kiritinam gadinam cakra-hastam
icchami tvam drastum aham tathaiva
tenaiva rupena catur-bhujena
sahasra-baho bhava vishva-murte

“O universal form, O thousand-armed Lord, I wish to see You in Your four-armed form, with helmeted head and with club, wheel, conch and lotus flower in Your hands. I long to see You in that form.

sahasra baahu-aayiram thol visva moorthy-vudal vulahu ..paranthu .kreedanam-tharithu kathai ontrayum chakara hasdam konndu. orumaiyil moonntraiyum sollhiraar-pala kaikall pala greedam  sevithavan-naanghu kaikal thiru vuruvam–denaiva chadur puja oobeyna-64 vayasu eppothu kannanukku. nooru anndu erunthaar–yutham mudinthu gaandaari paarkka pohiraar.. kanna nukku 36 varushathil yadu kulam mudiyum yentru saabam ettaall.. pazlaiya vadivu kaatta sonnaan.. siraiyil piranthathum .sangha yellaam tharithu piranthaan vasu devarum devahiyum .aacharyam konndu pazlaiya robam-vulaha kuzlanthai pola vadivu konndaan..sishyan sol mikka mandram ellai.pirantha pothum sashdyabtha poorthy aana pinbum athey veynndu koll..kreedam-raja..devarkum devaa manisarkku devar pola–aayutham-virothi nirasana ..gadhai- chakaram-thirunmaal. gadai beemanum vaithu eruppaan..aananthamum vyappum azlahukkum chakaram kooraar aazli van sanghu senthu vara sonnaar nam aazlvaar–darbamum chakaram amsam..pazlaya padi-eranndu kai -kedkka villai thiru maal vadivu-kaiyinaar suri changhuanal aazlyaar.. -thiru paann aazlvaar kaatti kodutha thu pola..chakara rehaiyum sanghu rehaiyum erukkum athai paadinathaaha kollalaam..samaa daanamsolli vitti vadivai kuraithu kollhiraan..

Ramanuja’s Commentary ..Addressing Lord Krishna as sahasra-baho meaning O’ thousand-armed one, Arjuna now is specifically requesting to see the catur-bujena or four- armed form of Lord Krishna wearing kiritinam or jewelled studded golden crown and holding gadinam or mace and cakra or discus.

..sloham 11-47…Sri Kallvanoor-Kaamaadchi amman koeilil vullathu.. Sri Aadi varaaha perumaall-Sri Anchalai valli thaayaar ..Nithya Pushkaranni-pazlaiya peyarkall..Asvata Naarayannaraukku pradyadsham..vaamana vimaanam….thani edathil erunthu, poojai ,vudsavangall ontrum kaannaa tha thaal -kallvan-yenkiraar Swami Periaachaan pillai..thannai suruki kolla pohiraan eppozluthu..venney paal avan athu-thiruttu ellai–adiyaarkall virumbiya divua roobam kaattaatha kallvan..gunnam namakku thaan..am chilai naatchiyaar-kooppina kai yudan..kalathanam entri sevithu kollanum..thaniyaaha sevikka ponaal kalla thanam..panndey vun thonndaam ..yenna thenna konnderkku ..naanthaaney kalvan..Pillai Perumaall Iyengaar..ethu muthal kannanpesu hiran.. pathil solla aarambikiraar..

sri-bhagavan uvaca
maya prasannena tavarjunedam
rupam param darshitam atma-yogat
tejo-mayam vishvam anantam adyam
yan me tvad anyena na drsta-purvam

“The Supreme Personality of Godhead said: My dear Arjuna, happily have I shown you, by My internal potency, this supreme universal form within the material world. No one before you has ever seen this primal form, unlimited and full of glaring effulgence.”

The Lord pacifies Arjuna. Darshitam = showing [Viswaroopam ]-kaattapattathu , tava = to you [Arjuna], prasannena = happily-mahizlchiyida , maya = by Me [Sri Krishna], atma-yogat = with My [Sri Krishna’s] sankalpam or will power.-thadangall entri nadakkum sankal bathaal..ninaitha thai nadathi kaattuvaan .param roopam = most supreme Image-vuyarntha visva roobam… That is His Viswaroopam was shown .Tejo mayam = full of brightness [possessed by various things in this Universe].-olliyaaley panna pattathu..Vishvam = pervading everywhere in the Universe..-yenghum vyaabithu..mothamum avan vudal thaan.. Ananta = unlimited image.-mudivu ellaatha kaalam edam porull vadivu entru.. Anantam also means that without beginning or end or middle. Adyam = Prime cause.-mur pattu erukiraan… Anyena = others, na drushta = had not seen,-yaaraalum paarka mudiyaatha .. poorvam = earlier…olli padaitha ellai attra gunnam eppothum vunndu..thaazla vittu konndaalum..siru puzlu pantri koormam-ethu aanaalum perumai yudan eruppeyn yentru munney solli yathu pola–sowlapyathaal namakku yettra padi  kuraithu koll hiraan..anbu namakkum erukka veynndi nal katti tharuvaan namakkum..

 Ramanuja’s Commentary ..Lord Krishna magnanimously expressed because He was prasannena tavarjunadam meaning very pleased by Arjuna and thus exhibited His visvarupa or divine universal form. The word tejo-mayam means resplendent and glorious, visvam means all pervasive, anantam means infinite without beginning, middle or end. The word adyam means first, the original, He who was before and prior to all else and the words atma-yogat means by His own infallible free will which manifests as His sakti or internal energy known as Yogamaya. Arjuna was the Supreme Lords devotee who by His grace bequeathed upon him the vision to see the visvarupa which had never been revealed on Earth before. Next will be explained that except by bhakti or exclusive loving devotion it is not possible by any means whatsoever to realise the Supreme Lord Krishna and attain communion with Him