Geetha Saaram 10-36 to 10-40.

..slokam 10-36..There are many Varaha Kshetrams. In Sanskrit it is called Varaha [ वराह], Vara means exalted,miha vuyarntha  aahhati means taking out or lifting up. kadalilirunthu thookki vittavan varahan..Since He took out the Mother Earth and lifted to a high position, He is Sri Varaha. There are many Varaha  shedrams..Adi Varaha, Moola Varaha, Kola Varaha, Yagna Varaha, Bhu Varaha and Varaha are the many names in those places for the Lord. Sri Mushnam is the Kshetram for Sri Varaha and it is a swayam vyakta Kshetram. We have arrived at Sri Mushnam, also known in Tamil as Thiru Muttam [திரு முட்டம்]. ,,Eight holy places have this unique feature: thaney thontriya edam..sithar, devar rajakkallal prathishdai panna mal-Vanamamalai, Sri Mushnam, Sri Rangam and Thirumalai in South India and Salagramam, Badarikashram, Pushkaram and Naimisharanyam in North.7 nilai goburam..sirbba velai paadukall nirantha edam..aadi aadi aham karaiyum sirbangall..noottru kaal manndabam pazlamai vaaynthathu kannaadiaraiyum vunndu..purusha suktha manndabam.. Achutapa naik kattiya kovil.puthukku keezl vullaperumaalai.. naangu sahothararkallum thoonil vullaarkallsabda kannihai suttru purathil…korai kizlangu prasadam. entha deviya desathil..kola varaham..nilam kootidai kondavan..maanamilaa pantriyaam.meni nadukkam theengiyathum kuzlanthaikallukku sulabamana azli –aanndaaley vanthu saathithaalethai kettu…thoo malar thoovi,vaayinaal paadi manathinaal sinthikka..varaha sarama slohamnaam maranthaalum artchiraathimaargam vazliyaha kootti konndu pohiraan…moolavar is boo varahan..vudsavar is yagna varadan..ambujavalli thaayaar sannithi..eha moorthy mattum garbagrahathil-brahma sthanathil..eha pera moorthy..perumidam thotra eranndu kaiyilum bomi piraattiyum sanghu chakaramum konndu erukiraan..

dyutam chalayatam asmi
tejas tejasvinam aham
jayo ’smi vyavasayo ’smi
sattvam sattvavatam aham

“I am also the gambling of cheats, and of the splendid I am the splendor. I am victory, I am adventure, and I am the strength of the strong.”

Chalayatam = among the wickedness in wicked people, vanjanai yennathil asmi = I[Sri Krishna] am, dyutam = gambling. sokkattaan soothaattam pola..sokkattaan aattathaal thaan barada poer vanthathu..nanmaiyum theemaiyum avan thaan.. soothaattam eranndu vahai vueir vulla porullkalai vaithu kuthirai pandayam thaazlnthathu..villaiyaattukku yentru pannuvathu.nir jeeva dyutamaha erukiraan..draubathi pannayam vaikka aabathu vanthathu..Tejasvinam = among bright people, tejas = glow,olli pola erukireyn.. aham = I [ Sri Krishna] am.boo varaha perumaal dejasum avan thaan.. Jaya = victory [among successful], vyavasaya = resoluteness [ among endeavoring],-vuruthiyahavum erukireyn.. vettriyahavum sattvavatam = among the noble persons, satvam = quality of satva,..nalla thanmaiyahavum erukireyn. aham = I [Sri Krishna] am..ennaar enaiyaar yentrupaarkkaamal yelloraiyum radshikiraan boo varaahan..

Ramanuja’s Commentary  .Lord Krishna reveals that of cheaters His vibhuti or divine, transcendental opulence is gambling the art of plundering those who cheat. His vibhuti is victory for the victorious and His vibhuti is perseverance for the enterprising . The word sattvam refers to goodness and of those who are good, His vibhuti is the magnanimity and goodness they possesses.

..slokam 10-37..thiru kullam pin bakkam..viyarvai neerey nithya pushkaranni.thulasiyum,arasa maramum.. vutharaathi madam. theerthavaari manndabam.. thottacharyar thiru varasu..yagja varaham vudaiyaar paallaiya jamindaar vaithu kaathaar..velli thangaa manndabam sevai eruvarum..vudsava moorthy-yagja varahan..dandagan–thilli.jilli sahothar..thilli vanam thillainahar chitra koodam.. jilli kaavanam engey..sriyam-selvathai parikiraar asuraridam..namathu paapammparikiraar..kaadyayanar thavam.pennaha ..pantri kalyaanam yentru parikaasam..vunnmaiyana azlahainkaatti saashhad manmadamanmathanaha sevai..yellaa yagjamum yenakkum..yellaa palanum naan tharuhireyn yenkiraan..korai pall sthambamromam darbam vaay aahuthi..athaiyey thiru meni.. ambujavalli thaayaar..serthy savai..perum kezlalaar.thanndai kalkall meru himachalam..silambinidai ..aalwaar paasuram..naangu vargam..yadavar-vasudevar pillaiyaha erukireyn 1thannaiyey solli kollhiraan.. paanndavaril dananjayan yenkiraan.. muniyil vyasa bagavanaha-manaselaha=mini sinthanai pannuvaarkall. loha kalyaanna arthamana sinthanai.. kaviyil vusana kavi=sukraachaaryar..vasu=selvam villaiyaattaha selvam padaithavan..ramar pola aaytham yenthiyavarkallil yentraar..antha koshtiyil yethanaalmukkyam petraaro antha thanmaiyaha erukireyn yenkiraar..arjunan saha-endiriyangallaijeyithavan geethai ketta perumai..thanathilaasai ellaathavan..vyasar bagavath avadaram..vasishtar vamsam..vaak deviyaal vyruvaanaar vedam pahuthu koduthaar maha baaradam 5th vedam arulinaar..sukraacharyar..kavi-vuoodu vuruvi paarthu varum kaala neethi arulinavar..vrsninam vasudevo ’smi
pandavanam dhananjayah
muninam apy aham vyasah
kavinam usana kavih
“Of the descendants of Vrishni I am Vasudeva, and of the Pandavas I am Arjuna. Of the sages I am Vyasa, and among great thinkers I am Usana.”..Vrsninam = among Yadavas, vasudeva = Vasudeva Pandavanam = among Pandavas, dhananjaya = Arjuna, muninam = among sages, vyasa = Vyasa. He was the great grand son of Vasishta, grand son of Shakti, son of Parashara and father of Sukha. He segregated Vedas. He composed Mahabharata and Brahma soothram. Muni Kavinam = among poets, usana kavi = poet Usana. Usana denotes Sukhracharya  

..slokam 10-38..samsara kadalil azlunthiyavarai kaappaan varahan..madiyil vaithu kollvaan.. naarayannan-sri vaikunndam thoorathil vullathu ..paarkadal il thoonngi konndu erukiraan–oru malaiyaithaangi pidithaan koorman.palamalaikall vulla boomiyai konndu vanthaan varahan…thoonnukku mathil oru prahladanairadshikka.vanthaan nara simhan.. anaithu vulahum radshikka vanthaan varahan…vamana thiru vikraman-pitchai yeduthi petraan.. yasahanaay  pettraan athil….vurimaiyudam konndu vanthaan boomiyai varahan.. aaytham kondu ozlithavan parasuraman..aaytham ontrum ellaamalboomiyai radshithaan varahan.. raman-seethaiyai radshithaan oru manaivi10 madam kaakka vaithaan.. odi sentru radshithaan varahan..krishnan bala raman-boomi kalappaiyaal ezluthu yamunai maattrinaar…asurarkallai kontru kannan.. baramaha asuraraikallai kolluvathu mattum allai.. kalki vara pohirathu.thannidam kooda sarann panna veynndaam boomi deviyidam sarann panna sonnaan varahan…naan kannda nalathuvey..thiru muttam-mutti eduthukonndu vanthaan.. ambujavalli thaayaar sannithi..yagja varaha thiru kalyaannam.. aavirpathychitrai revathi 20 naall veethi. maham masi ..theerthavaari..
thandikiravarkallil-ssastra varanbai meerinaal-thandanaiyaha erukireyn..thanndanai seyalaha erukireyn.. vettri pera aasaiyil vettri pera kai yaallum muraiyaha ..rahasyam-maraikkum vazli-mownamaha erukireyn.. gjanavaankall-param porullai ariya azli therinthavarkallin arivaha erukireyn..vaali sarithai-marainthu erunthu kontrathaal avapeyaraa/thandikka veynndiyavan paapam poha ..maattraan manaiviabaharithaay vueirodu erukkum pothu sarann yentraalum mannikka villai..sastra varambai meeriyavanukku thaan thanndanai..kodum kol arasanin thanndanaiellai..nal muyartchiyaha erukiraan..silver tongue..platinum tongue-mownam..maraikka sirantha vazli..gjanamaha-motsha arivaha erukireyn yenkiraan..

dando damayatam asmi
nitir asmi jigisatam
maunam caivasmi guhyanam
jnanam jnanavatam aham

“Among all means of suppressing lawlessness I am punishment, and of those who seek victory I am morality. Of secret things I am silence, and of the wise I am the wisdom.”

Damayatam = among those who punish persons for breaching shastras, danda = punishment, asmi = I [Sri Krishna] am. Jigisatam = among those desirous of acieving success, niti = suceeding means or efforts. Guhyanam = among secrets, maunam = silence. Guhyam means all the methods employed to keep away matters from others. Jnanavatam = among those intellects interested in reaching Moksham, jnanam = knowledge, aham = I [Sri Krishna] am..

Ramanuja’s Commentary  ..Lord Krishna reveals that of damayatam or chastisers His vibhuti or divine, transcendental opulence is the rod of punishment that punishes those who are infringement of the law. Of those who seek to succeed in conflict His vibhuti is the expedient policy of reconciliation, dissension, bribery and dominance. Of all matters concerning secrecy His vibhuti is maunam or silence. 
 ..slokam 10-39..nadu naattu-nadu adyaayam..thiru kovalooril thiru vikraman..namai ezlappatharkku avan thayaar ellai.. pitchai eduthaavathu kaappaan..mandrathaal mandrathai solli avanai adaiyalaam.. kannukku neraha thontri..poom kovaloor thozluthum..thiru mandrathin vuru konndu erukiraar..kovalan=kannan avanin vuoor..mudalil krishnan-venu gobalan -vudsava moorthy -mannar kudi gobalan pola..shedra athibathi evan.. aadi varaha shedram thiru malai.. venkedesan.. rishikku aayanahithiruvikramaha sevai miruhunndu maha rishikku sevai..then pennai aaru..antha munivarin aasram thaan.edai kazli-saravanna nadshdram evanukku ..aazli ezla-vulaham konndavaarey..vala kaiyil sanghu..ezlantha raajyam .vootha sanghu valathu kaiyil..sangam thaazlnthu ..mathi nalam arulla sangam.. thiruvadi valathu mel noki maha bali prahladanin peran thaayaarum sevai namusi sukraacharyar maarkandeyar manaivi edathu thiruvadi adiyil.. thiru vonum pirantha poyhai.. ,moovarum serntha edai kazli..  

..vulahathukku beejam-vithaiyaha azlahiya kommbu kudai vamanamoorthu sevai..aala mar vithinarum kurallaanaan..sarva boodaani beejam. yethu-yethellaam vithayaha erukintranavo athellaam naan.. paruthi kottai-vastram thangam-aabarannam. erumbu-erummbu saamaankall pola..kaarannam therinthal kaariya porullkallai therinthu kollalaam..avanai therinthukonndaal yellaam therinthu kollalaam..ongi vulahu allantha vuthamanai konndu sloham.. asaiyum asaiyaatha jeeva rasikall -yennidam pirintha ontru ellai..yennai andaratmavaha kollaamal ontrum ellai..neekkam ara nirainthavan avan..yelloraiyum samamahapaarkkanum ethanaal. 21-39varai pala vargangall sollukiraar..

yac capi sarva-bhutanam
bijam tad aham arjuna
na tad asti vina yat syan
maya bhutam caracaram

“Furthermore, O Arjuna, I am the generating seed of all existences. There is no being—moving or nonmoving—that can exist without Me.”

Yad = whatever, bijam = seed or origin of, sarva-bhutanam = everything [in this Universe], tad = that [seed or origin], aham = I [Sri Krishna] am, arjuna = [listen] Arjuna..Caracaram bhutam = in all things in Universe [chara = movable, achara = non-movable], maya vina = separated from or without Me [Sri Krishna], yat syat = if searched, na tad asti = there is nothing.

Ramanuja’s Commentary  ..The bijam or root seed in all things and all beings which causes their appearance in whatever condition they may exist are all manifested by the Supreme Lord Krishna. Whatever the composite total of all beings in all of existence without Lord Krishna’s manifestation as the atma or eternal soul within every living entity, there can be no possibility of existence in any manner of form. Lord Krishna exists in all things so this means that all things are always bonded to Him. It is evident from this that what is intended to be shown by samanadhi-karanya or co-existence of substance and attribute as one object is the reality of the Supreme Lord residing within all beings as the purely spiritual eternal soul. So it is apparent that all things have only their relative existences in relationship to the Supreme Lord. 
..slokam10-40.Sri Poongothainaatchiyaar sannithi-naalaayiram pirantha edam.. mudal aazlvaar edai kazli.muruhunndu maha rishi-oruvar padukka, eruvar vudkaara moovar nirkka..edai kazliyil..yidikkaramaari theriya villakku. vaiyam thahalli yetrineer..vulaham ahal, sooriyan thiri.. pothavillai. anbey thahaliyaay gjana sudar yetrinaar..aarvameuy thudippu vuruhum thiri sinthanai.. yaar yentru thiru kanndu paadinaar peyaazlvaar..moovarum sevai garba hruhathil eintrum..aazliyum chakaramum maattri vaithathaiyum kanndeun..pushba valli naatchiyaar-poon gothai pazlaiya peyar-thirumangai eppadi aruluvaar..baktharudan kalakka aasai…perumaal also called sri detha haleesan-dehali=varaandaah..It is another Sri Krishna Ksheram, besides Thirukkannapuram, Thirukkannangudi, Thirukkannamangai and Kapisthalam..pancha krishnna shedrangall..durga-yohamaayaa -thani sannithi engey.pradshannathill .karoydaiya mada kanni evall yenkiraar thiru mangai–yasodhaikku pennaha piranthavall ashdami avan navami evall..radshithaal evanai..enghum kaaval poonndu erukiraall.serthi on 7th day -panguni utharam-in panguni vudsavam..theerthavaari kadalil  after 15 days udsavam..sri aayanaar is the uthsava moorthy..thanga kavasam saathi konndu vullaar..swami emberumaanaar jeeyar aatheenathil vulla divya desam..

nanto ’sti mama divyanam
vibhutinam parantapa
esa tuddesatah prokto
vibhuter vistaro maya

“O mighty conqueror of enemies, there is no end to My divine manifestations. What I have spoken to you is but a mere indication of My infinite opulences.”

There is no end to His auspicious wealth. Na anta = no end, asti = is, mama = My [Sri Krishna’s], divyanam = auspicious, vibhutinam = wealth or property, parantapa = destroyer of enemies [Arjuna]. Arjuna feels that the Lord detailed His holdings in the last 19 slokas; so, how there can not be end to His property list? Esa tu = already, uddesata = approximately, maya =by Me [Sri Krishna], prokto = told, but, vibhuti = [Sri Krishna’s] wealth, vistara = details hava no end..etho oru muraiyal vargam sila sonneyn..vuthesamaha-muzluvathum solla mudiyaathu..motha perumaiyai solli mudiyaathu avanukkey sola mudiyaathu thanakkum than thanmai arivu ariyaan..allantha thiru kolam sevithu sothu yellaam avanathu.. 7 loham allanthathu, appuram veruyaaraavathu vanthu mitcham 4 lohamum konndaaduvaan yentru allanthu kaattinaan..

 

 

Ramanuja’s Commentary  .. Lord Krishna reveals that His vibhuti or divine, transcendental opulence is infinite without end and to account for them all is impossible as new ones are always manifesting. The ones that have been stated in this chapter are those that have manifested somehow or other with some restrictions and thus only give a limited perception.    

 

 

 

 
 
 
 
 
 
 

 

 

 
 
 
 
 
 
 
 

 

 

 

 

 

 

 

 

 

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