Geetha saaram 4-4 to 4-6

4-4.Aandall sannathi..eraa pathu manndapam..thiruvaay mozli..ramanujarukkum aandalukkum thodarbu..nooru thaadavil niraiya vennaiyum , niraiya akkara adisil sonnathai seythu kaatinaar thirumaalirumsolai. perumaalukku…kilar oli  ezlamai mudivathan munnan sevika sonaar nammalwar..srivilliputur vanthathum aanantha pattu velliyil vanthu “annaney “entraal..gothaa virajar enum peyar. thiruppaavai jeeyar..thirupaavai villakkaha konndu geetha baashyam panninaar..antrum entrum karma yogam sollukiraay unakkum piravi unndaa?..entru ketkiraan..kuraiyillatha govinndan  nee yeyn pirakiraay?.sarvesvaran nee etharkku pirakiraay?Sarva yagjnan ekkaalathilum arivu nirammbi erukkum nee eppadi piranthaay?sathya sankalpan nee..kuzlanthai seru entru theriyaamal kaalai vaikkum..samsta kaamam.. ella aasaikalum nirammba pattavan..etharkaaha piranthaay?..avathaaram unn maiyaa?poyyaa?perumakalai vittu koduthu pirakkiraayaa?..maniika kallai seril pottaal moodikollum athu pola unathu perumaikal kuraiyumaa?nann mukkunangalaalum pancha poothakangalaalum pirakiren..nee eppadi?karma padi nam pirakirom..yen piravikku neram karma nirnayikkum.. karma tholaikka.. nee etharkaaha ?nee pirakkum kaalathai yaar sonnarkal?unathu pirappaal enna payan?..six questions.. patil adutha nangu slokathil sollukiraan..

..4-5.4-6…..thiru adi poram avatharithaal..thiru theyr..gopuram arasu sinnam.. therum romba peyar petrathu..eranndu maasam ther erukkum munbellaam..adutha nangu slokathaal  entha aaru kelvikalukkum padil solukiraan..avathaaram sathyam, poyy ellai enkiraan..4-6 moontru padil ..perumaikal kuraiyaamal -svas svaabathodu -pirakiraan..udal amaippu eppadi nilam neer ..pancha bootham- sutha sathva mayathaal aanathu thirumeni..ethen adiyaal pirakiraay? karmaavin adipaidaiyaal?..sva etchaaiyaal pirakiren enkiraan..ennudaiya aasai viruppam  pola theyrnthu eduthu pirakiren..4-7. kaalam eppadi?adarmam thalai edukkum pothu pirakiren..piranthu yenna saathikiraay?namm papam punyam pokka..nann  pirapathaal moontru payankal …pavithrana saadhoonaam..slokam…avathaara rahasya gjaanam..sollukiraan..ethai therinthavarkal pirappu arupparkal..yenakku pala piravikal kallinthana yenkiraan..unakkum pala piravikal aanathu athu pola enkiraan..nann arihireyn nee ethai ariya maattaay unathu enathu piravikalai..arjunan piravi unnmai yentru theriyum athanaal athai pola ethuvum unnmai enkiraan..avathaarangal 10 mattum ellai entru therinthu kollanum.. janmam pala pala seythu ennum paasuram..ethai kaatta thaan uthsavangal..

4-5..Ramanuja’s Commentary..

..Lord Krishna declaration of: many births have past for you and for Me is a definite affirmation of the reality of reincarnation for Arjuna and confirmation of the avatars or incarnations of the Supreme Lord Krishna. What He is confirming is that His present incarnation is as real as Arjunas present life reincarnation and that the ones from the past are real as well, subtly implying that there is a fundamental difference between them. The nature of the avatars, how they manifest and their purpose for incarnating is given next.

..4-6..thirumanjana manndapam 5th thirunaal garuda sevai 5 perukum..sri devikku nihar alli maalli naadanda madaimai.. renga mannar valathu pakkam aandaal. edathu kaiyil garudanai pidithu konndu eruppaar.. eval killiyai pidithu konndu eruppaal.. kuyiley ulahallanthaanai vara koovaay killikku nanbanaaha aakkuveyn enkiraal..mangalaasaasana uthsavam.. thiru thangal, thiruvannaamalai perumaal,azlagar ,aandaal renga mannar, periya perumaal..11 mani eravil garuda sevai..alwar thirunagari, thirunaangoor pola..ezlimaiyai parai saatra entha sevai..perumai kuraiyaathu enkiraan..entha slokathai moontru padil moontru naal paarpom..poornaahuti pannum pothu neruppu vanngikkum ..kuppaiyai erikkaum athey neruppu.. ellaavatraiyum punithamaakkum..pirappu erappu illaathavanaaha erunthu konndu,jeevarasikalukku aanai ettu-ull eirunthu seluthubavan..easvaran..easana seelan naaraayanan..adi sankarar sonnathu..ulahathil ulla elloraukuum easvaran..yen meynmai kuraiyaathu..unnai pola pirappathu ellai -“ajaha.”thirunaamam..yen ninta yoniyumaay piranthaay paasuram..achit ,baktan, muktan ,nithyan vida usanthavan..

..4-6..poo mannu maathu paasuram baghavan, alwar, raamanujar moovaraiyum paadum paasuram..maaran adi panninthu erunthavar.. nammalwar raamanujar sannathi eranndum aruhil srivilliputturil..aamaiyaay panniriyaay, meenaay piranthavar..ella azlahodu eruppaar..koorath alwar six gunangaludan erukkum para vasu devaa..baktarkalai anughrahikka pirakkum pothu gunangalai kuraithu konndu erukkumaa pola kaattukiraay…venum yentru kuraithu konndu raman seethaiyai deduvathu pola.. jadaayukku motsham kodutha nee vesham podukiraay enkiraan..vibeeshanakku pattabisheham engey panninaan ellaiyaa..prakruthi sareeram kidaiyaathu..namakku udambu avanukku thirumeni divya mangala vigraham..suththa satva mayam..yennudaiya perumaikalukku thakka thiru meni eduthikiraan..malaraathu..kuviyaathu..raman thanathu thirumeni kooda pohiraar thirumeni kooda vanthaar..namakku virunthaaha erukkum..minnal vettinaal mehathil.. patchai maa malai poll meni..thozlkal ayirathaay..kannkal aayirathaay..ponn mayamaaha erukiraan..pangaya kannan, thaamarai kannan..pancha sakti upanishadaal aana thiru meni..mudi jothi..paasuram..miha vuarnthavan namakkaaha thaazlnthu kaatchi tharukiraan..

..4-6..ponngum parivaal perialwar yennum peyar pettraar..pallaanndu paaduvathey thanathu kainkaryam ..veda piraan battar thiru maalighai..avar vamsathil piranthavarkal. yearly once aandal markazli mudal thirunaalil ezlunthu arulukiraar..sannathi theruvil..patchai kaay karighal parathi vaippaarkal..kann kulira nokkukiraal..mani -paruppu thirattu paal engey samaithu amudhu seyyuvaarkal..theertha maryathai aana pinbu ..thiru kalyana uthsavam panguni utharam..peralwar entha thiru maalighaiyil ezlunthu aruli kovil nooki povaarkal..manjal padutha patta dengaay koduthu renga manaar thozlukku eniyanil. .penn vamsam pillai vamsam.kalyanathil solluvaarkal… lakshmi naarayanan mukuntha battar peralwar peyarai solluvaarkal..enburum ev villaiyaatudaiyaan..piraka pirakka oli kuntraamal vallarnthu konndu pohirathu karmam adiyaal ellaamal karnai adiyaaha pirakiraan.. atma maayaiyaal avanudaiya maayaiyaal pirakiraan.. maya is not poyy..atchariyam viyakka padum sankalpa sakti gjanam thaan maaya sollukirathu..sankalpa adiyaaha etchaiyaal pirapathaal kuttram onntrum varaathu..aazlamana kuzhliyil pirantha nammudan kalakka pirakiraan..pirapilathavan pirakiraan.. adiyaarkalai kaappa ..azlivey ellathavan pirakiraan.. karmam adiyaa ellamal. karunai.. unnum kulathil- naam unnaatha kulathil avan aandal sonna maathiri pettram meythu unnum.. paasuram..thaay thanthai avaney thernthu edukiraan..

4-6..Ramanuja’s Commentary..

..Lord Krishna affirms that although He enters prakriti or material nature which is under His complete control, by His own sweet will through His internal potency known as yogamaya. He is never divested of His supreme transcendental attributes and imperishable potencies as Sovereign Lord of all creation even though His external from appears human. The forms and places where the Supreme Lord resides as described in the Vedic scriptures. He the spirit who luminously resides in the interior of the sun He the spirit who luminously resides in the etheric region of the heart He who is immortal and eternal He who manifested all the demigods and humans He who is omniscient, omnipotent and omnipresent He who is resplendent and all pervasive He who is transcendental to prakriti or material nature. He who by His omniscience knows the actions and qualities of all beings The Supreme Lord Krishna assumes forms suitable to time, place and circumstances in regards to celestial being the demigods and terrestrial being humans. He manifests himself as if He were of their nature according to His desire. Being unborn He yet incarnates in many forms whenever and wherever He chooses whereas for material beings they are forcefully born impelled by their karma or the bondage caused from reactions to past actions. Next the time of manifestation for the avatars or incarnations will be indicated.

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