Geetha Saaram 10-41 to 11-0

..sloham 10-41..thiru vemkadathukkum thiru kovaloorukkum thodarbu–11 nilai raja goburam. neennda veethi.. madam 500 years old.. raamaanujar sthabitha 74 simhasa..thiru kovaloor aazlvaan oruvar.. mul kuthir graamam. andra–puthra aasai vemkadam veynndinaar.. 1452 thai muruha seersha-ellaiyaallvaar peyar vaithaar.. periya jeeyar madam–yettru singracharyar swami.. edam yellam kattraar..avar thirunaadusell eni nammudaiya ramanusanai 16 years ernthaar..aayanukkukal thirai ettu siva shedram. thiru kovaloor aalvaan soppanathil..sunnaambu kaallavaayil sentru vueirudan vanthu kaattinaar-pudam potta thangam pola erunthaar.. thiruthi..ovuoruvarukkum sevai kaatta aasai. nanthi devarum vidaa pidiyaha –poha vilai pull kattukaatti–vummaiaarthu pesa kaathu eruntheyn yentraar..thiru kanna mangai srimushnnam, navathirupathi,sri rengam kainkaryam panni.. poha muyalum pothu engey erukka suoppanam. boga rajan engey ellunthi erukiraar..1521 mudal madam.. 25th jeeyar swami eppo.10,000 sishyar vullaarkall.saamya puthiyaha 3000 thiru kulathaarukku pancha samskaaram pannivaithu erukiraar..4 aazlvaarkallal mangalaasasanam panna patta kovil thiru kovaloor..aayanaar krubai anaivarukkum.

..ethu sadvam-erukkum porull-aannai edum thanmai.kattu paduthum thanmai. olli padutha sri mathu..vurjitham-peru muyartchi ethuvum,antha athanaiyum yennudaiya dejas amsam.athiliruntha vantha siru thuzlikall evai.nyamikkum sakthi,athiyaanaam aham vishnu yentru thodangi-avanin sakthiyum evan perumaiyil oru thulli.yentru munnam sonnathu yellaam..

yad yad vibhutimat sattvam
srimad urjitam eva va
tat tad evavagaccha tvam
mama tejo-’msa-sambhavam

“Know that all opulent, beautiful and glorious creations spring from but a spark of My splendor.

Yad yad sattvam = those which are [existing in this Universe], vibhutimat = everyone of them might be under the control of some..Srimad = those which are having radiance or prosperity, urjitam = resoluteness [in all efforts], tad tad eva = all such things, mama = My [Sri Krishna’s], tejo = eminence, amsa = fraction, sambhavam = originate, tvam = you [Arjuna], avagaccha = know. ..

Ramanuja’s Commentary .. Whatever there is in existence that is wonderful, glorious, majestic or magnificent. Wherever is seen in existence fantastic enthusiasm attended too with great pomp and eclat. Whoever and however there is in existence that manifests and broadcasts the phenomenal grandeur and sublime glory of the Supreme Lord should be known to be under His direction and an infinitesimal portion of the tejas or power of Lord Krishna’s vibhuti or divine, transcendental opulence. Out of His inconceivable potency all His vibhuti manifest from but a fraction of His power

..slokam 10-42..hayagreevar sloham.pari muhathaan. brahma ellantha vedam meettu koduthavar.. vithaikallukku aathaaram..tamil naadu naduvil sevai..thiru vahindra puram. ahi-paambu. aadi seshanaal nirmmaannam seytha kovil..deva natha perumaal keezley.. ovshada giri…74 padi kattukall.lakshmi hayagreevar chitra roobam sevai..padma beedam thiruvadi..venu gobalan, garudan,narasimhar sevai garbagrahathil..gjana mudrai valathu thiru kai..vyakkya mudrai.vurai ezluthuhirakai yellaam thamarai-puthaham, sanghu chakara .spadiha kall eranndaaha vellai pola punndareehathil amarnthu..kullirntha kadaasham…sloham..vakkukku  easan evan..vedanda desihan yogathil eruntha edam. garuda bagavaan vanthu mandram vubadesithaar..yoga hayagreevar thanthaar..china vadivudan..keezley kovillil..

..aahaiyaaley-kadaisi slohathil aruluhiraar.. vulaham yellaam sothu..kim pahunaa..melum kettum yenna payan..18 slohathil sonneyn.. mudivu ariya mudiyathu yenkiraar..paanai sothuku oru padam pola ..edam krishnam jagad–ontrum kooda ellaamal yellaam..thirumeniyil oru pahuthiyaha thaangi konndu erukireyn..thaanguvathu yentrathu-andar atma, vyapya narayanna vullum puramum –than atheenathilyellam.than vudamaiyaha ..vishdapyaha yenkiraan ethai.thiriya, sthavara .yellam ..porullkall, seyal paaduhall yellaamsiru thuzliyaal..visvam muzlukka tharikiraan.mothamum naaney yenkiraan..entha gjanam pirakkanum..gjanam aanantham..nirmala ..sarva vidya ..

atha va bahunaitena
kim jnatena tavarjuna
vistabhyaham idam krtsnam
ekamsena sthito jagat

“But what need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I pervade and support this entire universe.”

..Athava = therefore…Bahunaitena = listening to all, kim = what, jnatena = additional knowledge, tavarjuna = to you, Arjuna?..Idam = the perceptible, jagat =Universe, krstnam = without anexception all, aham = I [Sri Krishna], ekamsena = by a miniature fraction of, vishtabhya = supporting..

Ramanuja’s Commentary .. Lord Krishna now informs that whatever has been confirmed as the reality regarding His vibhuti or divine, transcendental opulence is extremely minimal. In whatever condition the material creation may appear, be it the absolute reality of the supra subtle unmanifest state of the brahman being the spiritual substratum pervading all existence or be it the relative reality of the supra gross manifest state possessing the five elements. Whether existing temporarily or in perpetuity, the total creation comprised of cit or consciousness and acit or unconscious beings, objects and substances are structured in such a way as to not conflict with each other and never to go contrary against the Supreme Lord’s will. The blessed Parasara the father of Vedavyasa revealed in the Vishnu Purana that the whole creation is maintained by 1/10,000 part of 1/10,000 part of Lord Krishna’s inconceivable power.  

..sloham..desihan sannithi..kovillukkull..40 varusham anubavithaar.. sarva dandra svantharar..thanneer vatraatha kinnaru kattinaar..darmam seyvathu pola ethuvum kainkaryam..vubadesam kai.. puthaham adutha kaiyil.. avar anumathitha thiru meni..thiru mangai, raamaanujar vigraham pola aanantham.. purattaasi sravannam..nayahi baavathudan aruli erukiraar..evanai nayahan pola..devanayaha panchaat–50 slohams.. raman sannithi..desihan vullam vuruhi ragu veera gadyam. gobala vimsathi saathithaar kannan sannathi..chdaadparya santhirihai. .32  slohams arulinaarmudalil aallavandaar geethaartha sangraham -athai virithu raamanujar geethaa baashyam ..athai virithu desihan –vishyam kullirnthu kaatta–

..theriya porul..yellaam avan nyamanam..bakthi pirakka, vallara ethai therinthu kollanum..10-18 selvam yenna yentru kettaan arjunan..12th sloham vunnmai yentru theriyum ..19 mudal pathil solla aarambithaan..vargam vargamaha eduthu sollukiraan 21 mudal aarambithu ..muzluvathum avan, thalamai porulum avan 39 varai pattiyal ettaan..sarvam avan yentru therinthu..adaiyaaasaipirakkum..paarvathi-sivan perumai..lakshmi-bagavan ethai ..anna paravai kathai..andannan-guru kulavaasam–vurangum pothu guru kaalai thatti mannippum kedkaamal.. annam poyhai karai 5 thamarai malar paarthaan..karupaha meni maarinathu. penn padmini.. paravai paarthu koonndukkul vaithu villaiyada paravaiyaha piranthu rishi kumarar vallarkiraarkall 10 adyayam kettu devapennaha piranthathu.thunni entri neeraadinaall. durvasar saabam malar..5 thamarai malaraha mithanthu parithu sivan adiser.. parithu eruvarum saba vimotshanam.vidaamal 10th adyaayam sollanum..

..sloham..deva nathan thaayar sannithi-vasantha manndabam..markanndeyan, boomi piraattikum sevai ..deva nathan..moovaril oruvan yenkirrar thiru mangai.. thiru moorthu .devathai yentra peyar…achudan pontra thirunamangall..theertha thaabam .vaalaal ongi sesha theertham konndu thanthaan garuda nathi-viraja theertham,..kovil vulla sesha theertham..vellam vuppu millahu serpaarkall..virutha asuranai endran jeyika pohum pothu thamarai naallatilpuhunthu..vajraayudam koduthaar evanukku ..abaya pradanam vala kai.. edathu kathai..sani killamai pura paadu.. velli killamaithaayaar purappaadu..greedam. kodi soorya olli..vulathi eruttai pokkum..sem kamala valli thaayaar.alaieiley pirantha mahall..baargavi yentrapeyar piruhu pudalvi..vaiyam ezlu vundu–deivanathanidam..adiyavarkku meyyan-dasa sadyan..evan..

,,11 thodakkam..munnurai..In his Gitartha Sangraha, Swami Alavandar gives the essence of Chapter 11:

ek¯ada´se sva y¯ath¯atmya s¯aks.¯atk¯ar¯avalokanam |
dattamuktamvidipr¯aptyoh.bhaktyekop¯ayat¯a tath¯a || [15]

Ekadase = in Chapter 11, sva yathatmya = the Lord’s eminence and magnificence, His wealth and auspicious qualities, sakshatkara avalokanam = to understand it as it is and properly. Here, the word avalokanam means not scene but eyesight. In order to see properly the Lord’s greatness-Uktam means it was stated..Vidi praptya = knowledge [about the Lord] obtained [it is also called gyana darsana parapti, or understanding the Lord, seeing the Lord and reaching Him – para bhakti, para gyana and parama bhakti stages]. Bhakty = devotion, eka = only, upayata = means..arumai perumaikall vulla padiariya,avalohanam=kannkall..kanndu anubavikka arjunanukku kodukka pattana..vuktham=solla pattathu.yetharkku puthiya kannkall. vulaha eyalbukann munnam erunthathu..sothukkalludan sernthu bagavanai paakka aasai pattaan..aaval yerpattu darsikka velli paduthukiraan..sama vedam, 11 rudrarkall sareeram ..yentru paarkka.nedu nedu vallarnthaan visvaroobam kaattinaan..sanjayanum kanndaan. .acharyar veda vyasar thanthaar avarukku kannkall..gjana darisana prapthi moontrum..arinthu kaanna adaiya avaney vazli..bakthi ontrey entha moontrukkum vazli yentru sollapaduhirathu..

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