Geetha saaram 4-7to 4-10

.4-7…thiru thangal..nintra narayanan..Deiveeha vasudevan..anurudran- ushai thirukalyaanam..thiruvum perumaanum thanngiyathaal entha peyar..thiruthangai vuooraana yenkiraar thirumangai….oonjalevery velli killamai.. thaayar nintra thiru kolam..prarthikkum thirukolam..einthu thaayar ..senkamala thaayar thani sannathi..piravien kaalam sollukiraan..yatha yatha..thatha thatha enkiraan..darmathin vattam yerpadum pothum- adarmangal  thalai thookkum-aprythaanam- pothum…yennai nanaey padaithu kollkireyn enkiraan..azlinthu erunthaal thaan padaikka mudiyum..avathaarathai yerthu kollukiren yentru artham..etchithu ,avaney midivu edukiraan..darmam vedam solluvathai seyvathu..vishnu dothan yema thoothan eruvarum pesi kondu.. pillai peyar naarayanan.koopittathum avan daarmihanaa ellaiyaa yentru vakku vaatham..darmam thalai kaakkum -ulahathin thalaiyai..sanathana darmam..atma gunangalai vallarthu kolvathu..darmam vaattam kooda avan poruthu kolla maataan..eppothum darmam vada villai yentru therihirathu..sattenndu thontriya narasimhan..thoonai thatta angey appozluthey thontiyathu pola..prahalaadan -darmathin amsam -vattam theera piranthaan..mahabali edam moontru loham pettrathu- vamana thiruvikrama avathaaram… nadanthu vallarnthu azlanthu darmam nilai naattinaan..”baradaa “yentru arjunanai koopidukiraan.. vunathu darmathai neeyum nilai naatta veynndum yenkiraan..

..4-7.Ramanujar’s  commentary..

.No fixed time schedule has been mandated for Lord Krishna to manifest Himself in His avatar forms or authorised incarnations but he declares beginning with yada yada which means that: whenever or wherever dharma or righteousness as ordained by the Vedic scriptures under varnasrama or the four stages and position in Vedic culture become degraded and unrighteousness increases and becomes dominant at that time Lord Krishna or any of His authorised incarnations descends and becomes manifest. It should be noted that all the names of His avatars or incarnations are recorded in the Bhagavat Purana and othe Vedic scriptures with additional details so that it can be proven when His divine incarnation has manifested.

..4-8..sivakasi pakkam.kudaivarai kovil..papa vinaasini pushkarani..renganaathan sannathiyum erukku..thangaala malai..thangum aalilai malai..adi seshanum aalilaiyum padukkai..potti eranndukkum..aalilaiyai malaiyaaha erunthu erukkum edam..pavithraanaya saathoonaam..yugam thorum pirakiraan..1.saathukkalai nanntraha kaathum, 2.theeyorkalai mudikkum poruttum ,3.darmathai nanntraha nilai naatavum  pirakireyn yenkiraan..yugam thorum pirakiraan..niyamam ellaamal avan avathaaram.. moontru payankalukkaha pirakiraan..karmaa avanai thattaathu..namathu  pirappathu papam punyam tholaikka..saadhukkal yaaru?..perumaanai ninaithu ,adiyaarkalai kaathu,kadamaikalai pannubavan..manathaiyum vakkaiyum karumathaiyum avanidam samrpithavan saathu..ninaikka arambikkum pothu ullam uruhi..mayirkootchariyum alwarkal pola..mey adiyaarkalai kaathundu eruppavan..karma yogikal  thaan saathu..thushtarkal yaar?..adiyaarkalukku pahaivarkal avarkal thaam..srivaikunndathilirunthu thushtarkalai sankalpathaal mudikkalaam..yaanai seviikka aasai pattathaal  thaan avaney neraaha vanthaan yenkiraar ramanujar..

4-8..Ramanuja’s Commentary

The word” sadhunam” meaning virtuous refers to the sadhus or the saintly devotees, the eminent Vaisnavas who diligently seek refuge in Lord Krishna in every thing they think and do. These persons feel that without seeing and perceiving the Supreme Lord, without chanting His names, without continuously reminiscing over His phenomenal pastimes and without meditating on Him that there lives are devoid and empty and they find it difficult to even carry on their existence. There are even those with whom a single moment of absence from the Lord is like a lifetime. For the protection of these virtuous and holy beings, lest they in their agony of separation from me expire from this world, Lord Krishna bequeaths upon them the privilege of being able to perceive His confidential appearances and pastimes and partake in communion with Him. So in summary the following reasons of Lord Krishnas avatars or incarnations is: 1) for protecting the virtuous 2) for destroying the wicked 3) for re-establishing dharma or eternal righteousness which had become obscured. As dharma to all beings is factually the primary mode of worship for the Supreme Lord Krishna and His authorised avatars in order to attain moksa or salvation from the cycle of birth and death in the material existence; it should be known as the highest good for all beings. The words yuge yuge meaning from millennium to millennium is to indicate that the Supreme Lords incarnations may appear at anytime not being limited to a particular yuga.

..4-9..nintra narayanan..naduvil varna kalavaiyil sevai saathikiraar..paalin neermai semmai neermai paasuram..kiratha yugam velluppu,adutha yugathil  sivappu,pinbu manthalir patchai ,kali yugathil-kadaisiyil karuppu..sridevi ,poo devi ,neelaa devi ,jambavati thaayarum sevai..jambavaan penn jammbavati..sanndaiyil thottru..kannan kadi manam konndaan..ushai- anuruddan..chitraleha thozli kanavil paarthu varainthu kalyanam pannina kathai –kannan,pradyumnan ,aduthu aniruddan..kattiludan thooki konndu vanthaarkal. eruvaraiyum serrnthu sirai vaithaan..sernthu erunthaal siraiyum enithathu.. raavannan ethu theriyaamal kashtapattaan..baanasuran kaikalaiyum vettinaan 998 mattum..avathaaram meyy yenntrum,perumaikal kuraiyaamal pirappathum..menmaikku thakka thirumeniudan pirappathum,athma maayaiyaal etchaiyaal pirappathum,piravikku kaalam darmam vattam yerpadum pothu,piravikku moontru palamgal yentru padil sonnaan..avathara rahasya gjanam.sollukiraan..4-9 slokathil..yennudaiya divya pirappiu…divya seyal paadukal..ethai unnmaiyaaha therinthu kolluvaarkal..dehathai vittu vidukiraan..adutha piravi ellai..yennaiyey vanthu adaikiraarkal..vellutha svaabam ulla arjunnaney yentru ethai sollukiraan..urithiudan arinthu therinthu kollanum yenkiraan..

..4-9..vimaana sevai..saras chandra vimaanam..sooriya chandra pola…kannan pirantha kathai…devaki vasudevan.kalyanam antrey…asareeri ettaavathu garbam azlikkum ..kamsan  siraiyil adaithu vaithaan..kallidam mothi konntraan..6 kullanthaikalai.. yoga maaya sankala sakthiyaal..7 garbathil..sangarshanan balaraman..rohini vayatril ..8 kannan ashtami thithi rohini navami penn angey pirakka.. maari..aahayathil paranthu maraintha kathai sollukiraan.. thanthai kaalil vilangara piranthavan..athai ninaithathum samsara thadaikal vilahum..mey divya janman..maayanai mannu mada madurai mainthan..aanai yennu sennahatha mayan yenna maayaney..thooba- harathi pannum pothu nithya soorikal theriyaamal vanthu vilaiyaadi vittu pinbu thirumbina kathai..kuraivi aaytchi..paal kudippathai ninaithaal namm piranthu paal kudika veyndaam..pirantha vaarum ..mayangalum.. eravil piranthaan..nangu thozludan piranthaan greedathudan  deiva kuzlanthaiyaaha piranthaan..sonnathum maraithu konndaan.. oruthi paasuram..yamunai nadhi valli vida ..ethellaam ninainthu paarkanum.. thannam thaamarai kulesekar paasuram.devaki azluthu yasodhai pettra perai soli paadukiraal.. entha seshdithangal -villaiyaadalkal-ellaam namakku yentru therinthu kolla veynndum yenkiraan..

4-9..Ramanuja’s Commentary

..Whosoever is able to verily realise the divine, spiritual and uniquely phenomenal nature of the Supreme Lord Krishnas incarnations and transcendental pastimes which are exclusively manifested for the benefit of all those who take refuge in Him solely and which are intended for the protection of the righteous who understand the real tattva or truth concerning His appearances. The word divyam in this verse meaning divine confirms that Lord Krishna appearance is not the same as the compulsory births of the conditioned embodied entities as a consequent reaction to their past life activities arising from their timeless interaction with prakriti or material nature. So in conclusion whoever understands that all avatars or incarnations emanate from Lord Krishna who is eternally possessed with all glorious qualities and wonderful attributes, such a person is not subject to rebirth once they leave their present body, but attains the eternal spiritual abode with the Supreme Lord. Put more succinctly such a person possessing accurate discriminative knowledge from disciplic succession regarding Lord Krishnas incarnations and divine pastimes becomes free from all sins which stand in the way of coming to Him. Such a person in there present birth will attain Him by placing implicit reliance and full faith in Him in the manner described in previous verses and by making Him the be all and end all of their lives makes themselves extremely dear to the Lord which qualifies their existence for attaining Him. Next will be described the superb godly qualities of the these saintly persons.

..4-10..brindavanam.vada madurai..gokulam ..govardanam..kannan thiruvadikal patta edam..yamunai kari..gangai pola ..yatchai deera yamuna.. sooriyan penn yama rajanin thangai..yamunai.. brahmaanda ghaat.. mannai unnda kathai nadantha edam..vaiyam 7 kanndaal..pootham pey pidithu  vittathu yentru ninaithu … kozlu mor koduthaal.. thaayathu kattinaal..arivin oliyaal suddhi adainthu..gjanam therinthavarkal..avathaara gjanam theinthu sindhithu athaan davam namaku yentru thiyaanam panninaal…bakti arambikkum pothu varum azlukkai vilakkum..nadathi katti erukiraarkal munnorkal palar..raga ,paya ,krodham ..aasai payam gobam ellam ..tholaiyum..yena thangal nenjathil kolbavarkal kuselar, yasodhai pola..mann mayaha -manasu muzluvathum yennai ninanthu kolbavarkal. prahaladan pambai paarthathum adiseshanaha parthathu pola..theeyathu ethuvum  kannil padaathu..nirainthu yen nenjil ullan yentru alwar sonnathu pola.. ethai paarthaalum avanaiyey ninaippathu..evarkal thaan gjana davasikal …yennai ottha nilai adikiraarkal.. 8 kalyana gunangalum adaivaarkal..”pirajai vaasikal”.. gokulathil eppothu ullavarkalin   munnorkal ..sedikalin marangalin munnorkalum..evearkaludan sampantham thevai yentru koorathalwan sonnathu pola..

4-10..Ramanuja’s Commentary.

..What Lord Krishna is confirming is that legions of human beings over the ages have attained true realisation of His avatar forms or incarnations and His lilas or divine pastimes through jnana yoga or the cultivation of Vedic knowledge and purifying themselves attained moksa or liberation and entered the abode of the Supreme Lord. The spiritually advanced in Vedic wisdom know something of the truth about the Supreme Lord appearances and pastimes. But it is only the Vaisnava devotees of the Supreme Lord, who desire Him alone and who serve Him with love and devotion, only they can truly comprehend the sublime transcendental mystery of His divine appearances, pastimes, forms, abode and nature.

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