Archive for the ‘Sri Baagavatha saaram’ Category

Krishnan Kathai Amutham – 20th Dec to 24th Dec-Shri Vellukudi Krishnan Swamikall..

December 31, 2010

291-baagavatha puraanaththile irukiraan..aavesiththu irukiraan..sunthara kaanda paarayanam.. piramaanankal bakavaan idam alaiththu sellum.. thiru naamankal moolam sevikiraan.. vaana pirastharkal tharmam- pirastha =maarkam.. mel ulakam poka thayaar.. vaalnthu midiththu iruvarum kaattukku poy-sernthe valthal-sanyaasa vaalthal. illaram illai.. manaiviyai vida villai.. aacharyamana amaippu.. darmam anaivarukkum..kaattukku poy vairaakyam.. munivarkal pola 1/2/4/12/24 varusham vaalanum neruppil vaatta pattathai saappida koodaathu iyarkai udan ontri vaalanum..soryanaal pakkuvam aana pathaarthankal. sedi kodi moolikaikal. veedu katti kondu vaalvathu illai kukaiyil irunthaal perumaal naiya koodathu yentru.. agni kaaryam panna kukaiku pokalaam..parana saalai .. porumai athikam irukkanum..pani sooraaval neruppu malai veppaam sama maaka ninaiththu poruththu kondu vaalanum..naimisaaranyam-kaadu roobam.. namisaaran yaththul yenthaay idam saran adaikiraar thiru mankai alvaar.. vyaasar sukar soothar sowmikar -ubathesam.. punya nathiyum odukirathu..7-13 sanyasa thermam..parama hamsa -pari viyaajakar.. kiramam oru naal.. thanki.. palakkam .pirabalam aay -brahma thyaanam panna mudiyaathu..aalavanthaar-kaattu mannaar kovil / ramanujar-yathi rajar-sri perum buthoor muppuri nooldu muk kol than alakum / embaar-mathura mankalam -purusha mankalam -patha saayai / maa munikal sanyaasaikal-aalvaar thiru nakari-pallava raayan madaththai arankan koduththaar …

292..yathra yathra -baakavatha puraanam solla padum idaththil kannan varukiraan thaaypasu kantrin pin povathu pola..sanyasi aasramam 7-13..idam peyarnthu povaarkal thinam thorum..thanimaiyil irukka venum. koode yaarum irukka koodaathu.aathma ramar- pulankalil viruppam intri sarva bootha hiruth shaantham narayanane yellaam ..perumaanai anaivarilum sama dasnam kondavar..thevai atra vaathankalil yeedu pada koodaathu.. saasthrammeeriya yethilum koodaathu..virkka koodaathu kalviyo/ porulai than kaiyaal theenda koodaathu..nivruthi tharmaththil . thuranthu kaluththu alavu thanneeril anaiththum thurakka pattathu koovanum.karmankalai vida koodaathu.. ava thootha sanyaasikal vittaarkal.. ajakara munivar-piraka laathan samvaatham.. udambu peruththu. malai paambu pola nakaraathu. aaja karam =malai paambu. muyarchi illai panam illai..paruthgu irukireer thinam yenna pannuveer.. un idam pesuvathu yenakku baakyam yentraar..manisa piravi kittiyathgu baakyam.. theeya vali-narakam. yethaiyum sambaathikalaam punyam serkka athu thallum punyamum paapamum pakai. irandaiyum sambaathikka koodaathu yentru seyalkalil yeedu pada villai yentraar..unavukku yenna pannuveer..yaaraal padaikka pattatho avan kaappan.serthu vaikkaamal theni idam therinthu konden..poo vil irunthu yeduthu kondu varukirathu.. then adai kattum. vedan kondu pokiraan athanaal serthu vaika villai. malai paambu pola. udal pokkika athikaaram illai.. paathu kaappathu tharmam bakthikku.. unavu silar koduppaarkal/ konjamo niraiyavo yeppolutho inimaiyaakavo yeppadi irunthaalum. udal peruthathu thiruthiyaaka iruppathal. vairaakyaththil thirupthi.. intha inbam yethilum illai. udai-maram uriththaal pattai maan thol. kaubeetham padukkai bomi thaay..vaithathum illai vaalthithathum illai. ippadiye vaalnthu vitten. aasthikam yen ul irukirathu..mutrum thuranthu bakthiyile vaalbavarkal sanyaasi.. Vana maa malai kaliyan swamikal..hindiyil vishnu sakasra namam baashyam-battar aruliyathai veli idukiraar..

293..krishna avathaaram-nerukkam- poorna avathaaram..nammai pol piranthu thiru kalyaanam pann kulanthaikal petru vaalnthu kaatti- illara tharemam therinthu kolla..yeka thaara virathan orey sol ore vil..16108 penkalai kannan.. kai vida villai..7-14- grakasthar illara naattam-tharma kaariyankal vida koodaathu.. vaasu deva parayaanan.. kathaa sravanam mukya tharmam amutha mayamaana kathai. illara pirala vaayppu athgikam.. kai poidsiutha manaivi udan brahmaththai thedanum..sath sankaththil irukkanum..vaalai kaanal neer karmaa theenam iyarkkai illai yentru ninaikkanum.. kadamai udan irukkanum..poruppukal sumakkanum..uravukaarar nanbar nanmai seyyanum..vayiru pidikkum alavu saappiduvathu pola thevai mattum semipu..mayakka niraiya vali undu. thaanda koodaathu. balancing act-thaay thanthai manaivi -sandai poosal intri irukkanum illaram inikkum pancha makaa yagjam.brahma manushya pootha -piraani yagjam. pithru sraartham tharbanam vidaamal pannanum..dvadasi sravanam darma kaalam.. illara -tharma sthaanam-gankai pontra punya pirayakai gayai mukthi naath sethu saalagramam pira paasa kusasthali vanaraasm binthu saras bathri seethai rama aasramam panchavadi- punya kurushethram..sariyaana baathram -poojai murai..bokyamaka aravanaiththu kondu pokanum..

294-aarokyam-baaskar/selvam-agni/ gnaanam ruthran/ mosham janarthanan.. veedu peru aaval mukum..7-iruthi athyaayam..mosha tharmam solla pokiraar..karma gnana yokam vidaamal pannanum..nithya nymithya karmankal panni konde irukkanum.. deva poojai pithru poojaikal vida koodaathu.. bakthi thodanka thadankalpaapam pokka ivai venum.. karmankalai pokka anushdaanankal seyyanum..bakthi thodankinathum vida koodaathu..thavarukal nikalum. pokki kolla panni kondu irukkanum bakthi high way raja paattaaiyil poka..kai kaal alambi thaan pannanum..paapankal serkka koodaathu.. debit serthu kolla koodaathu..vithikka patta tharmam pannanum..pithrukal idam bakthi udan irukkanum..pithrukal thevarkal vida usanthavarkal..thyaanam mattum pothaathu udambu venum saappidanum seyalkal nal seyalkal venum.. sareera yaathraikkum karma yokam venum..atharma valikal-vitharma -keduppathu tharmaththai..para tharma anya -matravarukku viththitha tharmam seyvathu/ paakanda tharmam virothi theivam illai/ porulai sollai maathurathu kilattu pasuvai thaanam koduppathu yemaathum puthi/vairaakyam valarthu kollanum..manam santhoshamaaka vaiththu kollanum.. iruppathai kondu thirupthi vairaakyam..aathma para mathma adaiya vuruvakam paduthi arulukiraar. paarppom.

295-vethaantham karuthukal -baagavatham rasam pala saaru. 7-15.mukthi tharmam paarthu kondu irukirom..vijaya rakavan thiru pud kuli poretuu nayanaar-por yetrai thiru mankai.. jadaayu push karanni..keel kuthirai pirasiththam..vetri petru koduppavar nam anaivaraiyum abaraajithan..aasai -vittu sankalbam jeyiththu -kaamam krotham pokanum.. artham-porul- thindaattam kodukkum peraasai pokkanum..yeli uravukkaarar soththu kashdam theva piraane soththu..bayam pokka thekam ninaikkaamal aathmavai ninainthu.sooshmam- aathma kannil padaathu.. aathma sinthanai payam pokkum.. dambam daambeekam jayikka makaankal thiruvadi ..yokam idaiyeeru jayikka -maunam thaan vali.. piraani himsai -nam udambu himsai valikkum yentra yennam. krubai kaattu..thyaanam -panni nam vasaththil bakavaanai vaikkanum..thookkam varukirathu- jayikka-sathva kunam -thamo kunam neekkanum..motham jayikka guru andi thiru vadi patri ..guru -sareeram artham vuir moontraiyum  samarppikanum /manthram.kuru-bakavaan moovar idaththilum..avare theivam. theril udkaarnthu kuthirai . vil ambu pokum idaththkku pokalaam.. manam inthriyankal.udambu thaan ther.. pulankal kuthiraikal manasu thaan kadivaalam..sabtham . poka vendiya idam kandu kettu.. puthi ther otti chiththam .achu paththu piraankal atharmam tharmam irandu sakkaram..thanus -piranavam vil. jeevaathma ambu brahmam lashyam.. serum.. parameva lashyam.. pirav ruthi maarkkam- intri nivruthi maarkkam..archis pakal valar pirai utharayanam samvasthram vayu.. sathya lokam 12 thaandi virajai neeraadi.. narathar solli.. mun janmam solli. saathu sankamaththaal brahma pillai pirantha kathai solkiraar..dashan kumaravamsam solli mudiththaar..

Slokam 7-13-12/13–

tam sayanam dharopasthe
kaveryam sahya-sanuni
rajas-valais tanu-desair
nigudhamala-tejasam
dadarsa lokan vicaran
loka-tattva-vivitsaya
vrto ‘matyaih katipayaih
prahrado bhagavat-priyah

Prahlada Maharaja, the most dear servitor of the Supreme Personality
of Godhead, once went out touring the universe with some of his
confidential associates just to study the nature of saintly persons. Thus
he arrived at the bank of the Kaveri, where there was a mountain known as
Sahya. There he found a great saintly person who was lying on the ground,
covered with dirt and dust, but who was deeply spiritually advanced.

Slokam 7-13-31-

adhyatmikadibhir duhkhair
avimuktasya karhicit
martyasya krcchropanatair
arthaih kamaih kriyeta kim

Materialistic activities are always mixed with three kinds of
miserable conditions–adhyatmika, adhidaivika and adhibautika. Therefore,
even if one achieves some success by performing such activities, what is
the benefit of this success? One is still subjected to birth, death, old
age, disease and the reactions of his fruitive activities.

Slokam 7-13-44-

atmanubhutau tam mayam
juhuyat satya-drn munih
tato niriho viramet
svanubhuty-atmani sthitah

A learned, thoughtful person must realize that material existence is
illusion. This is possible only by self-realization. A self-realized
person, who has actually seen the truth, should retire from all material
activities, being situated in self-realization.

Slokam 7-14-3/4-

srnvan bhagavato ‘bhiksnam
avatara-kathamrtam
sraddadhano yatha-kalam
upasanta-janavrtah
sat-sangac chanakaih sangam
atma-jayatmajadisu
vimuncen mucyamanesu
svayam svapnavad utthitah

A grhastha must associate again and again with saintly persons, and
with great respect he must hear the nectar of the activities of the
Supreme Lord and His incarnations as these activities are described in
Srimad-Bhagavatam and other Puranas. Thus one should gradually become
detached from affection for his wife and children, exactly like a man
awakening from a dream.

Slokam 7-14-14-

siddhair yajnavasistarthaih
kalpayed vrttim atmanah
sese svatvam tyajan prajnah
padavim mahatam iyat

An intelligent person should be satisfied with eating prasada [food
offered to the Lord] or with performing the five different kinds of yajna
[panca-suna]. By such activities, one can give up attachment for the body
and so-called proprietorship with reference to the body. When one is able
to do this, he is firmly fixed in the position of a mahatma.

Slokam 7-14-20/21/22/23-

ayane visuve kuryad
vyatipate dina-ksaye
candradityoparage ca
dvadasyam sravanesu ca
trtiyayam sukla-pakse
navamyam atha kartike
catasrsv apy astakasu
hemante sisire tatha
maghe ca sita-saptamyam
magha-raka-samagame
rakaya canumatya ca
masarksani yutany api
dvadasyam anuradha syac
chravanas tisra uttarah
tisrsv ekadasi vasu
janmarksa-srona-yoga-yuk

One should perform the sraddha ceremony on the Makara-sankranti [the
day when the sun begins to move north] or on the Karkata-sankranti [the
day when the sun begins to move south]. One should also perform this
ceremony on the Mesa-sankranti day and the Tula-sankranti day, in the
yoga named Vyatipata, on that day in which three lunar tithis are
conjoined, during an eclipse of either the moon or the sun, on the
twelfth lunar day, and in the Sravana-naksatra. One should perform this
ceremony on the Aksaya-trtiya day, on the ninth lunar day of the bright
fortnight of the month of Kartika, on the four astakas in the winter
season and cool season, on the seventh lunar day of the bright fortnight
of the month of Magha, during the conjunction of Magha-naksatra and the
full-moon day, and on the days when the moon is completely full, or not
quite completely full, when these days are conjoined with the naksatras
from which the names of certain months are derived. One should also
perform the sraddha ceremony on the twelfth lunar day when it is in
conjunction with any of the naksatras named Anuradha, Sravana, Uttaraphalguni,
Uttarasadha or Uttara-bhadrapada. Again, one should perform
this ceremony when the eleventh lunar day is in conjunction with either
Uttara-phalguni, Uttarasadha or Uttara-bhadrapada. Finally, one should
perform this ceremony on days conjoined with one’s own birth star [janmanaksatra]
or with Sravana-naksatra.

Slokam 7-14-30/31/32/33-

saramsi puskaradini
ksetrany arhasritany uta
kuruksetram gaya-sirah
prayagah pulahasramah
naimisam phalgunam setuh
prabhaso ‘tha kusa-sthali
varanasi madhu-puri
pampa bindu-saras tatha
narayanasramo nanda
sita-ramasramadayah
sarve kulacala rajan
mahendra-malayadayah
ete punyatama desa
harer arcasritas ca ye
etan desan niseveta
sreyas-kamo hy abhiksnasah
dharmo hy atrehitah pumsam
sahasradhi-phalodayah

The sacred lakes like Puskara and places where saintly persons live,
like Kuruksetra, Gaya, Prayaga, Pulahasrama, Naimisaranya, the banks of
the Phalgu River, Setubandha, Prabhasa, Dvaraka, Varanasi, Mathura,
Pampa, Bindu-sarovara, Badarikasrama [Narayanasrama], the places where
the Nanda River flows, the places where Lord Ramacandra and mother Sita
took shelter, such as Citrakuta, and also the hilly tracts of land known
as Mahendra and Malaya–all of these are to be considered most pious and
sacred. Similarly, places outside India where there are centers of the
Krsna consciousness movement and where Radha-Krsna Deities are worshiped
must all be visited and worshiped by those who want to be spiritually
advanced. One who intends to advance in spiritual life may visit all
these places and perform ritualistic ceremonies to get results a thousand
times better than the results of the same activities performed in any
other place.

Slokam 7-14-42-

nanv asya brahmana rajan
krsnasya jagad-atmanah
punantah pada-rajasa
tri-lokim daivatam mahat

My dear King Yudhisthira, the brahmanas, especially those engaged in
preaching the glories of the Lord throughout the entire world, are
recognized and worshiped by the Supreme Personality of Godhead, who is
the heart and soul of all creation. The brahmanas, by their preaching,
sanctify the three worlds with the dust of their lotus feet, and thus
they are worshipable even for Krsna.

Slokam 7-15-32/33-

pranapanau sannirundhyat
pura-kumbhaka-recakaih
yavan manas tyajet kaman
sva-nasagra-niriksanah
yato yato nihsarati
manah kama-hatam bhramat
tatas tata upahrtya
hrdi rundhyac chanair budhah

While continuously staring at the tip of the nose, a learned yogi
practices the breathing exercises through the technical means known as
puraka, kumbhaka and recaka–controlling inhalation and exhalation and
then stopping them both. In this way the yogi restricts his mind from
material attachments and gives up all mental desires. As soon as the
mind, being defeated by lusty desires, drifts toward feelings of sense
gratification, the yogi should immediately bring it back and arrest it
within the core of his heart.

Slokam 7-15-40-

atmanam ced vijaniyat
param jnana-dhutasayah
kim icchan kasya va hetor
deham pusnati lampatah

The human form of body is meant for understanding the self and the
Supreme Self, the Supreme Personality of Godhead, both of whom are
transcendentally situated. If both of them can be understood when one is
purified by advanced knowledge, for what reason and for whom does a
foolish, greedy person maintain the body for sense gratification?

Slokam 7-15-50/51-

dravya-suksma-vipakas ca
dhumo ratrir apaksayah
ayanam daksinam somo
darsa osadhi-virudhah
annam reta iti ksmesa
pitr-yanam punar-bhavah
ekaikasyenanupurvam
bhutva bhutveha jayate

My dear King Yudhisthira, when oblations of ghee and food grains like
barley and sesame are offered in sacrifice, they turn into celestial
smoke, which carries one to successively higher planetary systems like
the kingdoms of Dhuma, Ratri, Krsnapaksa, Daksinam and ultimately the
moon. Then, however, the performers of sacrifice descend again to earth
to become herbs, creepers, vegetables and food grains. These are eaten by
different living entities and turned to semen, which is injected into
female bodies. Thus one takes birth again and again.

Slokam 7-15-74-

dharmas te grha-medhiyo
varnitah papa-nasanah
grhastho yena padavim
anjasa nyasinam iyat

The process of chanting the holy name of the Lord is so powerful that
by this chanting even householders [grhasthas] can very easily gain the
ultimate result achieved by persons in the renounced order. Maharaja
Yudhisthira, I have now explained to you that process of religion.

Slokam 7-15-77-

na yasya saksad bhava-padmajadibhi
rupam dhiya vastutayopavarnitam
maunena bhaktyopasamena pujitah
prasidatam esa sa satvatam patih

Present here now is the same Supreme Personality of Godhead whose true
form cannot be understood even by such great personalities as Lord Brahma
and Lord Siva. He is realized by devotees because of their unflinching
surrender. May that same Personality of Godhead, who is the maintainer of
His devotees and who is worshiped by silence, by devotional service and
by cessation of material activities, be pleased with us.

Krishnan Kathai Amutham – 13th Dec to 17th Dec-Shri Vellukudi Krishnan Swamikall..

December 31, 2010

-vethaantha karuthukal baagavatham– neekkamara nirainthu irukiraar.. kannukku neraka nadai murai paduthi kaattinaan narasimkan..kobam ullavanai saantham padutha pirakalaathan– varam koduththaar- 7-10 athyaayamm narasinkar kathai mudiyum.. nanku sthothram panni mudiththaan.. vendu kiraan-yelai yethalan keel makan– kooppitta kuralukku vantheer.. naamam sonnatharkku..pirabu..intha kathaiyaal santhekam pokki bakthar idam vaalkireer kaatti kodutheer..petravan vera yethir paarkka maattaan..unnaiye soththu selvam..kashda pada vendaam- pakirnthu kodukkalaam..bakthi valarkka ivan sarithram. aathi purushan unnai vanankukiren nara hari..pesukiraan perumaal..bakthi veli paduthinaay.. siruvanukkum yeliyavan yentru kaatta vaiththaay.. veku kaalam aandu pin thiruvadi vanthu servaay.. sarithram ninaippavan pirappu illai..appaavai kontru irukiren varam yenna -matru ontrai vendi varavillai.. ummai arthithu vanthen.. seetram thanthai mel ullathu avarkalaiyum mannithu vidanum.. naalooraanukkum kettu vaanki koduthaare koorath aalvaan.. raamanum kurankinankalai uyppithaane. thasarathanai kaikeyi baradan-innaa seythaarai oruthal avar naana nan nayam seyvathe.. 21 thalai murai abachaaram poruthom kulathu uthithorai kollen makaa baliyai kolla villai ithanaal.. baktharkal shaantham ..unakku varam kel.. piravi yethanai yeduthaalum varam kedkaatha varam kodu..yethaanum kel. yenbilaatha ili piravi yeduthaalum un idam anbu maaraamal irukka venum..brahma- hiranyan varam koduthu payanthu irunthen.. nalla velai.. naradar darmarukku solli- puraanam ithikaasam yen singa piraan perumai pesa mudiyumaa..jaya vijan- sarithram padithavarkal bakthi kittum..palathodu thalai kattukiraar.. aduthu 5 athyaayankal undu..

-ullaasa pallava–sriyam -sri renka naayaki-markali muthal thiru naal..naachiyaar thiru kolam– 21 periya thiru naal uthsavam.. intru pakal paththin kadaisi naal.. serukku unde.. kankalo soorya chanthran pola.. avalukku chanthran pola irandum..vesham nantraka ullathu nam naachiyaar vili villika mudiyaathu..battar..sanka thamil maalai muppathum arulinaal aandaal..narasimhar sarithram paarthom.. 10th athyaayaththil thiripuram/ darmam aasrama varanam solkiraar. pothuvaana darmankalum uraikiraar.. 7-10-53 slokam-mayanai aliththu thiri puram yeritha kathai/ thankam velli irumbu pattanam..amutha kinatril thalla irantha asurarkal meendu vara. brahma kantru pasu anuppi amutha kinatrai vatra vaiththu -villukkum ambukkum anthar aathma perumaal.. vir peru vilavum-puram yeri seytha ..thiru valli keni kandene–thirumaal-pasu/brahma kantru vadivam kondu amirtham kudithaar..abijith mukoorthaththil vetrikkul mukoortham mudithaar..mayan sarithram-pirakalaathan sarithram- sakthi puriya vaikka.. ini neraka karuthu– brahmavin puthalvar. anthanan shadriyan varana darmam aasrama darmam sollanum 7-11/pothuvaana darmankalaiyum sollum..neer ariyaatha tharmam illai. naan narayanan idam kettu therinthu konden solkiren..badriyil ketten-darma thevathai daashaayini-thaayaar sannithi undu anku..

Sri vaikunda yekaadasi..iraa paththu ..rathnaanki..kankalaal paruki  sevikirom.. manal veliyil yesal..thiru vaay moli thodakkam. maaran sol veraakave vilaiyum veedu.. mun isaiyodum abinayathudan isai seyya padukirathu..then naadum vada naadum sernthu anubavikkum uthsavam..pothuvaana tharmankal paarppom..sathyam thayaa thabaka ,saucham -thooymai manasu vaay seyal..sikishaa porumai samo thama pulan adakkam,ahimsai,brahma charyam anusanthithal, thyaakam,aarjavam, vethankal athyaayanam, santhosham, thirupthi,kittaathaakil vetti mara,kittiyathum aasai valarkka koodaathu..santhosham vera pleasure satis faction vera,,sevai seythal ,pothuvaaka ulaippatharkal.. samooka sevai.. 110 kodi per 4 kodi venum ..kol sollaamai,thannai patriya thosham thariyamaka solli kondu, porulai pakirnthu ,jeeva raasikalukum koduththu ,yagjam-micham koduththu piraanikalukku koduppathu ,maram sedi kodi vilanku thannai pola thevar pola -vanam -bakthi valarkka –sravanam keerthanam .aathma samarpanam..

288

289–vetha rasam sukar koduththaar..tharmankal paarthu varukirom..aasrama darmam.. 7-11.pothuvaana tharmam munbu paarthom. anthanar tharmam ithil .. aasai atru irukkanum.. kai katti vyaabara noku udan irukka koodaathu.. thaane ulavu seythu thaanyam yeduppathu thaalnthathu/ yaasikkaamal thanaale kidaipathu/ pichai yeduththu kidaithathu/ uthirntha nel mani kondu yeduththu..uncha viruththi yeduththu -uthariyaththil alasi.. ramanujar.. pasu maadu karakkum neram thaan -vairaakyam.. vetha vuruvam anthanar devar vuruvamaaka arasan.. sathyam brahma lashanam veera sowryam palam uruthi oli paduththi thyaaka manam kondu porumai..vyaabarikal- vulaku pasu radshanam vyaabaaram nermai sathyam.. penkal..kula vilakku pola.. illaththu arasi viratham anushtiththu.. banthukal idam aasai udan.. veedu sutru puram vaasal munkala karamaaka -lashmi -irukira idaththil irukkanum..thuni paathram manasu suththam..pechchil inimai venum.. thirupthi adainthu peraasai intri porumai tharmam arinthu piriyam unmai pesi mayankaamal uruthi udan irukkanum..thaayarai sevikkanum.. vetha valli thaayar-yennai aal udai appan vethathai vethathin suvai payanai.. vetha valli ival..paalam pola namakkum avanukkum..andaal-yellaa thivya desankalilum..sthraa darmam solli mudivuruththu kiraar. mel aasrama tharmam aduththa athyaayaththil sollukiraar..

290..oru slokaththin kaal pankaal kooda thirupthi adaikiraan.. ithai solla vaiththavanai konjam konjamaaka muluvathum athyayanam panna -siru muyarchiyai valarthu yeera nel viththaitha nenjka peruvan 7-12 athyaayam brahmacharikal vaana pras/aduthu sanyasam/ aduththu grkasthavar..vaana pirastharkal- munbu raaja pillaikku pattam koduththu povaarkal rani udan..brahma thejas valarthu kollanum brahma chaari.. guruvukku adimai yeluthu ariviththavan iraivan..avar pillai pol nadaththuvaar..kaalai velaiyilum santhyaa kaalam piratha santhya / maalai santhyaa guru agni sooryan thevarkalai poojikka vendum.. manthra jabam pannanum.. gaayathri jabam ubathesam petru pannanum..sooryanai paarthu mathya varthi narayananai sevikkanum.. tharaiyil padukkanum/ otrai aadai/ thalai ani kodaathu poo choodal santhanam vetrilai kodaathu dedication involvmenet venum yenbathaal. olympics payirchi pola guru kula vaasamum.. aacharyar kodukkum unavai saappidanum.. unja viruththi. bavathu pichchaan theki..arisi kondu aacharyar idam katti anumathi vaanki saappidanum..adanki irukkanum karuthu..inthriyankal meychalukku pokum. vasam illai yentraal padippu varaathu..brahmam kai vanthaal veru yethuvum vendaam. niraivu brahmaththai therinthu kondaal thaan..7 vayasil aarambiththu 12 varusham katru kollanum.. vidai petru pokum poluthu kaattukkaa veettukka – illaramaa -melum brahma theda kaattukku thabas.. homam. vaalkai muliuvathum naishtika brahma chaari -kuru kulam mudinthathum homam pothu mudivu/ beeshmar brahma chaari appuram thaan mudivu yeduththaar/ vadakku thiru veethi pillai nam pillai sishyar/ pilai lokaacharyarum alakiya manavaala naayanaarum naishtika brahma chariyaar.. nam perumaalai kaththu koduththavar..aanai malai thodar kodi kulam jothis kudi/antha pakkam alakar kovil..thiru arasu anku undu pillai lokacharyarukku ..aduththu vaana pirasthar vaala vendiya murai paarppom..

284-yathra yathra -kantru kutti pin pokum thaay pola- pirakalaathanum narasimkanum..vala velum thavala –ilaiya pun kavithai yelum embiraarkku iniva vaare..kamsanai kunji pidiththu mudiththaan.. vada mathurai- kavala maal yaanai kontra antha kannane arankan.. avanukku thiru maalai arulinen- ilaiya yettaavathu-pun-kutrankal undu..embiraarkku kannanukku arankanukku iniyathu yenbathaal.. malalai solle ininthu.. kulal ininthu yaal ininthu yenbar tham makkal malalai sol kelaathavar….narasimkanukku pidiththu irukirathey.nakam kilikira thoniyil koorath aalvaan- .retha kuttaiyil pirathi pimbam paarthu kobam peerittu vara..bakthan anbu kannai maraikka..sthavya sthava priyan sthothran- thakuthi irukkanum..soru kooraikkaaki- pesaamal. bagavaanai sthothram pannanum..samsaaram kinaru kandu thaan payam- koovi kollum kaalam innum kurukaatho..kaadu kadal mirukankal muthalaikal thaan janana maranankal..karmankalil irunthu veli vara un thiru vadikal.. saranamaakum than thaal adaivaarkku/ thaalkal vananki naal kadal kalikkanum..piriya thamanai -viruppam aanavanukku kaadshi koduththu arulukiraan…sokam agni thunba kadal- unakku aad pattum innum ulaveno- vaaraa varuvaay..saathukal kooda seranum thuththithu vanankanum.. kadaasham-saathu kottam-vairaakyam valara -avan gunam paada thukkam theerum..padi kattukal..yaarai yethanaal yenku irunthu tep poluthu kaakkirayo- yellaam un atheenam. unnai saarnthu thaan..samsaaram kadal thaanda un thiruvadi.. karmam panni konde naan tholaikka nee iruvarukkum potti neeye jayikkanum..mika yeliyavan-bakthanai kootti kondu vaithu -aliyan yen paiyal yennaa –alutha kannodu-varikka padanum. palar adiyaar mun arulum paambannai appan..piravi vendaam..

285

286-vethaantha karuthukal baagavatham– neekkamara nirainthu irukiraar.. kannukku neraka nadai murai paduthi kaattinaan narasimkan..kobam ullavanai saantham padutha pirakalaathan– varam koduththaar- 7-10 athyaayamm narasinkar kathai mudiyum.. nanku sthothram panni mudiththaan.. vendu kiraan-yelai yethalan keel makan– kooppitta kuralukku vantheer.. naamam sonnatharkku..pirabu..intha kathaiyaal santhekam pokki bakthar idam vaalkireer kaatti kodutheer..petravan vera yethir paarkka maattaan..unnaiye soththu selvam..kashda pada vendaam- pakirnthu kodukkalaam..bakthi valarkka ivan sarithram. aathi purushan unnai vanankukiren nara hari..pesukiraan perumaal..bakthi veli paduthinaay.. siruvanukkum yeliyavan yentru kaatta vaiththaay.. veku kaalam aandu pin thiruvadi vanthu servaay.. sarithram ninaippavan pirappu illai..appaavai kontru irukiren varam yenna -matru ontrai vendi varavillai.. ummai arthithu vanthen.. seetram thanthai mel ullathu avarkalaiyum mannithu vidanum.. naalooraanukkum kettu vaanki koduthaare koorath aalvaan.. raamanum kurankinankalai uyppithaane. thasarathanai kaikeyi baradan-innaa seythaarai oruthal avar naana nan nayam seyvathe.. 21 thalai murai abachaaram poruthom kulathu uthithorai kollen makaa baliyai kolla villai ithanaal.. baktharkal shaantham ..unakku varam kel.. piravi yethanai yeduthaalum varam kedkaatha varam kodu..yethaanum kel. yenbilaatha ili piravi yeduthaalum un idam anbu maaraamal irukka venum..brahma- hiranyan varam koduthu payanthu irunthen.. nalla velai.. naradar darmarukku solli- puraanam ithikaasam yen singa piraan perumai pesa mudiyumaa..jaya vijan- sarithram padithavarkal bakthi kittum..palathodu thalai kattukiraar.. aduthu 5 athyaayankal undu..

287-ullaasa pallava–sriyam -sri renka naayaki-markali muthal thiru naal..naachiyaar thiru kolam– 21 periya thiru naal uthsavam.. intru pakal paththin kadaisi naal.. serukku unde.. kankalo soorya chanthran pola.. avalukku chanthran pola irandum..vesham nantraka ullathu nam naachiyaar vili villika mudiyaathu..battar..sanka thamil maalai muppathum arulinaal aandaal..narasimhar sarithram paarthom.. 10th athyaayaththil thiripuram/ darmam aasrama varanam solkiraar. pothuvaana darmankalum uraikiraar.. 7-10-53 slokam-mayanai aliththu thiri puram yeritha kathai/ thankam velli irumbu pattanam..amutha kinatril thalla irantha asurarkal meendu vara. brahma kantru pasu anuppi amutha kinatrai vatra vaiththu -villukkum ambukkum anthar aathma perumaal.. vir peru vilavum-puram yeri seytha ..thiru valli keni kandene–thirumaal-pasu/brahma kantru vadivam kondu amirtham kudithaar..abijith mukoorthaththil vetrikkul mukoortham mudithaar..mayan sarithram-pirakalaathan sarithram- sakthi puriya vaikka.. ini neraka karuthu– brahmavin puthalvar. anthanan shadriyan varana darmam aasrama darmam sollanum 7-11/pothuvaana darmankalaiyum sollum..neer ariyaatha tharmam illai. naan narayanan idam kettu therinthu konden solkiren..badriyil ketten-darma thevathai daashaayini-thaayaar sannithi undu anku..

Sri vaikunda yekaadasi..iraa paththu ..rathnaanki..kankalaal paruki  sevikirom.. manal veliyil yesal..thiru vaay moli thodakkam. maaran sol veraakave vilaiyum veedu.. mun isaiyodum abinayathudan isai seyya padukirathu..then naadum vada naadum sernthu anubavikkum uthsavam..pothuvaana tharmankal paarppom..sathyam thayaa thabaka ,saucham -thooymai manasu vaay seyal..sikishaa porumai samo thama pulan adakkam,ahimsai,brahma charyam anusanthithal, thyaakam,aarjavam, vethankal athyaayanam, santhosham, thirupthi,kittaathaakil vetti mara,kittiyathum aasai valarkka koodaathu..santhosham vera pleasure satis faction vera,,sevai seythal ,pothuvaaka ulaippatharkal.. samooka sevai.. 110 kodi per 4 kodi venum ..kol sollaamai,thannai patriya thosham thariyamaka solli kondu, porulai pakirnthu ,jeeva raasikalukum koduththu ,yagjam-micham koduththu piraanikalukku koduppathu ,maram sedi kodi vilanku thannai pola thevar pola -vanam -bakthi valarkka –sravanam keerthanam .aathma samarpanam..

Slokam 7-10-6-

aham tv akamas tvad-bhaktas
tvam ca svamy anapasrayah
nanyathehavayor artho
raja-sevakayor iva

O my Lord, I am Your unmotivated servant, and You are my eternal
master. There is no need of our being anything other than master and
servant. You are naturally my master, and I am naturally Your servant. We
have no other relationship.

Slokam 7-10-10-

om namo bhagavate tubhyam
purusaya mahatmane
haraye ‘dbhuta-simhaya
brahmane paramatmane

O my Lord, full of six opulences, O Supreme Person! O Supreme Soul,
killer of all miseries! O Supreme Person in the form of a wonderful lion
and man, let me offer my respectful obeisances unto You.

Slokam 7-10-14-

ya etat kirtayen mahyam
tvaya gitam idam narah
tvam ca mam ca smaran kale
karma-bandhat pramucyate

One who always remembers your activities and My activities also, and
who chants the prayers you have offered, becomes free, in due course of
time, from the reactions of material activities.

Slokam 7-10-21-

bhavanti purusa loke
mad-bhaktas tvam anuvratah
bhavan me khalu bhaktanam
sarvesam pratirupa-dhrk

Those who follow your example will naturally become My pure devotees.
You are the best example of My devotee, and others should follow in your
footsteps.

Slokam 7-10-35-

evam ca parsadau visnoh
putratvam prapitau diteh
hrdi sthitena harina
vaira-bhavena tau hatau

Thus the two associates of Lord Visnu who had become Hiranyaksa and
Hiranyakasipu, the sons of Diti, were both killed. By illusion they had
thought that the Supreme Lord, who is situated in everyone’s heart, was
their enemy.

Slokam 7-10-37-

sayanau yudhi nirbhinnahrdayau
rama-sayakaih
tac-cittau jahatur deham
yatha praktana-janmani

Pierced by the arrows of Lord Ramacandra, both Kumbhakarna and Ravana
lay on the ground and left their bodies, fully absorbed in thought of the
Lord, just as they had in their previous births as Hiranyaksa and
Hiranyakasipu.

Slokam 7-10-38-

tav ihatha punar jatau
sisupala-karusa-jau
harau vairanubandhena
pasyatas te samiyatuh

They both took birth again in human society as Sisupala and Dantavakra
and continued in the same enmity toward the Lord. It is they who merged
into the body of the Lord in your presence.

Slokam 7-10-48-

yuyam nr-loke bata bhuri-bhaga
lokam punana munayo ‘bhiyanti
yesam grhan avasatiti saksad
gudham param brahma manusya-lingam

Narada Muni continued: My dear Maharaja Yudhisthira, all of you [the
Pandavas] are extremely fortunate, for the Supreme Personality of
Godhead, Krsna, lives in your palace just like a human being. Great
saintly persons know this very well, and therefore they constantly visit
this house.

Slokam 7-10-54/55-

sa nirmaya puras tisro
haimi-raupyayasir vibhuh
durlaksyapaya-samyoga
durvitarkya-paricchadah
tabhis te ‘sura-senanyo
lokams trin sesvaran nrpa
smaranto nasayam cakruh
purva-vairam alaksitah

Maya Danava, the great leader of the demons, prepared three invisible
residences and gave them to the demons. These dwellings resembled
airplanes made of gold, silver and iron, and they contained uncommon
paraphernalia. My dear King Yudhisthira, because of these three dwellings
the commanders of the demons remained invisible to the demigods. Taking
advantage of this opportunity, the demons, remembering their former
enmity, began to vanquish the three worlds–the upper, middle and lower
planetary systems.

Slokam 7-10-65/66-

athasau saktibhih svabhih
sambhoh pradhanikam vyadhat
dharma-jnana-virakty-rddhitapo-
vidya-kriyadibhih
ratham sutam dhvajam vahan
dhanur varma-saradi yat
sannaddho ratham asthaya
saram dhanur upadade

Narada Muni continued: Thereafter, Lord Krsna, by His own personal
potency, consisting of religion, knowledge, renunciation, opulence,
austerity, education and activities, equipped Lord Siva with all the
necessary paraphernalia, such as a chariot, a charioteer, a flag, horses,
elephants, a bow, a shield and arrows. When Lord Siva was fully equipped
in this way, he sat down on the chariot with his arrows and bow to fight
with the demons.

Slokam 7-10-70-

evam vidhany asya hareh sva-mayaya
vidambamanasya nr-lokam atmanah
viryani gitany rsibhir jagad-guror
lokam punanany aparam vadami kim

The Lord, Sri Krsna, appeared as a human being, yet He performed many
uncommon and wonderful pastimes by His own potency. How can I say more
about His activities than what has already been said by great saintly
persons? Everyone can be purified by His activities, simply by hearing
about them from the right source.

Slokam 7-11-8/9/10/11/12-

satyam daya tapah saucam
titikseksa samo damah
ahimsa brahmacaryam ca
tyagah svadhyaya arjavam
santosah samadrk-seva
gramyehoparamah sanaih
nrnam viparyayeheksa
maunam atma-vimarsanam
annadyadeh samvibhago
bhutebhyas ca yatharhatah
tesv atma-devata-buddhih
sutaram nrsu pandava
sravanam kirtanam casya
smaranam mahatam gateh
sevejyavanatir dasyam
sakhyam atma-samarpanam
nrnam ayam paro dharmah
sarvesam samudahrtah
trimsal-laksanavan rajan
sarvatma yena tusyati

These are the general principles to be followed by all human beings:
truthfulness, mercy, austerity (observing fasts on certain days of the
month), bathing twice a day, tolerance, discrimination between right and
wrong, control of the mind, control of the senses, nonviolence, celibacy,
charity, reading of scripture, simplicity, satisfaction, rendering
service to saintly persons, gradually taking leave of unnecessary
engagements, observing the futility of the unnecessary activities of
human society, remaining silent and grave and avoiding unnecessary talk,
considering whether one is the body or the soul, distributing food
equally to all living entities (both men and animals), seeing every soul
(especially in the human form) as a part of the Supreme Lord, hearing
about the activities and instructions given by the Supreme Personality of
Godhead (who is the shelter of the saintly persons), chanting about these
activities and instructions, always remembering these activities and
instructions, trying to render service, performing worship, offering
obeisances, becoming a servant, becoming a friend, and surrendering one’s
whole self. O King Yudhisthira, these thirty qualifications must be
acquired in the human form of life. Simply by acquiring these
qualifications, one can satisfy the Supreme Personality of Godhead.

Slokam 7-11-21-

samo damas tapah saucam
santosah ksantir arjavam
jnanam dayacyutatmatvam
satyam ca brahma-laksanam

The symptoms of a brahmana are control of the mind, control of the
senses, austerity and penance, cleanliness, satisfaction, forgiveness,
simplicity, knowledge, mercy, truthfulness, and complete surrender to the
Supreme Personality of Godhead

Slokam 7-12-5-

sayam pratas cared bhaiksyam
gurave tan nivedayet
bhunjita yady anujnato
no ced upavaset kvacit

The brahmacari should go out morning and evening to collect alms, and
he should offer all that he collects to the spiritual master. He should
eat only if ordered to take food by the spiritual master; otherwise, if
the spiritual master does not give this order, he may sometimes have to
fast.

Slokam 7-12-9-

nanv agnih pramada nama
ghrta-kumbha-samah puman
sutam api raho jahyad
anyada yavad-artha-krt

Woman is compared to fire, and man is compared to a butter pot.
Therefore a man should avoid associating even with his own daughter in a
secluded place. Similarly, he should also avoid association with other
women. One should associate with women only for important business and
not otherwise.

Krishnan Kathai Amutham – 6th Dec to 10th Dec-Shri Vellukudi Krishnan Swamikall..

December 31, 2010

Ivaiyaa  pula vaay yeri vatta kankal imaiyor perumaan -ukra narasimkar-thiru mankai aalvaar..varam -manisa miruka kalantha aal ari nara sinkan-puli thalai yaanai thalai illaiye.. in nintra thoonilum ulan.. yellaa thoonkalilum pukunthaanaam. kulanthai . bakthanukku adanki..kumbath thin kariyai kol maa -sem putra kuruthi thekki udalaiyum thinben-kambar..vekamaaka pesinaan kulanthai idam bakthanai yaanaiyaka vaiththu thaan sinkam yentrathaal..hiuraniya vathai padalam.. vibeeshanannal vaarthai solkiraan..nasai piranthu .yetrathlodum senkan seeyam siriththathu..alanthitta -vaan yuyar sinka uruvaay ..avanukku nambikkai vara avan alanthitta avane thattinaan..athe thoonil thontrinaan thattina udane thontrinaan..aadinaan aluthaan -aanantha koothaadinaan seyavanan siriththaan..paadi alatrinaan.. siraththil sen kai soodinaan tholuthaan..yaraadaa siriththay -.pilanthathu thoonu. pakir andam.alakiya thiru meni/ kobam konthalikka..aakaasam paathaalam poy sernthathu .boomi pilanthathu thikkukal marainthana sooriyanum iruttu adikka oli/kaatru veesa villai kula parvathankal anaiththum kulamba thiru avathaaram..sathyam meyppikkathaan ..vetham unmai varam unmai..inthran aasai nirai vetreinaan/ pirakalaathan  pechu mey/ akila ulakum kidu kidakkum padi..vilanku uruvam illai manisha uruvam illai.. rishikal muniukal kai kooppi .. meemaansa narasimka -ponnai urukkinaal pola thiru kankal.. mel nokkiya kaathukal/ silirtha vekaththil pidari mekam viratta..vaalai malaiyil arainthu kukai pola vaay pilkanthu neruppai kakki..sirutha idal parutha kanna kathuppukal..sandaikku vanthaan varaththinil sirathai vaiththavan varathai kodutha bramanai padaithavanai ..avanathu aakam ponku viththaan.. yeri vatta kaankal.. nintra pelvaay..polntha punithan..madiyil ittu kondu -paambai garudan thokkuvathu pola..atta kaasam..anthiyam pothil ari uruvaaki ..pon peyaron. yenkum sivantha uruvam..

apan aal thuyar seythu asurarai kollumaaru -Aali yela pathikam vetri kittum noy theerum..polthu melintha pun sekkaril..saaykaala poluthu. maalai poluthil jayanthi vaikaasi swathi..thiru vaaliyil -yoka hiranya narasimkar.. kollum vadivathudan..iruntha idaththil nirai vetri iruppaar kaamam krotham polvana pakaivarkal.. uruvam intri ivai.. kannukku theriyaathavai..ivai kolla narasimhar..yoka narasimhar. kobam thanintha pinbu thannai thaane niunainthu aanantham kadikaachalam.. pancha narasimkar.. einthum narasimkar- anchum anaivarum.. apariyanaaki vbantha avunnan- devarkal varam koduththu -perumaikku thakka virothi. theeni pottu mirukam kolukka vaipathu pola.. raththam peerittu adikka.. padi kattil amarnthu .anthi am poluthil..piraanan irukira aayuthamum koilla koodathu piraanan illaatha aayuthamum kodaathu nakam vetta vetta valarum vuir irukku valika villai athanaal- pilantha valaintha vukiraanai.. manitha uruvum sinka vuruvum porunthi..udanaay thontra ontru viththu -anthar suram- vethaantha vaakyam muran paadukalai pokkinaar raamaanujar pirakkaathavan pala padikalilkum pirakiraan ..ithi sarvam samanjatham.. alakiya sinkarai thiru aaraathanam panni petra perumai..betha abetha sruthikalai kadaka sruthiyaal serthaar vali mikka seeyam..yaanau nam aalvaar paasuram vaasiththu..polthu melintha pon sikkaril..uraththinil karaththai vaiththu vukir thalaththai vuoontrinaay..ariyaay -vaiyam.kara kara -loliyaal thiru malisai aalvaar arulukiraar aaduka senkeerai..pillai thamil..thulaavi paarthaar.. vaay sollaal yesinaanaa manasaal kutram ninaithaanaa yentru paarthaar. ulam thottu. pilanthiita kaiyaa . kottaay sappani ..kulanthai kaiyum ontraka padukirathu peri aalvaarukku.. thalai avil kothai maalai vaijayanthi maalai ippoluthum..perumaiyil ontrum kuraiyaamal avathaaram..thevarkal brahma sthothrtam pannukiraarkal..leelai-veeryam thooya seyal padaithavane.. thevar allaal sella onnaa sinka vel kuntram..baktha vadsalan..munivar saabaththaal -vantha jaya vijayar.. atheetha kobathudan irukka .saantham.. 42 slokakankalaal thuthikiraan..

283-Baagavatha puraana paarayanam avanukku makilchi tharum..bakthar idam anbu athikam.. makilkiraan..siruvane 7-9-1 sthothram pannukiraan..manyu-kobam devarkalaal adakka mudiyavillai..anal pontra vili..manavaalan idam ivvalavu kobamaa makaa lashmiyum ninaikka..piraka laathanai brahma poka solla..su baatha moola -anbai kandu. neer kookka..thiru kaikalai thalaiyil vaikka..thath kara spardsam paapam yellaam paranthu poka..vinai val iru-thiru vadiyai thalaiyil vaika aasai.. thuthikka aarambiththaan.. seluthappatta ullam..nai valamum naaraaya -yen manamum kannum odi..kai valaiyum mekalaiyum kaanen.. parikira alaku. kaattu alakiya sinkar-lashmi narasimkan.. kaattukku alakiya sinkar periya thiru meni.. thinmai.. kaadukal niraiya yaanaikal pala thontharavu pannumam.. kaattum alakiya sinkar..alakiyaan thaane ari uruvam thaan paliyiyaam.. pillai lokacharyar ashda rakasya kranthankal vilakkiya idam. rakasyam kaatti kodutha alakiya sinkar. kolla thakka alaku.. piremam thondai adaikka. manasdu uruki thallaadi. 8 slokam aarambam..ukra jaathey-pechukkum sollukkum vasa padaathavan yem perymaan thanmaiyai yaar arikirppaar..yaanum yeththi yel ulakum yeththi thaanum yeththi..yaaraalum paadi mudikka mudiyaathu.. yaarum paadalaam yeththu kollum yelimai su aarathan..gajendthra varathan..bakthi ontrukkume mayankukiraan.. yen vaarthaiyum yetru kolvaan hanumaan tholuthaalum yetru kolkiraan nam polvaar tholuthaalum yetru kolkiraan.. 12 gunankal irunthaalum anthanan bakthi illai yentraal- ukappaal thaan sirappu pirappil illai.. naankum vothuvathaal perumai illai.. perumaan thiruvadikalil bakthi ullavane siranthavan..kodukkum yethaiyum yetru kolkiraan. mathuvaar than am thulaay yethuve yen pani yennaathu athuve aad kondu seyyanum..naakku nanmai pera paaduvom thooymai adaiya paadanum..

284

285.

Slokam 7-8-7-

sri-prahrada uvaca
na kevalam me bhavatas ca rajan
sa vai balam balinam caparesam
pare ‘vare ‘mi sthira-jangama ye
brahmadayo yena vasam pranitah

Prahlada Maharaja said: My dear King, the source of my strength, of
which you are asking, is also the source of yours. Indeed, the original
source of all kinds of strength is one. He is not only your strength or
mine, but the only strength for everyone. Without Him, no one can get any
strength. Whether moving or not moving, superior or inferior, everyone,
including Lord Brahma, is controlled by the strength of the Supreme
Personality of Godhead.

Slokam 7-8-14-

evam duruktair muhur ardayan rusa
sutam maha-bhagavatam mahasurah
khadgam pragrhyotpatito varasanat
stambham tatadatibalah sva-mustina

Being obsessed with anger, Hiranyakasipu, who was very great in bodily
strength, thus chastised his exalted devotee-son Prahlada with harsh
words. Cursing him again and again, Hiranyakasipu took up his sword, got
up from his royal throne, and with great anger struck his fist against
the column.

Slokam 7-8-15-

tadaiva tasmin ninado ‘tibhisano
babhuva yenanda-kataham asphutat
yam vai sva-dhisnyopagatam tv ajadayah
srutva sva-dhamatyayam anga menire

Then from within the pillar came a fearful sound, which appeared to
crack the covering of the universe. O my dear Yudhisthira, this sound
reached even the abodes of the demigods like Lord Brahma, and when the
demigods heard it, they thought, “Oh, now our planets are being
destroyed!”

Slokam 7-8-17-

satyam vidhatum nija-bhrtya-bhasitam
vyaptim ca bhutesv akhilesu catmanah
adrsyatatyadbhuta-rupam udvahan
stambhe sabhayam na mrgam na manusam

To prove that the statement of His servant Prahlada Maharaja was
substantial–in other words, to prove that the Supreme Lord is present
everywhere, even within the pillar of an assembly hall–the Supreme
Personality of Godhead, Hari, exhibited a wonderful form never before
seen. The form was neither that of a man nor that of a lion. Thus the
Lord appeared in His wonderful form in the assembly hall.

Slokam 7-8-19/20/21/22-

mimamsamanasya samutthito ‘grato
nrsimha-rupas tad alam bhayanakam
pratapta-camikara-canda-locanam
sphurat sata-kesara-jrmbhitananam
karala-damstram karavala-cancalaksuranta-
jihvam bhrukuti-mukholbanam
stabdhordhva-karnam giri-kandaradbhutavyattasya-
nasam hanu-bheda-bhisanam
divi-sprsat kayam adirgha-pivaragrivoru-
vaksah-sthalam alpa-madhyamam
candramsu-gaurais churitam tanuruhair
visvag bhujanika-satam nakhayudham
durasadam sarva-nijetarayudhapraveka-
vidravita-daitya-danavam

Hiranyakasipu studied the form of the Lord, trying to decide who the
form of Nrsimhadeva standing before him was. The Lord’s form was
extremely fearsome because of His angry eyes, which resembled molten
gold; His shining mane, which expanded the dimensions of His fearful
face; His deadly teeth; and His razor-sharp tongue, which moved about
like a dueling sword. His ears were erect and motionless, and His
nostrils and gaping mouth appeared like caves of a mountain. His jaws
parted fearfully, and His entire body touched the sky. His neck was very
short and thick, His chest broad, His waist thin, and the hairs on His
body as white as the rays of the moon. His arms, which resembled flanks
of soldiers, spread in all directions as He killed the demons, rogues and
atheists with His conchshell, disc, club, lotus and other natural
weapons.

Slokam 7-8-25-

tato ‘bhipadyabhyahanan mahasuro
rusa nrsimham gadayoruvegaya
tam vikramantam sagadam gadadharo
mahoragam tarksya-suto yathagrahit

Thereafter, the great demon Hiranyakasipu, who was extremely angry,
swiftly attacked Nrsimhadeva with his club and began to beat Him. Lord
Nrsimhadeva, however, captured the great demon, along with his club, just
as Garuda might capture a great snake

Slokam 7-8-30-

samrambha-duspreksya-karala-locano
vyattananantam vilihan sva-jihvaya
asrg-lavaktaruna-kesaranano
yathantra-mali dvipa-hatyaya harih

Lord Nrsimhadeva’s mouth and mane were sprinkled with drops of blood,
and His fierce eyes, full of anger, were impossible to look at. Licking
the edge of His mouth with His tongue, the Supreme Personality of
Godhead, Nrsimhadeva, decorated with a garland of intestines taken from
Hiranyakasipu’s abdomen, resembled a lion that has just killed an
elephant.

Slokam 40-

sri-brahmovaca
nato ‘smy anantaya duranta-saktaye
vicitra-viryaya pavitra-karmane
visvasya sarga-sthiti-samyaman gunaih
sva-lilaya sandadhate ‘vyayatmane

Lord Brahma prayed: My Lord, You are unlimited, and You possess
unending potencies. No one can estimate or calculate Your prowess and
wonderful influence, for Your actions are never polluted by the material
energy. Through the material qualities, You very easily create the
universe, maintain it and again annihilate it, yet You remain the same,
without deterioration. I therefore offer my respectful obeisances unto
You.

Slokam 41-

sri-rudra uvaca
kopa-kalo yugantas te
hato ‘yam asuro ‘lpakah
tat-sutam pahy upasrtam
bhaktam te bhakta-vatsala

Lord Siva said: The end of the millennium is the time for Your anger.
Now that this insignificant demon Hiranyakasipu has been killed, O my
Lord, who are naturally affectionate to Your devotee, kindly protect his
son Prahlada Maharaja, who is standing nearby as Your fully surrendered
devotee.

Slokam 42-

sri-indra uvaca
pratyanitah parama bhavata trayata nah sva-bhaga
daityakrantam hrdaya-kamalam tad-grham pratyabodhi
kala-grastam kiyad idam aho natha susrusatam te
muktis tesam na hi bahumata narasimhaparaih kim

King Indra said: O Supreme Lord, You are our deliverer and protector.
Our shares of sacrifices, which are actually Yours, have been recovered
from the demon by You. Because the demoniac king Hiranyakasipu was most
fearsome, our hearts, which are Your permanent abode, were all overtaken
by him. Now, by Your presence, the gloom and darkness in our hearts have
been dissipated. O Lord, for those who always engage in Your service,
which is more exalted than liberation, all material opulence is
insignificant. They do not even care for liberation, not to speak of the
benefits of kama, artha and dharma.

Slokam 7-9-2-

saksat srih presita devair
drstva tam mahad adbhutam
adrstasruta-purvatvat
sa nopeyaya sankita

The goddess of fortune, Laksmiji, was requested to go before the Lord
by all the demigods present, who because of fear could not do so. But
even she had never seen such a wonderful and extraordinary form of the
Lord, and thus she could not approach Him.

Slokam 7-9-5-

sva-pada-mule patitam tam arbhakam
vilokya devah krpaya pariplutah
utthapya tac-chirsny adadhat karambujam
kalahi-vitrasta-dhiyam krtabhayam

When Lord Nrsimhadeva saw the small boy Prahlada Maharaja prostrated
at the soles of His lotus feet, He became most ecstatic in affection
toward His devotee. Raising Prahlada, the Lord placed His lotus hand upon
the boy’s head because His hand is always ready to create fearlessness in
all of His devotees.

Slokam 7-9-8-

sri-prahrada uvaca
brahmadayah sura-gana munayo ‘tha siddhah
sattvaikatana-gatayo vacasam pravahaih
naradhitum puru-gunair adhunapi pipruh
kim tostum arhati sa me harir ugra-jateh

Prahlada Maharaja prayed: How is it possible for me, who have been
born in a family of asuras, to offer suitable prayers to satisfy the
Supreme Personality of Godhead? Even until now, all the demigods, headed
by Lord Brahma, and all the saintly persons, could not satisfy the Lord
by streams of excellent words, although such persons are very qualified,
being in the mode of goodness. Then what is to be said of me? I am not at
all qualified.

Slokam 7-9-15-

naham bibhemy ajita te ‘tibhayanakasyajihvarka-
netra-bhrukuti-rabhasogra-damstrat
antra-srajah-ksataja-kesara-sanku-karnan
nirhrada-bhita-digibhad ari-bhin-nakhagrat

My Lord, who are never conquered by anyone, I am certainly not afraid
of Your ferocious mouth and tongue, Your eyes bright like the sun or Your
frowning eyebrows. I do not fear Your sharp, pinching teeth, Your garland
of intestines, Your mane soaked with blood, or Your high, wedgelike ears.
Nor do I fear Your tumultuous roaring, which makes elephants flee to
distant places, or Your nails, which are meant to kill Your enemies.

Slokam 7-9-18-

so ‘ham priyasya suhrdah paradevataya
lila-kathas tava nrsimha virinca-gitah
anjas titarmy anugrnan guna-vipramukto
durgani te pada-yugalaya-hamsa-sangah

O my Lord Nrsimhadeva, by engaging in Your transcendental loving
service in the association of devotees who are liberated souls [hamsas],
I shall become completely uncontaminated by the association of the three
modes of material nature and be able to chant the glories of Your
Lordship, who are so dear to me. I shall chant Your glories, following
exactly in the footsteps of Lord Brahma and his disciplic succession. In
this way I shall undoubtedly be able to cross the ocean of nescience.

Slokam 7-9-20-

yasmin yato yarhi yena ca yasya yasmad
yasmai yatha yad uta yas tv aparah paro va
bhavah karoti vikaroti prthak svabhavah
sancoditas tad akhilam bhavatah svarupam

My dear Lord, everyone in this material world is under the modes of
material nature, being influenced by goodness, passion and ignorance.
Everyone–from the greatest personality, Lord Brahma, down to the small
ant–works under the influence of these modes. Therefore everyone in this
material world is influenced by Your energy. The cause for which they
work, the place where they work, the time when they work, the matter due
to which they work, the goal of life they have considered final, and the
process for obtaining this goal–all are nothing but manifestations of
Your energy. Indeed, since the energy and energetic are identical, all of
them are but manifestations of You.

Slokam 7-9-31-

tvam va idam sadasad isa bhavams tato ‘nyo
maya yad atma-para-buddhir iyam hy apartha
yad yasya janma nidhanam sthitir iksanam ca
tad vaitad eva vasukalavad asti-tarvoh

My dear Lord, O Supreme Personality of Godhead, the entire cosmic
creation is caused by You, and the cosmic manifestation is an effect of
Your energy. Although the entire cosmos is but You alone, You keep
Yourself aloof from it. The conception of “mine and yours,” is certainly
a type of illusion [maya] because everything is an emanation from You and
is therefore not different from You. Indeed, the cosmic manifestation is
nondifferent from You, and the annihilation is also caused by You. This
relationship between Your Lordship and the cosmos is illustrated by the
example of the seed and the tree, or the subtle cause and the gross
manifestation.

Slokam 7-9-34-

tat-sambhavah kavir ato ‘nyad apasyamanas
tvam bijam atmani tatam sa bahir vicintya
navindad abda-satam apsu nimajjamano
jate ‘nkure katham uhopalabheta bijam

From that great lotus flower, Brahma was generated, but Brahma
certainly could see nothing but the lotus. Therefore, thinking You to be
outside, Lord Brahma dove into the water and attempted to find the source
of the lotus for one hundred years. He could find no trace of You,
however, for when a seed fructifies, the original seed cannot be seen.

Slokam 7-9-38-

ittham nr-tiryag-rsi-deva-jhasavatarair
lokan vibhavayasi hamsi jagat pratipan
dharmam maha-purusa pasi yuganuvrttam
channah kalau yad abhavas tri-yugo ‘tha sa tvam

In this way, my Lord, You appear in various incarnations as a human
being, an animal, a great saint, a demigod, a fish or a tortoise, thus
maintaining the entire creation in different planetary systems and
killing the demoniac principles. According to the age, O my Lord, You
protect the principles of religion. In the age of Kali, however, You do
not assert Yourself as the Supreme Personality of Godhead, and therefore
You are known as Triyuga, or the Lord who appears in three yugas.

Krishnan Kathai Amutham -29th Nov to 3rd Dec-Shri Vellukudi Krishnan Swamikall..

December 31, 2010

Narasimka shethrankal seviththom..hasthikiri keelum narasimkar -velukkai aal ari thaan -sinka perumaan- iruvarum oruvare.. thiru koshtiyooril ashdaanka vimaanam / sri villi puththoorilum narasimhar sevai undu..alakiyaan thaane arei uruvam thaane..paalum sakkaraiyumsernthaal pola sri narasimkar/ irandumkalantha naranum sinkamum..sravanam keerthanam..aathma nivethanam paarthom..pirantha udane iyarkaiyil intha puththi yentraarkal kurukal..mathi nilai petru ullathu kruishnan idam un ullaththilum undu neekkamara nirainthu ullaan.. kallai neekki kinaril thanner bakthi ulley irukum akankaaram mama kaaram kal pola vilakkanum..thandanai kodukka sonnaan..mannai irunthu thulaavi vaamanan man yennum.. kaathale vadivu yeduththavar. kaliyukaththil aalwar thiru nakariyil..ariyum sen theeyai thaluvi achuthan thiru meni. kom ila naakam pin poy.kantru meythu inthu ukantha kaalai yennum..kom ila naakam avan kidakkai yeethu yennum visham karu neelam avan vannam/ kovarthana malai/ manaththullaan maa kadal neer ullaan..kaatten nin uru kalane ithu neela meka syaamalan avan..nenjai kettiyaaka pidiththu avanai kaakkiraan.. malai uruti visham koduththaal amutham aakkinaan yeesvaranai olinthavar rashakar illai.. naathan anaathi yaarum illai yaanaikku vanthaane thoonnukku yenki kaaththu irukiraan.. kaakkum iyalbinan kanna piraan. pey pisaasu yevi vida sakarayutham yevi vitta kurukal pin poka pirakalaathanai kaakka sonnaarkal..yen kolla mudiyavillai yosikiraan..

nallai nenje .sillu sillu sol araatha sinka vel kuntrame–nam udaiya nam perumaan-lashmi narasimhan.. aayiram thol udaiyavan..maalolan. thiru vaaliyilum lashmi narasimkan..pancha narasimkar undu thiru kuraiyaloor mankai madam thiru nakariyil irandu narasimkar.. poo viriya malar ulakki ..thee valarkkum yevari vensilaiyanukku yen nilamai uraiyaaye- aali naadan.. athipathi.. amirtha kada valli porna valli thiru naamam poornar maka rishi pen. thiru vedu pari uthsavam pankuni utharam mun naal. parikira uthsavam.. moodu pallakkil. aadal maa kuthiraiyil vanthu -mottai thookka mudiya villai. manthram -arasa maram adiyil theivarkku arasan aali naattu arasanukku manthra arasu thiru manthrathai petraar..vetha raja puram -neruppu kaatru thanneer alikka villai thannai kandu payanthu yentru ninaththaan. saakaa varam petrathaal ..akan kariththaan..asura kulanthai kalukkum. naan kandu konden naarayana naamam nanum sonnen namarumuraimin.. inbam pakirnthu konddarkal aalvaar vaalmiki vyaasar sukar petra peru peruka vaiyakam..panam paal palam kodukka vendaam padiththu modsham poka thaan .ubathesam -soththu naam yellorum .swamikku soththu vittu poka koodaathu udamai udaiyavan idam serkka thaan. 7-6 athyaayam..arithu arithu manida piravi arithu. vetha nool piraayam nooru. aathalaal piravi venden aranka maa nakar ulaane. ninai ip pathinai aandu 50/15 pakalilum thgoonkinaal pethai /baalakan /athu aakum pasi pini mooppu .paambodu oru korai /iru pakka kolli pola payanthaarkal. asura piravi -piranthaalum bakthan aakalaam kettiyaaka pidiththu thirutha sollalaam..paasa kayirai aruthu veliyil varanum.. pulankal thiruda paarkkum avatrai perumaal pakkam vaikkanum..aaraathanaikku yeliyavan. pathram pushbam. parivathil yeesanai paadi.. pukai poovey. baapa naasakan avan..yennilum unnilum thonilum thurumbilum ullaan.. naarayana naamam sollungo.. narakame svarkam aanathu pola -bakthan perumai..

yenthai thanthai -vali vali aad seykintrim..yettraikkum yel yel piravikkum thondan..anthi am poluthil ari uruvaaki ariyai alithavanai panthanai theera -aayasam theera pallaandu/ thiru vonaththil pirantheer swathi peri aalvaarum narasimkarum.. vishnu pothuvaana nashathram sravanam..thiru vonaththaan ulakaalum yenbaarkale -ulaku alantha perumaalum thiru vonathaane ….vaikasi swathi narasimhar/ aani sravanam uthsavam thelliya sinka perumaal..thooonukku naduvil bakthanukkaaka thontru kiraan..7-6-24 slokam thasmaath sarveshu bootheshu thayai kaattunkol..avarai paarkka paarkka bayam neenkum..7-7 athyaayam thanakku kidaitha anukrakam patta kathai solkiraan thayyaathu -inthran-garbavathi -kontraal asura kulam oliyum. narathar .seythaal theemai vittu vidu yentraan.. than aasramam kootti sarithram seshtithamsolkiraar garbaththil kettu ullam pann padukirathu karuvile thiru vudaiyaar. karba srimaan karvile thiru ilaamal kaalam thalarthumirteerkale..appoluthu kidaitha gnaanam intru varum valarnthu varukirathu..aathma nithyam avyaktha -kuraivu illai suththan yekaka shethragja arivu asray akiriya maaruthal illai theya maattaar thannai kaana koodiyavar vyaabakar arivaal sathva raja thamo yeedu paadu illaathavan therinthavan bakthan aakirtaan.. nalla kuruvai patri kol.. narathar sonnathai piraka laathan solkiraan moontru eiyam ..kettarkal pathil solikiraan pirakalaathan.

.Tthiru Kuraiyalooril ukra narasimkan..thiru mankai aalvaar avathaaram. neelan iyar peyar.. kaliyan mankai naattu athipathi mankai mannan..mankai venthan.. bakthi pirakkumaa ..ariya mudiyaatha avanai yettaa kani naam thaalntha idam asura kulanthaikal arukil sella mudiyumaa ..serthu vaiththa paapankal yenna aakum..moontru eiyankal..nam saarbaal kelvi..7-7-30 slokam-moontru slokam mukyam. piravikkum bakthikkum thodarbu illai hari sarveshu bootheshu kuppaiyilum ullaan arasa aandikkullum irukiraan veru padu illai..yaanaiyaaka piranthu paravaiyaaka gajendran jadaayu.. periyavarkalukku -yethir paarkka maattaan..yellaam irukirathe..avaatha samastha kaaman..avar idam illaathatharkku kodukka villai.. nam aasai veli padutha samarpikirom brahmavaalum nammaalum kodupppathu nam aasai veli paduthathaan..vanthathe pothum vilunthu namas karithathe pothum.. purivathum pukai poove pathram..ilaiyo poovo neero kodukkalaam. kovasi vaayaal poruttu.. poosum saanthu yen nenjame..svaaaraathan.. aduthu moontraavathu vilakkam.. yek kutravaallar -ak kuttram av iyalbe nammai aad kollum..avan idam serntha pinbu thappu panna koodaathu..naanun sonnen namarum vuraimin yentraan..

alanthitta thoonai avan thatta -avane thatta -anku irunthu thontru kiraan..mankai madam- thathiyaaraathanam panniya idam annan kovil svetha pushkarani vella kulam kumutha valli vanthaal. oruvar valarkka avalai ichchai kondaar. vithikal irandu sanku sakkara pori otri kondu vara /baagavatharkalukku thathiyaaraathanam pannanum..veera narasinkan- sevikka veeran aanaar aadaiyaar seelam-para kaalan aanaar..tharmam paathukaakka veeram..puthiyai banthukal selvammpakkam seluthu kirom..sitrinbam.. asaiyaatha perum selvam nalam kodukkum. konda pendir-.kandaattrran ulaku iyarkkai..porul irunthaal varuvaarkal..oru naayakamaay -pichchai thaam kolvar thiru naaranan thaal kaalam pera sinthimin..thevo asuro yajano -tholuthu mithra baavene pasu thol pothiya -ravanan vanthaalum saran oththu kolvaan poy nadpodu vanthaalum virttu vida maattaan..na daanam nadabas -thooymaiyaana bakthiyaal thaan thirupthi adaikiraan..kulanthaikal anaivarum narayana naamam solla .. kuruvaiyum solla solla.. arasan kobikka..naane kolla vendiyathu. kula betham kodari kaambu-unakkul irunthu solla thoondubavan yaar.. yen thambiyai kontra thiru maal thaanaay thaan irukkum. aam unakkul irunthu thoondum avan thaan ore saasthaa .alakilaa vilai yaattu udaiyavar..yenkum neenkaamal irukiraan..aakaasathilkum boomiyilum ullaan..neraka pathil inku ulanaa -yenkum irukiraan pathil. in nintra thoonilum ulan..sthambena -adikka -pilanthathu thoon purappattathu senkan seeyam ..anke app poluthy avan veeya thontriya sinka piraan perumai..

Slokam 7-6-3-

sukham aindriyakam daitya
deha-yogena dehinam
sarvatra labhyate daivad
yatha duhkham ayatnatah

Prahlada Maharaja continued: My dear friends born of demoniac
families, the happiness perceived with reference to the sense objects by
contact with the body can be obtained in any form of life, according to
one’s past fruitive activities. Such happiness is automatically obtained
without endeavor, just as we obtain distress.

Slokam 7-6-19-

na hy acyutam prinayato
bahv-ayaso ‘suratmajah
atmatvat sarva-bhutanam
siddhatvad iha sarvatah

My dear sons of demons, the Supreme Personality of Godhead, Narayana,
is the original Supersoul, the father of all living entities.
Consequently there are no impediments to pleasing Him or worshiping Him
under any conditions, whether one be a child or an old man. The
relationship between the living entities and the Supreme Personality of
Godhead is always a fact, and therefore there is no difficulty in
pleasing the Lord.

Slokam 7-6-20/21/22.23-

paravaresu bhutesu
brahmanta-sthavaradisu
bhautikesu vikaresu
bhutesv atha mahatsu ca
gunesu guna-samye ca
guna-vyatikare tatha
eka eva paro hy atma
bhagavan isvaro ‘vyayah
pratyag-atma-svarupena
drsya-rupena ca svayam
vyapya-vyapaka-nirdesyo
hy anirdesyo ‘vikalpitah
kevalanubhavanandasvarupah
paramesvarah
mayayantarhitaisvarya
iyate guna-sargaya

The Supreme Personality of Godhead, the supreme controller, who is
infallible and indefatigable, is present in different forms of life, from
the inert living beings [sthavara], such as the plants, to Brahma, the
foremost created living being. He is also present in the varieties of
material creations and in the material elements, the total material
energy and the modes of material nature [sattva-guna, rajo-guna and tamoguna],
as well as the unmanifested material nature and the false ego.
Although He is one, He is present everywhere, and He is also the
transcendental Supersoul, the cause of all causes, who is present as the
observer in the cores of the hearts of all living entities. He is
indicated as that which is pervaded and as the all-pervading Supersoul,
but actually He cannot be indicated. He is changeless and undivided. He
is simply perceived as the supreme sac-cid-ananda [eternity, knowledge
and bliss]. Being covered by the curtain of the external energy, to the
atheist He appears nonexistent.

Slokam 7-7-19/20-

atma nityo ‘vyayah suddha
ekah ksetra-jna asrayah
avikriyah sva-drg hetur
vyapako ‘sangy anavrtah
etair dvadasabhir vidvan
atmano laksanaih paraih
aham mamety asad-bhavam
dehadau mohajam tyajet

“Atma” refers to the Supreme Lord or the living entities. Both of them
are spiritual, free from birth and death, free from deterioration and
free from material contamination. They are individual, they are the
knowers of the external body, and they are the foundation or shelter of
everything. They are free from material change, they are selfilluminated,
they are the cause of all causes, and they are allpervading.
They have nothing to do with the material body, and therefore
they are always uncovered. With these transcendental qualities, one who
is actually learned must give up the illusory conception of life, in
which one thinks, “I am this material body, and everything in
relationship with this body is mine.”

Slokam 7-7-35-

yada graha-grasta iva kvacid dhasaty
akrandate dhyayati vandate janam
muhuh svasan vakti hare jagat-pate
narayanety atma-matir gata-trapah

When a devotee becomes like a person haunted by a ghost, he laughs and
very loudly chants about the qualities of the Lord. Sometimes he sits to
perform meditation, and he offers respects to every living entity,
considering him a devotee of the Lord. Constantly breathing very heavily,
he becomes careless of social etiquette and loudly chants like a madman,
“Hare Krsna, Hare Krsna! O my Lord, O master of the universe!”

Slokam 7-7-40-

evam hi lokah kratubhih krta ami
ksayisnavah satisaya na nirmalah
tasmad adrsta-sruta-dusanam param
bhaktyoktayesam bhajatatma-labdhaye

It is learned from Vedic literature that by performing great
sacrifices one may elevate himself to the heavenly planets. However,
although life on the heavenly planets is hundreds and thousands of times
more comfortable than life on earth, the heavenly planets are not pure
[nirmalam], or free from the taint of material existence. The heavenly
planets are also temporary, and therefore they are not the goal of life.
The Supreme Personality of Godhead, however, has never been seen or heard
to possess inebriety. Consequently, for your own benefit and selfrealization,
you must worship the Lord with great devotion, as described
in the revealed scriptures.

Slokam 7-7-49-

sarvesam api bhutanam
harir atmesvarah priyah
bhutair mahadbhih sva-krtaih
krtanam jiva-samjnitah

The Supreme Personality of Godhead, Hari, is the soul and the
Supersoul of all living entities. Every living entity is a manifestation
of His energy in terms of the living soul and the material body.
Therefore the Lord is the most dear, and He is the supreme controller.

Slokam 7-7-55-

etavan eva loke ‘smin
pumsah svarthah parah smrtah
ekanta-bhaktir govinde
yat sarvatra tad-iksanam

In this material world, to render service to the lotus feet of
Govinda, the cause of all causes, and to see Him everywhere, is the only
goal of life. This much alone is the ultimate goal of human life, as
explained by all the revealed scriptures.

Krishnan Kathai Amutham -22th Nov to 26th Nov-Shri Vellukudi Krishnan Swamikall..

December 31, 2010

7-2..yenkum ul;an kannan..hiranyaadshanubadesam..28 slokam..usinara desathu raja kathai..makkalukku nanmai seythum akaala maranam adainthaan..udalai madiyil pottu alatra yama darman vanthu siru pillai roobathudan .anaathan.. yaarum yaarukkum uravu illai.. marithaalum kavalai pada koodaathu..pirabu padaiththu alithu kaakiraan.. yenku irunthu vanthomo anke pokiromneruppu virakukkul irunthaalum veru pattathu viraku kaatru manam kandu vanthaalum kaatru veru manam veru ..33/35/3739/43/47 sloham.. udal vaiththu adaiyaalam kaattukirom arive vadivu yeduthu inbame vadivu kondathu aathmaa/ vadan irandu paravai/ pen paravai pidi pada aan paravaiyum vilunthathu paasam ninaiththu / veli yera vali thedanum..50th sloham..vudalil kaatru nirainthu irunthaalum veru paadu/ aakaasam paranthu irunthaalum theendaathu porulkal mel..adimai thanam puriyave erukkum aathmaa..udal veru aathma veru.. purinthu kondaarkal kettavarkal.. anithyam min nilai aakai yentru..hiranyaadshan ponathu patri kavalai padaatheerkal yentraar..thanchai maa mani kovil thanchakan gajamukan moovaraiyum aliththu thanchai aali /mani kuntram..3rd athyaayam thavam irukiraan hiranya kasibu.. thaan oruvane arasan poruppidaiye nintru ..theeyaale deva lokam veppam adaiya brahma lokam ponaarkal/boomi pillakka himasalam podi podi aaku pola..brahma solkiraardarisanam koduthu hamsa vahanam. ketta varam kodukka.. varam koduthathu saasthram padi srarthai udan panninaal palan kittum focus irunthathu avan idam.. kodukkaamal irukka mudiyaathu. theeyavarkalukke palan kittinaal namakku kittaamal pokumaa../7-3-35/36.varam.details..unnal padaikka patta yethaalum koodaathu/varaththil sraththai vaithaan..

mikkaanai .akkaara kaniyai/yennul pukkan/thakkaanai perumai kku thakka kulam..sakkarai palam.illai.. sakkarai vithai then thanneer .. maram kodukkum palam yenkiraar periya vaachaan pillai.sabtha rishikal/ visva mithrar brahma rishi kadikai poluthil adainthaar/ nam ul pukkan yoka narasimhar/ amrtha pala valli thaayaar./7-4-1.sulabathil brahma ethanai varam thara maattaar.. pasu vatham vetham theekku irai aakki yaka yagjam aliththaan..7-4-7-loka baalarkal jayithaan kuberanyama darmaninthran varunan jayithaan..7-4-20 devarkal saranam achuthan idam /yenkum poy karai kaanaathu meende vantha paravai pola -thiru viththuva kodu paasuram/ yeesvaranai olinthavar radshakan alla..7/4/25..namakku attakaasam therikirathu kavalai padaatheerkal.. devar vetham pasu anthanar pakamai kaattinal alivu kittum..kutram paaraamal baktha pirakalaathan idam abacharam pattaal vaala maattaan.. naradar solkiraar..naanku pillaikal. pirakalaathan mika siranthavan seela sambanavan uyarvu thaalvu meye pesuvaan pulankal adakki/ thannai pola piraraiyum ninainthu anbu yellaar idam daasan pola aacharyar idam..makkalukku nanmai seyya anna thambi pola anaivaraiyum/ thevu matru ariyen yentru abimaanam intri..33 slokam.. pirasaantha kaaman.asura thanmai intri vaasu devan iyarkkai bakthi kondu vaalnthaan poovai panthu pola avanaiye ninainthu makila. kannan 10th graham-maappillai swami thiru kanna puram/ alakiya manavaala perumaal yenname kondavan bakthi valarvathai nithaanamaka paarppom.

ahobilam. gjaanam muthirnthu bakthi.pirakalaathan narasimhan pirakalaathan varadan..7-4-39..kosith ..avan nilai sukar vilakkukiraar.. aluthu/padaithaane -pakadai kaay ninainthu sirikiraan/ paadukiraan/ thaluthaluthu kaikalai thalaikku mel vaithu aadukiraan aananthathaandavam aadukiraan brahmam pidithaal pola vaalaa irukiraan/unnum soru parukum neer thinum vetrilai thaarakam vaal muthal/ valar muthal/ makil muthal yellaam avan thaan..nava narasimhar sevithom. 7-4-41/ peyarey kulesekarar..pola.. yerarankan neer mutram seru yen sennikki aniven yenkiraar..pirakalaathane paarthu poluthu kalippom..

pariyanaaki-varankalaal koluththu vantha avunan-amararkalaal kooda theriya mudiyaatha narasimkane arankan-kariya vaaki pudai paranthu milirnthu sevvari odi neendu ap periya vaaya kankal..bakthan pillai -sandam marthan sukracharyar pillaikal. ivarkal thaan pirakalaathanukku kurukal..katru kondathai kettathum-pirakalaathan pesukiraan-perum kaattil thallaadi/patrilan yeesanum mutrilum .. avanai thavirnthu matra idaththil patru vidanum.. kulanthaikku nanju thisai thirutha all yentru kurukalai paya paduthinaan.. yenna pesinaay ..naankal solla villaiye kuruvukkum ubathesam.. bakthanukku bayam illai piriyam aanavan geethai.. anaithaiyum yen aaka paarppathaal payam intri pesukiraan.. samamaaka seetham kulirchi/pakaivan nanban… udal sambantham.. uyarntha kolkaikal kondu .palliyil othi or ayyiram naamam..thelliya simkam..nintra thiru kolam partha saarathi kidantha kothil in kani/amarntha thelliya sinkam theivaana puththi udaiyavar/ nadakira yem raamaavo barathanum ,ammaan/ parantha meenar -sentraan kontraan aali thottu/alaikkum thiru karankal..vetham arinthavar thaan pirar vaasi paarkka maattaarkal..yenkum ulan kannan. or aayira naamame solli kondu irunthaan..uruthi udan pesukiraan..onbathu vitha bakthi sonnaan..

kama aasika  hari-velukkai -vel=viruppam than viruppa padi amarnthu irukiraan ..siriya vadivudan uthsavar..naara sinka vahubu sri maan alakiyaan thaane ari uruvam thaan palakiyavan.. sitrathai ivan idame pirakalaathan.. pillai perumaal iyengaar thanakku uriyavanaay thaanavar thalaivan kettaan unakku uriyavan vaalnthu ponaan ninaikkum kaal vaalnthe pom velukkai aalariye veru uthavi undo un thaalai paniyaathavarukku .. nee kaakka vanthaal veru yaarum vendaam nee thandikka vanthaal veru yaarum kaakka mudiyaathu..bakthan-bajanam sevai thondu athuve per aanantham..sravanam keerthanam ..aathma 7-5-13 slokam..kedkanum muthalil sravanam vaayaal paadanum/ keerthanam vishno baatha sevakanam ninaikkanum aduththu..sinthikanum..smaranam..matru ontru illai surunka sonnom sitra vendaam sinthaippe amaiyum..,srothavya manthavya idaividaamal thyaanam kandu viduvom/ paatha sevanam adutha padi..vadi inai illaa mel adi kodu vinaiyenum pidikka koovuthal varuthal seyyaathey.. yo nithya -rukma -ramanujsya -achuthan por thaamarai adikal. ithuve soththu ..pot thamarai adiye potra venum. saran thiruvadiyil adikeel amarnthg nakanai misai nam piraan sarane saran. archanam aduthu-maalai nanni kaalai maalai kamala malar ittu..periaalvaar thondar adi podi maalaa kaarar andal anaivarum pushba kainbkaryam/ vanthanam namas karithal nama naan yenakku illai tholuthu yeluthal..adimai thanathai veli paduththa namaskaaram..avan thiru vadikalil samarpithathu thaan namaskaaram..daasyam-kainkaryam pannuvathu..sentraal kudaiyaam irunthaal sinkaasanamaam pulkum anaiyaam mani villakkaam.sakyam -nadppu snekam kaattanum anbinaal vilaiyanum.aathma nivethanam avan soththu yaane yen thanathe -yaane nee yen udaimaiyaiyum nee unakke uriyavan..

Slokam 7-2-22-

nitya atmavyayah suddhah
sarvagah sarva-vit parah
dhatte ‘sav atmano lingam
mayaya visrjan gunan

The spirit soul, the living entity, has no death, for he is eternal
and inexhaustible. Being free from material contamination, he can go
anywhere in the material or spiritual worlds. He is fully aware and
completely different from the material body, but because of being misled
by misuse of his slight independence, he is obliged to accept subtle and
gross bodies created by the material energy and thus be subjected to socalled
material happiness and distress. Therefore, no one should lament
for the passing of the spirit soul from the body.

7-2-39-

ya icchayesah srjatidam avyayo
ya eva raksaty avalumpate ca yah
tasyabalah kridanam ahur isitus
caracaram nigraha-sangrahe prabhuh

The boy addressed the women: O weak women! Only by the will of the
Supreme Personality of Godhead, who is never diminished, is the entire
world created, maintained and again annihilated. This is the verdict of
the Vedic knowledge. This material creation, consisting of the moving and
nonmoving, is exactly like His plaything. Being the Supreme Lord, He is
completely competent to destroy and protect.

Slokam 7-2-42-

idam sariram purusasya mohajam
yatha prthag bhautikam iyate grham
yathaudakaih parthiva-taijasair janah
kalena jato vikrto vinasyati

Just as a householder, although different from the identity of his
house, thinks his house to be identical with him, so the conditioned
soul, due to ignorance, accepts the body to be himself, although the body
is actually different from the soul. This body is obtained through a
combination of portions of earth, water and fire, and when the earth,
water and fire are transformed in the course of time, the body is
vanquished. The soul has nothing to do with this creation and dissolution
of the body.

Slokam 7-2-49-

atha nityam anityam va
neha socanti tad-vidah
nanyatha sakyate kartum
sva-bhavah socatam iti

Those who have full knowledge of self-realization, who know very well
that the spirit soul is eternal whereas the body is perishable, are not
overwhelmed by lamentation. But persons who lack knowledge of selfrealization
certainly lament. Therefore it is difficult to educate a
person in illusion.

Slokam 7-3-2-

sa tepe mandara-dronyam
tapah parama-darunam
urdhva-bahur nabho-drstih
padangusthasritavanih

In the valley of Mandara Hill, Hiranyakasipu began performing his
austerities by standing with his toes on the ground, keeping his arms
upward and looking toward the sky. This position was extremely difficult,
but he accepted it as a means to attain perfection.

Slokam 7-3-25-

utthaya pranjalih prahva
iksamano drsa vibhum
harsasru-pulakodbhedo
gira gadgadayagrnat

Then, getting up from the ground and seeing Lord Brahma before him,
the head of the Daityas was overwhelmed by jubilation. With tears in his
eyes, his whole body shivering, he began praying in a humble mood, with
folded hands and a faltering voice, to satisfy Lord Brahma.

Slokam 7-3-32-

tvattah param naparam apy anejad
ejac ca kincid vyatiriktam asti
vidyah kalas te tanavas ca sarva
hiranyagarbho ‘si brhat tri-prsthah

There is nothing separate from you, whether it be better or lower,
stationary or moving. The knowledge derived from the Vedic literatures
like the Upanisads, and from all the sub-limbs of the original Vedic
knowledge, form your external body. You are Hiranyagarbha, the reservoir
of the universe, but nonetheless, being situated as the supreme
controller, you are transcendental to the material world, which consists
of the three modes of material nature.

Slokam 7-3-36-

nantar bahir diva naktam
anyasmad api cayudhaih
na bhumau nambare mrtyur
na narair na mrgair api

Grant me that I not die within any residence or outside any residence,
during the daytime or at night, nor on the ground or in the sky. Grant me
that my death not be brought by any being other than those created by
you, nor by any weapon, nor by any human being or animal.

Slokam 7-3-37/38-

vyasubhir vasumadbhir va
surasura-mahoragaih
apratidvandvatam yuddhe
aika-patyam ca dehinam
sarvesam loka-palanam
mahimanam yathatmanah
tapo-yoga-prabhavanam
yan na risyati karhicit

Grant me that I not meet death from any entity, living or nonliving.
Grant me, further, that I not be killed by any demigod or demon or by any
great snake from the lower planets. Since no one can kill you in the
battlefield, you have no competitor. Therefore, grant me the benediction
that I too may have no rival. Give me sole lordship over all the living
entities and presiding deities, and give me all the glories obtained by
that position. Furthermore, give me all the mystic powers attained by
long austerities and the practice of yoga, for these cannot be lost at
any time.

Slokam 7-4-2-

sri-brahmovaca
tateme durlabhah pumsam
yan vrnise varan mama
tathapi vitaramy anga
varan yadyapi durlabhan

Lord Brahma said: O Hiranyakasipu, these benedictions for which you
have asked are difficult to obtain for most men. Nonetheless, O my son, I
shall grant you them although they are generally not available.

Slokam 7-4-9/10/12-

yatra vidruma-sopana
maha-marakata bhuvah
yatra sphatika-kudyani
vaidurya-stambha-panktayah
yatra citra-vitanani
padmaragasanani ca
payah-phena-nibhah sayya
muktadama-paricchadah
kujadbhir nupurair devyah
sabda-yantya itas tatah
ratna-sthalisu pasyanti
sudatih sundaram mukham
tasmin mahendra-bhavane maha-balo
maha-mana nirjita-loka eka-rat
reme ‘bhivandyanghri-yugah suradibhih
pratapitair urjita-canda-sasanah

The steps of King Indra’s residence were made of coral, the floor was
bedecked with invaluable emeralds, the walls were of crystal, and the
columns of vaidurya stone. The wonderful canopies were beautifully
decorated, the seats were bedecked with rubies, and the silk bedding, as
white as foam, was decorated with pearls. The ladies of the palace, who
were blessed with beautiful teeth and the most wonderfully beautiful
faces, walked here and there in the palace, their ankle bells tinkling
melodiously, and saw their own beautiful reflections in the gems. The
demigods, however, being very much oppressed, had to bow down and offer
obeisances at the feet of Hiranyakasipu, who chastised the demigods very
severely and for no reason. Thus Hiranyakasipu lived in the palace and
severely ruled everyone.

Slokam 7-4-31/32-

brahmanyah sila-sampannah
satya-sandho jitendriyah
atmavat sarva-bhutanam
eka-priya-suhrttamah
dasavat sannataryanghrih
pitrvad dina-vatsalah
bhratrvat sadrse snigdho
gurusv isvara-bhavanah
vidyartha-rupa-janmadhyo
mana-stambha-vivarjitah

[The qualities of Maharaja Prahlada, the son of Hiranyakasipu, are
described herewith.] He was completely cultured as a qualified brahmana,
having very good character and being determined to understand the
Absolute Truth. He had full control of his senses and mind. Like the
Supersoul, he was kind to every living entity and was the best friend of
everyone. To respectable persons he acted exactly like a menial servant,
to the poor he was like a father, to his equals he was attached like a
sympathetic brother, and he considered his teachers, spiritual masters
and older Godbrothers to be as good as the Supreme Personality of
Godhead. He was completely free from unnatural pride that might have
arisen from his good education, riches, beauty, aristocracy and so

Slokam 7-4-42-

sa uttama-sloka-padaravindayor
nisevayakincana-sanga-labdhaya
tanvan param nirvrtim atmano muhur
duhsanga-dinasya manah samam vyadhat

Because of his association with perfect, unalloyed devotees who had
nothing to do with anything material, Prahlada Maharaja constantly
engaged in the service of the Lord’s lotus feet. By seeing his bodily
features when he was in perfect ecstasy, persons very poor in spiritual
understanding became purified. In other words, Prahlada Maharaja bestowed
upon them transcendental bliss.

Slokam 7-5-23/24-

sri-prahrada uvaca
sravanam kirtanam visnoh
smaranam pada-sevanam
arcanam vandanam dasyam
sakhyam atma-nivedanam
iti pumsarpita visnau
bhaktis cen nava-laksana
kriyeta bhagavaty addha
tan manye ‘dhitam uttamam

Prahlada Maharaja said: Hearing and chanting about the transcendental
holy name, form, qualities, paraphernalia and pastimes of Lord Visnu,
remembering them, serving the lotus feet of the Lord, offering the Lord
respectful worship with sixteen types of paraphernalia, offering prayers
to the Lord, becoming His servant, considering the Lord one’s best
friend, and surrendering everything unto Him (in other words, serving Him
with the body, mind and words)–these nine processes are accepted as pure
devotional service. One who has dedicated his life to the service of
Krsna through these nine methods should be understood to be the most
learned person, for he has acquired complete knowledge.

Slokam 7-5-32-

naisam matis tavad urukramanghrim
sprsaty anarthapagamo yad-arthah
mahiyasam pada-rajo-’bhisekam
niskincananam na vrnita yavat

Unless they smear upon their bodies the dust of the lotus feet of a
Vaisnava completely freed from material contamination, persons very much
inclined toward materialistic life cannot be attached to the lotus feet
of the Lord, who is glorified for His uncommon activities. Only by
becoming Krsna conscious and taking shelter at the lotus feet of the Lord
in this way can one be freed from material contamination.

Slokam 7-5-53-

yatha tri-vargam gurubhir
atmane upasiksitam
na sadhu mene tac-chiksam
dvandvaramopavarnitam

The teachers Sanda and Amarka instructed Prahlada Maharaja in the
three kinds of material advancement called religion, economic development
and sense gratification. Prahlada, however, being situated above such
instructions, did not like them, for such instructions are based on the
duality of worldly affairs, which involve one in a materialistic way of
life marked by birth, death, old age and disease.

Slokam 7-5-56/57-

te tu tad-gauravat sarve
tyakta-krida-paricchadah
bala adusita-dhiyo
dvandvarameritehitaih
paryupasata rajendra
tan-nyasta-hrdayeksanah
tan aha karuno maitro
maha-bhagavato ‘surah

My dear King Yudhisthira, all the children were very much affectionate
and respectful to Prahlada Maharaja, and because of their tender age they
were not so polluted by the instructions and actions of their teachers,
who were attached to condemned duality and bodily comfort. Thus the boys
surrounded Prahlada Maharaja, giving up their playthings, and sat down to
hear him. Their hearts and eyes being fixed upon him, they looked at him
with great earnestness. Prahlada Maharaja, although born in a demon
family, was an exalted devotee, and he desired their welfare. Thus he
began instructing them about the futility of materialistic life.

Krishnan Kathai Amutham -15th Nov to 19th Nov-Shri Vellukudi Krishnan Swamikall..

November 29, 2010

vethaanthathin theriya porul baagavatham.vishnu koduththa vimaanathil pavani pokum poluthu rudran-parvathi sernthu irunthathai parikasiththaan.. saabam– thavarai mannikka solli kettaan–perumaanai bakthar thaan arivaarkal.. kodutha saabathai marukkaamal yettru kondaan.. kanan rukmin- kailasa yaathri poy pillai varam ketta saritham. vaishnavaanaam akam sambu yenkiraar geethaiyil..thiru kurunkudi nambi kovilil pakkam nintrar thiru mankai. jeeyar swami sannithi pakkam nintraaruku kurai illaiye visaarippaar thiru koshtiyooril muthalil rudran sannithu kaanchiyil irandu kaamaachi- kalvan elunthu irukiraar/ yekaabarar nilaa thinkal thundaththaay elunthu iruli irukiraar.. pala idankal undu/ bakavath bakthiyil yeedu padanum..asuranukku bakthi vantha kathai parththom..prakalaadan kandaa karnan sisubaalan kadaiyil thirunthu mosham ponaarkal..paapam thuraththum. naam thaan nal vali pada mudivu yedukkanum. yellaam pre determined thappaana abibraayam..karmankalinfluence irunthaalum. aduthtu 6-18 athyaayam-savitha -prisni -savithri petraal/montru vyakrithikalai petraarkal/ agni kothram pasu pontravai/sithi -makimaa pirabu petraal/saayankaalam piratha kaalam powranami petraarkal/ vithaathaa agni-einthu neruppu/ varuna-bruku piranthaar valmikiyum pillaiyaaka piranthaar/ akasthyasrum vasistarum piranthaarkal/indran-jajanthan-kaakasuran/maarbil kothiyavan/ vamanan athithi thevikku. keerthi idam kalyanam sownakar pillaikal..didthi devi pillaikal asurarkal kathai/pirakalaathanan vilosanan bali/ hiranyaashan hiranya kasibu/baanaasuran maka bali pillai/kayaathuhiranya kasubu-naanku pillaikal/ simkika pillai raaku/49 maruthukal kathai -asurar aanaalum inthranukku uthava-didi sokam kondaal..kollum alavu pillai venum yentraal ..kasya pirajabathi oru varusham viratham pusavanam vrutham-solkiraal ..paarppom..

baagavatha puraanam bagavaanukku santhosham..16-29 -seshan seviththu kandu aruliya slokam..siththarkal saaranar soola pattu velutha varnam kreedam keyooram aninthu kondu sivantha kankal/anda kadaakam thaanki/ uoorakam ulaku alantha perumaal sannithiyil irukkum thivya desam..paayasaththaal aaraathanam.nirantha kachi uoorakaththaay/ siru puliyor- sala sayanaththu krubaa samuthra perumaal. pushkarani karaiyil aathi seshan sevai saathikiraar..ajithan/baktharkalaaljayikka pattavan/aasai atravarkal ummai jayikiraarkal 47 sloham sthothram..parama hamsar umakku vanakkam..inthriyankal anaithum jayithavarkal/anantha lokam thaankum ananthan.. thalaiyaal thaanukikireer..padaippavan anthar aathmaa/ naan ullen yennul ulakam undu..sukam kidaika thukkam poka .athma unmaiyaana inbam..17th athyaayam -parvathi sabitha kathai 4th slokam..bruku naradar brahma ivarkalum ontrum solla villai ivan yen ikalvu -paapa yoni asuranaaka pirakka saabam.. vananki saabam viduthalai kedkka villai/ udalukku thaan pirappu mannithu arulanum bakthi maaraatha piravi venum yentru vendinaan..parama sivanaar artham thoyntha paarvai paarththaar..vaishnavarkalai patri kondaadukiraar parama sivan/ baktghi neenkaamal gjaanam vairaakyam mikunthu irukiraarkal..gjana bakthi padaiththa viruthaarasuran pirakiraan kathai kedbavarkal vishnu bakthar aavaarkal -pala sruthi slokam. kramathaale mukthi adaivaarkal..

vyaasam -namo .vasistar kulam/ pillai sukarukkum namaskaaram..athithi pillaikal thevar/thithi pillaikal asurar..18th athyaam 38 sloham..atharmam nikalnthu vidume-inthran alikka pillai varam kettaal kasyabar thunba pattaar.. nonthu kondaar. yosiththu pathil solli irukkanum.. pillai pirappaan..vratham i varusham anushtikkanum pumsavana vratham athu..thadankal intri pannanum..himsikka koodathu sabikka koodathu poy pesa koodaathu nakam mayir vetta koodaathu theettu saamaan thoda koodaathu theeya makkalai theenda koodaathu soodi konda maalaiyai echilai saappida koodaathu maalai kaal alambanum mala jalam kaikaal alambi vaay koppilikanum kilakku vadakku pakkam thalai. iduppil thuni irukkanum ..pasu brahmanar aarathikkanum..inthran kooda irunthu pillaiyai kolla irukiraan/ maalai poluthil kaal alamba villai karbam pukunthu vajraayum kondu 7 aaka thundiththaan meendum ov ontraiyum 7 aaka vetta.. kulanthai kettathu. yen vettu kireer yen pakkam irunthaal kaakkukiren. kooda pirantha kulanthaikal thaane theva thanmai adaiveerkal..49 maruthukal.. 50 per indran katrin  amsam..12 maasam kaliththu veliyil vara thithi devi kedka parama aacharyam..allikka venum yentru ninaithom. vishnu bakthiyaal nam yennam nirai vera villai bakthikku mun kaalppu unarvu illai..narakam sentraalum maarkam maara maattaan.. mankalam -thaayai seviththaan indran..19th athyaayam.. pumsavana viratham panni yenna kittum parishid namakaaka kettaar..markali valar piraiyil seyyanum kanavan kudumba nanmaikku.. maruthu urpaththi kathai kettu kondu neeraadi ven vasthram aabaranam tharithu kondu/lakshmi theviyaiyum sriya pathiyaiyum .anaiththu aasai niramba petra emberumaane unakku vanakkam..loka thaaye vanakkam/ vishnu pathni yen idam prithi kolvaay/ slokam-arkkam.ubakaaram koduththu..kantham pushbam thoobam theebam kaatti paayasam paruppu pirasaathamney kondu aakuthi koduthu..thiru vellarai pundareekaadshan..maka lakshmi thaayaar sevai/ naachiyaar thiru maalikai sri villi puthoor/ neelaa thevikku naachiyaar kovil vanjula valli thaayaar srinivasa perumaal thuthithu poosikkanum. markali thodanki karthikai kadaisiyil mudikkanum..aankal piraarthipathai peruvaar.modsham peruvaar kulanthai peru kittum selvam alaku yellaam kittum..pithrukal thirupthi adaikiraarkal.. sri hari preethi adaikiraan..7th skantham narasimkar sarithram kedppom..

parithraanaaya -yuke yuke-avathara payankal vilakkukiraan bakthar kaakka pakaivar alikka darmam nilai naattaa-meenodu karkiyum aanaan/ madsya koorma ..kalki thasa avathaaram..kondaaduvathaal 10 avathaaram mattum illai/ yellaam thani sirappukal/ mirukam manisa uruvum sernthuiruntha -nara kesari aal ariyaay..7 skantham 15 athyaayam/ 10 arul purinthavai/ adutha 5 kadamaikal aasrama padi solli mudivara sollukiraar.. 12-skantham .6 mudinthathu.. naduvil iruppathu pola irandum kalanthu sinka mukam manisa udal-ithu paathi athu paathi.. athe nilai thaan idai pattu irukirom..thoonkal thontrinaan.. ninaivil vaithu kondu anubavippom. payamavanukku anbu ivanukku/ sinkathukka pakavan payap padanum.. perumai thotrum irukkum. pirakalaathan bakthi kittu -siruvan kooppitta kuralukkum varuvaan..intharanukku sakaayam asuranai alithaay/ theenmaikal sey kunthaa-aalvaar..oru thalai pashamaa avanukku ?..sukar idam kettaan parishad..nalla kelvi kettaay..bakthi irattippu aakum pathil kettaal..innarukku nallavan -illai samokam sarva jeevaasu.. pakamai paaraatta maattaan.. kontrathu yetharkku.. muk kunam serkkai udal udan sernthu irukkum/ sadvam-nallathu thamo mikuntha theeyathu raias konjam theeyathu/ sadvam-thevan/ rajo-asuran thamo-arakkan.. behaviour poruththu thaan thevar asurar arakkar aakirom..lokam theenku vanthaal makkalai kaakka varuvaan.. avanukkum nallathu illai udambu aliththu papam pannaamal irukka /kulanthai kuchi vaithu kannai kuthi kondaal.. pidinki podum thaay pola.avanum sareeram thookki podukiraan ..nanmai puriya thaan pannukiraan. 12/13 slokam..raja sooya yaakam pannum poluthu naradar idam yuthistran ketta kelvikku pathil.. sisubaalan danda vaththan iruvarum athai pillaikal/ ner virothikal/ vaithu theerthum modsham adainthaarkal. kadaisi varai vaayppu kodukiraan..perumaal sambantham gopimaar paandavar rishikal pola yesa kooda sambandam. kaadshi kodukka maaruthal adainthu mukthi adainthaan. ravanan kumba karnan ithai panna villai bayamo anbo bakthiyaalo bakamai paaraatti. gopi-aasai kamsan-payanthu sisubaalan-thooshithu/ paandavar-snekam rishikal-bakthi panni mukthi/ idai vidaamal sinthithu irukanum. palaiya vaasanai jaya vishayar/ ueir piriyum poluthu darisanampetru maaruthal adainthumukthi adainthaarkal/ jaya vishayar saabam kathai aduththu paarppom..

vetha vethaankalin saaru pola -kili kothiya pala rasi/ sukarin thiru vaayaal vanthathu..brahma soothram ubanishathin karuththu/ perumaanukku vaishanyam illai karunai anaivar idam kaattu kiraar.. veru paadu avan avan karmam kaaranam..piravi punyam paapam adiyaaka thaan kidaikirathu..paara pasham illai ..intharnum thunba pattaar maha bali/ durvaasar saabam. aathanoor ..aathaa -pasu vin-than vuppr kaama thenu thavam iruntha vuppr aandu alakkum aiyan.. maka lakshmi solli inthran pushkarani vanthu saabam theernthaan.. intharanukkum saabam undu adi panikiraar pilaikiraar asurarkal vara villai alinthe pokiraan. kutram pokki kollum yennam vallaiye mannippu kedkaamal pohum yennam yen vaiththaar ? inthranukku puthi koduththaare. jeevaathmaa thaan yedukkum mudivu. svaathanthryam undu..perumaal punyaththil nantraka nadanthathu thappu arulaal yentru sollanum.. nantraka nadakka vidil arul illai keduththaar yentru solla koodaathu.. nala valiyil povathum theeyathin valiyil pokaamal iruppathum chaithanyam kondu naame pannuvathey. poruppu thatti kolla koodaathu..7-1-35/36 slokam. sanath kumararkal kodutha saabam..39 hiranyaashan hiranya kasibu moothavan..krutha yukam/thuvabara yukathil ravana kumba karnan/44 slokam -ramanaal alikka pattaarkal/siththi pillaikal darma puthranukku kannanukku aththai pillaikal sisu baalan dantha varthan..adutha athyaayam- kodooramaka nadanthina kathai..pasu yaaka yagjankal alithaan. thaayaar thambi manaivi paarthu pali theerppen.. hiranya kasibu- ubadesam udal aliyum aathmaa aliyaathu yentru avane ubadesam pannukiraan.. sambavastha– vivekam atra pakuthu arivaal thaan yentru naradar polapesukkiraan..yama tharma rajan kathai solkiraan.. arasan marithu keele vila yaman baalakan kulanthaiyaaka vanthu paravai kathai solkiraan.. paarppom..

Sloham 6-18-5-

valmikis ca maha-yogi
valmikad abhavat kila
agastyas ca vasisthas ca
mitra-varunayor rsi

By the semen of Varuna, the great mystic Valmiki took birth from an
anthill. Bhrgu and Valmiki were specific sons of Varuna, whereas Agastya
and Vasistha Rsis were the common sons of Varuna and Mitra, the tenth son

slokam-9.

tat-karma-guna-viryani
kasyapasya mahatmanah
pascad vaksyamahe ‘dityam
yathaivavatatara ha

Later [in the Eighth Canto of Srimad-Bhagavatam] I shall describe how
Urukrama, Lord Vamanadeva, appeared as the son of the great sage Kasyapa
and how He covered the three worlds with three steps. I shall describe
the uncommon activities He performed, His qualities, His power and how He
took birth from the womb of Aditi.

sloham 12/13-

hiranyakasipor bharya
kayadhur nama danavi
jambhasya tanaya sa tu
susuve caturah sutan
samhradam prag anuhradam
hradam prahradam eva ca
tat-svasa simhika nama
rahum vipracito ‘grahit

The wife of Hiranyakasipu was known as Kayadhu. She was the daughter
of Jambha and a descendant of Danu. She gave birth to four consecutive
sons, known as Samhlada, Anuhlada, Hlada and Prahlada. The sister of
these four sons was known as Simhika. She married the demon named
Vipracit and gave birth to another demon, named Rahu.

sloham 6-18-17-

bana-jyestham putra-satam
asanayam tato ‘bhavat
tasyanubhavam suslokyam
pascad evabhidhasyate

Thereafter, Bali Maharaja begot one hundred sons in the womb of Asana.
Of these one hundred sons, King Bana was the eldest. The activities of
Bali Maharaja, which are very laudable, will be described later [in the
Eighth Canto].

sloham 45-

sri-kasyapa uvaca
putras te bhavita bhadre
indra-hadeva-bandhavah
samvatsaram vratam idam
yady anjo dharayisyasi

Kasyapa Muni said: My dear gentle wife, if you follow my instructions
regarding this vow for at least one year, you will surely get a son who
will be able to kill Indra. However, if you deviate from this vow of
following the Vaisnava principles, you will get a son who will be
favorable to Indra.

sloham 54-

samvatsaram pumsavanam
vratam etad aviplutam
dharayisyasi cet tubhyam
sakra-ha bhavita sutah

Kasyapa Muni continued: If you perform this ceremony called pumsavana,
adhering to the vow with faith for at least one year, you will give birth
to a son destined to kill Indra. But if there is any discrepancy in the
discharge of this vow, the son will be a friend to Indra.

sloham 61-

labdhva tad-antaram sakro
nidrapahrta-cetasah
diteh pravista udaram
yogeso yoga-mayaya

Finding this fault, Indra, who has all the mystic powers [the yogasiddhis
such as anima and laghima], entered Diti’s womb while she was
unconscious, being fast asleep.

Sloham 67-

sakrd istvadi-purusam
puruso yati samyatam
samvatsaram kincid unam
ditya yad dharir arcitah
sajur indrena pancasad
devas te maruto ‘bhavan
vyapohya matr-dosam te
harina soma-pah krtah

If one worships the Supreme Personality of Godhead, the original
person, even once, he receives the benefit of being promoted to the
spiritual world and possessing the same bodily features as Visnu. Diti
worshiped Lord Visnu for almost one year, adhering to a great vow.
Because of such strength in spiritual life, the forty-nine Maruts were
born. How, then, is it wonderful that the Maruts, although born from the
womb of Diti, became equal to the demigods by the mercy of the Supreme
Lord ?

sloham 76-

tad idam mama daurjanyam
balisasya mahiyasi
ksantum arhasi matas tvam
distya garbho mrtotthitah

O my mother, O best of all women, I am a fool. Kindly excuse me for
whatever offenses I have committed. Your forty-nine sons have been born
unhurt because of your devotional service. As an enemy, I cut them to
pieces, but because of your great devotional service they did not die.

Sloham 6-19-2/3-

sri-suka uvaca
sukle margasire pakse
yosid bhartur anujnaya
arabheta vratam idam
sarva-kamikam aditah
nisamya marutam janma
brahmanan anumantrya ca
snatva sukla-dati sukle
vasitalankrtambare
pujayet pratarasat prag
bhagavantam sriya saha

Sukadeva Gosvami said: On the first day of the bright fortnight of the
month of Agrahayana [November-December], following the instructions of
her husband, a woman should begin this regulative devotional service with
a vow of penance, for it can fulfill all one’s desires. Before beginning
the worship of Lord Visnu, the woman should hear the story of how the
Maruts were born. Under the instructions of qualified brahmanas, in the
morning she should wash her teeth, bathe, and dress herself with white
cloth and ornaments, and before taking breakfast she should worship Lord
Visnu and Laksmi.

sloham 6-

visnu-patni maha-maye
mahapurusa-laksane
priyetha me maha-bhage
loka-matar namo ‘stu te

[After profusely offering obeisances unto Lord Visnu, the devotee
should offer respectful obeisances unto mother Laksmi, the goddess of
fortune, and pray as follows.] O wife of Lord Visnu, O internal energy of
Lord Visnu, you are as good as Lord Visnu Himself, for you have all of
His qualities and opulences. O goddess of fortune, please be kind to me.
O mother of the entire world, I offer my respectful obeisances unto you.

sloham-7-

om namo bhagavate maha-purusaya mahanubhavaya mahavibhuti-pataye saha
maha-vibhutibhir balim upaharamiti; anenahar-ahar mantrena visnor
avahanarghya-padyopasparsana-snana-vasa-upavita-vibhusana-gandha-puspadhupa-
dipopaharady-upacaran susama-hitopaharet.

“My Lord Visnu, full in six opulences, You are the best of all
enjoyers and the most powerful. O husband of mother Laksmi, I offer my
respectful obeisances unto You, who are accompanied by many associates,
such as Visvaksena. I offer all the paraphernalia for worshiping You.”
One should chant this mantra every day with great attention while
worshiping Lord Visnu with all paraphernalia, such as water for washing
His feet, hands and mouth and water for His bath. One must offer Him
various presentations for His worship, such as garments, a sacred thread,
ornaments, scents, flowers, incense and lamps.

sloham 6-19-11-

yuvam tu visvasya vibhu
jagatah karanam param
iyam hi prakrtih suksma
maya-saktir duratyaya

My Lord Visnu and mother Laksmi, goddess of fortune, you are the
proprietors of the entire creation. Indeed, you are the cause of the
creation. Mother Laksmi is extremely difficult to understand because she
is so powerful that the jurisdiction of her power is difficult to
overcome. Mother Laksmi is represented in the material world as the
external energy, but actually she is always the internal energy of the
Lord.

sloham 6-19-12-

tasya adhisvarah saksat
tvam eva purusah parah
tvam sarva-yajna ijyeyam
kriyeyam phala-bhug bhavan

My Lord, You are the master of energy, and therefore You are the
Supreme Person. You are sacrifice [yajna] personified. Laksmi, the
embodiment of spiritual activities, is the original form of worship
offered unto You, whereas You are the enjoyer of all sacrifices.

sloham 6-19-14-

yatha yuvam tri-lokasya
varadau paramesthinau
tatha ma uttamasloka
santu satya mahasisah

You are both the supreme rulers and benedictors of the three worlds.
Therefore, my Lord, Uttamasloka, may my ambitions be fulfilled by Your
grace.

Sloham 6-19-18-

krtam ekatarenapi
dam-patyor ubhayor api
patnyam kuryad anarhayam
patir etat samahitah

Between the husband and wife, one person is sufficient to execute this
devotional service. Because of their good relationship, both of them will
enjoy the result. Therefore if the wife is unable to execute this
process, the husband should carefully do so, and the faithful wife will
share the result.

Sloham 19/20-

visnor vratam idam bibhran
na vihanyat kathancana
vipran striyo viravatih
srag-gandha-bali-mandanaih
arced ahar-ahar bhaktya
devam niyamam asthita
udvasya devam sve dhamni
tan-niveditam agratah
adyad atma-visuddhy-artham
sarva-kama-samrddhaye

One should accept this visnu-vrata, which is a vow in devotional
service, and should not deviate from its execution to engage in anything
else. By offering the remnants of prasada, flower garlands, sandalwood
pulp and ornaments, one should daily worship the brahmanas and worship
women who peacefully live with their husbands and children. Every day the
wife must continue following the regulative principles to worship Lord
Visnu with great devotion. Thereafter, Lord Visnu should be laid in His
bed, and then one should take prasada. In this way, husband and wife will
be purified and will have all their desires fulfilled.

Sloham 6-19-21-

etena puja-vidhina
masan dvadasa hayanam
nitvathoparamet sadhvi
kartike carame ‘hani

The chaste wife must perform such devotional service continuously for
one year. After one year passes, she should fast on the full-moon day in
the month of Karttika [October-November].

Sloham 7-1-8-

jaya-kale tu sattvasya
devarsin rajaso ‘suran
tamaso yaksa-raksamsi
tat-kalanuguno ‘bhajat

When the quality of goodness is prominent, the sages and demigods
flourish with the help of that quality, with which they are infused and
surcharged by the Supreme Lord. Similarly, when the mode of passion is
prominent the demons flourish, and when ignorance is prominent the Yaksas
and Raksasas flourish. The Supreme Personality of Godhead is present in
everyone’s heart, fostering the reactions of sattva-guna, rajo-guna and
tamo-guna.

Sloham 7-1-19-

sapator asakrd visnum
yad brahma param avyayam
svitro na jato jihvayam
nandham vivisatus tamah

Although these two men–Sisupala and Dantavakra–repeatedly blasphemed
the Supreme Personality of Godhead, Lord Visnu [Krsna], the Supreme
Brahman, they were quite healthy. Indeed, their tongues were not attacked
by white leprosy, nor did they enter the darkest region of hellish life.
We are certainly most surprised by this.

Sloham 7-1-36-

sri-narada uvaca
ekada brahmanah putra
visnu-lokam yadrcchaya
sanandanadayo jagmus
caranto bhuvana-trayam

The great saint Narada said: Once upon a time when the four sons of
Lord Brahma named Sanaka, Sanandana, Sanatana and Sanat-kumara were
wandering throughout the three worlds, they came by chance to Visnuloka.

sloham 7-1-37-

panca-saddhayanarbhabhah
purvesam api purvajah
dig-vasasah sisun matva
dvah-sthau tan pratyasedhatam

Although these four great sages were older than Brahma’s other sons
like Marici, they appeared like small naked children only five or six
years old. When Jaya and Vijaya saw them trying to enter Vaikunthaloka,
these two gatekeepers, thinking them ordinary children, forbade them to
enter.

sloham 7-1-44-

tatas tau raksasau jatau
kesinyam visravah-sutau
ravanah kumbhakarnas ca
sarva-lokopatapanau

Thereafter the same Jaya and Vijaya, the two doorkeepers of Lord
Visnu, took birth as Ravana and Kumbhakarna, begotten by Visrava in the
womb of Kesini. They were extremely troublesome to all the people of the
universe.

Sloham 7-1-46-

tav atra ksatriyau jatau
matr-svasratmajau tava
adhuna sapa-nirmuktau
krsna-cakra-hatamhasau

In their third birth, the same Jaya and Vijaya appeared in a family of
ksatriyas as your cousins, the sons of your aunt. Because Lord Krsna has
struck them with His disc, all their sinful reactions have been
destroyed, and now they are free from the curse.

Krishnan Kathai Amutham -8th Nov to 12 th Nov-Shri Vellukudi Krishnan Swamikall..

November 17, 2010

sarithram anaithaiyum baagavathathil paarkirom..6 skantham mudikka pohirom..adutha aandil poorthi seyvom. 6-10 parkirom..parama bathanaaka viruthaasuran maari inthran vyanthaan.. vajraayutham panniya kathai ..muthuku ilambu visva karma deva dachan moolam.. 9-52 slokam mun kathai solkiraar..dadeechi maka rishi/ asvini iruvarum poy narayana kavasa manthram kettaarkal/ inthran thanakku mattum sollanum yentru / asvini thevar thalaiyai vetti kuthirai thalai vaikirom/ inthran vettiyathum maatri kollalaam /asvas siras..10 th athyaayathil hari nala vali solli koduththaar..udalil aasai illai/ yukam davam panna venum athma darma saathanam udal..inbam kodukkum aasai illai/ koduppatharkku illai/ kashdam paarthu thuyar thudaika tharanum..thevarkal piraarthikka ..yokaththil amarnthu uir thuranthaar..aathmaavai perumaal idam vaiththaar udalai koduththaar/visva karma udalai kadainthu vajraayutham panni periya por / muthal yukaththil narmathai karaiyil nadanthathu rudrar aathithyar ashda vasukkal asvini thevar. pala thevarkalum/ namusi haya greevar virutharaasuran pakkam..pura muthuku ittu odaatheerkal yentraan.pirapavar iruppaar yuthathil maranam veera svarkkam kittum/11athyaam -indran virutha raasuran pechu..bakthan .. settraar thiral aliya sentru -matravar ponaalum yethirthu nintraan..thevar mayanki keele vila/ inthranum nadunka /iiyraavathamum pin poka vajraayutham yedukka / visva roobanai kontraay guru -brahmanan kontraay.. seyalaal yaarum intri selvam thayaa keerthy illaathavane -inthranai solkiraan.. uir pirinthaal kavalai illai daasaanu daasanaka hari idam manam seluththi parama bakthan -adiyavarkalukku adiyen –paatha moola daasaanu daasan– mathura kavi aalvaar nishdai/ thondar thondar– adiyonkalo aalvaare aasai pattaar thevu matru ariyen..athe saptham daasaanu daasan yenkiraan.. na yoka siththi un thiru vadi anubavame venum..udalai vajraayuththaal piriththu kol yentraan inthran vyanthaan..

ramanujasya saranam..koorath aalvaan achuthan thiru vadi kittiya pin yellaam pullukku samam yentru irunthaar.. paatha pankajam then kudiththu kaliththavan veru yethilum viruppam kollaan aalavanthaar/ thondu rasam arintha bakthan kudisaiyil pulu piravi pothum brahma pathaviyum vendaam yenkiraar aalavanthaar.. athu pola nallavaaraay aanaan virutharaasuran.. intru irunthu bakthanaaka naamum aakalaam..kuththi kaatta koodaathu. yetraikkum yel yel piravikkum adimai aaki irukanum/ rishi moolam nathi moolam bakthi moolam paarkka koodaathu yek kutravaalar yethu pirappu paarkka koodaathu 6-12 athyaayam..kaidabar muran asurar alithaal pola indranai kolla soolam kondu vanthaan..vajraayuthathaal kai vetta vajraayutham vilunthathu.. palam athikam..avakaasam koduththaan yeduthu kolla .. irakka pokirom yentru therinthu sandai podukiren.. loka baalarkal naalvar kuberan inthran yama varunan naalvarum.. perumaan idam bakthi vaithu irukiren. yaasvaran oruvane ..padaithu layam avan idam bakthi konden.. aayl selvam pukal seluppu yellaam avanaal thaan..udal kollalaam aathmaa avan idam thaan.. bakthanaay paarthu aanantham indranukku.. netru varai yeppadi irunthaay paarkka maattaan.. mukthi adaiya aasai .. rajo thamo guynathaal mooda patta nee– paritham aayuthathaal sulantraan asuran.. nooru kooraaka ponaathu.. irandu kaikal . vilunkinaan indranai. vayirai kilithu vanthaan indran..thevar aada thunthubi mulanka.. jothis aathmaa poka..kutram atru maari naan..vishnu lokam adainthaan..inthranukku ippo aabaththu meendum..brahma kathi thosham 13 th athyaayam..sthri boomi -naalvarukkum munbu/ asvametha yaakam panni -pokka-pen uruvil brahma kathi thosham viratta bagavan naamam solli thappikalaam..thodarnthu jarayaa vervai meen naatrathodu thalai viri kolamaaka maanasarovar poy thaamarai naalin thanthukalil olinthu kondaan.. 1000 varusham vaalnthu naamam solli thosham tholainthu pinbu asva metha yaakam panni ilantha selvam meettaan.. brahma pannina homathin naduvil perum thevi deva rajan vanthaar neruppu patta vadu-thyaaha rajar ivare vela malai hasthi giri.. sarithram padiththavar yellorukkum inthrtan pola selvam kidaikkum paapam tholaiyum inthram jeyikalaam keerthy perukum..yen bakthan aanaan kaaththu irunthu paarppom..

kathura banthum –pitharai -thiru maalai .moytha val vinaiyul nintru moontru yeluthu udaiya peraal shadra banthu uyarntha kathi adainthaan.. theeyavanaay iruppinumnaamankalai soli seytha paapankalukku irankinaal .. virutharaasuran yeppadi maarinaan 6-14 athyaayam..rajo thamo gunam udaiya ivan mukanthan thiru vadiyil-mukunthan saranyan uth pala maamsathil aasai atra rishikalukku saranya mukunthan –savri raja perumaal thiru kanna puram thiru kai thala sevai.. mannu thaalaattu –sri ramane thaalelo vibeeshananukku nadai alakaikaatti / saranamaakum than thaal adainthaarkku yellaam..virutha raasuran petraane yeppadi parishid kedkiraan.. mumushukal aacharyam– thur labam adaivathu.. 1000 peril 1 varuvaan/1000 oruvar thaan 1000 peril oruvan  arivaan adaivaan -filter-didamaana mathi kondu irukiraan/ sisubaalan kandaa karnan ivan pola mukthi adainthaan sukar pathil. chitra kethu arasan irunthaan ankiras maka rishi vanthaar dvashdaa kurithu yaakam panni havir paakam mootha manaivi ku kodukka/ santhosham varutham irandum koduppaan. thelintha arasan sankarshana vubadesam petraan/ paarvathi thevi saabaththaal virutharaasuran vanthaan..14-10 slokam–chitra kethu raja kettathu yellaam boomi thevi koduththaal…pasi kamam jayikalaam varisu illai kavalai. ankiras yaakam panni kulanthai pera vali vaiththaar saru -paayasam yeduththu. nam aalvaar thiru kuirunkudi nambi avathaaram. udaiya nankai kaari maaran–ummai pol pillai venum.. naame pirappoom .. kurunkudi nambiye kurukoor nambi kesava soma yaajiyaar kairavani pushkarani thiru valli keni.. 27 nashathra pushbam undu… neere venum yentrathum ramanujaraay vanthu avathariththaar..dvashda piraarthithu kulanthai petraan motha manaivukku kodukka pillai piranthaan.. ankiras aaseervaatham santhosham varuththam irandum tharuvaan yentru.. micha manaivikal varutham visham kodukka –marainthaan naradar ankiras marupadiyum vanthu ubadesikiraarkall. yenna yentru paarppom..

ithikaasam puraanankal therinthu kolla vendiyathu mukyam/ karuthukal intriyamaiyaathavai/ vishnu piraanam baagavathamum /ruthraasuran kathai paarthu varukirom..kodiyavanaay irunthum bakthi vanthathu 6-14- paarkirom..43 slokam-matra manaivikal poraamai kobam mathi ilanthu virotha puththi vanthaal vivekam pokum..pakuthu arivu poy kulanthaiyai visham koduthu kolla/ thoonki irukiraan yentru thaay ninaikka ..ulukki -paarthu aluthaal alatrinaal/ arasanum varutha pattaan..pillai paasam vuyarntha pillai naan mukanai nokki katharinaan arasan..akaala maranam karma kaaranam yenbeer theivam kurai solla koodaathu yentraal neer nyamiththu aad pattu irukirom.. puriya villai yentraan..pakuthu arivu ilantha arasan-naradar ankiras vanthu ubadesam -6-15 ..pannukiraarkal..arasane kaattu aaru oda 10 kattakaikal sernthu pirinthu maari maari povathu pola uravu.. itha piraviyil manaivi pillaikal adutha piraviyil maarum.. kattaikalodu kattakaikal serpathu pola /kaalaththin kattaayam/ vithai maram sedi kodi vithaiyum thotruvikkum..pattu pona vithai vilunthaal maram saayaathu. udalai paarkkaathe aathma gjanam peruvaay/ samaathaanam adainthaan arasan..ulakaththil iyarkkai yentru purinthu athma vuyarntha idam ponaan yentru purinthu. raja rishikal palar kettu irukiren pattiyal podukiraan –vetha siras rishikal vyaasar sabtha rishikal/ kadi kaachalam svarna vimaanam.. yoka narasimhan akkaara kani /aanjeneyar kaarthikai jaayitru koottam sabtha rishikal kadshi tharuvaar/ anguras naradar naam/ pillai varam thanthom inbam thunbam samam.. brahmathai unarnthavansokam payam pada koodaathu/ kavalai vendaam anaiththum brahma vai aathmaa sankarshana manthram ubadesithaarkal..athan moolam perumaanai adaiyalaam yentraarkal.. paarppom aduththu ..

santhosham avanukku slokam sonnaale..vyaasare bagavaan avathaaram..sankarshana manthram ubadesithaar 15-27 slokam–7 naalil nerakatharisikalaam aathi seshan thaankuvathai.. vithya thalaivan aakalaam 6-16 athyaayam..manthra ubadesam pannum munbu-pillaikku uier koduththu thaay thanthai santhosha pada yeluppinaar.. pesuvaan yentru yethir paarkka villai..udal nithyam illai 9th slokam.. aathmaa maaraamal sooshma maay aanantha mayam.. udal ul povathaaka illai.. guna thosham kittaamal irukka ..maaraathaaathmavil-oh ulakin iyalbe yennaa thyar ulaku iyarkkai..nanaathaar muruvalippa pathikam.. makara nedum kulai kaathan garudauthsavam pira palam.. vedkam thuranthu koodinaar perumaal idam.. manam sentrathu yaarai kondu usaaku-nenjinaarum anku olinthaar yenkiraarirattai thiru pathiyil kadithamaarthavam aneka banthuvum avan thaan.. thuvalil maa mani maadam annaimeer neer umakku aasai intri-unkal pen illai.. akatrineer..thaayaarukku aanantham.. thiru koloorukku yen ner elai nadanthaal.. thaayaarukku aanantham iththaal..udal aasai vittu perumaan idam selvathe nalam..yeema sadanku panninaarkal..thosham -yamunai neer aadi pokkinaar matra manaivikal visham koduththaal.. namo vigjaana –parama aanantha aathma ramaaya shaanthaayaa namo–man paanaikku pola ulaka kaaranam neere -7 naal thyaanam panni manthram solli/ aathi seshan sankarshanai kandaar.. yenna thuthiththaar paarppom..

Sloham 6-11-20-

nanv esa vajras tava sakra tejasa
harer dadhices tapasa ca tejitah
tenaiva satrum jahi visnu-yantrito
yato harir vijayah srir gunas tatah

O Indra, King of heaven, the thunderbolt you carry to kill me has been
empowered by the prowess of Lord Visnu and the strength of Dadhici’s
austerities. Since you have come here to kill me in accordance with Lord
Visnu’s order, there is no doubt that I shall be killed by the release of
your thunderbolt. Lord Visnu has sided with you. Therefore your victory,
opulence and all good qualities are assured.

Slokam 6-11-25-

na naka-prstham na ca paramesthyam
na sarva-bhaumam na rasadhipatyam
na yoga-siddhir apunar-bhavam va
samanjasa tva virahayya kankse

O my Lord, source of all opportunities, I do not desire to enjoy in
Dhruvaloka, the heavenly planets or the planet where Lord Brahma resides,
nor do I want to be the supreme ruler of all the earthly planets or the
lower planetary systems. I do not desire to be master of the powers of
mystic yoga, nor do I want liberation if I have to give up Your lotus
feet.

Slokam 6-12-15-

sattvam rajas tama iti
prakrter natmano gunah
tatra saksinam atmanam
yo veda sa na badhyate

One who knows that the three qualities–goodness, passion and
ignorance–are not qualities of the soul but qualities of material
nature, and who knows that the pure soul is simply an observer of the
actions and reactions of these qualities, should be understood to be a
liberated person. He is not bound by these qualities.

Slokam 6-12-5-

indra uvaca
stri-bhu-druma-jalair eno
visvarupa-vadhodbhavam
vibhaktam anugrhnadbhir
vrtra-hatyam kva marjmy aham

King Indra replied: When I killed Visvarupa, I received extensive
sinful reactions, but I was favored by the women, land, trees and water,
and therefore I was able to divide the sin among them. But now if I kill
Vrtrasura, another brahmana, how shall I free myself from the sinful
reactions?

Sloham 6-15-12/13/14/15-

kumaro narada rbhur
angira devalo ‘sitah
apantaratama vyaso
markandeyo ‘tha gautamah
vasistho bhagavan ramah
kapilo badarayanih
durvasa yajnavalkyas ca
jatukarnas tatharunih
romasas cyavano datta
asurih sapatanjalih
rsir veda-sira dhaumyo
munih pancasikhas tatha
hiranyanabhah kausalyah
srutadeva rtadhvajah
ete pare ca siddhesas
caranti jnana-hetavah

O great souls, I have heard that among the great and perfect persons
wandering the surface of the earth to instruct knowledge to people
covered by ignorance are Sanat-kumara, Narada, Rbhu, Angira, Devala,
Asita, Apantaratama [Vyasadeva], Markandeya, Gautama, Vasistha, Bhagavan
Parasurama, Kapila, Sukadeva, Durvasa, Yajnavalkya, Jatukarna and Aruni.
Others are Romasa, Cyavana, Dattatreya, Asuri, Patanjali, the great sage
Dhaumya who is like the head of the Vedas, the sage Pancasikha,
Hiranyanabha, Kausalya, Srutadeva and Rtadhvaja. You must certainly be
among them.

Sloham 6-16-26-

tasmat svasthena manasa
vimrsya gatim atmanah
dvaite dhruvartha-visrambham
tyajopasamam avisa

Therefore, O King Citraketu, carefully consider the position of the
atma. In other words, try to understand who you are–whether body, mind
or soul. Consider where you have come from, where you are going after
giving up this body, and why you are under the control of material
lamentation. Try to understand your real position in this way, and then
you will be able to give up your unnecessary attachment. You will also be
able to give up the belief that this material world, or anything not
directly in touch with service to Krsna, is eternal. Thus you will obtain
peace.

Sloham 6-16-28-

yat-pada-mulam upasrtya narendra purve
sarvadayo bhramam imam dvitayam visrjya
sadyas tadiyam atulanadhikam mahitvam
prapur bhavan api param na cirad upaiti

My dear King, in former days Lord Siva and other demigods took shelter
of the lotus feet of Sankarsana. Thus they immediately got free from the
illusion of duality and achieved unequaled and unsurpassed glories in
spiritual life. You will very soon attain that very same position.

Sloham 6-16-6-

yatha vastuni panyani
hemadini tatas tatah
paryatanti naresv evam
jivo yonisu kartrsu

Just as gold and other commodities are continually transferred from
one place to another in due course of purchase and sale, so the living
entity, as a result of his fruitive activities, wanders throughout the
entire universe, being injected into various bodies in different species
of life by one kind of father after another.

Sloham 6-16-18/19-

om namas tubhyam bhagavate
vasudevaya dhimahi
pradyumnayaniruddhaya
namah sankarsanaya ca
namo vijnana-matraya
paramananda-murtaye
atmaramaya santaya
nivrtta-dvaita-drstaye

[Narada gave Citraketu the following mantra.] O Lord, O Supreme
Personality of Godhead, who are addressed by the omkara [pranava], I
offer my respectful obeisances unto You. O Lord Vasudeva, I meditate upon
You. O Lord Pradyumna, Lord Aniruddha and Lord Sankarsana, I offer You my
respectful obeisances. O reservoir of spiritual potency, O supreme bliss,
I offer my respectful obeisances unto You, who are self-sufficient and
most peaceful. O ultimate truth, one without a second, You are realized
as Brahman, Paramatma and Bhagavan and are therefore the reservoir of all
knowledge. I offer my respectful obeisances unto You

Sloham 6-16-22-

yasminn idam yatas cedam
tisthaty apyeti jayate
mrnmayesv iva mrj-jatis
tasmai te brahmane namah

As pots made completely of earth are situated on earth after being
created and are transformed into earth again when broken, this cosmic
manifestation is caused by the Supreme Brahman, situated in the Supreme
Brahman, and annihilated in the same Supreme Brahman. Therefore, since
the Supreme Lord is the cause of Brahman, let us offer Him our respectful
obeisances.

Sloham -25-

om namo bhagavate maha-purusaya mahanubhavaya maha-vibhuti-pataye sakalasatvata-
parivrdha-nikara-kara-kamala-kudmalopalalita-caranaravinda-yugala
parama-paramesthin namas te.

O transcendental Lord, who are situated in the topmost planet of the
spiritual world, Your two lotus feet are always massaged by a multitude
of the best devotees with their lotus-bud hands. You are the Supreme
Personality of Godhead, complete in six opulences. You are the supreme
person mentioned in the Purusa-sukta prayers. You are the most perfect,
self-realized master of all mystic power. Let me offer my respectful
obeisances unto You.

Sloham 34-

citraketur uvaca
ajita jitah sama-matibhih
sadhubhir bhavan jitatmabhir bhavata
vijitas te ‘pi ca bhajatam
akamatmanam ya atmado ‘ti-karunah

Citraketu said: O unconquerable Lord, although You cannot be conquered
by anyone, You are certainly conquered by devotees who have control of
the mind and senses. They can keep You under their control because You
are causelessly merciful to devotees who desire no material profit from
You. Indeed, You give Yourself to them, and because of this You also have
full control over Your devotees.

Sloham -37-

ksity-adibhir esa kilavrtah
saptabhir dasa-gunottarair anda-kosah
yatra pataty anu-kalpah
sahanda-koti-kotibhis tad anantah

Every universe is covered by seven layers–earth, water, fire, air,
sky, the total energy and false ego–each ten times greater than the
previous one. There are innumerable universes besides this one, and
although they are unlimitedly large, they move about like atoms in You.
Therefore You are called unlimited [ananta].

Sloham -47-

namas tubhyam bhagavate
sakala-jagat-sthiti-layodayesaya
duravasitatma-gataye
kuyoginam bhida paramahamsaya

My dear Lord, You are the creator, maintainer and annihilator of this
cosmic manifestation, but persons who are too materialistic and who
always see separateness do not have eyes with which to see You. They
cannot understand Your real position, and therefore they conclude that
the cosmic manifestation is independent of Your opulence. My Lord, You
are the supreme pure, and You are full in all six opulences. Therefore I
offer my respectful obeisances unto You.

Sloham 51-

aham vai sarva-bhutani
bhutatma bhuta-bhavanah
sabda-brahma param brahma
mamobhe sasvati tanu

All living entities, moving and nonmoving, are My expansions and are
separate from Me. I am the Supersoul of all living beings, who exist
because I manifest them. I am the form of the transcendental vibrations
like omkara and Hare Krsna Hare Rama, and I am the Supreme Absolute
Truth. These two forms of Mine–namely, the transcendental sound and the
eternally blissful spiritual form of the Deity, are My eternal forms;
they are not material.

Sloham 6-17-27-

sri-rudra uvaca
drstavaty asi susroni
harer adbhuta-karmanah
mahatmyam bhrtya-bhrtyanam
nihsprhanam mahatmanam

Lord Siva said: My dear beautiful Parvati, have you seen the greatness
of the Vaisnavas? Being servants of the servants of the Supreme
Personality of Godhead, Hari, they are great souls and are not interested
in any kind of material happiness.

Sloham 6-17-31-

vasudeve bhagavati
bhaktim udvahatam nrnam
jnana-vairagya-viryanam
na hi kascid vyapasrayah

Persons engaged in devotional service to Lord Vasudeva, Krsna, have
naturally perfect knowledge and detachment from this material world.
Therefore such devotees are not interested in the so-called happiness or
so-called distress of this world.

Sloham 32-

naham virinco na kumara-naradau
na brahma-putra munayah suresah
vidama yasyehitam amsakamsaka
na tat-svarupam prthag-isa-maninah

Neither I [Lord Siva], nor Brahma, nor the Asvini-kumaras, nor Narada
or the other great sages who are Brahma’s sons, nor even the demigods can
understand the pastimes and personality of the Supreme Lord. Although we
are part of the Supreme Lord, we consider ourselves independent, separate
controllers, and thus we cannot understand His identity.

Gems from Srimath Baagavatham Anubavam-2-..

November 17, 2010

Every thing is controlled by Him..saasthras drect us to do good things /if we are not doers why is this ? ..pre destined determined-parishid saabam- 7 naalil paambu kadiththu nyatha karma–aniyatha karma course can be changed..course correction mudiyumaa ?open for coeection..we are partially independant..my will or His directin..infra structures are created..facilititator..body was given/ saasthras were given/ aalvaar aacharyars have been sent to teach us/ avathaaramaay vanthu kaattiyum koduththaan..creator anthar aathma his belonging..his control is macro level.. deligates to gods ruthran inthran varuna polvaar idam..mosham pirathaanam avanaal mattum mudiyum..saranam aakum thanathu thaal adainthaarkku yellaam maranam aanal vaikuntham kodukkum piraan..maranam aakki illai..He waits for this day..He has been waiting for long time to get us..We enjoy free will to correct course.Parishid is not concerned . kabila ‘s preaching to his mother paarppom..saankya yokam-2nd chapter kabila acharya saangya matham.. sthaabithavar– viveka gjaanam.. seyyathana seyyoom .. do and donts..pirakruthi purusha viveka gjaanam/ moola pirakruthi cause–mud paanaiku pola.. pancha bootham athil irunthu pinbu anaivaraiyum padaippathaal..rice  comes from field -prithvi sambantham water fire venum earthen pot venum rice cokk pananinathum yield space aakaasam venum.. wind venum ..sernthaal perish seekkiram-uppuma pola..kana puram kai tholum pillaiyai pillai yentru yenna peruvaro– thaay kooda ubadesam peruvaal deva boothi kettu kolkiraal..jeevaathma pirakruthi .. vivekam ..root artham yavkika artham–popular artham-pankaja-setril pirantha ..mush room also born out of seru -lotus only popular word..omkaara-rahasya ubadesam peranum..A+ U +M–chaithanyam knowledge/avabothana -possesing konwledge darmik gnaana -this is a book tape recorder darmak gjaana attribute to jeevaathma/ aathma itself is made oj gjaanam cloth paper pola gjaanathaale panna pattathu darmik gjaanam.. to know others and to itself two types of knoeledge..book can not say i am a book/ i exist -aham sathva kosarathvam-points yenakkul aathma irukku thappu naane aathmaa/you me thuvam akam yellaam aathma my hand my book ov ontrum vera yenbathaal/ sareeram aathma vera yenbathu my hand yenbathaal /naan sareeram solla villai.. thalai vali naan thalaivali -yentraan yenakku thalaivali.. i am head ache sonnaan yeluvaay payan nilai seyapadu porul.. grammer kathukka villai ippoluthu..theriya villai yeluvaay get up payan illai seya padu porule illai veliyil po yentraar..case ending my -second/vetrumai urubu.. irandum veru.. earthen pot mud pot- pot is made of mud/ goldern -1st case end.. pattu veshtti pola.. cause and effect/ ithu pola my bodi..kabilaacharyar preached this to his mother..athma understands and body comes when we call the names -piraanthi gjaanam agjaanam.. omkaaraththil luptha sathurthi marainthu irukirathu..aaya -i am for narayana not for me..i am not mine..athma is full of knowledge therinthu deka vileshanam yentru therinthathum/ independant -yennum yennam varum.. akaaram mun irukku jeevaathma is servant for govinda mathava -this is the end of knowledge-kaivalya mosham intha gjaanam illaamal muthl stepil iruppathu..achith chith erandum avanukku sesham achithkku theriyaathu.. chithkku therinthu kollanum..athma carreies subtle forms of inthriyams when enters next body/ karma vaasanai rusikal..inthriyams inside.. not the gross form..retains vasanai piranthathum ala therikirathe .. pasikirathe.. kai kaalai uthaiththome..vasanai is the imprint..sri vaikundam pokum varai irukkum..valmiki bakavaan changed his course/ ajaamalan sisubaalan ..free independant will iruppathaal correct panni kollalaam..

logikal slokams..veda vyasar valmiki have answered all doubts..thro pramaanam saasthrams we go near brahmam.. vetham moolam ariyalaam..arithu arithu maanidararaay pirappathu arithu..avanaiye ninainthu kondu irukkanum..deva boothi kabilar .ubaasanai..manas can be friend and enimy..take along with you..manas thaniyana gjaanam illai..it is only a tool..tholuthu yelu yen manane -muthalil solkiraar aalvaar.. tholaa vidil vilalaam..aaya -puriyaamal irunthaal.. servent- sesham purinthu kondu..ubadesa muthrai thanakke kanchi puraththil..rama avathaaram muthalil. nadanthu kaattiyathai kannan arulinaan. anubava pirabaava avathaaram ithu.. gunaththai vaichu jayaththavan raman thosham vaiththu jayaththavan raman ore ambu solu villu appa ammaa voor yellaam ontru thaan ramanukku .. ivanukku yellaam irandu..restricted Himself within saasthram raman. krishnan pannuvathe darmam..pirakruthe param nirantharam.no end to athma / end to karma undu.. can not wet burn cut dry athmaa–no instrument to kill athma -is eternal.. svayam jothi-self illumuniating..by itself and to itself..animaanam -subtle ..paddy-million patrs-aakiyum sinnathu ..gross in size can not destroy smaller-ulakkai earthen mud pot-methuvaka kondu ponaal udaiyaathu. panchu cotton adiththaalum udaiyaathu .maas and velocity perukkal thaan..energy is subtler than mud pot..athma is the smaallest–paramaathma dwells inside..subtler than athma -sarva vyaabakan..he can but he will not his soththu..he has committed that he will not kill..devaththan peruman/ pakal velaiyil saappida villai/ serthu vaiththu iravil saappiduvaaninferance/ jeevaathma vida smaaler can kill sadtha kaaman sadya sankalban.. true pesuvaan .nirantharan yentru avane solvathaal even though he can kill he will not kill..malaay pirantha nambiyai yelaa pokyal uraippaan porunthaatha poy solvaan kannan yenkiraal aandaal..all good for enjoyment..ocean will not dry.himasalam podi aanaalum yen vaarthai poy aakaathu yenkiraan..pillai perumaal iyengaar-kalvarkal naankal thaane–your belonging yenkalathu yenkirome..akara yeva makaathmaa.. akanditham animaanam aathmaa-body jeevaathma vivekam therinthavan saathu..karunyan saanthan ananya baavan..srunvanthi katha yanjitha 10 qualities..tolerant to all-seethoshnam pola sukam thukkam ..geethai kaththukkanum..what are we running behind-where are we..kathukkanum..literature nature bells ringing kukkoo singing anubavikkanum..stress kuraiyum..manasil kandathai pottu ulappuvathil yenna pirayojanam..millions af attributes kalyana gunankal naam anubavikka thaan..irukkum pothu payam yetharkku..thosham paarkka yama darma raja maha lakshmi para brahmam moovarum thaan paarkanum ivarkal paarppathu illai..matravarkal thaan paarkiraarkal..mano vikaaram adainthu irukirom..thookkam brahma anubavam..recharge pola–universal energy source avan..tolerance irukkanum..virakthan matravatril irukkanum/ kaarunyam sukrutham well wisher aaka irukkanum/sukrutham sarva boothaanaam..kadal soolntha man ulakam vaala irukkanum..asaatha sathravaka- enimies ellai..life is not a race challenge illai golden opportunity to reach brahmam..to put to use..saathaaka/ saathavaa-saathu never offend others maanasa abachaaramum koodaathu vaasika abachaaram kaayika moontrum irukka koodaathu.. ananya -honest bakthan. submits all to Him. only banthu relative for us..krishnane naathan palam..math aasrayaka surrenders.. listens my leelaas ..lend ears to great people sravanam keerthanam..tread in tha paath of right..saathu samaakamam is the means to achieve these.. they will not allow to go astrey.. baktharkal kooda iruppathu mukyam. kesava bakthi .samsaara visha virusham–devotion to para maathma devotion to His baktha is another palam. raamaanuja prefers this to Kesava bakthi.. most wanted fruit..paramaathma adaiya saathu samaaham mukyam..7500 peoplein trust.. 230 rs per quarter ..3 cds..16 us $ per qr..padasaalai in Srirenkam..prasharakaas/ medical camps eye camps/ divya desam renovation..translation of commentaries..rural youth studies help..spritual development important.. paypal- non profit institution/ vedics.org..free downstreams undu..valmiki veda vyasar sothukal thaane..yuva vikas-google group..15 -35 age group/ rama anurathrai/2006 –360 /600 devoties now..2009 19 places 3000 people 74 buses..2500 hours-plug and play hard disc-400 $ /2500 hrs of talk time..kannanin aaramutham-700 slokas/ 18th nov 30 dvds 200 hrs.pothikai veli idukirathu..

Gems from Srimath Baagavatham Anubavam-1-..

November 15, 2010

To know abour brahmam..can not be inferred/vethas-naankum- right meaning therinthu kolla ithikaasam puraanam-maatha vetham…ithi =thus thus it was =ithukaasam.. valmiki lived in Rama’s time. vyaasar lived along with pancha pandavas and krishna/ puranas appadi illai /rishi recollects and pura =ancient navam -new– konwn intreruption but still gives lot of valuable information..pankuni chithrai ramayanam aavani baagavatham yerar thorum kedkirom/ rishikal thiri kaalamum therinthavarkal..reach to every one–dedicated and involved persons .marai yentraal that which hides vetham-opens uo.. for one who likes they open uo/ uba brahmana auxlliary for vethaas/ practicals for vethas-theory. He incarnates himself..thasa avathaaram main /18 puranas saathvika rajasa damasa 6 each/ brahma himself preaches all these when he was in full of sadva rajasa damo  kunams..baagavatha vishnu puraanam are complete puraanas

puranam has pancha lashanam   they are -sarkasya -creation  2-prathi sarkasya -destruction 3-vamsa/ 4 manvanthra -day of brahma 1000 sathur yukas 14 manu change inthis period /5 -incidental stories togethar forms puraanam..we will deal with baagavatha maka puraana –sabtha 7 days plan morning chanting /evening meanings we will deal with gems ..

baagavatham -bagavatha itham this about bagavaan..itham =this/why listen tothis. bakthars are fond of listening and talking mad chinthaaka sloham geethai..mind gets purified/ tongues get purified if service to bagavaan.. roots of tree polavum dead bodi polavum avanai pattri ninaikkaamal irunthaal..repay to Him for His benefit..pooja chanting His names atleast for one hour/botha yantha paraasparam.. charing of enjotments..multiplies and doubles..knowledge devotion multiplies..18000 verses..mukthi adaiya/only objective is to attain mukthi../mama santhosham kaaranam solvathum kedppathum..thaan otti vanthu yen thani nenjam vanjiththu -cat pola vanthaay kitten konja naano rat yentru odi ponen..loka visrutham poopular .srathaiyaay dedicated aaka irukkanum..our duty is to please Him..run for 4 rounds -sweat incidental excercise. material benefit incidental benefit.. mukthi is the objective..focus on Him chant baagavatha puraanam one sloham even quarter of sloham. uthbavar-pirabaasa shedram viraaval pakkam-mathura sonnaale paapam pokum dvaaraka -mukthi tharum yelu shethrankalil ayothya mathura pola..raman ayothyavil piranthu valarnthu anke irunthu than lokam pukunthaan krishna never goes back to the sameplace..pranks of separation.uthavaa kedkka -i can not detach with spritual pleasure. gantha maathana parvatham poy -badri -irukkum idam sentru medidate panna solla -vigraham venume– to focus..medidate on Brahmam..yoka is not away from Him..full of darma blemishless/He has forms to help us to medidate /neeraay nilanaai . ayan aanaay irunthaalum kooraar aali ven sankam yenthi kodiyen paal vaaraay yenkiraar Namaalvaar.. vinnum manum makilave..He enters into Baagavatha Purana Sabtha Brahma Thevathaa ..part of divine bodu each paatha slokam..reciting is easier than medidation..love affection is important in bakthi maar paal manam sulippa mankaiyaar paal manam sulippa -vairaakyam /Aalvaan Aandaan -yethu muthalil.. surrendar first detachment firast .. Aandaan you will be the only person.. surrender pannanithum konjam konjamaka vilakuvom..keep recitin we will become devoted sea saw pola ithu vanthaal athu pokum..meniriy bahavath roobam yenkiraar krishnan/ sukar -parishid -pechai vyaasar record panni irukiraar..

Vetha Vyaasar our well wisher/reciting is the only royalty/krishna dvaibaayanar..paarasarya son sakthi  peran/krishna himself/ aabtha thama most well wisher /cow calf pin povathu pola sloham sonnaal pin varuvaan..devotin theriyum yenku yenbathu mukyam bakthi is devotion on Him..true devotee bakthar aavathe nokkam..body paarthu divide aathma paarthu united aakirom..bagavath seshathvam– servitude on like minded persons-wife child is a pleasure..t if some one is hrust on us -then we feel bad..full of attributes for our master..He gave us cheque in advance when we were born gnaanam bakthi sareeram…

sow of devotion baagavatha puranam–paathma puranam-talks about mahimai of of baagavatha puranam..sarva bootha hruthayam..sukar poka vyaasar kooppida yellaa marankalum kodikalum reply panniththaam..yellaam bagavath sesha bootharkal..vetha vyasar under stood can not limit him in my house..vyasar sukar sernthu nadanthu poka ladies kulikka shy illai.. neer thaane ketteer ..16/68 only you arequesting. sukar krishnaraiye paarthaar anaivar idam..puthrarkal sishyarkal bahavath baktharkal poojyarkal.. kana puram yentravalai kai tholuthaale..

paraasara -credits vyaasar as capable of writing maha baarathar/ vyaasar washappy about his son sukar/krutha yukam people live for long years 60000 years dasarathan kali yukam mantha puththi mantha yukam..balances this by easy means .. little effort- sootha bowrnikar replies-visaala nakaram-near patna-mithilai pokum poluthu rama lashmanar vantha idam..naradar was concered daya peace illai..pushkaram ..sri renkam sethu panthanam.. poyum peace kidaikka villai yenkiraar sadyam daya daba purithy daanam illai..influence of kali yukam dis honest all of them yenkiraar..manasu vaakku karnam sernthu co ordinate panni irukkanum..mind has capacity..talking and doing ..sitha vendaa sinthippe amaiyum..pattini naal avanai patri pesaamal .. sinthippu recollection mattume–unfortunate and elanthom yentra ilavum intrike arivinaal kurai villa -arivu illai yenkira kuraivu kooda illaathavan..mantha baakya -not blessed lots/yamunai nathi pakkam vanthathum lady oruvalai paarthu-naradarai purinthu kondu -bakthi yen peyar devotion.. regained my youth gnaam vairaakyam– old aay ponaarkal.. bakthi always young..unconcious and old these are even though thay are my sons.. born in dravida/ valarnthathu karnataka maharashtra/paashandikal poojai kuraiththu/daarmic practise kuraiththu..karma rituals kuraiththu..do daily karma you will be purified.. athist attack this –laziness is enemy–eating water tumbler on right side. lung forward to get this..thonnaiyil theertham tharvaarkal anthaiya naalil..leave for piraanikal..setup has drifted from darmic paath..kali thaandavam..bakthi kathai kettaar naradar..kosith kosith  brunthavanam vanthathum ilamai petraal bakthi..gjnaam vairaakyam appadi illai..relate to past times of Krishna when in Brunthaavanam..narathar was requested to wake uo gnaana vairaakyam..we were for bakthi gjnaam vairaakyam and mukthi..team was strong in three yukaas.. kaliyil mukthi sri vaikundampoka/ call panninaal varuven yentru sentrathu.. kooppida santharppam illai bakthikku yaarume mukthi poka aasai kolla villai/ female servant of bakthi is mukthi..gopikal bakthi ye uru yeduththu-idak kai valak kai ariyaathavarkal/ thalai irukka udambu mattum kulippaarkal..naradar chanted geethai ubanishad . wake up panna villai/ sanaka brahma kumararkal vanthaarkal.. do some thing good asareeri solla/avarkalai kettaar naradar-chant baagavatham for seven days..makaathmyam purinthu kollanum gjaanam vairaakyam puthu uir petrathu.. gjaanam first step will lead to bakthi..gjaani aaki aathma deka vivekam petru avanukku seshi yentru purinthu kondu bakthi -matured form of gjaanam ..thaila thaaraavathu -like oil indisturbed thought as bridge..stream of oil pola -yennai ollukku-bakthi..avichinna never perturbed..listen to His glories to get this ..sravanam selvathul sevi selvam thalai aanathu..sanskrit and vethas sharpen our thoughts..math kathaa sravane pirithi for him.. kathaakaar- ubanyaasakaaras in north India/sneka poorava anu thyaanam is bakthi.. gjaanam + love = bakthi..bakthi payam pokkum..aliyan nam paiyal yenbaan..arul seyvaan seyvaarkku ukanthu..kittey ponathum magnet illuththu kolluvathu pola.. irumbu pontra valiya nanjam..he kaanthaa..to all of us–

aanantha vanam near ganga karaikku -gangaa gaayathri govinda geethai-naankum–kandam yennum kadi nakar..alaka nanthaa and bakyavathi deva pirayaak-vaasakathaale punitham adaivom..gjnaam vairaakyam yelunthana ivatraal..gjana vairaakya bakthi vanthathum mukthi thannaale varum..ich suvai –pothum yenkiraar thondar adi podi aalvaar/ baktharai kootti kondu povathu avan poruppu.. paarthu kondu povaan. illai yentraal-vilaki poka vilavara srithittene yenkiraar.. su thurlabam vaasu deva sarvam ithi makaathmaa -unnum sorum parukum neerum thinnum vetrilaiyum yellaam kannan emberumaan yentru yentre kannil neer malki irukiraal paraankusa nayaki..vaiththa ma nithi perumaal in Thiru koloor perumaale yellaam yentru irunthaar..

paalai kudikka kaalai pidippaar undaa ..vairaakyam is a process- turn around- srimaan- vibeeshanan anaithaiyum vittu vittu raman idam vanthathum aakaasaththil irunthe–sri maan–wealth of Rama’s lotus feet aabaasa banthu vittu vittu ithai pidiththaane..koorath aazvaan kathavu mani saththam -thaayaar -vaarthai..next day he threw away..yasya anukrakam ichchaami-He removes our wealth-permanent wealth avan krubai mattume..soththu naam swami avan..He takes all efforts .once you become a baktha create more bakthaas-talk to many about him..devotion gjaanam vairaakyam bakthi gems..

krutha yukam meditation thretha yukam yagjam archanai nama sankeerthanam.. yagjam are still relevant..homam for weddings graha prevesam are diluted ones relevant in kali yukam. nithya anusanthaanam pola ivaiyum pannanum..darmam nilaikka pannanum..artha pirapanna -salvation udane venum. urge mikunthavan..sinthayanthi can not go out standing at door steps paapam punyam poy baloon mel povathu pola mosham petraal.. thane vaikuntham tharum karmankal kalintha udan..svathanthra pira pathi palli geethaiyilum sri baashyaththilum arula villai.. bagavaan is our saathana ..meditation as past time .not as a method.. meditation as kaala shebathukku pannuvom not as ubaayam. piraapyam thaan inimai.. maka visvaasam he is only ubaayam.. meditation done out of love is permanent ..admission -male boy -min reqd/ thathiyaarathanai-anaam thaanam pasi illai.. irunthaal thaan saappidanum saathanamaa ubaayamaa qualificationaa krubaa means eligibility.. ivai..yentha ubaayathaiyum yethir paarkka villai aasai rusi mattum venum.. rusiyaiyum avane kilappi vittaal anaivaraiyum mosham kodukkanum.. aasai naam thaan valarththu kollanum..release from samsaaram is mosham..bakthi devotion anushdaanam panni valarththu kollanum..anushdaanam irunthaal thaan bakthi valarum..be impulsive towards Him..aasai kaathale venum avan idam..

Krishnan Kathai Amutham -1st Nov to 5th Nov-Shri Vellukudi Krishnan Swamikall..

November 7, 2010

pala rasam pola -kili baabavatha puraanam sukar/ hamsa kuhya sthothram paarkka pokirom..6-5-athyaayam/pancha sanan pennai kalyaanam panni kondu palarai petraarkal/ thabam purinthu merkku thikku naarayana saras theertham sentru thavam irunthanar..pirajaikalai uropathi panna thavam/ naradar vanthu mosham poka thavam /ettu kelvi kettaar/ yenna unmai theriya villai/ orey oru thalaivan/ kukai ulle pokalaam veliyil vara mudiyaathu/ nathi kilakku merkkil pohum/ nadai konda hamsa / vajraayum pontra sakkaram paarthu irukireerkalaa/ paathi purikirathu sukar vidukathai /12 slokam muthal pathil 6/7/8/9 kelvi/ bakavaan thaan athveethiyan oppilaatha appan thiru vonum nashithiram/pila thuvaaram vaikundam meeluthila idam/ nasa puna aavarthathe/ puthi gjaanam aasai veru veru vadivankal penn pala vadivu/ vesyaa sthree kanavan -pulankal aasai udpattu uruthi poy euisvaryam poy kandathai undu –sareeram thaan –vesi jeevaathmaa thaan antha kanavan.. yenkum thari kettu ponaalum/ nathi-merkku kilakke vetham eisvaryamum moshamum thara narmatha thabathi merukku pokum orey vetham irandukkum piravruthi ninruthi maarkam/ 25 per vaalum kudumbam/ 5 bootham than maathram einthiriyam moola ahan makan manam -jeevaathmaa/ anna paravai -aasai karman seykirom.. yethai thinnaal pitham theiyum nanyraka irukkum mosham tharaathu /loka shemathukku thaan yaaham homam pannanum..kaala chakkaram -thaanum siththi ulakathaiyum suthi vidum kaalam..thukka sulal /koluthi vaiththaar naaradar/ dashan petra kaaranam ponathu/ mukthi adainthanar/10000peyarum/ sabaalaasurarkal meendum pera /avarkalukkum ubadesam/ namo naaraayana maka hamsaataha theemaki/ purushaaya makaathmane/ thiru mani koodam maadaththin vakaiyil amaintha idam 11 karuda sevai kilakke naarayanan sooriyan kiranankal pakkathil van purushothaman vyaakra baathaer munivar/ serthu paadinaar/vanthathu kobam saabam koduthaar dakshan nilai peraamal alaiya /aathaaram illai yentraaye naarayanan thiru vadikal undu yentraar naaradar..

thevarkalukku ariya arithaana amutha nool baagavatham..6-6-athyaayam/asikni dakshan vamsam paarthom..sabaalasurarkalum mukthi adainthaar paarthom..dakshar kobam -brahma samaathaanam panni 60 penkal pirappaarkal/ pennin vamsam paarppom inimel/mika aasai konda penkal/darman muthal 10/ chandranukk 27 penkal/ 13 kasyaya piraajapathi/ bootha ankiras -moontru =rishikalum aruvar/ naalvaraiyum/ darma devathai penkal peyar /mukya peyar paarpom baanu lambaa visvaa vasu mukoortha ..deva rishiban indra senan piranthaan/ lamba meka koottankal/ visva visva devar vasu ashda vasukal piranthaar 10th slokam..drona piraana arka agna.. ykaadasa rudrar 12 aathithyar asda vasukal asvini 33 muk kodi thevar/dronar dronaacharyar illai/abimmathi kalyanam harsham kobam thanmaiyudan pillaikal pirakka /soham payam/ piraanan urjas vathi aayul pillai petraar piraana vaayukku aayul piranthaan/arkkam vaasanai darshan pillai /agni kiruthikai muthalaanor piranthor / skantha urpathi visvaa mithrar kathai solli thoonka panna solluvaar/kaarthikai poykaiyil irunthu piranthaan/ sisumaaram pirakka /vasu visva karma piranthaar deiva dachan /mayan asura dachan/bootha ankiras kirathisvar/ ankiras sutha-pithru thevaithaikal petraar/ sathi atharvaankiras vatham/ kirithaas-archis doomra kesan/ daashin- pillai vinathaasuran pillai garudan vinaathaa garudan arunan pathanki vittil pochi vellu kili pirakka paambukal/ chandran rokini thani kaayal sara saabam intha loor parimala rengan/ asya -kasyabar/13 penkal peyar/thimi -jala janthu/ sarama -miruka kottam surabi pasu irandu kulambu/ thaamraa kaluk apsaras/ athithikum devarkal vivasmaan sooryan/ pillaikal solkiraar sraartha theva manu yamunaa yamanaiyum petraal/saayaa thevi sanisvaran petraal/thveshdaa -visva roobar petraar indranukku vaathiyaar/kontraar inthran-parishid kelvi/

thaay pasu kantru kutti pin povathu pola bakthan idam paasam kondu povaan bakavaan..kathaikalai kedpathu  yeliya vali..kasyabar -athithi -thavar pirappa thithi idam asurar pirakka/ rasanaa asurar idam pirakka -visva rooban pirakka asurar kuru brukaspathi thevar kuru/visva roobanai kuruvaaka irunthu ..viruthaaasuran piranthu  inthranai sandai pottu/6-7 ..kathaikal ivai..malai mekam thedi varuvathu pola acharyar sishyarai thedi varuvaarkal..moliyai kadakkum perum pukalaan -vithyaa kulam sevvam muk kurumbu aruthavar..yelunthu irunthu -piraana vaayu namaskarikka pokum ..yelunthaal –piraana vaayu udan naamum povom. vidvaan vanthaal namas karikkanum/ bakthan idathil abachaaram pattaal nashda eisvaryam/ thappu unarnthaan inthran../makaankal  thiru adi thaamaraikal pothum /kovai maavatta pen raamaanujarai neril paarthu periyavar yellorum vananka kaaranam ..illaathathu yen idam ullathu/thuvayam solli koduththaar avalukku /atharkku mattum thaan kuru vali kaattuvaar ..kuru intri irukka mudiyaathu yentru brahma idam kedkka visva roobanai adaiya sonnaar/saran adaiya -brahspathiyaaka iruppathu kashdam thaan yetru kondaar /ubadesam naarayana kavasam ubadesithaar paarppom..

kulam tharum ..nalam thorum sollai naan kandu konden naaraayanaa yennum naamam /vayalaali manavaalan idam petraar vedu pari uthsavam intrum nadakirathu/ manthram pottu thookka mudiyaamal panneeraa/ arasa maram adiyil ubadesiththaar/ vetha saaram thiru manthram/payam tholainthu vyaathi poy selvam thalaiththu mukthi / aalvaar thiru mankai aalvaar aanaar iththaal/ narayana varma kavasam/ anaivar idam paathukaakka / yenku aabathu theriya villai pokka valiyum theriya villai yppothum kavasam anivathu thaan vali/ visva rooban ubadesam inthranukku /inna inna uruvil inna inna idathil irunthu kaakkum 6-7-35 sloham /vallal thanmai padaiththavar visva roobam/ivaraiye athai vaiththu kolvaan 8th athyaayam irukku kavasam/parishid intha kavasam petru 7th naal paambu kadiyil irunthu kaaththu kolla villai/ avane av ulakam perum vali yentru unarnthavan parishid thaan/ krishna paathaara vintham petru modsham petravan/ inthran modsham poka villaiye/piravrithi maarkkathil irukiravan..manasai oru nilai paduthi kel/anknkal thottu mamthrathukku -ankan yaasam karan yaasam-yaasam samarpiththal/manthram veeru kondu irukka /namonarayana manthram solli thottu kollanum/ garudan mel yeri vanthu kaakkattum/ varuna paasam thanneer -madsa moorthi/ vamana -nila aabathu/ aakaaya aabathu thiru vikraman/ kaattil malai aabathu -narasimhan kaakattum/yagja varaha perumaal vali thunaiyaay kaakattum/ raman ilakkuvanum malai koodankal veli vooril kaakattum/nara naarayana perumaal tharma maarkathil vilakaamal pili soonyam naran/ dathaathryan yukathil naluvaamal kaakattum/karma thadaikal -kabilar/ sanath kumaarar kaamam aasai ilirinthu kaakattum/ haya greevar -pirayanam pannum pothu thevar vanankaath abasaaram/ naaradar 32 kutrankal kaakattumkoorma sakala danvanthri marunthu/ ulaka abaraatham yagja moorthy/ kobam sarbam/ veda vyaasar naasthika vaathi/ kalki kali aabathu/ kesavan kaalai naarayanan/ vishnu/ 18 mathu soodanan 24 maathavan 30 rishikesan padma naabam janarthanan rashikattum sakaram virothi sainyathil/ gathai radsasar/ sanku kaththi kaama krotha virothi kedayam kan adi/naamam thaan uruvam asthram grahanam nadappana anaithilum pokum/garuda-vethame-siraku okliyaal paapam anaithum vilakum/ hari naamam pulankalai kaakkum/srathaiyudan solli thisaikal bothankal ivanai vanankum.. inthran meendum ilanthavatrai petraan..

ithikaasam puraanam katru vetham vethaantha aratham purinthu kollanum palaiyathu appoluthaikku appoluthu puthusu/ anubavathukku yetra kathai kondu bakthi valarkkum…havisai asurarkkum oru paakam kodukka inthran kobithu kondaar..virutharaasuranai vajraayuthathaal kontraan 6-9 visva rooban moontru thalaikal undu/moontraiyum vetta/ soma beetham /annaatham paravai aanathu.. inthranukku brahma hathi thosham pidiththu naalu per petru kondu vaalkiraarkal boomi /thanneer marankal penkal ..intru alavum irukirathaam.. thondinaalum moodi kollum palan boomikku koduththaan/uvar nilam -pisin roobathil kutram/ penkalukku pirasavam yenthi kulanthai perum palan/ maatham uthira pokku thosham/thanneer yethai kalivinaalum punitha thanmai/ nurai thaalchi/viritharaasuran valarnthu -intharanukku yethiraaka .. uyarntha sareeram/thevarkal sthothram panna ,thiru vaattaaru divya desam-aatrankarai naduvil sayanam..athi kesava perumaal/ nabiyil brahma illai aathi kesavar yenbathaal..brahma padaippatharkku munbu ..namasthesthu bakavaan -slokam -lokaika naatha ..pala thiru naamankal solli rashikanum..aanantha patta .maha rishi muthukin thandu kondu vajraayutham panni -sadya maka rishi ..vajraayuthathaal aliya -viruthraasuran parama bakthan aakiraan..anaivarukkum nirhethuka kadaasham ..bakthi perukattum..

Sloham 6-6-2-

dasa dharmaya kayadad
dvi-sat tri-nava cendave
bhutangirah-krsasvebhyo
dve dve tarksyaya caparah

He gave ten daughters in charity to Dharmaraja [Yamaraja], thirteen to
Kasyapa [first twelve and then one more], twenty-seven to the moon-god,
and two each to Angira, Krsasva and Bhuta. The other four daughters were
given to Kasyapa. [Thus Kasyapa received seventeen daughters in all.]

Sloham 6-6-14-

skandas ca krttika-putro
ye visakhadayas tatah
dosasya sarvari-putrah
sisumaro hareh kala

From Krttika, another wife of Agni, came the son named Skanda,
Karttikeya, whose sons were headed by Visakha. From the womb of Sarvari,
the wife of the Vasu named Dosa, came the son named Sisumara, who was an
expansion of the Supreme Personality of Godhead.

Sloham 6-6-21/22-

tarksyasya vinata kadruh
patangi yaminiti ca
patangy asuta patagan
yamini salabhan atha
suparnasuta garudam
saksad yajnesa-vahanam
surya-sutam anurum ca
kadrur nagan anekasah

Kasyapa, who is also named Tarksya, had four wives–Vinata [Suparna],
Kadru, Patangi and Yamini. Patangi gave birth to many kinds of birds, and
Yamini gave birth to locusts. Vinata [Suparna] gave birth to Garuda, the
carrier of Lord Visnu, and to Anuru, or Aruna, the chariot driver of the
sun-god. Kadru gave birth to different varieties of serpents.

Sloham 6-6-45-

tam vavrire sura-gana
svasriyam dvisatam api
vimatena parityakta
gurunangirasena yat

Although Visvarupa was the son of the daughter of their eternal
enemies the demons, the demigods accepted him as their priest in
accordance with the order of Brahma when they were abandoned by their
spiritual master, Brhaspati, whom they had disrespected.

Sloham 6-7-2/8..

sri-badarayanir uvaca
indras tribhuvanaisvaryamadollanghita-
satpathah
marudbhir vasubhi rudrair
adityair rbhubhir nrpa
visvedevais ca sadhyais ca
nasatyabhyam parisritah
siddha-carana-gandharvair
munibhir brahmavadibhih
vidyadharapsarobhis ca
kinnaraih patagoragaih
nisevyamano maghavan
stuyamanas ca bharata
upagiyamano lalitam
asthanadhyasanasritah
pandurenatapatrena
candra-mandala-caruna
yuktas canyaih paramesthyais
camara-vyajanadibhih
virajamanah paulamya
sahardhasanaya bhrsam
sa yada paramacaryam
devanam atmanas ca ha
nabhyanandata sampraptam
pratyutthanasanadibhih
vacaspatim muni-varam
surasura-namaskrtam
noccacalasanad indrah
pasyann api sabhagatam

Sukadeva Gosvami said: O King, once upon a time, the King of heaven,
Indra, being extremely proud because of his great opulence of the three
worlds, transgressed the law of Vedic etiquette. Seated on his throne, he
was surrounded by the Maruts, Vasus, Rudras, Adityas, Rbhus, Visvadevas,
Sadhyas, Asvini-kumaras, Siddhas, Caranas and Gandharvas and by great
saintly persons. Also surrounding him were the Vidyadharas, Apsaras,
Kinnaras, Patagas [birds] and Uragas [snakes]. All of them were offering
Indra their respects and services, and the Apsaras and Gandharvas were
dancing and singing with very sweet musical instruments. Over Indra’s
head was a white umbrella as effulgent as the full moon. Fanned by yaktail
whisks and served with all the paraphernalia of a great king, Indra
was sitting with his wife, Sacidevi, who occupied half the throne, when
the great sage Brhaspati appeared in that assembly. Brhaspati, the best
of the sages, was the spiritual master of Indra and the demigods and was
respected by the demigods and demons alike. Nevertheless, although Indra
saw his spiritual master before him, he did not rise from his own seat or
offer a seat to his spiritual master, nor did Indra offer him a
respectful welcome. Indra did nothing to show him respect.

Sloham 6-7-16-

evam cintayatas tasya
maghono bhagavan grhat
brhaspatir gato ‘drstam
gatim adhyatma-mayaya

While Indra, the King of the demigods, thought in this way and
repented in his own assembly, Brhaspati, the most powerful spiritual
master, understood his mind. Thus he became invisible to Indra and left
home, for Brhaspati was spiritually more powerful than King Indra.

Sloham 6-7-23-

maghavan dvisatah pasya
praksinan gurv-atikramat
sampraty upacitan bhuyah
kavyam aradhya bhaktitah
adadiran nilayanam
mamapi bhrgu-devatah

O Indra, your enemies, the demons, were extremely weak because of
their disrespect toward Sukracarya, but since they have now worshiped
Sukracarya with great devotion, they have again become powerful. By their
devotion to Sukracarya, they have increased their strength so much that
now they are even able to easily seize my abode from me.

Sloham 6-7-25-

tad visvarupam bhajatasu vipram
tapasvinam tvastram athatmavantam
sabhajito ‘rthan sa vidhasyate vo
yadi ksamisyadhvam utasya karma

O demigods, I instruct you to approach Visvarupa, the son of Tvasta,
and accept him as your guru. He is a pure and very powerful brahmana
undergoing austerity and penances. Pleased by your worship, he will
fulfill your desires, provided that you tolerate his being inclined to
side with the demons.

Sloham 6-7-37-

tathapi na pratibruyam
gurubhih prarthitam kiyat
bhavatam prarthitam sarvam
pranair arthais ca sadhaye

All of you are my superiors. Therefore although accepting priesthood
is sometimes reproachable, I cannot refuse even a small request from you.
I agree to be your priest. I shall fulfill your request by dedicating my
life and possessions.

Sloham 6-7-39-

sura-dvisam sriyam guptam
ausanasyapi vidyaya
acchidyadan mahendraya
vaisnavya vidyaya vibhuh

The opulence of the demons, who are generally known as the enemies of
the demigods, was protected by the talents and tactics of Sukracarya, but
Visvarupa, who was most powerful, composed a protective prayer known as
the Narayana-kavaca. By this intelligent mantra, he took away the
opulence of the demons and gave it to Mahendra, the King of heaven.

Sloham 6-8-4/6-

sri-visvarupa uvaca
dhautanghri-panir acamya
sapavitra udan-mukhah
krta-svanga-kara-nyaso
mantrabhyam vag-yatah sucih
narayana-param varma
sannahyed bhaya agate
padayor janunor urvor
udare hrdy athorasi
mukhe sirasy anupurvyad
omkaradini vinyaset
om namo narayanayeti
viparyayam athapi va

Visvarupa said: If some form of fear arrives, one should first wash
his hands and legs clean and then perform acamana by chanting this
mantra: om apavitrah pavitro va sarvavastham gato ‘pi va. yah smaret
pundarikaksam sa bahyabhyantarah sucih. sri-visnu sri-visnu sri-visnu.
Then one should touch kusa grass and sit gravely and silently, facing
north. When completely purified, one should touch the mantra composed of
eight syllables to the eight parts of his body and touch the mantra
composed of twelve syllables to his hands. Thus, in the following manner,
he should bind himself with the Narayana coat of armor. First, while
chanting the mantra composed of eight syllables [om namo narayanaya],
beginning with the pranava, the syllable om, one should touch his hands
to eight parts of his body, starting with the two feet and progressing
systematically to the knees, thighs, abdomen, heart, chest, mouth and
head. Then one should chant the mantra in reverse, beginning from the
last syllable [ya], while touching the parts of his body in the reverse
order. These two processes are known as utpatti-nyasa and samhara-nyasa
respectively.

Sloham 6-8-7-

kara-nyasam tatah kuryad
dvadasaksara-vidyaya
pranavadi-ya-karantam
anguly-angustha-parvasu

Then one should chant the mantra composed of twelve syllables [om namo
bhagavate vasudevaya]. Preceding each syllable by the omkara, one should
place the syllables of the mantra on the tips of his fingers, beginning
with the index finger of the right hand and concluding with the index
finger of the left. The four remaining syllables should be placed on the
joints of the thumbs.

Sloham 6-8-8/10-

nyased dhrdaya omkaram
vi-karam anu murdhani
sa-karam tu bhruvor madhye
na-karam sikhaya nyaset
ve-karam netrayor yunjyan
na-karam sarva-sandhisu
ma-karam astram uddisya
mantra-murtir bhaved budhah
savisargam phad-antam tat
sarva-diksu vinirdiset
om visnave nama iti

One must then chant the mantra of six syllables [om visnave namah].
One should place the syllable “om” on his heart, the syllable “vi” on the
top of his head, the syllable “sa” between his eyebrows, the syllable
“na” on his tuft of hair [sikha], and the syllable “ve” between his eyes.
The chanter of the mantra should then place the syllable “na” on all the
joints of his body and meditate on the syllable “ma” as being a weapon.
He should thus become the perfect personification of the mantra.
Thereafter, adding visarga to the final syllable “ma,” he should chant
the mantra “mah astraya phat” in all directions, beginning from the east.
In this way, all directions will be bound by the protective armor of the
mantra.

Sloham 6-8-12-

om harir vidadhyan mama sarva-raksam
nyastanghri-padmah patagendra-prsthe
darari-carmasi-gadesu-capapasan
dadhano ‘sta-guno ‘sta-bahuh

The Supreme Lord, who sits on the back of the bird Garuda, touching
him with His lotus feet, holds eight weapons–the conchshell, disc,
shield, sword, club, arrows, bow and ropes. May that Supreme Personality
of Godhead protect me at all times with His eight arms. He is allpowerful
because He fully possesses the eight mystic powers [anima,
laghima, etc.].

Sloham 6-8-13-

jalesu mam raksatu matsya-murtir
yado-ganebhyo varunasya pasat
sthalesu mayavatu-vamano ‘vyat
trivikramah khe ‘vatu visvarupah

May the Lord, who assumes the body of a great fish, protect me in the
water from the fierce animals that are associates of the demigod Varuna.
By expanding His illusory energy, the Lord assumed the form of the dwarf
Vamana. May Vamana protect me on the land. Since the gigantic form of the
Lord, Visvarupa, conquers the three worlds, may He protect me in the sky.

Sloham 6-8-14-

durgesv atavy-aji-mukhadisu prabhuh
payan nrsimho ‘sura-yuthaparih
vimuncato yasya mahatta-hasam
diso vinedur nyapatams ca garbhah

May Lord Nrsimhadeva, who appeared as the enemy of Hiranyakasipu,
protect me in all directions. His loud laughing vibrated in all
directions and caused the pregnant wives of the asuras to have
miscarriages. May that Lord be kind enough to protect me in difficult
places like the forest and battlefront.

Sloham 6-8-15-

raksatv asau madhvani yajna-kalpah
sva-damstrayonnita-dharo varahah
ramo ‘dri-kutesv atha vipravase
salaksmano ‘vyad bharatagrajo ‘sman

The Supreme indestructible Lord is ascertained through the performance
of ritualistic sacrifices and is therefore known as Yajnesvara. In His
incarnation as Lord Boar, He raised the planet earth from the water at
the bottom of the universe and kept it on His pointed tusks. May that
Lord protect me from rogues on the street. May Parasurama protect me on
the tops of mountains, and may the elder brother of Bharata, Lord
Ramacandra, along with His brother Laksmana, protect me in foreign
countries.

Sloham 6-8-16-

mam ugra-dharmad akhilat pramadan
narayanah patu naras ca hasat
dattas tv ayogad atha yoga-nathah
payad gunesah kapilah karma-bandhat

May Lord Narayana protect me from unnecessarily following false
religious systems and falling from my duties due to madness. May the Lord
in His appearance as Nara protect me from unnecessary pride. May Lord
Dattatreya, the master of all mystic power, protect me from falling while
performing bhakti-yoga, and may Lord Kapila, the master of all good
qualities, protect me from the material bondage of fruitive activities.

Sloham 6-8-17-

sanat-kumaro ‘vatu kamadevad
dhayasirsa mam pathi deva-helanat
devarsi-varyah purusarcanantarat
kurmo harir mam nirayad asesat

May Sanat-kumara protect me from lusty desires. As I begin some
auspicious activity, may Lord Hayagriva protect me from being an offender
by neglecting to offer respectful obeisances to the Supreme Lord. May
Devarsi Narada protect me from committing offenses in worshiping the
Deity, and may Lord Kurma, the tortoise, protect me from falling to the
unlimited hellish planets.

Sloham 6-8-18-

dhanvantarir bhagavan patv apathyad
dvandvad bhayad rsabho nirjitatma
yajnas ca lokad avataj janantad
balo ganat krodha-vasad ahindrah

May the Supreme Personality of Godhead in His incarnation as
Dhanvantari relieve me from undesirable eatables and protect me from
physical illness. May Lord Rsabhadeva, who conquered His inner and outer
senses, protect me from fear produced by the duality of heat and cold.
May Yajna protect me from defamation and harm from the populace, and may
Lord Balarama as Sesa protect me from envious serpents.

Sloham 6-8-19-

dvaipayano bhagavan aprabodhad
buddhas tu pasanda-gana-pramadat
kalkih kaleh kala-malat prapatu
dharmavanayoru-krtavatarah

May the Personality of Godhead in His incarnation as Vyasadeva protect
me from all kinds of ignorance resulting from the absence of Vedic
knowledge. May Lord Buddhadeva protect me from activities opposed to
Vedic principles and from laziness that causes one to madly forget the
Vedic principles of knowledge and ritualistic action. May Kalkideva, the
Supreme Personality of Godhead, who appeared as an incarnation to protect
religious principles, protect me from the dirt of the age of Kali.

Sloham 6-8-20-

mam kesavo gadaya pratar avyad
govinda asangavam atta-venuh
narayanah prahna udatta-saktir
madhyan-dine visnur arindra-panih

May Lord Kesava protect me with His club in the first portion of the
day, and may Govinda, who is always engaged in playing His flute, protect
me in the second portion of the day. May Lord Narayana, who is equipped
with all potencies, protect me in the third part of the day, and may Lord
Visnu, who carries a disc to kill His enemies, protect me in the fourth

Sloham 6-8-21-

devo ‘parahne madhu-hogradhanva
sayam tri-dhamavatu madhavo mam
dose hrsikesa utardha-ratre
nisitha eko ‘vatu padmanabhah

May Lord Madhusudana, who carries a bow very fearful for the demons,
protect me during the fifth part of the day. In the evening, may Lord
Madhava, appearing as Brahma, Visnu and Mahesvara, protect me, and in the
beginning of night may Lord Hrsikesa protect me. At the dead of night [in
the second and third parts of night] may Lord Padmanabha alone protect
me.

Sloham 6-8-22-

srivatsa-dhamapara-ratra isah
pratyusa iso ‘si-dharo janardanah
damodaro ‘vyad anusandhyam prabhate
visvesvaro bhagavan kala-murtih

May the Supreme Personality of Godhead, who bears the Srivatsa on His
chest, protect me after midnight until the sky becomes pinkish. May Lord
Janardana, who carries a sword in His hand, protect me at the end of
night [during the last four ghatikas of night]. May Lord Damodara protect
me in the early morning, and may Lord Visvesvara protect me during the
junctions of day and night.

Sloham 6-8-23-

cakram yugantanala-tigma-nemi
bhramat samantad bhagavat-prayuktam
dandagdhi dandagdhy ari-sainyam asu
kaksam yatha vata-sakho hutasah

Set into motion by the Supreme Personality of Godhead and wandering in
all the four directions, the disc of the Supreme Lord has sharp edges as
destructive as the fire of devastation at the end of the millennium. As a
blazing fire burns dry grass to ashes with the assistance of the breeze,
may that Sudarsana cakra burn our enemies to ashes.

Sloham 6-8-25-

tvam yatudhana-pramatha-preta-matrpisaca-
vipragraha-ghora-drstin
darendra vidravaya krsna-purito
bhima-svano ‘rer hrdayani kampayan

O best of conchshells, O Pancajanya in the hands of the Lord, you are
always filled with the breath of Lord Krsna. Therefore you create a
fearful sound vibration that causes trembling in the hearts of enemies
like the Raksasas, pramatha ghosts, Pretas, Matas, Pisacas and brahmana
ghosts with fearful eyes.

Sloham 6-8-26-

tvam tigma-dharasi-varari-sainyam
isa-prayukto mama chindhi chindhi
caksumsi carman chata-candra chadaya
dvisam aghonam hara papa-caksusam

O king of sharp-edged swords, you are engaged by the Supreme
Personality of Godhead. Please cut the soldiers of my enemies to pieces.
Please cut them to pieces! O shield marked with a hundred brilliant
moonlike circles, please cover the eyes of the sinful enemies. Pluck out
their sinful eyes.

Sloham 6-8-34-

vidiksu diksurdhvam adhah samantad
antar bahir bhagavan narasimhah
prahapayal loka-bhayam svanena
sva-tejasa grasta-samasta-tejah

Prahlada Maharaja loudly chanted the holy name of Lord Nrsimhadeva.
May Lord Nrsimhadeva, roaring for His devotee Prahlada Maharaja, protect
us from all fear of dangers created by stalwart leaders in all directions
through poison, weapons, water, fire, air and so on. May the Lord cover
their influence by His own transcendental influence. May Nrsimhadeva
protect us in all directions and in all corners, above, below, within and
without.

Sloham 6-8-41-

sri-suka uvaca
ya idam srnuyat kale
yo dharayati cadrtah
tam namasyanti bhutani
mucyate sarvato bhayat

Sri Sukadeva Gosvami said: My dear Maharaja Pariksit, one who employs
this armor or hears about it with faith and veneration when afraid
because of any conditions in the material world is immediately freed from
all dangers and is worshiped by all living entities.

Sloham 6-9-5-

soma-pitham tu yat tasya
sira asit kapinjalah
kalavinkah sura-pitham
annadam yat sa tittirih

Thereafter, the head meant for drinking soma-rasa was transformed into
a kapinjala [francolin partridge]. Similarly, the head meant for drinking
wine was transformed into a kalavinka [sparrow], and the head meant for
eating food became a tittiri [common partridge].
Sloham 6-9-7-

bhumis turiyam jagraha
khata-pura-varena vai
irinam brahma-hatyaya
rupam bhumau pradrsyate

In return for King Indra’s benediction that ditches in the earth would
be filled automatically, the land accepted one fourth of the sinful
reactions for killing a brahmana. Because of those sinful reactions, we
find many deserts on the surface of the earth.

Sloham 6-9-8-

turyam cheda-virohena
varena jagrhur drumah
tesam niryasa-rupena
brahma-hatya pradrsyate

In return for Indra’s benediction that their branches and twigs would
grow back when trimmed, the trees accepted one fourth of the reactions
for killing a brahmana. These reactions are visible in the flowing of sap
from trees. [Therefore one is forbidden to drink this sap.]

Sloham 6-9-9-

sasvat-kama-varenamhas
turiyam jagrhuh striyah
rajo-rupena tasv amho
masi masi pradrsyate

In return for Lord Indra’s benediction that they would be able to
enjoy lusty desires continuously, even during pregnancy for as long as
sex is not injurious to the embryo, women accepted one fourth of the
sinful reactions. As a result of those reactions, women manifest the
signs of menstruation every month.

Sloham 6-9-10-

dravya-bhuyo-varenapas
turiyam jagrhur malam
tasu budbuda-phenabhyam
drstam tad dharati ksipan

And in return for King Indra’s benediction that water would increase
the volume of other substances with which it was mixed, water accepted
one fourth of the sinful reactions. Therefore there are bubbles and foam
in water. When one collects water, these should be avoided

Sloham 6-9-33-

om namas te ‘stu bhagavan narayana vasudevadi-purusa maha-purusa
mahanubhava parama-mangala parama-kalyana parama-karunika kevala jagadadhara
lokaika-natha sarvesvara laksmi-natha paramahamsa-parivrajakaih
paramenatma-yoga-samadhina paribhavita-parisphuta-paramahamsyadharmenodghatita-
tamah-kapata-dvare citte ‘pavrta atma-loke svayam
upalabdha-nija-sukhanubhavo bhavan.

O Supreme Personality of Godhead, O Narayana, O Vasudeva, original
person! O most exalted person, supreme experience, welfare personified! O
supreme benediction, supremely merciful and changeless! O support of the
cosmic manifestation, sole proprietor of all planetary systems, master of
everything and husband of the goddess of fortune! Your Lordship is
realized by the topmost sannyasis, who wander about the world to preach
Krsna consciousness, fully absorbed in samadhi through bhakti-yoga.
Because their minds are concentrated upon You, they can receive the
conception of Your personality in their fully purified hearts. When the
darkness in their hearts is completely eradicated and You are revealed to
them, the transcendental bliss they enjoy is the transcendental form of
Your Lordship. No one but such persons can realize You. Therefore we
simply offer You our respectful obeisances.

Sloham 6-9-40-

tri-bhuvanatma-bhavana trivikrama tri-nayana tri-loka-manoharanubhava
tavaiva vibhutayo ditija-danujadayas capi tesam upakrama-samayo ‘yam iti
svatma-mayaya sura-nara-mrga-misrita-jalacarakrtibhir yathaparadham
dandam danda-dhara dadhartha evam enam api bhagavan jahi tvastram uta
yadi manyase.

O Lord, O personified three worlds, father of the three worlds! O
strength of the three worlds, in the form of the Vamana incarnation! O
three-eyed form of Nrsimhadeva! O most beautiful person within the three
worlds! Everything and everyone, including human beings and even the
Daitya demons and the Danavas, is but an expansion of Your energy. O
supremely powerful one, You have always appeared in Your forms as the
various incarnations to punish the demons as soon as they become very
powerful. You appear as Lord Vamanadeva, Lord Rama and Lord Krsna. You
appear sometimes as an animal like Lord Boar, sometimes a mixed
incarnation like Lord Nrsimhadeva and Lord Hayagriva, and sometimes an
aquatic like Lord Fish and Lord Tortoise. Assuming such various forms,
You have always punished the demons and Danavas. We therefore pray that
Your Lordship appear today as another incarnation, if You so desire, to
kill the great demon Vrtrasura.

Sloham 6-9-52-

sa va adhigato dadhyann
asvibhyam brahma niskalam
yad va asvasiro nama
tayor amaratam vyadhat

That saintly Dadhyanca, who is also known as Dadhici, personally
assimilated the spiritual science and then delivered it to the Asvinikumaras.
It is said that Dadhyanca gave them mantras through the head of
a horse. Therefore the mantras are called Asvasira. After obtaining the
mantras of spiritual science from Dadhici, the Asvini-kumaras became
jivan-mukta, liberated even in this life.


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