vethaanthathin theriya porul baagavatham.vishnu koduththa vimaanathil pavani pokum poluthu rudran-parvathi sernthu irunthathai parikasiththaan.. saabam– thavarai mannikka solli kettaan–perumaanai bakthar thaan arivaarkal.. kodutha saabathai marukkaamal yettru kondaan.. kanan rukmin- kailasa yaathri poy pillai varam ketta saritham. vaishnavaanaam akam sambu yenkiraar geethaiyil..thiru kurunkudi nambi kovilil pakkam nintrar thiru mankai. jeeyar swami sannithi pakkam nintraaruku kurai illaiye visaarippaar thiru koshtiyooril muthalil rudran sannithu kaanchiyil irandu kaamaachi- kalvan elunthu irukiraar/ yekaabarar nilaa thinkal thundaththaay elunthu iruli irukiraar.. pala idankal undu/ bakavath bakthiyil yeedu padanum..asuranukku bakthi vantha kathai parththom..prakalaadan kandaa karnan sisubaalan kadaiyil thirunthu mosham ponaarkal..paapam thuraththum. naam thaan nal vali pada mudivu yedukkanum. yellaam pre determined thappaana abibraayam..karmankalinfluence irunthaalum. aduthtu 6-18 athyaayam-savitha -prisni -savithri petraal/montru vyakrithikalai petraarkal/ agni kothram pasu pontravai/sithi -makimaa pirabu petraal/saayankaalam piratha kaalam powranami petraarkal/ vithaathaa agni-einthu neruppu/ varuna-bruku piranthaar valmikiyum pillaiyaaka piranthaar/ akasthyasrum vasistarum piranthaarkal/indran-jajanthan-kaakasuran/maarbil kothiyavan/ vamanan athithi thevikku. keerthi idam kalyanam sownakar pillaikal..didthi devi pillaikal asurarkal kathai/pirakalaathanan vilosanan bali/ hiranyaashan hiranya kasibu/baanaasuran maka bali pillai/kayaathuhiranya kasubu-naanku pillaikal/ simkika pillai raaku/49 maruthukal kathai -asurar aanaalum inthranukku uthava-didi sokam kondaal..kollum alavu pillai venum yentraal ..kasya pirajabathi oru varusham viratham pusavanam vrutham-solkiraal ..paarppom..
baagavatha puraanam bagavaanukku santhosham..16-29 -seshan seviththu kandu aruliya slokam..siththarkal saaranar soola pattu velutha varnam kreedam keyooram aninthu kondu sivantha kankal/anda kadaakam thaanki/ uoorakam ulaku alantha perumaal sannithiyil irukkum thivya desam..paayasaththaal aaraathanam.nirantha kachi uoorakaththaay/ siru puliyor- sala sayanaththu krubaa samuthra perumaal. pushkarani karaiyil aathi seshan sevai saathikiraar..ajithan/baktharkalaaljayikka pattavan/aasai atravarkal ummai jayikiraarkal 47 sloham sthothram..parama hamsar umakku vanakkam..inthriyankal anaithum jayithavarkal/anantha lokam thaankum ananthan.. thalaiyaal thaanukikireer..padaippavan anthar aathmaa/ naan ullen yennul ulakam undu..sukam kidaika thukkam poka .athma unmaiyaana inbam..17th athyaayam -parvathi sabitha kathai 4th slokam..bruku naradar brahma ivarkalum ontrum solla villai ivan yen ikalvu -paapa yoni asuranaaka pirakka saabam.. vananki saabam viduthalai kedkka villai/ udalukku thaan pirappu mannithu arulanum bakthi maaraatha piravi venum yentru vendinaan..parama sivanaar artham thoyntha paarvai paarththaar..vaishnavarkalai patri kondaadukiraar parama sivan/ baktghi neenkaamal gjaanam vairaakyam mikunthu irukiraarkal..gjana bakthi padaiththa viruthaarasuran pirakiraan kathai kedbavarkal vishnu bakthar aavaarkal -pala sruthi slokam. kramathaale mukthi adaivaarkal..
vyaasam -namo .vasistar kulam/ pillai sukarukkum namaskaaram..athithi pillaikal thevar/thithi pillaikal asurar..18th athyaam 38 sloham..atharmam nikalnthu vidume-inthran alikka pillai varam kettaal kasyabar thunba pattaar.. nonthu kondaar. yosiththu pathil solli irukkanum.. pillai pirappaan..vratham i varusham anushtikkanum pumsavana vratham athu..thadankal intri pannanum..himsikka koodathu sabikka koodathu poy pesa koodaathu nakam mayir vetta koodaathu theettu saamaan thoda koodaathu theeya makkalai theenda koodaathu soodi konda maalaiyai echilai saappida koodaathu maalai kaal alambanum mala jalam kaikaal alambi vaay koppilikanum kilakku vadakku pakkam thalai. iduppil thuni irukkanum ..pasu brahmanar aarathikkanum..inthran kooda irunthu pillaiyai kolla irukiraan/ maalai poluthil kaal alamba villai karbam pukunthu vajraayum kondu 7 aaka thundiththaan meendum ov ontraiyum 7 aaka vetta.. kulanthai kettathu. yen vettu kireer yen pakkam irunthaal kaakkukiren. kooda pirantha kulanthaikal thaane theva thanmai adaiveerkal..49 maruthukal.. 50 per indran katrin amsam..12 maasam kaliththu veliyil vara thithi devi kedka parama aacharyam..allikka venum yentru ninaithom. vishnu bakthiyaal nam yennam nirai vera villai bakthikku mun kaalppu unarvu illai..narakam sentraalum maarkam maara maattaan.. mankalam -thaayai seviththaan indran..19th athyaayam.. pumsavana viratham panni yenna kittum parishid namakaaka kettaar..markali valar piraiyil seyyanum kanavan kudumba nanmaikku.. maruthu urpaththi kathai kettu kondu neeraadi ven vasthram aabaranam tharithu kondu/lakshmi theviyaiyum sriya pathiyaiyum .anaiththu aasai niramba petra emberumaane unakku vanakkam..loka thaaye vanakkam/ vishnu pathni yen idam prithi kolvaay/ slokam-arkkam.ubakaaram koduththu..kantham pushbam thoobam theebam kaatti paayasam paruppu pirasaathamney kondu aakuthi koduthu..thiru vellarai pundareekaadshan..maka lakshmi thaayaar sevai/ naachiyaar thiru maalikai sri villi puthoor/ neelaa thevikku naachiyaar kovil vanjula valli thaayaar srinivasa perumaal thuthithu poosikkanum. markali thodanki karthikai kadaisiyil mudikkanum..aankal piraarthipathai peruvaar.modsham peruvaar kulanthai peru kittum selvam alaku yellaam kittum..pithrukal thirupthi adaikiraarkal.. sri hari preethi adaikiraan..7th skantham narasimkar sarithram kedppom..
parithraanaaya -yuke yuke-avathara payankal vilakkukiraan bakthar kaakka pakaivar alikka darmam nilai naattaa-meenodu karkiyum aanaan/ madsya koorma ..kalki thasa avathaaram..kondaaduvathaal 10 avathaaram mattum illai/ yellaam thani sirappukal/ mirukam manisa uruvum sernthuiruntha -nara kesari aal ariyaay..7 skantham 15 athyaayam/ 10 arul purinthavai/ adutha 5 kadamaikal aasrama padi solli mudivara sollukiraar.. 12-skantham .6 mudinthathu.. naduvil iruppathu pola irandum kalanthu sinka mukam manisa udal-ithu paathi athu paathi.. athe nilai thaan idai pattu irukirom..thoonkal thontrinaan.. ninaivil vaithu kondu anubavippom. payamavanukku anbu ivanukku/ sinkathukka pakavan payap padanum.. perumai thotrum irukkum. pirakalaathan bakthi kittu -siruvan kooppitta kuralukkum varuvaan..intharanukku sakaayam asuranai alithaay/ theenmaikal sey kunthaa-aalvaar..oru thalai pashamaa avanukku ?..sukar idam kettaan parishad..nalla kelvi kettaay..bakthi irattippu aakum pathil kettaal..innarukku nallavan -illai samokam sarva jeevaasu.. pakamai paaraatta maattaan.. kontrathu yetharkku.. muk kunam serkkai udal udan sernthu irukkum/ sadvam-nallathu thamo mikuntha theeyathu raias konjam theeyathu/ sadvam-thevan/ rajo-asuran thamo-arakkan.. behaviour poruththu thaan thevar asurar arakkar aakirom..lokam theenku vanthaal makkalai kaakka varuvaan.. avanukkum nallathu illai udambu aliththu papam pannaamal irukka /kulanthai kuchi vaithu kannai kuthi kondaal.. pidinki podum thaay pola.avanum sareeram thookki podukiraan ..nanmai puriya thaan pannukiraan. 12/13 slokam..raja sooya yaakam pannum poluthu naradar idam yuthistran ketta kelvikku pathil.. sisubaalan danda vaththan iruvarum athai pillaikal/ ner virothikal/ vaithu theerthum modsham adainthaarkal. kadaisi varai vaayppu kodukiraan..perumaal sambantham gopimaar paandavar rishikal pola yesa kooda sambandam. kaadshi kodukka maaruthal adainthu mukthi adainthaan. ravanan kumba karnan ithai panna villai bayamo anbo bakthiyaalo bakamai paaraatti. gopi-aasai kamsan-payanthu sisubaalan-thooshithu/ paandavar-snekam rishikal-bakthi panni mukthi/ idai vidaamal sinthithu irukanum. palaiya vaasanai jaya vishayar/ ueir piriyum poluthu darisanampetru maaruthal adainthumukthi adainthaarkal/ jaya vishayar saabam kathai aduththu paarppom..
vetha vethaankalin saaru pola -kili kothiya pala rasi/ sukarin thiru vaayaal vanthathu..brahma soothram ubanishathin karuththu/ perumaanukku vaishanyam illai karunai anaivar idam kaattu kiraar.. veru paadu avan avan karmam kaaranam..piravi punyam paapam adiyaaka thaan kidaikirathu..paara pasham illai ..intharnum thunba pattaar maha bali/ durvaasar saabam. aathanoor ..aathaa -pasu vin-than vuppr kaama thenu thavam iruntha vuppr aandu alakkum aiyan.. maka lakshmi solli inthran pushkarani vanthu saabam theernthaan.. intharanukkum saabam undu adi panikiraar pilaikiraar asurarkal vara villai alinthe pokiraan. kutram pokki kollum yennam vallaiye mannippu kedkaamal pohum yennam yen vaiththaar ? inthranukku puthi koduththaare. jeevaathmaa thaan yedukkum mudivu. svaathanthryam undu..perumaal punyaththil nantraka nadanthathu thappu arulaal yentru sollanum.. nantraka nadakka vidil arul illai keduththaar yentru solla koodaathu.. nala valiyil povathum theeyathin valiyil pokaamal iruppathum chaithanyam kondu naame pannuvathey. poruppu thatti kolla koodaathu..7-1-35/36 slokam. sanath kumararkal kodutha saabam..39 hiranyaashan hiranya kasibu moothavan..krutha yukam/thuvabara yukathil ravana kumba karnan/44 slokam -ramanaal alikka pattaarkal/siththi pillaikal darma puthranukku kannanukku aththai pillaikal sisu baalan dantha varthan..adutha athyaayam- kodooramaka nadanthina kathai..pasu yaaka yagjankal alithaan. thaayaar thambi manaivi paarthu pali theerppen.. hiranya kasibu- ubadesam udal aliyum aathmaa aliyaathu yentru avane ubadesam pannukiraan.. sambavastha– vivekam atra pakuthu arivaal thaan yentru naradar polapesukkiraan..yama tharma rajan kathai solkiraan.. arasan marithu keele vila yaman baalakan kulanthaiyaaka vanthu paravai kathai solkiraan.. paarppom..
Sloham 6-18-5-
valmikis ca maha-yogi
valmikad abhavat kila
agastyas ca vasisthas ca
mitra-varunayor rsi
By the semen of Varuna, the great mystic Valmiki took birth from an
anthill. Bhrgu and Valmiki were specific sons of Varuna, whereas Agastya
and Vasistha Rsis were the common sons of Varuna and Mitra, the tenth son
slokam-9.
tat-karma-guna-viryani
kasyapasya mahatmanah
pascad vaksyamahe ‘dityam
yathaivavatatara ha
Later [in the Eighth Canto of Srimad-Bhagavatam] I shall describe how
Urukrama, Lord Vamanadeva, appeared as the son of the great sage Kasyapa
and how He covered the three worlds with three steps. I shall describe
the uncommon activities He performed, His qualities, His power and how He
took birth from the womb of Aditi.
sloham 12/13-
hiranyakasipor bharya
kayadhur nama danavi
jambhasya tanaya sa tu
susuve caturah sutan
samhradam prag anuhradam
hradam prahradam eva ca
tat-svasa simhika nama
rahum vipracito ‘grahit
The wife of Hiranyakasipu was known as Kayadhu. She was the daughter
of Jambha and a descendant of Danu. She gave birth to four consecutive
sons, known as Samhlada, Anuhlada, Hlada and Prahlada. The sister of
these four sons was known as Simhika. She married the demon named
Vipracit and gave birth to another demon, named Rahu.
sloham 6-18-17-
bana-jyestham putra-satam
asanayam tato ‘bhavat
tasyanubhavam suslokyam
pascad evabhidhasyate
Thereafter, Bali Maharaja begot one hundred sons in the womb of Asana.
Of these one hundred sons, King Bana was the eldest. The activities of
Bali Maharaja, which are very laudable, will be described later [in the
Eighth Canto].
sloham 45-
sri-kasyapa uvaca
putras te bhavita bhadre
indra-hadeva-bandhavah
samvatsaram vratam idam
yady anjo dharayisyasi
Kasyapa Muni said: My dear gentle wife, if you follow my instructions
regarding this vow for at least one year, you will surely get a son who
will be able to kill Indra. However, if you deviate from this vow of
following the Vaisnava principles, you will get a son who will be
favorable to Indra.
sloham 54-
samvatsaram pumsavanam
vratam etad aviplutam
dharayisyasi cet tubhyam
sakra-ha bhavita sutah
Kasyapa Muni continued: If you perform this ceremony called pumsavana,
adhering to the vow with faith for at least one year, you will give birth
to a son destined to kill Indra. But if there is any discrepancy in the
discharge of this vow, the son will be a friend to Indra.
sloham 61-
labdhva tad-antaram sakro
nidrapahrta-cetasah
diteh pravista udaram
yogeso yoga-mayaya
Finding this fault, Indra, who has all the mystic powers [the yogasiddhis
such as anima and laghima], entered Diti’s womb while she was
unconscious, being fast asleep.
Sloham 67-
sakrd istvadi-purusam
puruso yati samyatam
samvatsaram kincid unam
ditya yad dharir arcitah
sajur indrena pancasad
devas te maruto ‘bhavan
vyapohya matr-dosam te
harina soma-pah krtah
If one worships the Supreme Personality of Godhead, the original
person, even once, he receives the benefit of being promoted to the
spiritual world and possessing the same bodily features as Visnu. Diti
worshiped Lord Visnu for almost one year, adhering to a great vow.
Because of such strength in spiritual life, the forty-nine Maruts were
born. How, then, is it wonderful that the Maruts, although born from the
womb of Diti, became equal to the demigods by the mercy of the Supreme
Lord ?
sloham 76-
tad idam mama daurjanyam
balisasya mahiyasi
ksantum arhasi matas tvam
distya garbho mrtotthitah
O my mother, O best of all women, I am a fool. Kindly excuse me for
whatever offenses I have committed. Your forty-nine sons have been born
unhurt because of your devotional service. As an enemy, I cut them to
pieces, but because of your great devotional service they did not die.
Sloham 6-19-2/3-
sri-suka uvaca
sukle margasire pakse
yosid bhartur anujnaya
arabheta vratam idam
sarva-kamikam aditah
nisamya marutam janma
brahmanan anumantrya ca
snatva sukla-dati sukle
vasitalankrtambare
pujayet pratarasat prag
bhagavantam sriya saha
Sukadeva Gosvami said: On the first day of the bright fortnight of the
month of Agrahayana [November-December], following the instructions of
her husband, a woman should begin this regulative devotional service with
a vow of penance, for it can fulfill all one’s desires. Before beginning
the worship of Lord Visnu, the woman should hear the story of how the
Maruts were born. Under the instructions of qualified brahmanas, in the
morning she should wash her teeth, bathe, and dress herself with white
cloth and ornaments, and before taking breakfast she should worship Lord
Visnu and Laksmi.
sloham 6-
visnu-patni maha-maye
mahapurusa-laksane
priyetha me maha-bhage
loka-matar namo ‘stu te
[After profusely offering obeisances unto Lord Visnu, the devotee
should offer respectful obeisances unto mother Laksmi, the goddess of
fortune, and pray as follows.] O wife of Lord Visnu, O internal energy of
Lord Visnu, you are as good as Lord Visnu Himself, for you have all of
His qualities and opulences. O goddess of fortune, please be kind to me.
O mother of the entire world, I offer my respectful obeisances unto you.
sloham-7-
om namo bhagavate maha-purusaya mahanubhavaya mahavibhuti-pataye saha
maha-vibhutibhir balim upaharamiti; anenahar-ahar mantrena visnor
avahanarghya-padyopasparsana-snana-vasa-upavita-vibhusana-gandha-puspadhupa-
dipopaharady-upacaran susama-hitopaharet.
“My Lord Visnu, full in six opulences, You are the best of all
enjoyers and the most powerful. O husband of mother Laksmi, I offer my
respectful obeisances unto You, who are accompanied by many associates,
such as Visvaksena. I offer all the paraphernalia for worshiping You.”
One should chant this mantra every day with great attention while
worshiping Lord Visnu with all paraphernalia, such as water for washing
His feet, hands and mouth and water for His bath. One must offer Him
various presentations for His worship, such as garments, a sacred thread,
ornaments, scents, flowers, incense and lamps.
sloham 6-19-11-
yuvam tu visvasya vibhu
jagatah karanam param
iyam hi prakrtih suksma
maya-saktir duratyaya
My Lord Visnu and mother Laksmi, goddess of fortune, you are the
proprietors of the entire creation. Indeed, you are the cause of the
creation. Mother Laksmi is extremely difficult to understand because she
is so powerful that the jurisdiction of her power is difficult to
overcome. Mother Laksmi is represented in the material world as the
external energy, but actually she is always the internal energy of the
Lord.
sloham 6-19-12-
tasya adhisvarah saksat
tvam eva purusah parah
tvam sarva-yajna ijyeyam
kriyeyam phala-bhug bhavan
My Lord, You are the master of energy, and therefore You are the
Supreme Person. You are sacrifice [yajna] personified. Laksmi, the
embodiment of spiritual activities, is the original form of worship
offered unto You, whereas You are the enjoyer of all sacrifices.
sloham 6-19-14-
yatha yuvam tri-lokasya
varadau paramesthinau
tatha ma uttamasloka
santu satya mahasisah
You are both the supreme rulers and benedictors of the three worlds.
Therefore, my Lord, Uttamasloka, may my ambitions be fulfilled by Your
grace.
Sloham 6-19-18-
krtam ekatarenapi
dam-patyor ubhayor api
patnyam kuryad anarhayam
patir etat samahitah
Between the husband and wife, one person is sufficient to execute this
devotional service. Because of their good relationship, both of them will
enjoy the result. Therefore if the wife is unable to execute this
process, the husband should carefully do so, and the faithful wife will
share the result.
Sloham 19/20-
visnor vratam idam bibhran
na vihanyat kathancana
vipran striyo viravatih
srag-gandha-bali-mandanaih
arced ahar-ahar bhaktya
devam niyamam asthita
udvasya devam sve dhamni
tan-niveditam agratah
adyad atma-visuddhy-artham
sarva-kama-samrddhaye
One should accept this visnu-vrata, which is a vow in devotional
service, and should not deviate from its execution to engage in anything
else. By offering the remnants of prasada, flower garlands, sandalwood
pulp and ornaments, one should daily worship the brahmanas and worship
women who peacefully live with their husbands and children. Every day the
wife must continue following the regulative principles to worship Lord
Visnu with great devotion. Thereafter, Lord Visnu should be laid in His
bed, and then one should take prasada. In this way, husband and wife will
be purified and will have all their desires fulfilled.
Sloham 6-19-21-
etena puja-vidhina
masan dvadasa hayanam
nitvathoparamet sadhvi
kartike carame ‘hani
The chaste wife must perform such devotional service continuously for
one year. After one year passes, she should fast on the full-moon day in
the month of Karttika [October-November].
Sloham 7-1-8-
jaya-kale tu sattvasya
devarsin rajaso ‘suran
tamaso yaksa-raksamsi
tat-kalanuguno ‘bhajat
When the quality of goodness is prominent, the sages and demigods
flourish with the help of that quality, with which they are infused and
surcharged by the Supreme Lord. Similarly, when the mode of passion is
prominent the demons flourish, and when ignorance is prominent the Yaksas
and Raksasas flourish. The Supreme Personality of Godhead is present in
everyone’s heart, fostering the reactions of sattva-guna, rajo-guna and
tamo-guna.
Sloham 7-1-19-
sapator asakrd visnum
yad brahma param avyayam
svitro na jato jihvayam
nandham vivisatus tamah
Although these two men–Sisupala and Dantavakra–repeatedly blasphemed
the Supreme Personality of Godhead, Lord Visnu [Krsna], the Supreme
Brahman, they were quite healthy. Indeed, their tongues were not attacked
by white leprosy, nor did they enter the darkest region of hellish life.
We are certainly most surprised by this.
Sloham 7-1-36-
sri-narada uvaca
ekada brahmanah putra
visnu-lokam yadrcchaya
sanandanadayo jagmus
caranto bhuvana-trayam
The great saint Narada said: Once upon a time when the four sons of
Lord Brahma named Sanaka, Sanandana, Sanatana and Sanat-kumara were
wandering throughout the three worlds, they came by chance to Visnuloka.
sloham 7-1-37-
panca-saddhayanarbhabhah
purvesam api purvajah
dig-vasasah sisun matva
dvah-sthau tan pratyasedhatam
Although these four great sages were older than Brahma’s other sons
like Marici, they appeared like small naked children only five or six
years old. When Jaya and Vijaya saw them trying to enter Vaikunthaloka,
these two gatekeepers, thinking them ordinary children, forbade them to
enter.
sloham 7-1-44-
tatas tau raksasau jatau
kesinyam visravah-sutau
ravanah kumbhakarnas ca
sarva-lokopatapanau
Thereafter the same Jaya and Vijaya, the two doorkeepers of Lord
Visnu, took birth as Ravana and Kumbhakarna, begotten by Visrava in the
womb of Kesini. They were extremely troublesome to all the people of the
universe.
Sloham 7-1-46-
tav atra ksatriyau jatau
matr-svasratmajau tava
adhuna sapa-nirmuktau
krsna-cakra-hatamhasau
In their third birth, the same Jaya and Vijaya appeared in a family of
ksatriyas as your cousins, the sons of your aunt. Because Lord Krsna has
struck them with His disc, all their sinful reactions have been
destroyed, and now they are free from the curse.
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