Krishnan Kathai Amutham -29th Nov to 3rd Dec-Shri Vellukudi Krishnan Swamikall..

Narasimka shethrankal seviththom..hasthikiri keelum narasimkar -velukkai aal ari thaan -sinka perumaan- iruvarum oruvare.. thiru koshtiyooril ashdaanka vimaanam / sri villi puththoorilum narasimhar sevai undu..alakiyaan thaane arei uruvam thaane..paalum sakkaraiyumsernthaal pola sri narasimkar/ irandumkalantha naranum sinkamum..sravanam keerthanam..aathma nivethanam paarthom..pirantha udane iyarkaiyil intha puththi yentraarkal kurukal..mathi nilai petru ullathu kruishnan idam un ullaththilum undu neekkamara nirainthu ullaan.. kallai neekki kinaril thanner bakthi ulley irukum akankaaram mama kaaram kal pola vilakkanum..thandanai kodukka sonnaan..mannai irunthu thulaavi vaamanan man yennum.. kaathale vadivu yeduththavar. kaliyukaththil aalwar thiru nakariyil..ariyum sen theeyai thaluvi achuthan thiru meni. kom ila naakam pin poy.kantru meythu inthu ukantha kaalai yennum..kom ila naakam avan kidakkai yeethu yennum visham karu neelam avan vannam/ kovarthana malai/ manaththullaan maa kadal neer ullaan..kaatten nin uru kalane ithu neela meka syaamalan avan..nenjai kettiyaaka pidiththu avanai kaakkiraan.. malai uruti visham koduththaal amutham aakkinaan yeesvaranai olinthavar rashakar illai.. naathan anaathi yaarum illai yaanaikku vanthaane thoonnukku yenki kaaththu irukiraan.. kaakkum iyalbinan kanna piraan. pey pisaasu yevi vida sakarayutham yevi vitta kurukal pin poka pirakalaathanai kaakka sonnaarkal..yen kolla mudiyavillai yosikiraan..

nallai nenje .sillu sillu sol araatha sinka vel kuntrame–nam udaiya nam perumaan-lashmi narasimhan.. aayiram thol udaiyavan..maalolan. thiru vaaliyilum lashmi narasimkan..pancha narasimkar undu thiru kuraiyaloor mankai madam thiru nakariyil irandu narasimkar.. poo viriya malar ulakki ..thee valarkkum yevari vensilaiyanukku yen nilamai uraiyaaye- aali naadan.. athipathi.. amirtha kada valli porna valli thiru naamam poornar maka rishi pen. thiru vedu pari uthsavam pankuni utharam mun naal. parikira uthsavam.. moodu pallakkil. aadal maa kuthiraiyil vanthu -mottai thookka mudiya villai. manthram -arasa maram adiyil theivarkku arasan aali naattu arasanukku manthra arasu thiru manthrathai petraar..vetha raja puram -neruppu kaatru thanneer alikka villai thannai kandu payanthu yentru ninaththaan. saakaa varam petrathaal ..akan kariththaan..asura kulanthai kalukkum. naan kandu konden naarayana naamam nanum sonnen namarumuraimin.. inbam pakirnthu konddarkal aalvaar vaalmiki vyaasar sukar petra peru peruka vaiyakam..panam paal palam kodukka vendaam padiththu modsham poka thaan .ubathesam -soththu naam yellorum .swamikku soththu vittu poka koodaathu udamai udaiyavan idam serkka thaan. 7-6 athyaayam..arithu arithu manida piravi arithu. vetha nool piraayam nooru. aathalaal piravi venden aranka maa nakar ulaane. ninai ip pathinai aandu 50/15 pakalilum thgoonkinaal pethai /baalakan /athu aakum pasi pini mooppu .paambodu oru korai /iru pakka kolli pola payanthaarkal. asura piravi -piranthaalum bakthan aakalaam kettiyaaka pidiththu thirutha sollalaam..paasa kayirai aruthu veliyil varanum.. pulankal thiruda paarkkum avatrai perumaal pakkam vaikkanum..aaraathanaikku yeliyavan. pathram pushbam. parivathil yeesanai paadi.. pukai poovey. baapa naasakan avan..yennilum unnilum thonilum thurumbilum ullaan.. naarayana naamam sollungo.. narakame svarkam aanathu pola -bakthan perumai..

yenthai thanthai -vali vali aad seykintrim..yettraikkum yel yel piravikkum thondan..anthi am poluthil ari uruvaaki ariyai alithavanai panthanai theera -aayasam theera pallaandu/ thiru vonaththil pirantheer swathi peri aalvaarum narasimkarum.. vishnu pothuvaana nashathram sravanam..thiru vonaththaan ulakaalum yenbaarkale -ulaku alantha perumaalum thiru vonathaane ….vaikasi swathi narasimhar/ aani sravanam uthsavam thelliya sinka perumaal..thooonukku naduvil bakthanukkaaka thontru kiraan..7-6-24 slokam thasmaath sarveshu bootheshu thayai kaattunkol..avarai paarkka paarkka bayam neenkum..7-7 athyaayam thanakku kidaitha anukrakam patta kathai solkiraan thayyaathu -inthran-garbavathi -kontraal asura kulam oliyum. narathar .seythaal theemai vittu vidu yentraan.. than aasramam kootti sarithram seshtithamsolkiraar garbaththil kettu ullam pann padukirathu karuvile thiru vudaiyaar. karba srimaan karvile thiru ilaamal kaalam thalarthumirteerkale..appoluthu kidaitha gnaanam intru varum valarnthu varukirathu..aathma nithyam avyaktha -kuraivu illai suththan yekaka shethragja arivu asray akiriya maaruthal illai theya maattaar thannai kaana koodiyavar vyaabakar arivaal sathva raja thamo yeedu paadu illaathavan therinthavan bakthan aakirtaan.. nalla kuruvai patri kol.. narathar sonnathai piraka laathan solkiraan moontru eiyam ..kettarkal pathil solikiraan pirakalaathan.

.Tthiru Kuraiyalooril ukra narasimkan..thiru mankai aalvaar avathaaram. neelan iyar peyar.. kaliyan mankai naattu athipathi mankai mannan..mankai venthan.. bakthi pirakkumaa ..ariya mudiyaatha avanai yettaa kani naam thaalntha idam asura kulanthaikal arukil sella mudiyumaa ..serthu vaiththa paapankal yenna aakum..moontru eiyankal..nam saarbaal kelvi..7-7-30 slokam-moontru slokam mukyam. piravikkum bakthikkum thodarbu illai hari sarveshu bootheshu kuppaiyilum ullaan arasa aandikkullum irukiraan veru padu illai..yaanaiyaaka piranthu paravaiyaaka gajendran jadaayu.. periyavarkalukku -yethir paarkka maattaan..yellaam irukirathe..avaatha samastha kaaman..avar idam illaathatharkku kodukka villai.. nam aasai veli padutha samarpikirom brahmavaalum nammaalum kodupppathu nam aasai veli paduthathaan..vanthathe pothum vilunthu namas karithathe pothum.. purivathum pukai poove pathram..ilaiyo poovo neero kodukkalaam. kovasi vaayaal poruttu.. poosum saanthu yen nenjame..svaaaraathan.. aduthu moontraavathu vilakkam.. yek kutravaallar -ak kuttram av iyalbe nammai aad kollum..avan idam serntha pinbu thappu panna koodaathu..naanun sonnen namarum vuraimin yentraan..

alanthitta thoonai avan thatta -avane thatta -anku irunthu thontru kiraan..mankai madam- thathiyaaraathanam panniya idam annan kovil svetha pushkarani vella kulam kumutha valli vanthaal. oruvar valarkka avalai ichchai kondaar. vithikal irandu sanku sakkara pori otri kondu vara /baagavatharkalukku thathiyaaraathanam pannanum..veera narasinkan- sevikka veeran aanaar aadaiyaar seelam-para kaalan aanaar..tharmam paathukaakka veeram..puthiyai banthukal selvammpakkam seluthu kirom..sitrinbam.. asaiyaatha perum selvam nalam kodukkum. konda pendir-.kandaattrran ulaku iyarkkai..porul irunthaal varuvaarkal..oru naayakamaay -pichchai thaam kolvar thiru naaranan thaal kaalam pera sinthimin..thevo asuro yajano -tholuthu mithra baavene pasu thol pothiya -ravanan vanthaalum saran oththu kolvaan poy nadpodu vanthaalum virttu vida maattaan..na daanam nadabas -thooymaiyaana bakthiyaal thaan thirupthi adaikiraan..kulanthaikal anaivarum narayana naamam solla .. kuruvaiyum solla solla.. arasan kobikka..naane kolla vendiyathu. kula betham kodari kaambu-unakkul irunthu solla thoondubavan yaar.. yen thambiyai kontra thiru maal thaanaay thaan irukkum. aam unakkul irunthu thoondum avan thaan ore saasthaa .alakilaa vilai yaattu udaiyavar..yenkum neenkaamal irukiraan..aakaasathilkum boomiyilum ullaan..neraka pathil inku ulanaa -yenkum irukiraan pathil. in nintra thoonilum ulan..sthambena -adikka -pilanthathu thoon purappattathu senkan seeyam ..anke app poluthy avan veeya thontriya sinka piraan perumai..

Slokam 7-6-3-

sukham aindriyakam daitya
deha-yogena dehinam
sarvatra labhyate daivad
yatha duhkham ayatnatah

Prahlada Maharaja continued: My dear friends born of demoniac
families, the happiness perceived with reference to the sense objects by
contact with the body can be obtained in any form of life, according to
one’s past fruitive activities. Such happiness is automatically obtained
without endeavor, just as we obtain distress.

Slokam 7-6-19-

na hy acyutam prinayato
bahv-ayaso ‘suratmajah
atmatvat sarva-bhutanam
siddhatvad iha sarvatah

My dear sons of demons, the Supreme Personality of Godhead, Narayana,
is the original Supersoul, the father of all living entities.
Consequently there are no impediments to pleasing Him or worshiping Him
under any conditions, whether one be a child or an old man. The
relationship between the living entities and the Supreme Personality of
Godhead is always a fact, and therefore there is no difficulty in
pleasing the Lord.

Slokam 7-6-20/21/22.23-

paravaresu bhutesu
brahmanta-sthavaradisu
bhautikesu vikaresu
bhutesv atha mahatsu ca
gunesu guna-samye ca
guna-vyatikare tatha
eka eva paro hy atma
bhagavan isvaro ‘vyayah
pratyag-atma-svarupena
drsya-rupena ca svayam
vyapya-vyapaka-nirdesyo
hy anirdesyo ‘vikalpitah
kevalanubhavanandasvarupah
paramesvarah
mayayantarhitaisvarya
iyate guna-sargaya

The Supreme Personality of Godhead, the supreme controller, who is
infallible and indefatigable, is present in different forms of life, from
the inert living beings [sthavara], such as the plants, to Brahma, the
foremost created living being. He is also present in the varieties of
material creations and in the material elements, the total material
energy and the modes of material nature [sattva-guna, rajo-guna and tamoguna],
as well as the unmanifested material nature and the false ego.
Although He is one, He is present everywhere, and He is also the
transcendental Supersoul, the cause of all causes, who is present as the
observer in the cores of the hearts of all living entities. He is
indicated as that which is pervaded and as the all-pervading Supersoul,
but actually He cannot be indicated. He is changeless and undivided. He
is simply perceived as the supreme sac-cid-ananda [eternity, knowledge
and bliss]. Being covered by the curtain of the external energy, to the
atheist He appears nonexistent.

Slokam 7-7-19/20-

atma nityo ‘vyayah suddha
ekah ksetra-jna asrayah
avikriyah sva-drg hetur
vyapako ‘sangy anavrtah
etair dvadasabhir vidvan
atmano laksanaih paraih
aham mamety asad-bhavam
dehadau mohajam tyajet

“Atma” refers to the Supreme Lord or the living entities. Both of them
are spiritual, free from birth and death, free from deterioration and
free from material contamination. They are individual, they are the
knowers of the external body, and they are the foundation or shelter of
everything. They are free from material change, they are selfilluminated,
they are the cause of all causes, and they are allpervading.
They have nothing to do with the material body, and therefore
they are always uncovered. With these transcendental qualities, one who
is actually learned must give up the illusory conception of life, in
which one thinks, “I am this material body, and everything in
relationship with this body is mine.”

Slokam 7-7-35-

yada graha-grasta iva kvacid dhasaty
akrandate dhyayati vandate janam
muhuh svasan vakti hare jagat-pate
narayanety atma-matir gata-trapah

When a devotee becomes like a person haunted by a ghost, he laughs and
very loudly chants about the qualities of the Lord. Sometimes he sits to
perform meditation, and he offers respects to every living entity,
considering him a devotee of the Lord. Constantly breathing very heavily,
he becomes careless of social etiquette and loudly chants like a madman,
“Hare Krsna, Hare Krsna! O my Lord, O master of the universe!”

Slokam 7-7-40-

evam hi lokah kratubhih krta ami
ksayisnavah satisaya na nirmalah
tasmad adrsta-sruta-dusanam param
bhaktyoktayesam bhajatatma-labdhaye

It is learned from Vedic literature that by performing great
sacrifices one may elevate himself to the heavenly planets. However,
although life on the heavenly planets is hundreds and thousands of times
more comfortable than life on earth, the heavenly planets are not pure
[nirmalam], or free from the taint of material existence. The heavenly
planets are also temporary, and therefore they are not the goal of life.
The Supreme Personality of Godhead, however, has never been seen or heard
to possess inebriety. Consequently, for your own benefit and selfrealization,
you must worship the Lord with great devotion, as described
in the revealed scriptures.

Slokam 7-7-49-

sarvesam api bhutanam
harir atmesvarah priyah
bhutair mahadbhih sva-krtaih
krtanam jiva-samjnitah

The Supreme Personality of Godhead, Hari, is the soul and the
Supersoul of all living entities. Every living entity is a manifestation
of His energy in terms of the living soul and the material body.
Therefore the Lord is the most dear, and He is the supreme controller.

Slokam 7-7-55-

etavan eva loke ‘smin
pumsah svarthah parah smrtah
ekanta-bhaktir govinde
yat sarvatra tad-iksanam

In this material world, to render service to the lotus feet of
Govinda, the cause of all causes, and to see Him everywhere, is the only
goal of life. This much alone is the ultimate goal of human life, as
explained by all the revealed scriptures.

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