Sarana gathi in Ramayanam..

கூஜந்தம்–வந்தே வால்மீகி கோகுலம்/ ஸ்ரீ ராம ராமேதி.. அபதாரம் அபகத்தாரம்/ யஸ்தர யாத்ரா /மாருதிம்..

Ithikaasam puraanam..during life time written–thus it was =ithikaasam..by grace of god author recalls the happenings for our benefit.. valmiki with brahma ‘s kirubai vetha vyaasar with grace of Narayanan recorded Ramayanam and Makaa baaratham.. darma sasthram ivai..

thathva /hitha /purushaartham..

thathva -real entity..thrayam achith chith yesvara..jada thathvam-knows nothing no lifeno knowledge/ aathma ..aabnothi one who reaches is athma. one who achieves..soul does not give the full meaning..reached-where why today why not yeterday what did you do after reaching..lots of questions..soul only sprit..foreign lankuage..sanskrit is very rich lanuage..sentiant ..controls both by yesvara third thathvam..body/me/yesvara.. all objects has aathma inside. each aathma posesse paramaathmaa..golden ring-form material sollum..it goes aathma and paramaathmaa..goat cow-form maamisa pindam.four legs body structure. can not stand by itself..aathmaa venum illaa vidil dead body.. aathma is also dependant on yesvara . so all three are meant by saying cow..travel deep inside and all words denote brahmam..

I am aathman- who has taken sareeram of ubanyaasaka in this birth to spend my karma. is true explanation..body can have manu aathmaa.cut my nails.. that has aathma..so many athmas should have been there..only one jeevaathma will undergo pains and pleasure..kaakiya vaasika manasu abachaaram padi piravi.. 12 age varai karma palan illai yenkirathu. plants and animals jeevaathmaa will not experiance pain or pleasure.. athma there is undergoing punishment. regain manusha deva raadshasa asura to experince pain and pleasure. akalya -thiru vadi parttu saabam neenka petraal..knwledge levels are differnt. stone 0 mankey -10 manushya –brahma– mukthar 100%..

purushaartham–eisvarya anubavam achith thathvam is best of three yentru irunthaal..saptha rooba rasa gantha sparsa anubavam..chaithanya is knowledge..means available-familiar to all of us..eisvaryam does not only refer to richness.. kandu kettu .ulalum parivariya alavilaa sittrinbam olinthen..fire wood and fire pola..more more fire wood poda poda more burning.. similar is our enjoyment wants kodukka kodukka koodi konde pokum.. aabaala kobaalam. venkankadam..hut kedppo..koduthaal meendum varuvaan vaikundam kettu yentru..bigger resting place kettu povom. peru veedu kedkkaamal..bangaloww/ more houses..why does He not advoce us to ask for Peru veedu.. povaar yelloorum ponaal varuvaar yaavarum illai.. yeluvaar-eisvarthaarthi/ vidai kolvaar-kaivalyaarthu..

hitha -means–paath –earn more for this..

chith anubavam -aathma is best yentru ninaiththu kondaal. aathma anubavam. enjoying oneself..janma jara maranam ivanukkum illai. asareeriyaaka iruppathu.. no examples for this ..earliar days rishies yokies were there

third best is paramaathma -bagavatha anubavam is the objective..nothin here is permanant..service to lord here..we have to reach to parama patham.. nithya viboothi pokanum.. leelaa viboothi created and absorbed in cycles.. nithra viboothi thrice the size of leelaa viboothi. three baatham..bagavaan ubaya viboothi naathan..attaining salvation .is not spritual enlightenment..purushartham is to go there and enjoy His kalyaana gunangal. means ubaayam piraabakam..piraapya ubeya are objectives like purushaartham. that which is wanted by purusha..means are many..na anya panthaaka -ayanaka vinthayathe ..only one means..bakthi yokam sarana gathi ..

mithaalogy-mith mistary-qn is land belongs to whom.. rama was born in ayothya- court said.. no one asked that qn.. sodo secular peoples..judge has relied on faith belief.. evidance and belief.. some one has seen ..faith evidance..we have not seen our gran grand father but accepts our param barai.. piravaakam– ninthyathvam– ganges keep flowing.. still millions of years water flows. vichchinam intri flow aaki kondu iruppathaal -avichchinna piravaakam..still we call as ganga.. continuous flow.. valmiki saw rama preached to lava kusa.. aacharya sishya parambaraiyil.. vanthathu sarayu ayothya yellaa peyarkalum including directions are found to day..barath vaja tells the way. ahasthya aasramam vali yum undu. what more we want.. with stood all obstacles..belief and faith is also logical..beliefextends to many janma- vaalmiki vetha vyaasar sonnathu vanthathu..24000 verses..rama janma boomi ..fully surrounded by army..chakara varthy thiru makan..

seethai thevikku dasarathan bundle katta solla- raman thaan thadai yaal.. thookkuvathu yaar yentraan lakshmanan..ubaayam-uba =close to that path which takes to close..ayathe=takes..bakthi and sarana gathi are –these ubaayams..saathyo sithyo ubaayam..saathyo-with our effort. siththo ubaayam-already exists..eureca tower 88 floor.fast lift..1 minute to go up..padi yeri povathu saathyo ubaayam lift sitho ubaayam. objective is same 88 floor..scenic beauty paarppathu..bakthi pirapathi ithu pola..simpler but difficult to conceive..conception culminates into practise..

svarooba gnaanam ..athma svaroobam-gjaanam by itself also posess gnaanam ..dependant of para maathmaa -seshathvam..sesha seshi baavam.kainkarya srathai.do every thing to please our lord.. pirayojana ..paara thantharyam..gjaanam -bodu aathma vivekam.seshathvam/paara thanthrayam–svantharam illai..para thanthram yasya para thanthra..svam thanthra i am my ptefereed being.. if my objective is Him-para thanthara..hitham-bakthi yokam too difficult to perform..sarana gathi easy.. bakthi yokathil konjam svaathanthryam undu.. surrender is un conditional..

saranam ithi aakaathikai saranaa gathi. lotus feet as last resort..saranya/sarana gathan/ sartanaa gathi act of acceptance.. gjaathaa gjaanam gjeyam.. ananya saathye -no other means available/ makaa visvaasa poorvakam thatheka ubaayam..pira pathi is mental acceptance..piraarthanaa mathi pleading mind accepting mind..pukal ontru illaa adiyen un adi keel irunthu pukunthene..aakinchanyam-no means ananya gathithvam only resort.. gajendran-varathan ran to resque..1000 years thaane por aadi irunthathu..yeesvaranai olinthavar radshakar allar..work reward not relative.same modsham for simple way..sanchitha piraarartha karmankal pokanum..kalintha pinbu bakthi yokam thodanki..karma yokam first..many births as baktha.. late realiosation..at the end of this birth modsham tharukiraan sarana gathanukku..elephant exhibition..child wants to ride..elephant kneels down pushbam pola vaiththu kondu pokum..unconditioal belief venum..

subtle idea..act of surrender is this the means or bagavaan is the means..cat kitten/ monkey littile monkey kathai..hugs mother .if it loses hold can faal during jumbing.. cat holds the kitten by neck softly and transports.. responsibiltyis on cat..lie idle is the only job of kitten..He offers himself as ubaayam..surrender pannina pinbu..thiru nama sankeerthanam. devotion is only for paasing time purpose fully..not as means..sweat rendering..just for pleasure..saathyamaka illai..bakthi is not irrelevant.. good purposeful pasttime..as service to god and not as means..

vibeeshana sarana gathi.. before 5 saranagathi.. odd nos succeed-devas sarana gathi to sriman narayana first sarana gathi. succeeded..

the second dasaratha-parasu raman idam failed..balaanaam mama puthraanam abayam thaathu.. rama tamed parasurama

the third lakshmanan raman idam kaattukku udan poka..succeeded.

fourth barathan-raman- unconditional failed

fifth vibeeshana sarana gathi

last ramar himself to samuthra rajan for three days-failed..sethu bridge because oh His anger

2/4/6 failed.. 1/3/5 succeeded.why ?

validate the run to six case studies..aakinchanyam ananya kathithvam vendum. close hands namas kaaram nothing left..shaking hands-no arms in hand kaatta..ithai traditioanaaka vaithu kondu irukirom..no other resort ananya kathithvam.. saranya-full of compassion karunai irukkanum.. karunai udan sakthiyum venum.. parathvam modsha pirathathvanaaka irukkanum accesablesowlapyamum venum avanukku..naam anuka..1st-devas had ananya kathithvam ananya kathi erunthathu..bagavaan idam surender. 2nd- dasaratharhad akinchanyam ananya kathithvam irunthathu parasu rama was full of anger rosha rama karunaa kaakusthan-desikar..athanaal fail/3rd. lakshmanan was ananya kathiaakinchanyam.. 4th barathar- saranyan was rama. baratha -had ananya kathithvam akinchanyam erunthum fail yen ? paarppom/5th succeeded. rama was not ananya kathi he himself is a resort he resorted to his bow and samuthra raja -he was not saranyan both ways it failed..

barathan sarana gathi fail aanathu..maari malai mulainchil paasuram.. sit on your simhaasanam..we have come to you naam vantha kaariyam aaraaynthu arul.. she did not mention the kaariyam.. periya vaachaan pillai. aandaal asadu alla. he must be in a mood to accept the plea.. mood to grand this..barathan could not.. pithru vaakya pari paalanam missionil irunthaan. sarana hiruthaaya anusaariyaaka irukkanum.. ithu adutha condition..his mission athu vaka irukka ..race pokum kulanthaiyai paarthu methuvaaka poka solla lamaa ?..baradan eththaal failed..

Aalwar Emberumaanaar Jeeyar Thiru vadikale Saranam..

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s


%d bloggers like this: