisah

You are both the supreme rulers and benedictors of the three worlds.
Therefore, my Lord, Uttamasloka, may my ambitions be fulfilled by Your
grace.

Sloham 6-19-18-

krtam ekatarenapi
dam-patyor ubhayor api
patnyam kuryad anarhayam
patir etat samahitah

Between the husband and wife, one person is sufficient to execute this
devotional service. Because of their good relationship, both of them will
enjoy the result. Therefore if the wife is unable to execute this
process, the husband should carefully do so, and the faithful wife will
share the result.

Sloham 19/20-

visnor vratam idam bibhran
na vihanyat kathancana
vipran striyo viravatih
srag-gandha-bali-mandanaih
arced ahar-ahar bhaktya
devam niyamam asthita
udvasya devam sve dhamni
tan-niveditam agratah
adyad atma-visuddhy-artham
sarva-kama-samrddhaye

One should accept this visnu-vrata, which is a vow in devotional
service, and should not deviate from its execution to engage in anything
else. By offering the remnants of prasada, flower garlands, sandalwood
pulp and ornaments, one should daily worship the brahmanas and worship
women who peacefully live with their husbands and children. Every day the
wife must continue following the regulative principles to worship Lord
Visnu with great devotion. Thereafter, Lord Visnu should be laid in His
bed, and then one should take prasada. In this way, husband and wife will
be purified and will have all their desires fulfilled.

Sloham 6-19-21-

etena puja-vidhina
masan dvadasa hayanam
nitvathoparamet sadhvi
kartike carame ‘hani

The chaste wife must perform such devotional service continuously for
one year. After one year passes, she should fast on the full-moon day in
the month of Karttika [October-November].

Sloham 7-1-8-

jaya-kale tu sattvasya
devarsin rajaso ‘suran
tamaso yaksa-raksamsi
tat-kalanuguno ‘bhajat

When the quality of goodness is prominent, the sages and demigods
flourish with the help of that quality, with which they are infused and
surcharged by the Supreme Lord. Similarly, when the mode of passion is
prominent the demons flourish, and when ignorance is prominent the Yaksas
and Raksasas flourish. The Supreme Personality of Godhead is present in
everyone’s heart, fostering the reactions of sattva-guna, rajo-guna and
tamo-guna.

Sloham 7-1-19-

sapator asakrd visnum
yad brahma param avyayam
svitro na jato jihvayam
nandham vivisatus tamah

Although these two men–Sisupala and Dantavakra–repeatedly blasphemed
the Supreme Personality of Godhead, Lord Visnu [Krsna], the Supreme
Brahman, they were quite healthy. Indeed, their tongues were not attacked
by white leprosy, nor did they enter the darkest region of hellish life.
We are certainly most surprised by this.

Sloham 7-1-36-

sri-narada uvaca
ekada brahmanah putra
visnu-lokam yadrcchaya
sanandanadayo jagmus
caranto bhuvana-trayam

The great saint Narada said: Once upon a time when the four sons of
Lord Brahma named Sanaka, Sanandana, Sanatana and Sanat-kumara were
wandering throughout the three worlds, they came by chance to Visnuloka.

sloham 7-1-37-

panca-saddhayanarbhabhah
purvesam api purvajah
dig-vasasah sisun matva
dvah-sthau tan pratyasedhatam

Although these four great sages were older than Brahma’s other sons
like Marici, they appeared like small naked children only five or six
years old. When Jaya and Vijaya saw them trying to enter Vaikunthaloka,
these two gatekeepers, thinking them ordinary children, forbade them to
enter.

sloham 7-1-44-

tatas tau raksasau jatau
kesinyam visravah-sutau
ravanah kumbhakarnas ca
sarva-lokopatapanau

Thereafter the same Jaya and Vijaya, the two doorkeepers of Lord
Visnu, took birth as Ravana and Kumbhakarna, begotten by Visrava in the
womb of Kesini. They were extremely troublesome to all the people of the
universe.

Sloham 7-1-46-

tav atra ksatriyau jatau
matr-svasratmajau tava
adhuna sapa-nirmuktau
krsna-cakra-hatamhasau

In their third birth, the same Jaya and Vijaya appeared in a family of
ksatriyas as your cousins, the sons of your aunt. Because Lord Krsna has
struck them with His disc, all their sinful reactions have been
destroyed, and now they are free from the curse.

Krishnan Kathai Amutham -8th Nov to 12 th Nov-Shri Vellukudi Krishnan Swamikall..

November 17, 2010

sarithram anaithaiyum baagavathathil paarkirom..6 skantham mudikka pohirom..adutha aandil poorthi seyvom. 6-10 parkirom..parama bathanaaka viruthaasuran maari inthran vyanthaan.. vajraayutham panniya kathai ..muthuku ilambu visva karma deva dachan moolam.. 9-52 slokam mun kathai solkiraar..dadeechi maka rishi/ asvini iruvarum poy narayana kavasa manthram kettaarkal/ inthran thanakku mattum sollanum yentru / asvini thevar thalaiyai vetti kuthirai thalai vaikirom/ inthran vettiyathum maatri kollalaam /asvas siras..10 th athyaayathil hari nala vali solli koduththaar..udalil aasai illai/ yukam davam panna venum athma darma saathanam udal..inbam kodukkum aasai illai/ koduppatharkku illai/ kashdam paarthu thuyar thudaika tharanum..thevarkal piraarthikka ..yokaththil amarnthu uir thuranthaar..aathmaavai perumaal idam vaiththaar udalai koduththaar/visva karma udalai kadainthu vajraayutham panni periya por / muthal yukaththil narmathai karaiyil nadanthathu rudrar aathithyar ashda vasukkal asvini thevar. pala thevarkalum/ namusi haya greevar virutharaasuran pakkam..pura muthuku ittu odaatheerkal yentraan.pirapavar iruppaar yuthathil maranam veera svarkkam kittum/11athyaam -indran virutha raasuran pechu..bakthan .. settraar thiral aliya sentru -matravar ponaalum yethirthu nintraan..thevar mayanki keele vila/ inthranum nadunka /iiyraavathamum pin poka vajraayutham yedukka / visva roobanai kontraay guru -brahmanan kontraay.. seyalaal yaarum intri selvam thayaa keerthy illaathavane -inthranai solkiraan.. uir pirinthaal kavalai illai daasaanu daasanaka hari idam manam seluththi parama bakthan -adiyavarkalukku adiyen –paatha moola daasaanu daasan– mathura kavi aalvaar nishdai/ thondar thondar– adiyonkalo aalvaare aasai pattaar thevu matru ariyen..athe saptham daasaanu daasan yenkiraan.. na yoka siththi un thiru vadi anubavame venum..udalai vajraayuththaal piriththu kol yentraan inthran vyanthaan..

ramanujasya saranam..koorath aalvaan achuthan thiru vadi kittiya pin yellaam pullukku samam yentru irunthaar.. paatha pankajam then kudiththu kaliththavan veru yethilum viruppam kollaan aalavanthaar/ thondu rasam arintha bakthan kudisaiyil pulu piravi pothum brahma pathaviyum vendaam yenkiraar aalavanthaar.. athu pola nallavaaraay aanaan virutharaasuran.. intru irunthu bakthanaaka naamum aakalaam..kuththi kaatta koodaathu. yetraikkum yel yel piravikkum adimai aaki irukanum/ rishi moolam nathi moolam bakthi moolam paarkka koodaathu yek kutravaalar yethu pirappu paarkka koodaathu 6-12 athyaayam..kaidabar muran asurar alithaal pola indranai kolla soolam kondu vanthaan..vajraayuthathaal kai vetta vajraayutham vilunthathu.. palam athikam..avakaasam koduththaan yeduthu kolla .. irakka pokirom yentru therinthu sandai podukiren.. loka baalarkal naalvar kuberan inthran yama varunan naalvarum.. perumaan idam bakthi vaithu irukiren. yaasvaran oruvane ..padaithu layam avan idam bakthi konden.. aayl selvam pukal seluppu yellaam avanaal thaan..udal kollalaam aathmaa avan idam thaan.. bakthanaay paarthu aanantham indranukku.. netru varai yeppadi irunthaay paarkka maattaan.. mukthi adaiya aasai .. rajo thamo guynathaal mooda patta nee– paritham aayuthathaal sulantraan asuran.. nooru kooraaka ponaathu.. irandu kaikal . vilunkinaan indranai. vayirai kilithu vanthaan indran..thevar aada thunthubi mulanka.. jothis aathmaa poka..kutram atru maari naan..vishnu lokam adainthaan..inthranukku ippo aabaththu meendum..brahma kathi thosham 13 th athyaayam..sthri boomi -naalvarukkum munbu/ asvametha yaakam panni -pokka-pen uruvil brahma kathi thosham viratta bagavan naamam solli thappikalaam..thodarnthu jarayaa vervai meen naatrathodu thalai viri kolamaaka maanasarovar poy thaamarai naalin thanthukalil olinthu kondaan.. 1000 varusham vaalnthu naamam solli thosham tholainthu pinbu asva metha yaakam panni ilantha selvam meettaan.. brahma pannina homathin naduvil perum thevi deva rajan vanthaar neruppu patta vadu-thyaaha rajar ivare vela malai hasthi giri.. sarithram padiththavar yellorukkum inthrtan pola selvam kidaikkum paapam tholaiyum inthram jeyikalaam keerthy perukum..yen bakthan aanaan kaaththu irunthu paarppom..

kathura banthum –pitharai -thiru maalai .moytha val vinaiyul nintru moontru yeluthu udaiya peraal shadra banthu uyarntha kathi adainthaan.. theeyavanaay iruppinumnaamankalai soli seytha paapankalukku irankinaal .. virutharaasuran yeppadi maarinaan 6-14 athyaayam..rajo thamo gunam udaiya ivan mukanthan thiru vadiyil-mukunthan saranyan uth pala maamsathil aasai atra rishikalukku saranya mukunthan –savri raja perumaal thiru kanna puram thiru kai thala sevai.. mannu thaalaattu –sri ramane thaalelo vibeeshananukku nadai alakaikaatti / saranamaakum than thaal adainthaarkku yellaam..virutha raasuran petraane yeppadi parishid kedkiraan.. mumushukal aacharyam– thur labam adaivathu.. 1000 peril 1 varuvaan/1000 oruvar thaan 1000 peril oruvan  arivaan adaivaan -filter-didamaana mathi kondu irukiraan/ sisubaalan kandaa karnan ivan pola mukthi adainthaan sukar pathil. chitra kethu arasan irunthaan ankiras maka rishi vanthaar dvashdaa kurithu yaakam panni havir paakam mootha manaivi ku kodukka/ santhosham varutham irandum koduppaan. thelintha arasan sankarshana vubadesam petraan/ paarvathi thevi saabaththaal virutharaasuran vanthaan..14-10 slokam–chitra kethu raja kettathu yellaam boomi thevi koduththaal…pasi kamam jayikalaam varisu illai kavalai. ankiras yaakam panni kulanthai pera vali vaiththaar saru -paayasam yeduththu. nam aalvaar thiru kuirunkudi nambi avathaaram. udaiya nankai kaari maaran–ummai pol pillai venum.. naame pirappoom .. kurunkudi nambiye kurukoor nambi kesava soma yaajiyaar kairavani pushkarani thiru valli keni.. 27 nashathra pushbam undu… neere venum yentrathum ramanujaraay vanthu avathariththaar..dvashda piraarthithu kulanthai petraan motha manaivukku kodukka pillai piranthaan.. ankiras aaseervaatham santhosham varuththam irandum tharuvaan yentru.. micha manaivikal varutham visham kodukka –marainthaan naradar ankiras marupadiyum vanthu ubadesikiraarkall. yenna yentru paarppom..

ithikaasam puraanankal therinthu kolla vendiyathu mukyam/ karuthukal intriyamaiyaathavai/ vishnu piraanam baagavathamum /ruthraasuran kathai paarthu varukirom..kodiyavanaay irunthum bakthi vanthathu 6-14- paarkirom..43 slokam-matra manaivikal poraamai kobam mathi ilanthu virotha puththi vanthaal vivekam pokum..pakuthu arivu poy kulanthaiyai visham koduthu kolla/ thoonki irukiraan yentru thaay ninaikka ..ulukki -paarthu aluthaal alatrinaal/ arasanum varutha pattaan..pillai paasam vuyarntha pillai naan mukanai nokki katharinaan arasan..akaala maranam karma kaaranam yenbeer theivam kurai solla koodaathu yentraal neer nyamiththu aad pattu irukirom.. puriya villai yentraan..pakuthu arivu ilantha arasan-naradar ankiras vanthu ubadesam -6-15 ..pannukiraarkal..arasane kaattu aaru oda 10 kattakaikal sernthu pirinthu maari maari povathu pola uravu.. itha piraviyil manaivi pillaikal adutha piraviyil maarum.. kattaikalodu kattakaikal serpathu pola /kaalaththin kattaayam/ vithai maram sedi kodi vithaiyum thotruvikkum..pattu pona vithai vilunthaal maram saayaathu. udalai paarkkaathe aathma gjanam peruvaay/ samaathaanam adainthaan arasan..ulakaththil iyarkkai yentru purinthu athma vuyarntha idam ponaan yentru purinthu. raja rishikal palar kettu irukiren pattiyal podukiraan –vetha siras rishikal vyaasar sabtha rishikal/ kadi kaachalam svarna vimaanam.. yoka narasimhan akkaara kani /aanjeneyar kaarthikai jaayitru koottam sabtha rishikal kadshi tharuvaar/ anguras naradar naam/ pillai varam thanthom inbam thunbam samam.. brahmathai unarnthavansokam payam pada koodaathu/ kavalai vendaam anaiththum brahma vai aathmaa sankarshana manthram ubadesithaarkal..athan moolam perumaanai adaiyalaam yentraarkal.. paarppom aduththu ..

santhosham avanukku slokam sonnaale..vyaasare bagavaan avathaaram..sankarshana manthram ubadesithaar 15-27 slokam–7 naalil nerakatharisikalaam aathi seshan thaankuvathai.. vithya thalaivan aakalaam 6-16 athyaayam..manthra ubadesam pannum munbu-pillaikku uier koduththu thaay thanthai santhosha pada yeluppinaar.. pesuvaan yentru yethir paarkka villai..udal nithyam illai 9th slokam.. aathmaa maaraamal sooshma maay aanantha mayam.. udal ul povathaaka illai.. guna thosham kittaamal irukka ..maaraathaaathmavil-oh ulakin iyalbe yennaa thyar ulaku iyarkkai..nanaathaar muruvalippa pathikam.. makara nedum kulai kaathan garudauthsavam pira palam.. vedkam thuranthu koodinaar perumaal idam.. manam sentrathu yaarai kondu usaaku-nenjinaarum anku olinthaar yenkiraarirattai thiru pathiyil kadithamaarthavam aneka banthuvum avan thaan.. thuvalil maa mani maadam annaimeer neer umakku aasai intri-unkal pen illai.. akatrineer..thaayaarukku aanantham.. thiru koloorukku yen ner elai nadanthaal.. thaayaarukku aanantham iththaal..udal aasai vittu perumaan idam selvathe nalam..yeema sadanku panninaarkal..thosham -yamunai neer aadi pokkinaar matra manaivikal visham koduththaal.. namo vigjaana –parama aanantha aathma ramaaya shaanthaayaa namo–man paanaikku pola ulaka kaaranam neere -7 naal thyaanam panni manthram solli/ aathi seshan sankarshanai kandaar.. yenna thuthiththaar paarppom..

Sloham 6-11-20-

nanv esa vajras tava sakra tejasa
harer dadhices tapasa ca tejitah
tenaiva satrum jahi visnu-yantrito
yato harir vijayah srir gunas tatah

O Indra, King of heaven, the thunderbolt you carry to kill me has been
empowered by the prowess of Lord Visnu and the strength of Dadhici’s
austerities. Since you have come here to kill me in accordance with Lord
Visnu’s order, there is no doubt that I shall be killed by the release of
your thunderbolt. Lord Visnu has sided with you. Therefore your victory,
opulence and all good qualities are assured.

Slokam 6-11-25-

na naka-prstham na ca paramesthyam
na sarva-bhaumam na rasadhipatyam
na yoga-siddhir apunar-bhavam va
samanjasa tva virahayya kankse

O my Lord, source of all opportunities, I do not desire to enjoy in
Dhruvaloka, the heavenly planets or the planet where Lord Brahma resides,
nor do I want to be the supreme ruler of all the earthly planets or the
lower planetary systems. I do not desire to be master of the powers of
mystic yoga, nor do I want liberation if I have to give up Your lotus
feet.

Slokam 6-12-15-

sattvam rajas tama iti
prakrter natmano gunah
tatra saksinam atmanam
yo veda sa na badhyate

One who knows that the three qualities–goodness, passion and
ignorance–are not qualities of the soul but qualities of material
nature, and who knows that the pure soul is simply an observer of the
actions and reactions of these qualities, should be understood to be a
liberated person. He is not bound by these qualities.

Slokam 6-12-5-

indra uvaca
stri-bhu-druma-jalair eno
visvarupa-vadhodbhavam
vibhaktam anugrhnadbhir
vrtra-hatyam kva marjmy aham

King Indra replied: When I killed Visvarupa, I received extensive
sinful reactions, but I was favored by the women, land, trees and water,
and therefore I was able to divide the sin among them. But now if I kill
Vrtrasura, another brahmana, how shall I free myself from the sinful
reactions?

Sloham 6-15-12/13/14/15-

kumaro narada rbhur
angira devalo ‘sitah
apantaratama vyaso
markandeyo ‘tha gautamah
vasistho bhagavan ramah
kapilo badarayanih
durvasa yajnavalkyas ca
jatukarnas tatharunih
romasas cyavano datta
asurih sapatanjalih
rsir veda-sira dhaumyo
munih pancasikhas tatha
hiranyanabhah kausalyah
srutadeva rtadhvajah
ete pare ca siddhesas
caranti jnana-hetavah

O great souls, I have heard that among the great and perfect persons
wandering the surface of the earth to instruct knowledge to people
covered by ignorance are Sanat-kumara, Narada, Rbhu, Angira, Devala,
Asita, Apantaratama [Vyasadeva], Markandeya, Gautama, Vasistha, Bhagavan
Parasurama, Kapila, Sukadeva, Durvasa, Yajnavalkya, Jatukarna and Aruni.
Others are Romasa, Cyavana, Dattatreya, Asuri, Patanjali, the great sage
Dhaumya who is like the head of the Vedas, the sage Pancasikha,
Hiranyanabha, Kausalya, Srutadeva and Rtadhvaja. You must certainly be
among them.

Sloham 6-16-26-

tasmat svasthena manasa
vimrsya gatim atmanah
dvaite dhruvartha-visrambham
tyajopasamam avisa

Therefore, O King Citraketu, carefully consider the position of the
atma. In other words, try to understand who you are–whether body, mind
or soul. Consider where you have come from, where you are going after
giving up this body, and why you are under the control of material
lamentation. Try to understand your real position in this way, and then
you will be able to give up your unnecessary attachment. You will also be
able to give up the belief that this material world, or anything not
directly in touch with service to Krsna, is eternal. Thus you will obtain
peace.

Sloham 6-16-28-

yat-pada-mulam upasrtya narendra purve
sarvadayo bhramam imam dvitayam visrjya
sadyas tadiyam atulanadhikam mahitvam
prapur bhavan api param na cirad upaiti

My dear King, in former days Lord Siva and other demigods took shelter
of the lotus feet of Sankarsana. Thus they immediately got free from the
illusion of duality and achieved unequaled and unsurpassed glories in
spiritual life. You will very soon attain that very same position.

Sloham 6-16-6-

yatha vastuni panyani
hemadini tatas tatah
paryatanti naresv evam
jivo yonisu kartrsu

Just as gold and other commodities are continually transferred from
one place to another in due course of purchase and sale, so the living
entity, as a result of his fruitive activities, wanders throughout the
entire universe, being injected into various bodies in different species
of life by one kind of father after another.

Sloham 6-16-18/19-

om namas tubhyam bhagavate
vasudevaya dhimahi
pradyumnayaniruddhaya
namah sankarsanaya ca
namo vijnana-matraya
paramananda-murtaye
atmaramaya santaya
nivrtta-dvaita-drstaye

[Narada gave Citraketu the following mantra.] O Lord, O Supreme
Personality of Godhead, who are addressed by the omkara [pranava], I
offer my respectful obeisances unto You. O Lord Vasudeva, I meditate upon
You. O Lord Pradyumna, Lord Aniruddha and Lord Sankarsana, I offer You my
respectful obeisances. O reservoir of spiritual potency, O supreme bliss,
I offer my respectful obeisances unto You, who are self-sufficient and
most peaceful. O ultimate truth, one without a second, You are realized
as Brahman, Paramatma and Bhagavan and are therefore the reservoir of all
knowledge. I offer my respectful obeisances unto You

Sloham 6-16-22-

yasminn idam yatas cedam
tisthaty apyeti jayate
mrnmayesv iva mrj-jatis
tasmai te brahmane namah

As pots made completely of earth are situated on earth after being
created and are transformed into earth again when broken, this cosmic
manifestation is caused by the Supreme Brahman, situated in the Supreme
Brahman, and annihilated in the same Supreme Brahman. Therefore, since
the Supreme Lord is the cause of Brahman, let us offer Him our respectful
obeisances.

Sloham -25-

om namo bhagavate maha-purusaya mahanubhavaya maha-vibhuti-pataye sakalasatvata-
parivrdha-nikara-kara-kamala-kudmalopalalita-caranaravinda-yugala
parama-paramesthin namas te.

O transcendental Lord, who are situated in the topmost planet of the
spiritual world, Your two lotus feet are always massaged by a multitude
of the best devotees with their lotus-bud hands. You are the Supreme
Personality of Godhead, complete in six opulences. You are the supreme
person mentioned in the Purusa-sukta prayers. You are the most perfect,
self-realized master of all mystic power. Let me offer my respectful
obeisances unto You.

Sloham 34-

citraketur uvaca
ajita jitah sama-matibhih
sadhubhir bhavan jitatmabhir bhavata
vijitas te ‘pi ca bhajatam
akamatmanam ya atmado ‘ti-karunah

Citraketu said: O unconquerable Lord, although You cannot be conquered
by anyone, You are certainly conquered by devotees who have control of
the mind and senses. They can keep You under their control because You
are causelessly merciful to devotees who desire no material profit from
You. Indeed, You give Yourself to them, and because of this You also have
full control over Your devotees.

Sloham -37-

ksity-adibhir esa kilavrtah
saptabhir dasa-gunottarair anda-kosah
yatra pataty anu-kalpah
sahanda-koti-kotibhis tad anantah

Every universe is covered by seven layers–earth, water, fire, air,
sky, the total energy and false ego–each ten times greater than the
previous one. There are innumerable universes besides this one, and
although they are unlimitedly large, they move about like atoms in You.
Therefore You are called unlimited [ananta].

Sloham -47-

namas tubhyam bhagavate
sakala-jagat-sthiti-layodayesaya
duravasitatma-gataye
kuyoginam bhida paramahamsaya

My dear Lord, You are the creator, maintainer and annihilator of this
cosmic manifestation, but persons who are too materialistic and who
always see separateness do not have eyes with which to see You. They
cannot understand Your real position, and therefore they conclude that
the cosmic manifestation is independent of Your opulence. My Lord, You
are the supreme pure, and You are full in all six opulences. Therefore I
offer my respectful obeisances unto You.

Sloham 51-

aham vai sarva-bhutani
bhutatma bhuta-bhavanah
sabda-brahma param brahma
mamobhe sasvati tanu

All living entities, moving and nonmoving, are My expansions and are
separate from Me. I am the Supersoul of all living beings, who exist
because I manifest them. I am the form of the transcendental vibrations
like omkara and Hare Krsna Hare Rama, and I am the Supreme Absolute
Truth. These two forms of Mine–namely, the transcendental sound and the
eternally blissful spiritual form of the Deity, are My eternal forms;
they are not material.

Sloham 6-17-27-

sri-rudra uvaca
drstavaty asi susroni
harer adbhuta-karmanah
mahatmyam bhrtya-bhrtyanam
nihsprhanam mahatmanam

Lord Siva said: My dear beautiful Parvati, have you seen the greatness
of the Vaisnavas? Being servants of the servants of the Supreme
Personality of Godhead, Hari, they are great souls and are not interested
in any kind of material happiness.

Sloham 6-17-31-

vasudeve bhagavati
bhaktim udvahatam nrnam
jnana-vairagya-viryanam
na hi kascid vyapasrayah

Persons engaged in devotional service to Lord Vasudeva, Krsna, have
naturally perfect knowledge and detachment from this material world.
Therefore such devotees are not interested in the so-called happiness or
so-called distress of this world.

Sloham 32-

naham virinco na kumara-naradau
na brahma-putra munayah suresah
vidama yasyehitam amsakamsaka
na tat-svarupam prthag-isa-maninah

Neither I [Lord Siva], nor Brahma, nor the Asvini-kumaras, nor Narada
or the other great sages who are Brahma’s sons, nor even the demigods can
understand the pastimes and personality of the Supreme Lord. Although we
are part of the Supreme Lord, we consider ourselves independent, separate
controllers, and thus we cannot understand His identity.

Gems from Srimath Baagavatham Anubavam-2-..

November 17, 2010

Every thing is controlled by Him..saasthras drect us to do good things /if we are not doers why is this ? ..pre destined determined-parishid saabam- 7 naalil paambu kadiththu nyatha karma–aniyatha karma course can be changed..course correction mudiyumaa ?open for coeection..we are partially independant..my will or His directin..infra structures are created..facilititator..body was given/ saasthras were given/ aalvaar aacharyars have been sent to teach us/ avathaaramaay vanthu kaattiyum koduththaan..creator anthar aathma his belonging..his control is macro level.. deligates to gods ruthran inthran varuna polvaar idam..mosham pirathaanam avanaal mattum mudiyum..saranam aakum thanathu thaal adainthaarkku yellaam maranam aanal vaikuntham kodukkum piraan..maranam aakki illai..He waits for this day..He has been waiting for long time to get us..We enjoy free will to correct course.Parishid is not concerned . kabila ‘s preaching to his mother paarppom..saankya yokam-2nd chapter kabila acharya saangya matham.. sthaabithavar– viveka gjaanam.. seyyathana seyyoom .. do and donts..pirakruthi purusha viveka gjaanam/ moola pirakruthi cause–mud paanaiku pola.. pancha bootham athil irunthu pinbu anaivaraiyum padaippathaal..rice  comes from field -prithvi sambantham water fire venum earthen pot venum rice cokk pananinathum yield space aakaasam venum.. wind venum ..sernthaal perish seekkiram-uppuma pola..kana puram kai tholum pillaiyai pillai yentru yenna peruvaro– thaay kooda ubadesam peruvaal deva boothi kettu kolkiraal..jeevaathma pirakruthi .. vivekam ..root artham yavkika artham–popular artham-pankaja-setril pirantha ..mush room also born out of seru -lotus only popular word..omkaara-rahasya ubadesam peranum..A+ U +M–chaithanyam knowledge/avabothana -possesing konwledge darmik gnaana -this is a book tape recorder darmak gjaana attribute to jeevaathma/ aathma itself is made oj gjaanam cloth paper pola gjaanathaale panna pattathu darmik gjaanam.. to know others and to itself two types of knoeledge..book can not say i am a book/ i exist -aham sathva kosarathvam-points yenakkul aathma irukku thappu naane aathmaa/you me thuvam akam yellaam aathma my hand my book ov ontrum vera yenbathaal/ sareeram aathma vera yenbathu my hand yenbathaal /naan sareeram solla villai.. thalai vali naan thalaivali -yentraan yenakku thalaivali.. i am head ache sonnaan yeluvaay payan nilai seyapadu porul.. grammer kathukka villai ippoluthu..theriya villai yeluvaay get up payan illai seya padu porule illai veliyil po yentraar..case ending my -second/vetrumai urubu.. irandum veru.. earthen pot mud pot- pot is made of mud/ goldern -1st case end.. pattu veshtti pola.. cause and effect/ ithu pola my bodi..kabilaacharyar preached this to his mother..athma understands and body comes when we call the names -piraanthi gjaanam agjaanam.. omkaaraththil luptha sathurthi marainthu irukirathu..aaya -i am for narayana not for me..i am not mine..athma is full of knowledge therinthu deka vileshanam yentru therinthathum/ independant -yennum yennam varum.. akaaram mun irukku jeevaathma is servant for govinda mathava -this is the end of knowledge-kaivalya mosham intha gjaanam illaamal muthl stepil iruppathu..achith chith erandum avanukku sesham achithkku theriyaathu.. chithkku therinthu kollanum..athma carreies subtle forms of inthriyams when enters next body/ karma vaasanai rusikal..inthriyams inside.. not the gross form..retains vasanai piranthathum ala therikirathe .. pasikirathe.. kai kaalai uthaiththome..vasanai is the imprint..sri vaikundam pokum varai irukkum..valmiki bakavaan changed his course/ ajaamalan sisubaalan ..free independant will iruppathaal correct panni kollalaam..

logikal slokams..veda vyasar valmiki have answered all doubts..thro pramaanam saasthrams we go near brahmam.. vetham moolam ariyalaam..arithu arithu maanidararaay pirappathu arithu..avanaiye ninainthu kondu irukkanum..deva boothi kabilar .ubaasanai..manas can be friend and enimy..take along with you..manas thaniyana gjaanam illai..it is only a tool..tholuthu yelu yen manane -muthalil solkiraar aalvaar.. tholaa vidil vilalaam..aaya -puriyaamal irunthaal.. servent- sesham purinthu kondu..ubadesa muthrai thanakke kanchi puraththil..rama avathaaram muthalil. nadanthu kaattiyathai kannan arulinaan. anubava pirabaava avathaaram ithu.. gunaththai vaichu jayaththavan raman thosham vaiththu jayaththavan raman ore ambu solu villu appa ammaa voor yellaam ontru thaan ramanukku .. ivanukku yellaam irandu..restricted Himself within saasthram raman. krishnan pannuvathe darmam..pirakruthe param nirantharam.no end to athma / end to karma undu.. can not wet burn cut dry athmaa–no instrument to kill athma -is eternal.. svayam jothi-self illumuniating..by itself and to itself..animaanam -subtle ..paddy-million patrs-aakiyum sinnathu ..gross in size can not destroy smaller-ulakkai earthen mud pot-methuvaka kondu ponaal udaiyaathu. panchu cotton adiththaalum udaiyaathu .maas and velocity perukkal thaan..energy is subtler than mud pot..athma is the smaallest–paramaathma dwells inside..subtler than athma -sarva vyaabakan..he can but he will not his soththu..he has committed that he will not kill..devaththan peruman/ pakal velaiyil saappida villai/ serthu vaiththu iravil saappiduvaaninferance/ jeevaathma vida smaaler can kill sadtha kaaman sadya sankalban.. true pesuvaan .nirantharan yentru avane solvathaal even though he can kill he will not kill..malaay pirantha nambiyai yelaa pokyal uraippaan porunthaatha poy solvaan kannan yenkiraal aandaal..all good for enjoyment..ocean will not dry.himasalam podi aanaalum yen vaarthai poy aakaathu yenkiraan..pillai perumaal iyengaar-kalvarkal naankal thaane–your belonging yenkalathu yenkirome..akara yeva makaathmaa.. akanditham animaanam aathmaa-body jeevaathma vivekam therinthavan saathu..karunyan saanthan ananya baavan..srunvanthi katha yanjitha 10 qualities..tolerant to all-seethoshnam pola sukam thukkam ..geethai kaththukkanum..what are we running behind-where are we..kathukkanum..literature nature bells ringing kukkoo singing anubavikkanum..stress kuraiyum..manasil kandathai pottu ulappuvathil yenna pirayojanam..millions af attributes kalyana gunankal naam anubavikka thaan..irukkum pothu payam yetharkku..thosham paarkka yama darma raja maha lakshmi para brahmam moovarum thaan paarkanum ivarkal paarppathu illai..matravarkal thaan paarkiraarkal..mano vikaaram adainthu irukirom..thookkam brahma anubavam..recharge pola–universal energy source avan..tolerance irukkanum..virakthan matravatril irukkanum/ kaarunyam sukrutham well wisher aaka irukkanum/sukrutham sarva boothaanaam..kadal soolntha man ulakam vaala irukkanum..asaatha sathravaka- enimies ellai..life is not a race challenge illai golden opportunity to reach brahmam..to put to use..saathaaka/ saathavaa-saathu never offend others maanasa abachaaramum koodaathu vaasika abachaaram kaayika moontrum irukka koodaathu.. ananya -honest bakthan. submits all to Him. only banthu relative for us..krishnane naathan palam..math aasrayaka surrenders.. listens my leelaas ..lend ears to great people sravanam keerthanam..tread in tha paath of right..saathu samaakamam is the means to achieve these.. they will not allow to go astrey.. baktharkal kooda iruppathu mukyam. kesava bakthi .samsaara visha virusham–devotion to para maathma devotion to His baktha is another palam. raamaanuja prefers this to Kesava bakthi.. most wanted fruit..paramaathma adaiya saathu samaaham mukyam..7500 peoplein trust.. 230 rs per quarter ..3 cds..16 us $ per qr..padasaalai in Srirenkam..prasharakaas/ medical camps eye camps/ divya desam renovation..translation of commentaries..rural youth studies help..spritual development important.. paypal- non profit institution/ vedics.org..free downstreams undu..valmiki veda vyasar sothukal thaane..yuva vikas-google group..15 -35 age group/ rama anurathrai/2006 –360 /600 devoties now..2009 19 places 3000 people 74 buses..2500 hours-plug and play hard disc-400 $ /2500 hrs of talk time..kannanin aaramutham-700 slokas/ 18th nov 30 dvds 200 hrs.pothikai veli idukirathu..


Follow

Get every new post delivered to your Inbox.

Join 72 other followers