Archive for the ‘Krishnan kathai amutham’ Category

Krishnan Kathai Amutham -22th Nov to 26th Nov-Shri Vellukudi Krishnan Swamikall..

December 31, 2010

7-2..yenkum ul;an kannan..hiranyaadshanubadesam..28 slokam..usinara desathu raja kathai..makkalukku nanmai seythum akaala maranam adainthaan..udalai madiyil pottu alatra yama darman vanthu siru pillai roobathudan .anaathan.. yaarum yaarukkum uravu illai.. marithaalum kavalai pada koodaathu..pirabu padaiththu alithu kaakiraan.. yenku irunthu vanthomo anke pokiromneruppu virakukkul irunthaalum veru pattathu viraku kaatru manam kandu vanthaalum kaatru veru manam veru ..33/35/3739/43/47 sloham.. udal vaiththu adaiyaalam kaattukirom arive vadivu yeduthu inbame vadivu kondathu aathmaa/ vadan irandu paravai/ pen paravai pidi pada aan paravaiyum vilunthathu paasam ninaiththu / veli yera vali thedanum..50th sloham..vudalil kaatru nirainthu irunthaalum veru paadu/ aakaasam paranthu irunthaalum theendaathu porulkal mel..adimai thanam puriyave erukkum aathmaa..udal veru aathma veru.. purinthu kondaarkal kettavarkal.. anithyam min nilai aakai yentru..hiranyaadshan ponathu patri kavalai padaatheerkal yentraar..thanchai maa mani kovil thanchakan gajamukan moovaraiyum aliththu thanchai aali /mani kuntram..3rd athyaayam thavam irukiraan hiranya kasibu.. thaan oruvane arasan poruppidaiye nintru ..theeyaale deva lokam veppam adaiya brahma lokam ponaarkal/boomi pillakka himasalam podi podi aaku pola..brahma solkiraardarisanam koduthu hamsa vahanam. ketta varam kodukka.. varam koduthathu saasthram padi srarthai udan panninaal palan kittum focus irunthathu avan idam.. kodukkaamal irukka mudiyaathu. theeyavarkalukke palan kittinaal namakku kittaamal pokumaa../7-3-35/36.varam.details..unnal padaikka patta yethaalum koodaathu/varaththil sraththai vaithaan..

mikkaanai .akkaara kaniyai/yennul pukkan/thakkaanai perumai kku thakka kulam..sakkarai palam.illai.. sakkarai vithai then thanneer .. maram kodukkum palam yenkiraar periya vaachaan pillai.sabtha rishikal/ visva mithrar brahma rishi kadikai poluthil adainthaar/ nam ul pukkan yoka narasimhar/ amrtha pala valli thaayaar./7-4-1.sulabathil brahma ethanai varam thara maattaar.. pasu vatham vetham theekku irai aakki yaka yagjam aliththaan..7-4-7-loka baalarkal jayithaan kuberanyama darmaninthran varunan jayithaan..7-4-20 devarkal saranam achuthan idam /yenkum poy karai kaanaathu meende vantha paravai pola -thiru viththuva kodu paasuram/ yeesvaranai olinthavar radshakan alla..7/4/25..namakku attakaasam therikirathu kavalai padaatheerkal.. devar vetham pasu anthanar pakamai kaattinal alivu kittum..kutram paaraamal baktha pirakalaathan idam abacharam pattaal vaala maattaan.. naradar solkiraar..naanku pillaikal. pirakalaathan mika siranthavan seela sambanavan uyarvu thaalvu meye pesuvaan pulankal adakki/ thannai pola piraraiyum ninainthu anbu yellaar idam daasan pola aacharyar idam..makkalukku nanmai seyya anna thambi pola anaivaraiyum/ thevu matru ariyen yentru abimaanam intri..33 slokam.. pirasaantha kaaman.asura thanmai intri vaasu devan iyarkkai bakthi kondu vaalnthaan poovai panthu pola avanaiye ninainthu makila. kannan 10th graham-maappillai swami thiru kanna puram/ alakiya manavaala perumaal yenname kondavan bakthi valarvathai nithaanamaka paarppom.

ahobilam. gjaanam muthirnthu bakthi.pirakalaathan narasimhan pirakalaathan varadan..7-4-39..kosith ..avan nilai sukar vilakkukiraar.. aluthu/padaithaane -pakadai kaay ninainthu sirikiraan/ paadukiraan/ thaluthaluthu kaikalai thalaikku mel vaithu aadukiraan aananthathaandavam aadukiraan brahmam pidithaal pola vaalaa irukiraan/unnum soru parukum neer thinum vetrilai thaarakam vaal muthal/ valar muthal/ makil muthal yellaam avan thaan..nava narasimhar sevithom. 7-4-41/ peyarey kulesekarar..pola.. yerarankan neer mutram seru yen sennikki aniven yenkiraar..pirakalaathane paarthu poluthu kalippom..

pariyanaaki-varankalaal koluththu vantha avunan-amararkalaal kooda theriya mudiyaatha narasimkane arankan-kariya vaaki pudai paranthu milirnthu sevvari odi neendu ap periya vaaya kankal..bakthan pillai -sandam marthan sukracharyar pillaikal. ivarkal thaan pirakalaathanukku kurukal..katru kondathai kettathum-pirakalaathan pesukiraan-perum kaattil thallaadi/patrilan yeesanum mutrilum .. avanai thavirnthu matra idaththil patru vidanum.. kulanthaikku nanju thisai thirutha all yentru kurukalai paya paduthinaan.. yenna pesinaay ..naankal solla villaiye kuruvukkum ubathesam.. bakthanukku bayam illai piriyam aanavan geethai.. anaithaiyum yen aaka paarppathaal payam intri pesukiraan.. samamaaka seetham kulirchi/pakaivan nanban… udal sambantham.. uyarntha kolkaikal kondu .palliyil othi or ayyiram naamam..thelliya simkam..nintra thiru kolam partha saarathi kidantha kothil in kani/amarntha thelliya sinkam theivaana puththi udaiyavar/ nadakira yem raamaavo barathanum ,ammaan/ parantha meenar -sentraan kontraan aali thottu/alaikkum thiru karankal..vetham arinthavar thaan pirar vaasi paarkka maattaarkal..yenkum ulan kannan. or aayira naamame solli kondu irunthaan..uruthi udan pesukiraan..onbathu vitha bakthi sonnaan..

kama aasika  hari-velukkai -vel=viruppam than viruppa padi amarnthu irukiraan ..siriya vadivudan uthsavar..naara sinka vahubu sri maan alakiyaan thaane ari uruvam thaan palakiyavan.. sitrathai ivan idame pirakalaathan.. pillai perumaal iyengaar thanakku uriyavanaay thaanavar thalaivan kettaan unakku uriyavan vaalnthu ponaan ninaikkum kaal vaalnthe pom velukkai aalariye veru uthavi undo un thaalai paniyaathavarukku .. nee kaakka vanthaal veru yaarum vendaam nee thandikka vanthaal veru yaarum kaakka mudiyaathu..bakthan-bajanam sevai thondu athuve per aanantham..sravanam keerthanam ..aathma 7-5-13 slokam..kedkanum muthalil sravanam vaayaal paadanum/ keerthanam vishno baatha sevakanam ninaikkanum aduththu..sinthikanum..smaranam..matru ontru illai surunka sonnom sitra vendaam sinthaippe amaiyum..,srothavya manthavya idaividaamal thyaanam kandu viduvom/ paatha sevanam adutha padi..vadi inai illaa mel adi kodu vinaiyenum pidikka koovuthal varuthal seyyaathey.. yo nithya -rukma -ramanujsya -achuthan por thaamarai adikal. ithuve soththu ..pot thamarai adiye potra venum. saran thiruvadiyil adikeel amarnthg nakanai misai nam piraan sarane saran. archanam aduthu-maalai nanni kaalai maalai kamala malar ittu..periaalvaar thondar adi podi maalaa kaarar andal anaivarum pushba kainbkaryam/ vanthanam namas karithal nama naan yenakku illai tholuthu yeluthal..adimai thanathai veli paduththa namaskaaram..avan thiru vadikalil samarpithathu thaan namaskaaram..daasyam-kainkaryam pannuvathu..sentraal kudaiyaam irunthaal sinkaasanamaam pulkum anaiyaam mani villakkaam.sakyam -nadppu snekam kaattanum anbinaal vilaiyanum.aathma nivethanam avan soththu yaane yen thanathe -yaane nee yen udaimaiyaiyum nee unakke uriyavan..

Slokam 7-2-22-

nitya atmavyayah suddhah
sarvagah sarva-vit parah
dhatte ‘sav atmano lingam
mayaya visrjan gunan

The spirit soul, the living entity, has no death, for he is eternal
and inexhaustible. Being free from material contamination, he can go
anywhere in the material or spiritual worlds. He is fully aware and
completely different from the material body, but because of being misled
by misuse of his slight independence, he is obliged to accept subtle and
gross bodies created by the material energy and thus be subjected to socalled
material happiness and distress. Therefore, no one should lament
for the passing of the spirit soul from the body.

7-2-39-

ya icchayesah srjatidam avyayo
ya eva raksaty avalumpate ca yah
tasyabalah kridanam ahur isitus
caracaram nigraha-sangrahe prabhuh

The boy addressed the women: O weak women! Only by the will of the
Supreme Personality of Godhead, who is never diminished, is the entire
world created, maintained and again annihilated. This is the verdict of
the Vedic knowledge. This material creation, consisting of the moving and
nonmoving, is exactly like His plaything. Being the Supreme Lord, He is
completely competent to destroy and protect.

Slokam 7-2-42-

idam sariram purusasya mohajam
yatha prthag bhautikam iyate grham
yathaudakaih parthiva-taijasair janah
kalena jato vikrto vinasyati

Just as a householder, although different from the identity of his
house, thinks his house to be identical with him, so the conditioned
soul, due to ignorance, accepts the body to be himself, although the body
is actually different from the soul. This body is obtained through a
combination of portions of earth, water and fire, and when the earth,
water and fire are transformed in the course of time, the body is
vanquished. The soul has nothing to do with this creation and dissolution
of the body.

Slokam 7-2-49-

atha nityam anityam va
neha socanti tad-vidah
nanyatha sakyate kartum
sva-bhavah socatam iti

Those who have full knowledge of self-realization, who know very well
that the spirit soul is eternal whereas the body is perishable, are not
overwhelmed by lamentation. But persons who lack knowledge of selfrealization
certainly lament. Therefore it is difficult to educate a
person in illusion.

Slokam 7-3-2-

sa tepe mandara-dronyam
tapah parama-darunam
urdhva-bahur nabho-drstih
padangusthasritavanih

In the valley of Mandara Hill, Hiranyakasipu began performing his
austerities by standing with his toes on the ground, keeping his arms
upward and looking toward the sky. This position was extremely difficult,
but he accepted it as a means to attain perfection.

Slokam 7-3-25-

utthaya pranjalih prahva
iksamano drsa vibhum
harsasru-pulakodbhedo
gira gadgadayagrnat

Then, getting up from the ground and seeing Lord Brahma before him,
the head of the Daityas was overwhelmed by jubilation. With tears in his
eyes, his whole body shivering, he began praying in a humble mood, with
folded hands and a faltering voice, to satisfy Lord Brahma.

Slokam 7-3-32-

tvattah param naparam apy anejad
ejac ca kincid vyatiriktam asti
vidyah kalas te tanavas ca sarva
hiranyagarbho ‘si brhat tri-prsthah

There is nothing separate from you, whether it be better or lower,
stationary or moving. The knowledge derived from the Vedic literatures
like the Upanisads, and from all the sub-limbs of the original Vedic
knowledge, form your external body. You are Hiranyagarbha, the reservoir
of the universe, but nonetheless, being situated as the supreme
controller, you are transcendental to the material world, which consists
of the three modes of material nature.

Slokam 7-3-36-

nantar bahir diva naktam
anyasmad api cayudhaih
na bhumau nambare mrtyur
na narair na mrgair api

Grant me that I not die within any residence or outside any residence,
during the daytime or at night, nor on the ground or in the sky. Grant me
that my death not be brought by any being other than those created by
you, nor by any weapon, nor by any human being or animal.

Slokam 7-3-37/38-

vyasubhir vasumadbhir va
surasura-mahoragaih
apratidvandvatam yuddhe
aika-patyam ca dehinam
sarvesam loka-palanam
mahimanam yathatmanah
tapo-yoga-prabhavanam
yan na risyati karhicit

Grant me that I not meet death from any entity, living or nonliving.
Grant me, further, that I not be killed by any demigod or demon or by any
great snake from the lower planets. Since no one can kill you in the
battlefield, you have no competitor. Therefore, grant me the benediction
that I too may have no rival. Give me sole lordship over all the living
entities and presiding deities, and give me all the glories obtained by
that position. Furthermore, give me all the mystic powers attained by
long austerities and the practice of yoga, for these cannot be lost at
any time.

Slokam 7-4-2-

sri-brahmovaca
tateme durlabhah pumsam
yan vrnise varan mama
tathapi vitaramy anga
varan yadyapi durlabhan

Lord Brahma said: O Hiranyakasipu, these benedictions for which you
have asked are difficult to obtain for most men. Nonetheless, O my son, I
shall grant you them although they are generally not available.

Slokam 7-4-9/10/12-

yatra vidruma-sopana
maha-marakata bhuvah
yatra sphatika-kudyani
vaidurya-stambha-panktayah
yatra citra-vitanani
padmaragasanani ca
payah-phena-nibhah sayya
muktadama-paricchadah
kujadbhir nupurair devyah
sabda-yantya itas tatah
ratna-sthalisu pasyanti
sudatih sundaram mukham
tasmin mahendra-bhavane maha-balo
maha-mana nirjita-loka eka-rat
reme ‘bhivandyanghri-yugah suradibhih
pratapitair urjita-canda-sasanah

The steps of King Indra’s residence were made of coral, the floor was
bedecked with invaluable emeralds, the walls were of crystal, and the
columns of vaidurya stone. The wonderful canopies were beautifully
decorated, the seats were bedecked with rubies, and the silk bedding, as
white as foam, was decorated with pearls. The ladies of the palace, who
were blessed with beautiful teeth and the most wonderfully beautiful
faces, walked here and there in the palace, their ankle bells tinkling
melodiously, and saw their own beautiful reflections in the gems. The
demigods, however, being very much oppressed, had to bow down and offer
obeisances at the feet of Hiranyakasipu, who chastised the demigods very
severely and for no reason. Thus Hiranyakasipu lived in the palace and
severely ruled everyone.

Slokam 7-4-31/32-

brahmanyah sila-sampannah
satya-sandho jitendriyah
atmavat sarva-bhutanam
eka-priya-suhrttamah
dasavat sannataryanghrih
pitrvad dina-vatsalah
bhratrvat sadrse snigdho
gurusv isvara-bhavanah
vidyartha-rupa-janmadhyo
mana-stambha-vivarjitah

[The qualities of Maharaja Prahlada, the son of Hiranyakasipu, are
described herewith.] He was completely cultured as a qualified brahmana,
having very good character and being determined to understand the
Absolute Truth. He had full control of his senses and mind. Like the
Supersoul, he was kind to every living entity and was the best friend of
everyone. To respectable persons he acted exactly like a menial servant,
to the poor he was like a father, to his equals he was attached like a
sympathetic brother, and he considered his teachers, spiritual masters
and older Godbrothers to be as good as the Supreme Personality of
Godhead. He was completely free from unnatural pride that might have
arisen from his good education, riches, beauty, aristocracy and so

Slokam 7-4-42-

sa uttama-sloka-padaravindayor
nisevayakincana-sanga-labdhaya
tanvan param nirvrtim atmano muhur
duhsanga-dinasya manah samam vyadhat

Because of his association with perfect, unalloyed devotees who had
nothing to do with anything material, Prahlada Maharaja constantly
engaged in the service of the Lord’s lotus feet. By seeing his bodily
features when he was in perfect ecstasy, persons very poor in spiritual
understanding became purified. In other words, Prahlada Maharaja bestowed
upon them transcendental bliss.

Slokam 7-5-23/24-

sri-prahrada uvaca
sravanam kirtanam visnoh
smaranam pada-sevanam
arcanam vandanam dasyam
sakhyam atma-nivedanam
iti pumsarpita visnau
bhaktis cen nava-laksana
kriyeta bhagavaty addha
tan manye ‘dhitam uttamam

Prahlada Maharaja said: Hearing and chanting about the transcendental
holy name, form, qualities, paraphernalia and pastimes of Lord Visnu,
remembering them, serving the lotus feet of the Lord, offering the Lord
respectful worship with sixteen types of paraphernalia, offering prayers
to the Lord, becoming His servant, considering the Lord one’s best
friend, and surrendering everything unto Him (in other words, serving Him
with the body, mind and words)–these nine processes are accepted as pure
devotional service. One who has dedicated his life to the service of
Krsna through these nine methods should be understood to be the most
learned person, for he has acquired complete knowledge.

Slokam 7-5-32-

naisam matis tavad urukramanghrim
sprsaty anarthapagamo yad-arthah
mahiyasam pada-rajo-’bhisekam
niskincananam na vrnita yavat

Unless they smear upon their bodies the dust of the lotus feet of a
Vaisnava completely freed from material contamination, persons very much
inclined toward materialistic life cannot be attached to the lotus feet
of the Lord, who is glorified for His uncommon activities. Only by
becoming Krsna conscious and taking shelter at the lotus feet of the Lord
in this way can one be freed from material contamination.

Slokam 7-5-53-

yatha tri-vargam gurubhir
atmane upasiksitam
na sadhu mene tac-chiksam
dvandvaramopavarnitam

The teachers Sanda and Amarka instructed Prahlada Maharaja in the
three kinds of material advancement called religion, economic development
and sense gratification. Prahlada, however, being situated above such
instructions, did not like them, for such instructions are based on the
duality of worldly affairs, which involve one in a materialistic way of
life marked by birth, death, old age and disease.

Slokam 7-5-56/57-

te tu tad-gauravat sarve
tyakta-krida-paricchadah
bala adusita-dhiyo
dvandvarameritehitaih
paryupasata rajendra
tan-nyasta-hrdayeksanah
tan aha karuno maitro
maha-bhagavato ‘surah

My dear King Yudhisthira, all the children were very much affectionate
and respectful to Prahlada Maharaja, and because of their tender age they
were not so polluted by the instructions and actions of their teachers,
who were attached to condemned duality and bodily comfort. Thus the boys
surrounded Prahlada Maharaja, giving up their playthings, and sat down to
hear him. Their hearts and eyes being fixed upon him, they looked at him
with great earnestness. Prahlada Maharaja, although born in a demon
family, was an exalted devotee, and he desired their welfare. Thus he
began instructing them about the futility of materialistic life.

Krishnan Kathai Amutham -15th Nov to 19th Nov-Shri Vellukudi Krishnan Swamikall..

November 29, 2010

vethaanthathin theriya porul baagavatham.vishnu koduththa vimaanathil pavani pokum poluthu rudran-parvathi sernthu irunthathai parikasiththaan.. saabam– thavarai mannikka solli kettaan–perumaanai bakthar thaan arivaarkal.. kodutha saabathai marukkaamal yettru kondaan.. kanan rukmin- kailasa yaathri poy pillai varam ketta saritham. vaishnavaanaam akam sambu yenkiraar geethaiyil..thiru kurunkudi nambi kovilil pakkam nintrar thiru mankai. jeeyar swami sannithi pakkam nintraaruku kurai illaiye visaarippaar thiru koshtiyooril muthalil rudran sannithu kaanchiyil irandu kaamaachi- kalvan elunthu irukiraar/ yekaabarar nilaa thinkal thundaththaay elunthu iruli irukiraar.. pala idankal undu/ bakavath bakthiyil yeedu padanum..asuranukku bakthi vantha kathai parththom..prakalaadan kandaa karnan sisubaalan kadaiyil thirunthu mosham ponaarkal..paapam thuraththum. naam thaan nal vali pada mudivu yedukkanum. yellaam pre determined thappaana abibraayam..karmankalinfluence irunthaalum. aduthtu 6-18 athyaayam-savitha -prisni -savithri petraal/montru vyakrithikalai petraarkal/ agni kothram pasu pontravai/sithi -makimaa pirabu petraal/saayankaalam piratha kaalam powranami petraarkal/ vithaathaa agni-einthu neruppu/ varuna-bruku piranthaar valmikiyum pillaiyaaka piranthaar/ akasthyasrum vasistarum piranthaarkal/indran-jajanthan-kaakasuran/maarbil kothiyavan/ vamanan athithi thevikku. keerthi idam kalyanam sownakar pillaikal..didthi devi pillaikal asurarkal kathai/pirakalaathanan vilosanan bali/ hiranyaashan hiranya kasibu/baanaasuran maka bali pillai/kayaathuhiranya kasubu-naanku pillaikal/ simkika pillai raaku/49 maruthukal kathai -asurar aanaalum inthranukku uthava-didi sokam kondaal..kollum alavu pillai venum yentraal ..kasya pirajabathi oru varusham viratham pusavanam vrutham-solkiraal ..paarppom..

baagavatha puraanam bagavaanukku santhosham..16-29 -seshan seviththu kandu aruliya slokam..siththarkal saaranar soola pattu velutha varnam kreedam keyooram aninthu kondu sivantha kankal/anda kadaakam thaanki/ uoorakam ulaku alantha perumaal sannithiyil irukkum thivya desam..paayasaththaal aaraathanam.nirantha kachi uoorakaththaay/ siru puliyor- sala sayanaththu krubaa samuthra perumaal. pushkarani karaiyil aathi seshan sevai saathikiraar..ajithan/baktharkalaaljayikka pattavan/aasai atravarkal ummai jayikiraarkal 47 sloham sthothram..parama hamsar umakku vanakkam..inthriyankal anaithum jayithavarkal/anantha lokam thaankum ananthan.. thalaiyaal thaanukikireer..padaippavan anthar aathmaa/ naan ullen yennul ulakam undu..sukam kidaika thukkam poka .athma unmaiyaana inbam..17th athyaayam -parvathi sabitha kathai 4th slokam..bruku naradar brahma ivarkalum ontrum solla villai ivan yen ikalvu -paapa yoni asuranaaka pirakka saabam.. vananki saabam viduthalai kedkka villai/ udalukku thaan pirappu mannithu arulanum bakthi maaraatha piravi venum yentru vendinaan..parama sivanaar artham thoyntha paarvai paarththaar..vaishnavarkalai patri kondaadukiraar parama sivan/ baktghi neenkaamal gjaanam vairaakyam mikunthu irukiraarkal..gjana bakthi padaiththa viruthaarasuran pirakiraan kathai kedbavarkal vishnu bakthar aavaarkal -pala sruthi slokam. kramathaale mukthi adaivaarkal..

vyaasam -namo .vasistar kulam/ pillai sukarukkum namaskaaram..athithi pillaikal thevar/thithi pillaikal asurar..18th athyaam 38 sloham..atharmam nikalnthu vidume-inthran alikka pillai varam kettaal kasyabar thunba pattaar.. nonthu kondaar. yosiththu pathil solli irukkanum.. pillai pirappaan..vratham i varusham anushtikkanum pumsavana vratham athu..thadankal intri pannanum..himsikka koodathu sabikka koodathu poy pesa koodaathu nakam mayir vetta koodaathu theettu saamaan thoda koodaathu theeya makkalai theenda koodaathu soodi konda maalaiyai echilai saappida koodaathu maalai kaal alambanum mala jalam kaikaal alambi vaay koppilikanum kilakku vadakku pakkam thalai. iduppil thuni irukkanum ..pasu brahmanar aarathikkanum..inthran kooda irunthu pillaiyai kolla irukiraan/ maalai poluthil kaal alamba villai karbam pukunthu vajraayum kondu 7 aaka thundiththaan meendum ov ontraiyum 7 aaka vetta.. kulanthai kettathu. yen vettu kireer yen pakkam irunthaal kaakkukiren. kooda pirantha kulanthaikal thaane theva thanmai adaiveerkal..49 maruthukal.. 50 per indran katrin  amsam..12 maasam kaliththu veliyil vara thithi devi kedka parama aacharyam..allikka venum yentru ninaithom. vishnu bakthiyaal nam yennam nirai vera villai bakthikku mun kaalppu unarvu illai..narakam sentraalum maarkam maara maattaan.. mankalam -thaayai seviththaan indran..19th athyaayam.. pumsavana viratham panni yenna kittum parishid namakaaka kettaar..markali valar piraiyil seyyanum kanavan kudumba nanmaikku.. maruthu urpaththi kathai kettu kondu neeraadi ven vasthram aabaranam tharithu kondu/lakshmi theviyaiyum sriya pathiyaiyum .anaiththu aasai niramba petra emberumaane unakku vanakkam..loka thaaye vanakkam/ vishnu pathni yen idam prithi kolvaay/ slokam-arkkam.ubakaaram koduththu..kantham pushbam thoobam theebam kaatti paayasam paruppu pirasaathamney kondu aakuthi koduthu..thiru vellarai pundareekaadshan..maka lakshmi thaayaar sevai/ naachiyaar thiru maalikai sri villi puthoor/ neelaa thevikku naachiyaar kovil vanjula valli thaayaar srinivasa perumaal thuthithu poosikkanum. markali thodanki karthikai kadaisiyil mudikkanum..aankal piraarthipathai peruvaar.modsham peruvaar kulanthai peru kittum selvam alaku yellaam kittum..pithrukal thirupthi adaikiraarkal.. sri hari preethi adaikiraan..7th skantham narasimkar sarithram kedppom..

parithraanaaya -yuke yuke-avathara payankal vilakkukiraan bakthar kaakka pakaivar alikka darmam nilai naattaa-meenodu karkiyum aanaan/ madsya koorma ..kalki thasa avathaaram..kondaaduvathaal 10 avathaaram mattum illai/ yellaam thani sirappukal/ mirukam manisa uruvum sernthuiruntha -nara kesari aal ariyaay..7 skantham 15 athyaayam/ 10 arul purinthavai/ adutha 5 kadamaikal aasrama padi solli mudivara sollukiraar.. 12-skantham .6 mudinthathu.. naduvil iruppathu pola irandum kalanthu sinka mukam manisa udal-ithu paathi athu paathi.. athe nilai thaan idai pattu irukirom..thoonkal thontrinaan.. ninaivil vaithu kondu anubavippom. payamavanukku anbu ivanukku/ sinkathukka pakavan payap padanum.. perumai thotrum irukkum. pirakalaathan bakthi kittu -siruvan kooppitta kuralukkum varuvaan..intharanukku sakaayam asuranai alithaay/ theenmaikal sey kunthaa-aalvaar..oru thalai pashamaa avanukku ?..sukar idam kettaan parishad..nalla kelvi kettaay..bakthi irattippu aakum pathil kettaal..innarukku nallavan -illai samokam sarva jeevaasu.. pakamai paaraatta maattaan.. kontrathu yetharkku.. muk kunam serkkai udal udan sernthu irukkum/ sadvam-nallathu thamo mikuntha theeyathu raias konjam theeyathu/ sadvam-thevan/ rajo-asuran thamo-arakkan.. behaviour poruththu thaan thevar asurar arakkar aakirom..lokam theenku vanthaal makkalai kaakka varuvaan.. avanukkum nallathu illai udambu aliththu papam pannaamal irukka /kulanthai kuchi vaithu kannai kuthi kondaal.. pidinki podum thaay pola.avanum sareeram thookki podukiraan ..nanmai puriya thaan pannukiraan. 12/13 slokam..raja sooya yaakam pannum poluthu naradar idam yuthistran ketta kelvikku pathil.. sisubaalan danda vaththan iruvarum athai pillaikal/ ner virothikal/ vaithu theerthum modsham adainthaarkal. kadaisi varai vaayppu kodukiraan..perumaal sambantham gopimaar paandavar rishikal pola yesa kooda sambandam. kaadshi kodukka maaruthal adainthu mukthi adainthaan. ravanan kumba karnan ithai panna villai bayamo anbo bakthiyaalo bakamai paaraatti. gopi-aasai kamsan-payanthu sisubaalan-thooshithu/ paandavar-snekam rishikal-bakthi panni mukthi/ idai vidaamal sinthithu irukanum. palaiya vaasanai jaya vishayar/ ueir piriyum poluthu darisanampetru maaruthal adainthumukthi adainthaarkal/ jaya vishayar saabam kathai aduththu paarppom..

vetha vethaankalin saaru pola -kili kothiya pala rasi/ sukarin thiru vaayaal vanthathu..brahma soothram ubanishathin karuththu/ perumaanukku vaishanyam illai karunai anaivar idam kaattu kiraar.. veru paadu avan avan karmam kaaranam..piravi punyam paapam adiyaaka thaan kidaikirathu..paara pasham illai ..intharnum thunba pattaar maha bali/ durvaasar saabam. aathanoor ..aathaa -pasu vin-than vuppr kaama thenu thavam iruntha vuppr aandu alakkum aiyan.. maka lakshmi solli inthran pushkarani vanthu saabam theernthaan.. intharanukkum saabam undu adi panikiraar pilaikiraar asurarkal vara villai alinthe pokiraan. kutram pokki kollum yennam vallaiye mannippu kedkaamal pohum yennam yen vaiththaar ? inthranukku puthi koduththaare. jeevaathmaa thaan yedukkum mudivu. svaathanthryam undu..perumaal punyaththil nantraka nadanthathu thappu arulaal yentru sollanum.. nantraka nadakka vidil arul illai keduththaar yentru solla koodaathu.. nala valiyil povathum theeyathin valiyil pokaamal iruppathum chaithanyam kondu naame pannuvathey. poruppu thatti kolla koodaathu..7-1-35/36 slokam. sanath kumararkal kodutha saabam..39 hiranyaashan hiranya kasibu moothavan..krutha yukam/thuvabara yukathil ravana kumba karnan/44 slokam -ramanaal alikka pattaarkal/siththi pillaikal darma puthranukku kannanukku aththai pillaikal sisu baalan dantha varthan..adutha athyaayam- kodooramaka nadanthina kathai..pasu yaaka yagjankal alithaan. thaayaar thambi manaivi paarthu pali theerppen.. hiranya kasibu- ubadesam udal aliyum aathmaa aliyaathu yentru avane ubadesam pannukiraan.. sambavastha– vivekam atra pakuthu arivaal thaan yentru naradar polapesukkiraan..yama tharma rajan kathai solkiraan.. arasan marithu keele vila yaman baalakan kulanthaiyaaka vanthu paravai kathai solkiraan.. paarppom..

Sloham 6-18-5-

valmikis ca maha-yogi
valmikad abhavat kila
agastyas ca vasisthas ca
mitra-varunayor rsi

By the semen of Varuna, the great mystic Valmiki took birth from an
anthill. Bhrgu and Valmiki were specific sons of Varuna, whereas Agastya
and Vasistha Rsis were the common sons of Varuna and Mitra, the tenth son

slokam-9.

tat-karma-guna-viryani
kasyapasya mahatmanah
pascad vaksyamahe ‘dityam
yathaivavatatara ha

Later [in the Eighth Canto of Srimad-Bhagavatam] I shall describe how
Urukrama, Lord Vamanadeva, appeared as the son of the great sage Kasyapa
and how He covered the three worlds with three steps. I shall describe
the uncommon activities He performed, His qualities, His power and how He
took birth from the womb of Aditi.

sloham 12/13-

hiranyakasipor bharya
kayadhur nama danavi
jambhasya tanaya sa tu
susuve caturah sutan
samhradam prag anuhradam
hradam prahradam eva ca
tat-svasa simhika nama
rahum vipracito ‘grahit

The wife of Hiranyakasipu was known as Kayadhu. She was the daughter
of Jambha and a descendant of Danu. She gave birth to four consecutive
sons, known as Samhlada, Anuhlada, Hlada and Prahlada. The sister of
these four sons was known as Simhika. She married the demon named
Vipracit and gave birth to another demon, named Rahu.

sloham 6-18-17-

bana-jyestham putra-satam
asanayam tato ‘bhavat
tasyanubhavam suslokyam
pascad evabhidhasyate

Thereafter, Bali Maharaja begot one hundred sons in the womb of Asana.
Of these one hundred sons, King Bana was the eldest. The activities of
Bali Maharaja, which are very laudable, will be described later [in the
Eighth Canto].

sloham 45-

sri-kasyapa uvaca
putras te bhavita bhadre
indra-hadeva-bandhavah
samvatsaram vratam idam
yady anjo dharayisyasi

Kasyapa Muni said: My dear gentle wife, if you follow my instructions
regarding this vow for at least one year, you will surely get a son who
will be able to kill Indra. However, if you deviate from this vow of
following the Vaisnava principles, you will get a son who will be
favorable to Indra.

sloham 54-

samvatsaram pumsavanam
vratam etad aviplutam
dharayisyasi cet tubhyam
sakra-ha bhavita sutah

Kasyapa Muni continued: If you perform this ceremony called pumsavana,
adhering to the vow with faith for at least one year, you will give birth
to a son destined to kill Indra. But if there is any discrepancy in the
discharge of this vow, the son will be a friend to Indra.

sloham 61-

labdhva tad-antaram sakro
nidrapahrta-cetasah
diteh pravista udaram
yogeso yoga-mayaya

Finding this fault, Indra, who has all the mystic powers [the yogasiddhis
such as anima and laghima], entered Diti’s womb while she was
unconscious, being fast asleep.

Sloham 67-

sakrd istvadi-purusam
puruso yati samyatam
samvatsaram kincid unam
ditya yad dharir arcitah
sajur indrena pancasad
devas te maruto ‘bhavan
vyapohya matr-dosam te
harina soma-pah krtah

If one worships the Supreme Personality of Godhead, the original
person, even once, he receives the benefit of being promoted to the
spiritual world and possessing the same bodily features as Visnu. Diti
worshiped Lord Visnu for almost one year, adhering to a great vow.
Because of such strength in spiritual life, the forty-nine Maruts were
born. How, then, is it wonderful that the Maruts, although born from the
womb of Diti, became equal to the demigods by the mercy of the Supreme
Lord ?

sloham 76-

tad idam mama daurjanyam
balisasya mahiyasi
ksantum arhasi matas tvam
distya garbho mrtotthitah

O my mother, O best of all women, I am a fool. Kindly excuse me for
whatever offenses I have committed. Your forty-nine sons have been born
unhurt because of your devotional service. As an enemy, I cut them to
pieces, but because of your great devotional service they did not die.

Sloham 6-19-2/3-

sri-suka uvaca
sukle margasire pakse
yosid bhartur anujnaya
arabheta vratam idam
sarva-kamikam aditah
nisamya marutam janma
brahmanan anumantrya ca
snatva sukla-dati sukle
vasitalankrtambare
pujayet pratarasat prag
bhagavantam sriya saha

Sukadeva Gosvami said: On the first day of the bright fortnight of the
month of Agrahayana [November-December], following the instructions of
her husband, a woman should begin this regulative devotional service with
a vow of penance, for it can fulfill all one’s desires. Before beginning
the worship of Lord Visnu, the woman should hear the story of how the
Maruts were born. Under the instructions of qualified brahmanas, in the
morning she should wash her teeth, bathe, and dress herself with white
cloth and ornaments, and before taking breakfast she should worship Lord
Visnu and Laksmi.

sloham 6-

visnu-patni maha-maye
mahapurusa-laksane
priyetha me maha-bhage
loka-matar namo ‘stu te

[After profusely offering obeisances unto Lord Visnu, the devotee
should offer respectful obeisances unto mother Laksmi, the goddess of
fortune, and pray as follows.] O wife of Lord Visnu, O internal energy of
Lord Visnu, you are as good as Lord Visnu Himself, for you have all of
His qualities and opulences. O goddess of fortune, please be kind to me.
O mother of the entire world, I offer my respectful obeisances unto you.

sloham-7-

om namo bhagavate maha-purusaya mahanubhavaya mahavibhuti-pataye saha
maha-vibhutibhir balim upaharamiti; anenahar-ahar mantrena visnor
avahanarghya-padyopasparsana-snana-vasa-upavita-vibhusana-gandha-puspadhupa-
dipopaharady-upacaran susama-hitopaharet.

“My Lord Visnu, full in six opulences, You are the best of all
enjoyers and the most powerful. O husband of mother Laksmi, I offer my
respectful obeisances unto You, who are accompanied by many associates,
such as Visvaksena. I offer all the paraphernalia for worshiping You.”
One should chant this mantra every day with great attention while
worshiping Lord Visnu with all paraphernalia, such as water for washing
His feet, hands and mouth and water for His bath. One must offer Him
various presentations for His worship, such as garments, a sacred thread,
ornaments, scents, flowers, incense and lamps.

sloham 6-19-11-

yuvam tu visvasya vibhu
jagatah karanam param
iyam hi prakrtih suksma
maya-saktir duratyaya

My Lord Visnu and mother Laksmi, goddess of fortune, you are the
proprietors of the entire creation. Indeed, you are the cause of the
creation. Mother Laksmi is extremely difficult to understand because she
is so powerful that the jurisdiction of her power is difficult to
overcome. Mother Laksmi is represented in the material world as the
external energy, but actually she is always the internal energy of the
Lord.

sloham 6-19-12-

tasya adhisvarah saksat
tvam eva purusah parah
tvam sarva-yajna ijyeyam
kriyeyam phala-bhug bhavan

My Lord, You are the master of energy, and therefore You are the
Supreme Person. You are sacrifice [yajna] personified. Laksmi, the
embodiment of spiritual activities, is the original form of worship
offered unto You, whereas You are the enjoyer of all sacrifices.

sloham 6-19-14-

yatha yuvam tri-lokasya
varadau paramesthinau
tatha ma uttamasloka
santu satya mahasisah

You are both the supreme rulers and benedictors of the three worlds.
Therefore, my Lord, Uttamasloka, may my ambitions be fulfilled by Your
grace.

Sloham 6-19-18-

krtam ekatarenapi
dam-patyor ubhayor api
patnyam kuryad anarhayam
patir etat samahitah

Between the husband and wife, one person is sufficient to execute this
devotional service. Because of their good relationship, both of them will
enjoy the result. Therefore if the wife is unable to execute this
process, the husband should carefully do so, and the faithful wife will
share the result.

Sloham 19/20-

visnor vratam idam bibhran
na vihanyat kathancana
vipran striyo viravatih
srag-gandha-bali-mandanaih
arced ahar-ahar bhaktya
devam niyamam asthita
udvasya devam sve dhamni
tan-niveditam agratah
adyad atma-visuddhy-artham
sarva-kama-samrddhaye

One should accept this visnu-vrata, which is a vow in devotional
service, and should not deviate from its execution to engage in anything
else. By offering the remnants of prasada, flower garlands, sandalwood
pulp and ornaments, one should daily worship the brahmanas and worship
women who peacefully live with their husbands and children. Every day the
wife must continue following the regulative principles to worship Lord
Visnu with great devotion. Thereafter, Lord Visnu should be laid in His
bed, and then one should take prasada. In this way, husband and wife will
be purified and will have all their desires fulfilled.

Sloham 6-19-21-

etena puja-vidhina
masan dvadasa hayanam
nitvathoparamet sadhvi
kartike carame ‘hani

The chaste wife must perform such devotional service continuously for
one year. After one year passes, she should fast on the full-moon day in
the month of Karttika [October-November].

Sloham 7-1-8-

jaya-kale tu sattvasya
devarsin rajaso ‘suran
tamaso yaksa-raksamsi
tat-kalanuguno ‘bhajat

When the quality of goodness is prominent, the sages and demigods
flourish with the help of that quality, with which they are infused and
surcharged by the Supreme Lord. Similarly, when the mode of passion is
prominent the demons flourish, and when ignorance is prominent the Yaksas
and Raksasas flourish. The Supreme Personality of Godhead is present in
everyone’s heart, fostering the reactions of sattva-guna, rajo-guna and
tamo-guna.

Sloham 7-1-19-

sapator asakrd visnum
yad brahma param avyayam
svitro na jato jihvayam
nandham vivisatus tamah

Although these two men–Sisupala and Dantavakra–repeatedly blasphemed
the Supreme Personality of Godhead, Lord Visnu [Krsna], the Supreme
Brahman, they were quite healthy. Indeed, their tongues were not attacked
by white leprosy, nor did they enter the darkest region of hellish life.
We are certainly most surprised by this.

Sloham 7-1-36-

sri-narada uvaca
ekada brahmanah putra
visnu-lokam yadrcchaya
sanandanadayo jagmus
caranto bhuvana-trayam

The great saint Narada said: Once upon a time when the four sons of
Lord Brahma named Sanaka, Sanandana, Sanatana and Sanat-kumara were
wandering throughout the three worlds, they came by chance to Visnuloka.

sloham 7-1-37-

panca-saddhayanarbhabhah
purvesam api purvajah
dig-vasasah sisun matva
dvah-sthau tan pratyasedhatam

Although these four great sages were older than Brahma’s other sons
like Marici, they appeared like small naked children only five or six
years old. When Jaya and Vijaya saw them trying to enter Vaikunthaloka,
these two gatekeepers, thinking them ordinary children, forbade them to
enter.

sloham 7-1-44-

tatas tau raksasau jatau
kesinyam visravah-sutau
ravanah kumbhakarnas ca
sarva-lokopatapanau

Thereafter the same Jaya and Vijaya, the two doorkeepers of Lord
Visnu, took birth as Ravana and Kumbhakarna, begotten by Visrava in the
womb of Kesini. They were extremely troublesome to all the people of the
universe.

Sloham 7-1-46-

tav atra ksatriyau jatau
matr-svasratmajau tava
adhuna sapa-nirmuktau
krsna-cakra-hatamhasau

In their third birth, the same Jaya and Vijaya appeared in a family of
ksatriyas as your cousins, the sons of your aunt. Because Lord Krsna has
struck them with His disc, all their sinful reactions have been
destroyed, and now they are free from the curse.

Krishnan Kathai Amutham -8th Nov to 12 th Nov-Shri Vellukudi Krishnan Swamikall..

November 17, 2010

sarithram anaithaiyum baagavathathil paarkirom..6 skantham mudikka pohirom..adutha aandil poorthi seyvom. 6-10 parkirom..parama bathanaaka viruthaasuran maari inthran vyanthaan.. vajraayutham panniya kathai ..muthuku ilambu visva karma deva dachan moolam.. 9-52 slokam mun kathai solkiraar..dadeechi maka rishi/ asvini iruvarum poy narayana kavasa manthram kettaarkal/ inthran thanakku mattum sollanum yentru / asvini thevar thalaiyai vetti kuthirai thalai vaikirom/ inthran vettiyathum maatri kollalaam /asvas siras..10 th athyaayathil hari nala vali solli koduththaar..udalil aasai illai/ yukam davam panna venum athma darma saathanam udal..inbam kodukkum aasai illai/ koduppatharkku illai/ kashdam paarthu thuyar thudaika tharanum..thevarkal piraarthikka ..yokaththil amarnthu uir thuranthaar..aathmaavai perumaal idam vaiththaar udalai koduththaar/visva karma udalai kadainthu vajraayutham panni periya por / muthal yukaththil narmathai karaiyil nadanthathu rudrar aathithyar ashda vasukkal asvini thevar. pala thevarkalum/ namusi haya greevar virutharaasuran pakkam..pura muthuku ittu odaatheerkal yentraan.pirapavar iruppaar yuthathil maranam veera svarkkam kittum/11athyaam -indran virutha raasuran pechu..bakthan .. settraar thiral aliya sentru -matravar ponaalum yethirthu nintraan..thevar mayanki keele vila/ inthranum nadunka /iiyraavathamum pin poka vajraayutham yedukka / visva roobanai kontraay guru -brahmanan kontraay.. seyalaal yaarum intri selvam thayaa keerthy illaathavane -inthranai solkiraan.. uir pirinthaal kavalai illai daasaanu daasanaka hari idam manam seluththi parama bakthan -adiyavarkalukku adiyen –paatha moola daasaanu daasan– mathura kavi aalvaar nishdai/ thondar thondar– adiyonkalo aalvaare aasai pattaar thevu matru ariyen..athe saptham daasaanu daasan yenkiraan.. na yoka siththi un thiru vadi anubavame venum..udalai vajraayuththaal piriththu kol yentraan inthran vyanthaan..

ramanujasya saranam..koorath aalvaan achuthan thiru vadi kittiya pin yellaam pullukku samam yentru irunthaar.. paatha pankajam then kudiththu kaliththavan veru yethilum viruppam kollaan aalavanthaar/ thondu rasam arintha bakthan kudisaiyil pulu piravi pothum brahma pathaviyum vendaam yenkiraar aalavanthaar.. athu pola nallavaaraay aanaan virutharaasuran.. intru irunthu bakthanaaka naamum aakalaam..kuththi kaatta koodaathu. yetraikkum yel yel piravikkum adimai aaki irukanum/ rishi moolam nathi moolam bakthi moolam paarkka koodaathu yek kutravaalar yethu pirappu paarkka koodaathu 6-12 athyaayam..kaidabar muran asurar alithaal pola indranai kolla soolam kondu vanthaan..vajraayuthathaal kai vetta vajraayutham vilunthathu.. palam athikam..avakaasam koduththaan yeduthu kolla .. irakka pokirom yentru therinthu sandai podukiren.. loka baalarkal naalvar kuberan inthran yama varunan naalvarum.. perumaan idam bakthi vaithu irukiren. yaasvaran oruvane ..padaithu layam avan idam bakthi konden.. aayl selvam pukal seluppu yellaam avanaal thaan..udal kollalaam aathmaa avan idam thaan.. bakthanaay paarthu aanantham indranukku.. netru varai yeppadi irunthaay paarkka maattaan.. mukthi adaiya aasai .. rajo thamo guynathaal mooda patta nee– paritham aayuthathaal sulantraan asuran.. nooru kooraaka ponaathu.. irandu kaikal . vilunkinaan indranai. vayirai kilithu vanthaan indran..thevar aada thunthubi mulanka.. jothis aathmaa poka..kutram atru maari naan..vishnu lokam adainthaan..inthranukku ippo aabaththu meendum..brahma kathi thosham 13 th athyaayam..sthri boomi -naalvarukkum munbu/ asvametha yaakam panni -pokka-pen uruvil brahma kathi thosham viratta bagavan naamam solli thappikalaam..thodarnthu jarayaa vervai meen naatrathodu thalai viri kolamaaka maanasarovar poy thaamarai naalin thanthukalil olinthu kondaan.. 1000 varusham vaalnthu naamam solli thosham tholainthu pinbu asva metha yaakam panni ilantha selvam meettaan.. brahma pannina homathin naduvil perum thevi deva rajan vanthaar neruppu patta vadu-thyaaha rajar ivare vela malai hasthi giri.. sarithram padiththavar yellorukkum inthrtan pola selvam kidaikkum paapam tholaiyum inthram jeyikalaam keerthy perukum..yen bakthan aanaan kaaththu irunthu paarppom..

kathura banthum –pitharai -thiru maalai .moytha val vinaiyul nintru moontru yeluthu udaiya peraal shadra banthu uyarntha kathi adainthaan.. theeyavanaay iruppinumnaamankalai soli seytha paapankalukku irankinaal .. virutharaasuran yeppadi maarinaan 6-14 athyaayam..rajo thamo gunam udaiya ivan mukanthan thiru vadiyil-mukunthan saranyan uth pala maamsathil aasai atra rishikalukku saranya mukunthan –savri raja perumaal thiru kanna puram thiru kai thala sevai.. mannu thaalaattu –sri ramane thaalelo vibeeshananukku nadai alakaikaatti / saranamaakum than thaal adainthaarkku yellaam..virutha raasuran petraane yeppadi parishid kedkiraan.. mumushukal aacharyam– thur labam adaivathu.. 1000 peril 1 varuvaan/1000 oruvar thaan 1000 peril oruvan  arivaan adaivaan -filter-didamaana mathi kondu irukiraan/ sisubaalan kandaa karnan ivan pola mukthi adainthaan sukar pathil. chitra kethu arasan irunthaan ankiras maka rishi vanthaar dvashdaa kurithu yaakam panni havir paakam mootha manaivi ku kodukka/ santhosham varutham irandum koduppaan. thelintha arasan sankarshana vubadesam petraan/ paarvathi thevi saabaththaal virutharaasuran vanthaan..14-10 slokam–chitra kethu raja kettathu yellaam boomi thevi koduththaal…pasi kamam jayikalaam varisu illai kavalai. ankiras yaakam panni kulanthai pera vali vaiththaar saru -paayasam yeduththu. nam aalvaar thiru kuirunkudi nambi avathaaram. udaiya nankai kaari maaran–ummai pol pillai venum.. naame pirappoom .. kurunkudi nambiye kurukoor nambi kesava soma yaajiyaar kairavani pushkarani thiru valli keni.. 27 nashathra pushbam undu… neere venum yentrathum ramanujaraay vanthu avathariththaar..dvashda piraarthithu kulanthai petraan motha manaivukku kodukka pillai piranthaan.. ankiras aaseervaatham santhosham varuththam irandum tharuvaan yentru.. micha manaivikal varutham visham kodukka –marainthaan naradar ankiras marupadiyum vanthu ubadesikiraarkall. yenna yentru paarppom..

ithikaasam puraanankal therinthu kolla vendiyathu mukyam/ karuthukal intriyamaiyaathavai/ vishnu piraanam baagavathamum /ruthraasuran kathai paarthu varukirom..kodiyavanaay irunthum bakthi vanthathu 6-14- paarkirom..43 slokam-matra manaivikal poraamai kobam mathi ilanthu virotha puththi vanthaal vivekam pokum..pakuthu arivu poy kulanthaiyai visham koduthu kolla/ thoonki irukiraan yentru thaay ninaikka ..ulukki -paarthu aluthaal alatrinaal/ arasanum varutha pattaan..pillai paasam vuyarntha pillai naan mukanai nokki katharinaan arasan..akaala maranam karma kaaranam yenbeer theivam kurai solla koodaathu yentraal neer nyamiththu aad pattu irukirom.. puriya villai yentraan..pakuthu arivu ilantha arasan-naradar ankiras vanthu ubadesam -6-15 ..pannukiraarkal..arasane kaattu aaru oda 10 kattakaikal sernthu pirinthu maari maari povathu pola uravu.. itha piraviyil manaivi pillaikal adutha piraviyil maarum.. kattaikalodu kattakaikal serpathu pola /kaalaththin kattaayam/ vithai maram sedi kodi vithaiyum thotruvikkum..pattu pona vithai vilunthaal maram saayaathu. udalai paarkkaathe aathma gjanam peruvaay/ samaathaanam adainthaan arasan..ulakaththil iyarkkai yentru purinthu athma vuyarntha idam ponaan yentru purinthu. raja rishikal palar kettu irukiren pattiyal podukiraan –vetha siras rishikal vyaasar sabtha rishikal/ kadi kaachalam svarna vimaanam.. yoka narasimhan akkaara kani /aanjeneyar kaarthikai jaayitru koottam sabtha rishikal kadshi tharuvaar/ anguras naradar naam/ pillai varam thanthom inbam thunbam samam.. brahmathai unarnthavansokam payam pada koodaathu/ kavalai vendaam anaiththum brahma vai aathmaa sankarshana manthram ubadesithaarkal..athan moolam perumaanai adaiyalaam yentraarkal.. paarppom aduththu ..

santhosham avanukku slokam sonnaale..vyaasare bagavaan avathaaram..sankarshana manthram ubadesithaar 15-27 slokam–7 naalil nerakatharisikalaam aathi seshan thaankuvathai.. vithya thalaivan aakalaam 6-16 athyaayam..manthra ubadesam pannum munbu-pillaikku uier koduththu thaay thanthai santhosha pada yeluppinaar.. pesuvaan yentru yethir paarkka villai..udal nithyam illai 9th slokam.. aathmaa maaraamal sooshma maay aanantha mayam.. udal ul povathaaka illai.. guna thosham kittaamal irukka ..maaraathaaathmavil-oh ulakin iyalbe yennaa thyar ulaku iyarkkai..nanaathaar muruvalippa pathikam.. makara nedum kulai kaathan garudauthsavam pira palam.. vedkam thuranthu koodinaar perumaal idam.. manam sentrathu yaarai kondu usaaku-nenjinaarum anku olinthaar yenkiraarirattai thiru pathiyil kadithamaarthavam aneka banthuvum avan thaan.. thuvalil maa mani maadam annaimeer neer umakku aasai intri-unkal pen illai.. akatrineer..thaayaarukku aanantham.. thiru koloorukku yen ner elai nadanthaal.. thaayaarukku aanantham iththaal..udal aasai vittu perumaan idam selvathe nalam..yeema sadanku panninaarkal..thosham -yamunai neer aadi pokkinaar matra manaivikal visham koduththaal.. namo vigjaana –parama aanantha aathma ramaaya shaanthaayaa namo–man paanaikku pola ulaka kaaranam neere -7 naal thyaanam panni manthram solli/ aathi seshan sankarshanai kandaar.. yenna thuthiththaar paarppom..

Sloham 6-11-20-

nanv esa vajras tava sakra tejasa
harer dadhices tapasa ca tejitah
tenaiva satrum jahi visnu-yantrito
yato harir vijayah srir gunas tatah

O Indra, King of heaven, the thunderbolt you carry to kill me has been
empowered by the prowess of Lord Visnu and the strength of Dadhici’s
austerities. Since you have come here to kill me in accordance with Lord
Visnu’s order, there is no doubt that I shall be killed by the release of
your thunderbolt. Lord Visnu has sided with you. Therefore your victory,
opulence and all good qualities are assured.

Slokam 6-11-25-

na naka-prstham na ca paramesthyam
na sarva-bhaumam na rasadhipatyam
na yoga-siddhir apunar-bhavam va
samanjasa tva virahayya kankse

O my Lord, source of all opportunities, I do not desire to enjoy in
Dhruvaloka, the heavenly planets or the planet where Lord Brahma resides,
nor do I want to be the supreme ruler of all the earthly planets or the
lower planetary systems. I do not desire to be master of the powers of
mystic yoga, nor do I want liberation if I have to give up Your lotus
feet.

Slokam 6-12-15-

sattvam rajas tama iti
prakrter natmano gunah
tatra saksinam atmanam
yo veda sa na badhyate

One who knows that the three qualities–goodness, passion and
ignorance–are not qualities of the soul but qualities of material
nature, and who knows that the pure soul is simply an observer of the
actions and reactions of these qualities, should be understood to be a
liberated person. He is not bound by these qualities.

Slokam 6-12-5-

indra uvaca
stri-bhu-druma-jalair eno
visvarupa-vadhodbhavam
vibhaktam anugrhnadbhir
vrtra-hatyam kva marjmy aham

King Indra replied: When I killed Visvarupa, I received extensive
sinful reactions, but I was favored by the women, land, trees and water,
and therefore I was able to divide the sin among them. But now if I kill
Vrtrasura, another brahmana, how shall I free myself from the sinful
reactions?

Sloham 6-15-12/13/14/15-

kumaro narada rbhur
angira devalo ‘sitah
apantaratama vyaso
markandeyo ‘tha gautamah
vasistho bhagavan ramah
kapilo badarayanih
durvasa yajnavalkyas ca
jatukarnas tatharunih
romasas cyavano datta
asurih sapatanjalih
rsir veda-sira dhaumyo
munih pancasikhas tatha
hiranyanabhah kausalyah
srutadeva rtadhvajah
ete pare ca siddhesas
caranti jnana-hetavah

O great souls, I have heard that among the great and perfect persons
wandering the surface of the earth to instruct knowledge to people
covered by ignorance are Sanat-kumara, Narada, Rbhu, Angira, Devala,
Asita, Apantaratama [Vyasadeva], Markandeya, Gautama, Vasistha, Bhagavan
Parasurama, Kapila, Sukadeva, Durvasa, Yajnavalkya, Jatukarna and Aruni.
Others are Romasa, Cyavana, Dattatreya, Asuri, Patanjali, the great sage
Dhaumya who is like the head of the Vedas, the sage Pancasikha,
Hiranyanabha, Kausalya, Srutadeva and Rtadhvaja. You must certainly be
among them.

Sloham 6-16-26-

tasmat svasthena manasa
vimrsya gatim atmanah
dvaite dhruvartha-visrambham
tyajopasamam avisa

Therefore, O King Citraketu, carefully consider the position of the
atma. In other words, try to understand who you are–whether body, mind
or soul. Consider where you have come from, where you are going after
giving up this body, and why you are under the control of material
lamentation. Try to understand your real position in this way, and then
you will be able to give up your unnecessary attachment. You will also be
able to give up the belief that this material world, or anything not
directly in touch with service to Krsna, is eternal. Thus you will obtain
peace.

Sloham 6-16-28-

yat-pada-mulam upasrtya narendra purve
sarvadayo bhramam imam dvitayam visrjya
sadyas tadiyam atulanadhikam mahitvam
prapur bhavan api param na cirad upaiti

My dear King, in former days Lord Siva and other demigods took shelter
of the lotus feet of Sankarsana. Thus they immediately got free from the
illusion of duality and achieved unequaled and unsurpassed glories in
spiritual life. You will very soon attain that very same position.

Sloham 6-16-6-

yatha vastuni panyani
hemadini tatas tatah
paryatanti naresv evam
jivo yonisu kartrsu

Just as gold and other commodities are continually transferred from
one place to another in due course of purchase and sale, so the living
entity, as a result of his fruitive activities, wanders throughout the
entire universe, being injected into various bodies in different species
of life by one kind of father after another.

Sloham 6-16-18/19-

om namas tubhyam bhagavate
vasudevaya dhimahi
pradyumnayaniruddhaya
namah sankarsanaya ca
namo vijnana-matraya
paramananda-murtaye
atmaramaya santaya
nivrtta-dvaita-drstaye

[Narada gave Citraketu the following mantra.] O Lord, O Supreme
Personality of Godhead, who are addressed by the omkara [pranava], I
offer my respectful obeisances unto You. O Lord Vasudeva, I meditate upon
You. O Lord Pradyumna, Lord Aniruddha and Lord Sankarsana, I offer You my
respectful obeisances. O reservoir of spiritual potency, O supreme bliss,
I offer my respectful obeisances unto You, who are self-sufficient and
most peaceful. O ultimate truth, one without a second, You are realized
as Brahman, Paramatma and Bhagavan and are therefore the reservoir of all
knowledge. I offer my respectful obeisances unto You

Sloham 6-16-22-

yasminn idam yatas cedam
tisthaty apyeti jayate
mrnmayesv iva mrj-jatis
tasmai te brahmane namah

As pots made completely of earth are situated on earth after being
created and are transformed into earth again when broken, this cosmic
manifestation is caused by the Supreme Brahman, situated in the Supreme
Brahman, and annihilated in the same Supreme Brahman. Therefore, since
the Supreme Lord is the cause of Brahman, let us offer Him our respectful
obeisances.

Sloham -25-

om namo bhagavate maha-purusaya mahanubhavaya maha-vibhuti-pataye sakalasatvata-
parivrdha-nikara-kara-kamala-kudmalopalalita-caranaravinda-yugala
parama-paramesthin namas te.

O transcendental Lord, who are situated in the topmost planet of the
spiritual world, Your two lotus feet are always massaged by a multitude
of the best devotees with their lotus-bud hands. You are the Supreme
Personality of Godhead, complete in six opulences. You are the supreme
person mentioned in the Purusa-sukta prayers. You are the most perfect,
self-realized master of all mystic power. Let me offer my respectful
obeisances unto You.

Sloham 34-

citraketur uvaca
ajita jitah sama-matibhih
sadhubhir bhavan jitatmabhir bhavata
vijitas te ‘pi ca bhajatam
akamatmanam ya atmado ‘ti-karunah

Citraketu said: O unconquerable Lord, although You cannot be conquered
by anyone, You are certainly conquered by devotees who have control of
the mind and senses. They can keep You under their control because You
are causelessly merciful to devotees who desire no material profit from
You. Indeed, You give Yourself to them, and because of this You also have
full control over Your devotees.

Sloham -37-

ksity-adibhir esa kilavrtah
saptabhir dasa-gunottarair anda-kosah
yatra pataty anu-kalpah
sahanda-koti-kotibhis tad anantah

Every universe is covered by seven layers–earth, water, fire, air,
sky, the total energy and false ego–each ten times greater than the
previous one. There are innumerable universes besides this one, and
although they are unlimitedly large, they move about like atoms in You.
Therefore You are called unlimited [ananta].

Sloham -47-

namas tubhyam bhagavate
sakala-jagat-sthiti-layodayesaya
duravasitatma-gataye
kuyoginam bhida paramahamsaya

My dear Lord, You are the creator, maintainer and annihilator of this
cosmic manifestation, but persons who are too materialistic and who
always see separateness do not have eyes with which to see You. They
cannot understand Your real position, and therefore they conclude that
the cosmic manifestation is independent of Your opulence. My Lord, You
are the supreme pure, and You are full in all six opulences. Therefore I
offer my respectful obeisances unto You.

Sloham 51-

aham vai sarva-bhutani
bhutatma bhuta-bhavanah
sabda-brahma param brahma
mamobhe sasvati tanu

All living entities, moving and nonmoving, are My expansions and are
separate from Me. I am the Supersoul of all living beings, who exist
because I manifest them. I am the form of the transcendental vibrations
like omkara and Hare Krsna Hare Rama, and I am the Supreme Absolute
Truth. These two forms of Mine–namely, the transcendental sound and the
eternally blissful spiritual form of the Deity, are My eternal forms;
they are not material.

Sloham 6-17-27-

sri-rudra uvaca
drstavaty asi susroni
harer adbhuta-karmanah
mahatmyam bhrtya-bhrtyanam
nihsprhanam mahatmanam

Lord Siva said: My dear beautiful Parvati, have you seen the greatness
of the Vaisnavas? Being servants of the servants of the Supreme
Personality of Godhead, Hari, they are great souls and are not interested
in any kind of material happiness.

Sloham 6-17-31-

vasudeve bhagavati
bhaktim udvahatam nrnam
jnana-vairagya-viryanam
na hi kascid vyapasrayah

Persons engaged in devotional service to Lord Vasudeva, Krsna, have
naturally perfect knowledge and detachment from this material world.
Therefore such devotees are not interested in the so-called happiness or
so-called distress of this world.

Sloham 32-

naham virinco na kumara-naradau
na brahma-putra munayah suresah
vidama yasyehitam amsakamsaka
na tat-svarupam prthag-isa-maninah

Neither I [Lord Siva], nor Brahma, nor the Asvini-kumaras, nor Narada
or the other great sages who are Brahma’s sons, nor even the demigods can
understand the pastimes and personality of the Supreme Lord. Although we
are part of the Supreme Lord, we consider ourselves independent, separate
controllers, and thus we cannot understand His identity.

Gems from Srimath Baagavatham Anubavam-2-..

November 17, 2010

Every thing is controlled by Him..saasthras drect us to do good things /if we are not doers why is this ? ..pre destined determined-parishid saabam- 7 naalil paambu kadiththu nyatha karma–aniyatha karma course can be changed..course correction mudiyumaa ?open for coeection..we are partially independant..my will or His directin..infra structures are created..facilititator..body was given/ saasthras were given/ aalvaar aacharyars have been sent to teach us/ avathaaramaay vanthu kaattiyum koduththaan..creator anthar aathma his belonging..his control is macro level.. deligates to gods ruthran inthran varuna polvaar idam..mosham pirathaanam avanaal mattum mudiyum..saranam aakum thanathu thaal adainthaarkku yellaam maranam aanal vaikuntham kodukkum piraan..maranam aakki illai..He waits for this day..He has been waiting for long time to get us..We enjoy free will to correct course.Parishid is not concerned . kabila ‘s preaching to his mother paarppom..saankya yokam-2nd chapter kabila acharya saangya matham.. sthaabithavar– viveka gjaanam.. seyyathana seyyoom .. do and donts..pirakruthi purusha viveka gjaanam/ moola pirakruthi cause–mud paanaiku pola.. pancha bootham athil irunthu pinbu anaivaraiyum padaippathaal..rice  comes from field -prithvi sambantham water fire venum earthen pot venum rice cokk pananinathum yield space aakaasam venum.. wind venum ..sernthaal perish seekkiram-uppuma pola..kana puram kai tholum pillaiyai pillai yentru yenna peruvaro– thaay kooda ubadesam peruvaal deva boothi kettu kolkiraal..jeevaathma pirakruthi .. vivekam ..root artham yavkika artham–popular artham-pankaja-setril pirantha ..mush room also born out of seru -lotus only popular word..omkaara-rahasya ubadesam peranum..A+ U +M–chaithanyam knowledge/avabothana -possesing konwledge darmik gnaana -this is a book tape recorder darmak gjaana attribute to jeevaathma/ aathma itself is made oj gjaanam cloth paper pola gjaanathaale panna pattathu darmik gjaanam.. to know others and to itself two types of knoeledge..book can not say i am a book/ i exist -aham sathva kosarathvam-points yenakkul aathma irukku thappu naane aathmaa/you me thuvam akam yellaam aathma my hand my book ov ontrum vera yenbathaal/ sareeram aathma vera yenbathu my hand yenbathaal /naan sareeram solla villai.. thalai vali naan thalaivali -yentraan yenakku thalaivali.. i am head ache sonnaan yeluvaay payan nilai seyapadu porul.. grammer kathukka villai ippoluthu..theriya villai yeluvaay get up payan illai seya padu porule illai veliyil po yentraar..case ending my -second/vetrumai urubu.. irandum veru.. earthen pot mud pot- pot is made of mud/ goldern -1st case end.. pattu veshtti pola.. cause and effect/ ithu pola my bodi..kabilaacharyar preached this to his mother..athma understands and body comes when we call the names -piraanthi gjaanam agjaanam.. omkaaraththil luptha sathurthi marainthu irukirathu..aaya -i am for narayana not for me..i am not mine..athma is full of knowledge therinthu deka vileshanam yentru therinthathum/ independant -yennum yennam varum.. akaaram mun irukku jeevaathma is servant for govinda mathava -this is the end of knowledge-kaivalya mosham intha gjaanam illaamal muthl stepil iruppathu..achith chith erandum avanukku sesham achithkku theriyaathu.. chithkku therinthu kollanum..athma carreies subtle forms of inthriyams when enters next body/ karma vaasanai rusikal..inthriyams inside.. not the gross form..retains vasanai piranthathum ala therikirathe .. pasikirathe.. kai kaalai uthaiththome..vasanai is the imprint..sri vaikundam pokum varai irukkum..valmiki bakavaan changed his course/ ajaamalan sisubaalan ..free independant will iruppathaal correct panni kollalaam..

logikal slokams..veda vyasar valmiki have answered all doubts..thro pramaanam saasthrams we go near brahmam.. vetham moolam ariyalaam..arithu arithu maanidararaay pirappathu arithu..avanaiye ninainthu kondu irukkanum..deva boothi kabilar .ubaasanai..manas can be friend and enimy..take along with you..manas thaniyana gjaanam illai..it is only a tool..tholuthu yelu yen manane -muthalil solkiraar aalvaar.. tholaa vidil vilalaam..aaya -puriyaamal irunthaal.. servent- sesham purinthu kondu..ubadesa muthrai thanakke kanchi puraththil..rama avathaaram muthalil. nadanthu kaattiyathai kannan arulinaan. anubava pirabaava avathaaram ithu.. gunaththai vaichu jayaththavan raman thosham vaiththu jayaththavan raman ore ambu solu villu appa ammaa voor yellaam ontru thaan ramanukku .. ivanukku yellaam irandu..restricted Himself within saasthram raman. krishnan pannuvathe darmam..pirakruthe param nirantharam.no end to athma / end to karma undu.. can not wet burn cut dry athmaa–no instrument to kill athma -is eternal.. svayam jothi-self illumuniating..by itself and to itself..animaanam -subtle ..paddy-million patrs-aakiyum sinnathu ..gross in size can not destroy smaller-ulakkai earthen mud pot-methuvaka kondu ponaal udaiyaathu. panchu cotton adiththaalum udaiyaathu .maas and velocity perukkal thaan..energy is subtler than mud pot..athma is the smaallest–paramaathma dwells inside..subtler than athma -sarva vyaabakan..he can but he will not his soththu..he has committed that he will not kill..devaththan peruman/ pakal velaiyil saappida villai/ serthu vaiththu iravil saappiduvaaninferance/ jeevaathma vida smaaler can kill sadtha kaaman sadya sankalban.. true pesuvaan .nirantharan yentru avane solvathaal even though he can kill he will not kill..malaay pirantha nambiyai yelaa pokyal uraippaan porunthaatha poy solvaan kannan yenkiraal aandaal..all good for enjoyment..ocean will not dry.himasalam podi aanaalum yen vaarthai poy aakaathu yenkiraan..pillai perumaal iyengaar-kalvarkal naankal thaane–your belonging yenkalathu yenkirome..akara yeva makaathmaa.. akanditham animaanam aathmaa-body jeevaathma vivekam therinthavan saathu..karunyan saanthan ananya baavan..srunvanthi katha yanjitha 10 qualities..tolerant to all-seethoshnam pola sukam thukkam ..geethai kaththukkanum..what are we running behind-where are we..kathukkanum..literature nature bells ringing kukkoo singing anubavikkanum..stress kuraiyum..manasil kandathai pottu ulappuvathil yenna pirayojanam..millions af attributes kalyana gunankal naam anubavikka thaan..irukkum pothu payam yetharkku..thosham paarkka yama darma raja maha lakshmi para brahmam moovarum thaan paarkanum ivarkal paarppathu illai..matravarkal thaan paarkiraarkal..mano vikaaram adainthu irukirom..thookkam brahma anubavam..recharge pola–universal energy source avan..tolerance irukkanum..virakthan matravatril irukkanum/ kaarunyam sukrutham well wisher aaka irukkanum/sukrutham sarva boothaanaam..kadal soolntha man ulakam vaala irukkanum..asaatha sathravaka- enimies ellai..life is not a race challenge illai golden opportunity to reach brahmam..to put to use..saathaaka/ saathavaa-saathu never offend others maanasa abachaaramum koodaathu vaasika abachaaram kaayika moontrum irukka koodaathu.. ananya -honest bakthan. submits all to Him. only banthu relative for us..krishnane naathan palam..math aasrayaka surrenders.. listens my leelaas ..lend ears to great people sravanam keerthanam..tread in tha paath of right..saathu samaakamam is the means to achieve these.. they will not allow to go astrey.. baktharkal kooda iruppathu mukyam. kesava bakthi .samsaara visha virusham–devotion to para maathma devotion to His baktha is another palam. raamaanuja prefers this to Kesava bakthi.. most wanted fruit..paramaathma adaiya saathu samaaham mukyam..7500 peoplein trust.. 230 rs per quarter ..3 cds..16 us $ per qr..padasaalai in Srirenkam..prasharakaas/ medical camps eye camps/ divya desam renovation..translation of commentaries..rural youth studies help..spritual development important.. paypal- non profit institution/ vedics.org..free downstreams undu..valmiki veda vyasar sothukal thaane..yuva vikas-google group..15 -35 age group/ rama anurathrai/2006 –360 /600 devoties now..2009 19 places 3000 people 74 buses..2500 hours-plug and play hard disc-400 $ /2500 hrs of talk time..kannanin aaramutham-700 slokas/ 18th nov 30 dvds 200 hrs.pothikai veli idukirathu..

Gems from Srimath Baagavatham Anubavam-1-..

November 15, 2010

To know abour brahmam..can not be inferred/vethas-naankum- right meaning therinthu kolla ithikaasam puraanam-maatha vetham…ithi =thus thus it was =ithukaasam.. valmiki lived in Rama’s time. vyaasar lived along with pancha pandavas and krishna/ puranas appadi illai /rishi recollects and pura =ancient navam -new– konwn intreruption but still gives lot of valuable information..pankuni chithrai ramayanam aavani baagavatham yerar thorum kedkirom/ rishikal thiri kaalamum therinthavarkal..reach to every one–dedicated and involved persons .marai yentraal that which hides vetham-opens uo.. for one who likes they open uo/ uba brahmana auxlliary for vethaas/ practicals for vethas-theory. He incarnates himself..thasa avathaaram main /18 puranas saathvika rajasa damasa 6 each/ brahma himself preaches all these when he was in full of sadva rajasa damo  kunams..baagavatha vishnu puraanam are complete puraanas

puranam has pancha lashanam   they are -sarkasya -creation  2-prathi sarkasya -destruction 3-vamsa/ 4 manvanthra -day of brahma 1000 sathur yukas 14 manu change inthis period /5 -incidental stories togethar forms puraanam..we will deal with baagavatha maka puraana –sabtha 7 days plan morning chanting /evening meanings we will deal with gems ..

baagavatham -bagavatha itham this about bagavaan..itham =this/why listen tothis. bakthars are fond of listening and talking mad chinthaaka sloham geethai..mind gets purified/ tongues get purified if service to bagavaan.. roots of tree polavum dead bodi polavum avanai pattri ninaikkaamal irunthaal..repay to Him for His benefit..pooja chanting His names atleast for one hour/botha yantha paraasparam.. charing of enjotments..multiplies and doubles..knowledge devotion multiplies..18000 verses..mukthi adaiya/only objective is to attain mukthi../mama santhosham kaaranam solvathum kedppathum..thaan otti vanthu yen thani nenjam vanjiththu -cat pola vanthaay kitten konja naano rat yentru odi ponen..loka visrutham poopular .srathaiyaay dedicated aaka irukkanum..our duty is to please Him..run for 4 rounds -sweat incidental excercise. material benefit incidental benefit.. mukthi is the objective..focus on Him chant baagavatha puraanam one sloham even quarter of sloham. uthbavar-pirabaasa shedram viraaval pakkam-mathura sonnaale paapam pokum dvaaraka -mukthi tharum yelu shethrankalil ayothya mathura pola..raman ayothyavil piranthu valarnthu anke irunthu than lokam pukunthaan krishna never goes back to the sameplace..pranks of separation.uthavaa kedkka -i can not detach with spritual pleasure. gantha maathana parvatham poy -badri -irukkum idam sentru medidate panna solla -vigraham venume– to focus..medidate on Brahmam..yoka is not away from Him..full of darma blemishless/He has forms to help us to medidate /neeraay nilanaai . ayan aanaay irunthaalum kooraar aali ven sankam yenthi kodiyen paal vaaraay yenkiraar Namaalvaar.. vinnum manum makilave..He enters into Baagavatha Purana Sabtha Brahma Thevathaa ..part of divine bodu each paatha slokam..reciting is easier than medidation..love affection is important in bakthi maar paal manam sulippa mankaiyaar paal manam sulippa -vairaakyam /Aalvaan Aandaan -yethu muthalil.. surrendar first detachment firast .. Aandaan you will be the only person.. surrender pannanithum konjam konjamaka vilakuvom..keep recitin we will become devoted sea saw pola ithu vanthaal athu pokum..meniriy bahavath roobam yenkiraar krishnan/ sukar -parishid -pechai vyaasar record panni irukiraar..

Vetha Vyaasar our well wisher/reciting is the only royalty/krishna dvaibaayanar..paarasarya son sakthi  peran/krishna himself/ aabtha thama most well wisher /cow calf pin povathu pola sloham sonnaal pin varuvaan..devotin theriyum yenku yenbathu mukyam bakthi is devotion on Him..true devotee bakthar aavathe nokkam..body paarthu divide aathma paarthu united aakirom..bagavath seshathvam– servitude on like minded persons-wife child is a pleasure..t if some one is hrust on us -then we feel bad..full of attributes for our master..He gave us cheque in advance when we were born gnaanam bakthi sareeram…

sow of devotion baagavatha puranam–paathma puranam-talks about mahimai of of baagavatha puranam..sarva bootha hruthayam..sukar poka vyaasar kooppida yellaa marankalum kodikalum reply panniththaam..yellaam bagavath sesha bootharkal..vetha vyasar under stood can not limit him in my house..vyasar sukar sernthu nadanthu poka ladies kulikka shy illai.. neer thaane ketteer ..16/68 only you arequesting. sukar krishnaraiye paarthaar anaivar idam..puthrarkal sishyarkal bahavath baktharkal poojyarkal.. kana puram yentravalai kai tholuthaale..

paraasara -credits vyaasar as capable of writing maha baarathar/ vyaasar washappy about his son sukar/krutha yukam people live for long years 60000 years dasarathan kali yukam mantha puththi mantha yukam..balances this by easy means .. little effort- sootha bowrnikar replies-visaala nakaram-near patna-mithilai pokum poluthu rama lashmanar vantha idam..naradar was concered daya peace illai..pushkaram ..sri renkam sethu panthanam.. poyum peace kidaikka villai yenkiraar sadyam daya daba purithy daanam illai..influence of kali yukam dis honest all of them yenkiraar..manasu vaakku karnam sernthu co ordinate panni irukkanum..mind has capacity..talking and doing ..sitha vendaa sinthippe amaiyum..pattini naal avanai patri pesaamal .. sinthippu recollection mattume–unfortunate and elanthom yentra ilavum intrike arivinaal kurai villa -arivu illai yenkira kuraivu kooda illaathavan..mantha baakya -not blessed lots/yamunai nathi pakkam vanthathum lady oruvalai paarthu-naradarai purinthu kondu -bakthi yen peyar devotion.. regained my youth gnaam vairaakyam– old aay ponaarkal.. bakthi always young..unconcious and old these are even though thay are my sons.. born in dravida/ valarnthathu karnataka maharashtra/paashandikal poojai kuraiththu/daarmic practise kuraiththu..karma rituals kuraiththu..do daily karma you will be purified.. athist attack this –laziness is enemy–eating water tumbler on right side. lung forward to get this..thonnaiyil theertham tharvaarkal anthaiya naalil..leave for piraanikal..setup has drifted from darmic paath..kali thaandavam..bakthi kathai kettaar naradar..kosith kosith  brunthavanam vanthathum ilamai petraal bakthi..gjnaam vairaakyam appadi illai..relate to past times of Krishna when in Brunthaavanam..narathar was requested to wake uo gnaana vairaakyam..we were for bakthi gjnaam vairaakyam and mukthi..team was strong in three yukaas.. kaliyil mukthi sri vaikundampoka/ call panninaal varuven yentru sentrathu.. kooppida santharppam illai bakthikku yaarume mukthi poka aasai kolla villai/ female servant of bakthi is mukthi..gopikal bakthi ye uru yeduththu-idak kai valak kai ariyaathavarkal/ thalai irukka udambu mattum kulippaarkal..naradar chanted geethai ubanishad . wake up panna villai/ sanaka brahma kumararkal vanthaarkal.. do some thing good asareeri solla/avarkalai kettaar naradar-chant baagavatham for seven days..makaathmyam purinthu kollanum gjaanam vairaakyam puthu uir petrathu.. gjaanam first step will lead to bakthi..gjaani aaki aathma deka vivekam petru avanukku seshi yentru purinthu kondu bakthi -matured form of gjaanam ..thaila thaaraavathu -like oil indisturbed thought as bridge..stream of oil pola -yennai ollukku-bakthi..avichinna never perturbed..listen to His glories to get this ..sravanam selvathul sevi selvam thalai aanathu..sanskrit and vethas sharpen our thoughts..math kathaa sravane pirithi for him.. kathaakaar- ubanyaasakaaras in north India/sneka poorava anu thyaanam is bakthi.. gjaanam + love = bakthi..bakthi payam pokkum..aliyan nam paiyal yenbaan..arul seyvaan seyvaarkku ukanthu..kittey ponathum magnet illuththu kolluvathu pola.. irumbu pontra valiya nanjam..he kaanthaa..to all of us–

aanantha vanam near ganga karaikku -gangaa gaayathri govinda geethai-naankum–kandam yennum kadi nakar..alaka nanthaa and bakyavathi deva pirayaak-vaasakathaale punitham adaivom..gjnaam vairaakyam yelunthana ivatraal..gjana vairaakya bakthi vanthathum mukthi thannaale varum..ich suvai –pothum yenkiraar thondar adi podi aalvaar/ baktharai kootti kondu povathu avan poruppu.. paarthu kondu povaan. illai yentraal-vilaki poka vilavara srithittene yenkiraar.. su thurlabam vaasu deva sarvam ithi makaathmaa -unnum sorum parukum neerum thinnum vetrilaiyum yellaam kannan emberumaan yentru yentre kannil neer malki irukiraal paraankusa nayaki..vaiththa ma nithi perumaal in Thiru koloor perumaale yellaam yentru irunthaar..

paalai kudikka kaalai pidippaar undaa ..vairaakyam is a process- turn around- srimaan- vibeeshanan anaithaiyum vittu vittu raman idam vanthathum aakaasaththil irunthe–sri maan–wealth of Rama’s lotus feet aabaasa banthu vittu vittu ithai pidiththaane..koorath aazvaan kathavu mani saththam -thaayaar -vaarthai..next day he threw away..yasya anukrakam ichchaami-He removes our wealth-permanent wealth avan krubai mattume..soththu naam swami avan..He takes all efforts .once you become a baktha create more bakthaas-talk to many about him..devotion gjaanam vairaakyam bakthi gems..

krutha yukam meditation thretha yukam yagjam archanai nama sankeerthanam.. yagjam are still relevant..homam for weddings graha prevesam are diluted ones relevant in kali yukam. nithya anusanthaanam pola ivaiyum pannanum..darmam nilaikka pannanum..artha pirapanna -salvation udane venum. urge mikunthavan..sinthayanthi can not go out standing at door steps paapam punyam poy baloon mel povathu pola mosham petraal.. thane vaikuntham tharum karmankal kalintha udan..svathanthra pira pathi palli geethaiyilum sri baashyaththilum arula villai.. bagavaan is our saathana ..meditation as past time .not as a method.. meditation as kaala shebathukku pannuvom not as ubaayam. piraapyam thaan inimai.. maka visvaasam he is only ubaayam.. meditation done out of love is permanent ..admission -male boy -min reqd/ thathiyaarathanai-anaam thaanam pasi illai.. irunthaal thaan saappidanum saathanamaa ubaayamaa qualificationaa krubaa means eligibility.. ivai..yentha ubaayathaiyum yethir paarkka villai aasai rusi mattum venum.. rusiyaiyum avane kilappi vittaal anaivaraiyum mosham kodukkanum.. aasai naam thaan valarththu kollanum..release from samsaaram is mosham..bakthi devotion anushdaanam panni valarththu kollanum..anushdaanam irunthaal thaan bakthi valarum..be impulsive towards Him..aasai kaathale venum avan idam..

Krishnan Kathai Amutham -18th Oct to 22ndOct-Shri Vellukudi Krishnan Swamikall..

October 24, 2010

kali yuakathil kesava sankeerthanam.. adaiyum vali yelimai paduthi ullaarkal..yukathukku thakka padi sakthi srathai ..krutha yukathil aayul athiham/aarokyamum nantraka .adutha thethaa yukathilum dasaranan raaman pala varusham irunthaarkal..krutha yukam thyaanam oru nilai pattu aasanathil irunthu samaathi /threthaa yukathil thyaanam vittu yaagam yagjam panni karmankal pannuvathu yelithu manasu orumiththal kashdam..poo thodukka varuvaarkal saanthokya ubanishad kedkka aala manasukku vyaabaaram niraiya per vara maattaarkal/ dvaabare archai mattum.. vetham karma nymanam theriya vendaam malarkalai kondu archithaal pothum.. thooya -pirathiyaaka yethir paarkkaamal pannanum.. athuvum mudiyaathu kali yukathil naama sankeerthanam.. adaiya pokum idamo palano ontru thaan yelimai paduththi avanaiye kittu anubavikka..kesava naamankal solli -mukthi adainthavarkal..sivan/raman vaalmiki perum vidvaan.. nallaarkal mattum thaanaa ..paapame seythu paapam aanavarkal.. user friendly..yellaarum pannalaam..ajamalan petraan..noy naadi noy muthal naadi-vyaathi paarthu theerkanum..kashdam-yethanaal kashdam/manasaalum pesaalum meyyaalum paapam seythu irukirom..kiruthaanu.. acsakya abachaaram/anuthaaba padaathathu yethanaiyo vakai..piraaya chitham pala yukam athan pothum paapam serkirom..thukka sulal.. kosin nivarthathe -silar thaan vidu padukiraarkal. kunjaram -yaanai kuliththaal pol irukkum ..man mettil yerinathum yellaa kuppaiyum pottukkum. yaanaiyai paakan kelvi kedkka mudiyaathu.. meendum pasapam serkirom..karmankal mattum piraaya chitham panna mudiyaathu..namankal solla solla purinthu kolkirom mahimaiyai..arivu pakuthi gjaana paakame thaan neruppu pola alikkum avan thiruvadi thaanpukal yentra gjaanam  ..arivu venum..orupadi pattu vairaakyam mikunthu irukkanum..bakthi valara valara .athan ankam thaan naama sankeerthanam..ithikaasa puraana kathai solkiren yenkiraar..

aadi aadi akam karanthu ..naadi naadi narasinkaa yentru naamankal paadi aada solkiraar.. ullamum udalum yeedu pattu kural thaluthu..kaimaa kaliru aliththa  yemmaanai solli paadi yelunthu paranthu thulli paada vendum ..6-1-20 sloham..ithikaasa kathai yama thoothar vishnu thoothar /kinkaraerkal urai yaadal..ajaamalan kathai.. kaattil pennai kandu vasappattu manaiviyai othukki vaithaan olukkam vittaan theeya valiyil sambaathithu maari vittaan..vayasu 80 aanathu..10 pillaikal kadasi pillai naaraayana peyar ..thani paasam. nokki paasa kayiru varuvathai ariya villai.. mudivu yaarukkum theriyaathu..anthima kaalam..antham nerunki vanthathu theriyaamal kudiththu makilnthu.. moovar koramaana vadivudan vanthanar kaiyil paasa kayiru udan kombu kondu.. paarthu payam.. vethathukku purambaanathu seyuum pothu payapada villai..chitra kupthan kanakku pusthakam..thappu therintho pannukirom..uratha kuralil naaraayanaa yentru than mainthanai koopittaan vendiyavanai payam pokka koopiduvathu pola.. samsaaram iruttai avan thiru vadi thaan pillai varum mun naarayana vishnu thootharkal vanthaarkal..paasa kayiru veesa koodaathu niruthinaarkal. pechu vaarthai aarambam..kutram paapam thandanai yama darma raajan solli vanthom yentru pesa .. per alaku pidithu sanku sakkaram vana maalai tharithu thaamarai kannan -saaroobya modsham/ saameepyam avan pakkal saalokyam avan lokathil.. pala vitha modsham.. ivarkal ilamai kaalai puka kanaa kanden pola irunthaarkalaam..darma baalanam..sukar solkiraar.pun sirippu maaraamal kanivudan mekam idippathu pola vishnu thootharkal pesa -yethu darmam adaiyaalam yevai define pannunko kettaarkal darmam purinthavanukku yenna kidaikkum thandanai kodukka athikaari yaar..vitha vithamaana kelvikal kettaarkal..neenda pathil ..darmam villakka -vetham seyya thoonduthu athu darmam seyyaathu yentrathu atharmam..

maal kol sinthaiyaraay–yeettam kandida koodinaa-kulesekarar l/naamankal yen nirainthavai  uruvathaal pidikkaa vidilum naamankal moolam /bakthi athikarikka -maal-ini avanai vittu irukka mudiyaathu..ulakam kannil pattaal thaan vedkam.. per aanantham.. aaduvom paduvom..thiru maathu vaal –aattathin mukuthiyaal sulantru vilukiraan antha adiyaarkalin yeettam koottam kandida aasai padukirtaar..ajamalan kathai ithaiye sollum..vithikka pattavai darmam/vilakka pattavai atharmam..aasai approvue pannanum valiyum athan padi.. vetho naaayana sashaath.. vetham naankaay -thiru nedum thaandakam.. vetha vitha avyaanko-ankam vetha thoondubavan ..yeppothulum irukkum vaayaal sola pattathu illai..mayakkam kavanam inmai kutram illai..pinnaadi nadakka povathaiyum vetham sollum vasistar sonnathu serthu sollum muk kaalam unarnthavarkal rishikale.. saashi undu ithai paarkka -darma padi nadakiromaa-sooriyan agni aakaasam chandran pakal poluthu pontra saashi.. report anuppuvaarkal..seyyalaam seythaal punyam. seyyaathathu seyyaa vidil punyam seyya koodaathathai seythaal paapam..punyam parisu paapam thandanai kidaikkum..anubavikkaamal iruka mudiyaathu ..intha piraviyil perisu sumaar adutha janmathil..palaiya paapankal ninaivu vanthaal panna maattom. therinthu irunthaal olunkaa iruppom..olungaa iru . thapukku account vendaam thapu pannaathathu thaan urimai/oru thalai padsham illai.. legal process illai..grama thalaivar -thekkam neethi mantram nadu nilaiyaalaaraaka irukkanum..pending case illai..appoluthe mudivu..25 vayasu varai ajamalan nantraaka irunthaan.. maranthu veru pen idam aasai mun piravi ninaivu vara villai yentru sollanumaa.. eim pulankal manam -16-jeevaathma kutram.. free wil independant deciding power thavaru thani patta mudivu.. kette ponaan thappu piraa chitham panna villai.. kutram purinthavan yenkiraarkal..vishnu thootharkal sirippu maara villai. kettundu irunthaarkal..

 mahaa baarath saaram/geethaiyum sahasra naamamum..sirantha tharmam sollum/ bakthiyaal naama sankeerthanam solvathu.. therntha pakuthi/ rishikalaal samarppikka pattavai ivai/peyar vaikka /maatri solla koodaathu mukunthan narasimhan narasimhan/porul therintha peyar vaikkanum..vetha vyaasar koththathu beeshmaral ubadesam/sulabamaana vali/yetru konda vali/ naamankalai solli marunthu araipparkalaam aayr vetham siththa vaithyam vaithyo naarayana hari/geethai sonna therntha porulum sahasranaamathil undu/ sathatham keertha yantha pidithathu yenakku yentraan/ kelvikku pathil naama sankeerathanam solli mudikkaamal aayiramum sonnaar karunaiyaal/per aayiram kondathor per udaiyaan/ govinda pundareekaasham radshaham naamame pudaivai suranthathu/ avan gopikal vasthram thirudi povaan/vishnu thoothar pathil 6-2 athyaayam/viliye payir meykirathe /naamam sollalaam paabam pohum..artham therintho avan naamam yentru theriyaamal -naanku yeluththu sonnaan naarayanaa-thirudan kal kudithavan anthanan kontravan sthree arasan pasu kontravan kooda viduthalai adaikiraan ..aduththu paarppom..

pachai maa malai pol meni–achuvai perinum venden aranka maa nakar ulaane..marakatha pachai malai pol meni/ pavala vaay/ thaamarai poothathu pol thiru kankal/ achuthaa naluva vidaathavan/amarar yere aayar tham kolunthe yentra ich suvai irukka ach suvai venden.. mukthiye vendaam thiru naama mahimai solai ani thiru arankam yennaa ..moontru yeluthu sorai sollaathavan nantri maranthavan avanukku sorai idaamal naaykku idanum..pul kavva kidakkum avan udalai/ avai kooda saappidaathu..theendaathu.thiru koshtiyoor  maathavanai …naavil kondu alaiyaatha .maanidar saathi –avan saappaadum udaiyum kooda paapam panninathu jada porul kooda paapam yenkiraar peri aalvaar…/nambikal/raamanujar viruththaantham.. saathu samaaham kidaiththathu vishnu thootharkal vanthathaal/ kooppitta kural kettu vanthathaal/ serkkai sirantha maaruthal koduthathu..vaathaaduvathu kettu /kettu alaintha yennaiyum vaalvikiraarkale kutram purinthene pachaa thaabam adaikiraan irandu nallathum adainthathu inimel repeat panna maatten . step step progress naama sangeerthanathaal kidaithathu.. adipadi kaaranam naama sankeerthanam thaane..piraaya chiththam thedi panni anuthaabam pattu inimel panna maatten yentra uruthi naankum venum desikan..naamam sonnathu thaan piraaya chiththam..validation run ithu thaan..vaikunda naamam sonnaal anaithu paapam pokum..pari kaasam /paatha poornam ..kesavaa yenna kedum ida aaya yellaam..oru thadavai sonnaal pothum..vilakku yetriya pinbu iruttu yellaam povathu pola..porul therinthu solla thevai illai neruppu theriyaa vidilum sudum/ svaabam ..sonnaal payan kodukkum..therinthaal bokyam..niraiya arguments undu nithaanamaaka paarppom

Sloham 6-1-19-

sakrn manah krsna-padaravindayor
nivesitam tad-guna-ragi yair iha
na te yamam pasa-bhrtas ca tad-bhatan
svapne ‘pi pasyanti hi cirna-niskrtah

Although not having fully realized Krsna, persons who have even once
surrendered completely unto His lotus feet and who have become attracted
to His name, form, qualities and pastimes are completely freed of all
sinful reactions, for they have thus accepted the true method of
atonement. Even in dreams, such surrendered souls do not see Yamaraja or
his order carriers, who are equipped with ropes to bind the sinful.

sloham 6-1-24-

tasya pravayasah putra
dasa tesam tu yo ‘vamah
balo narayano namna
pitros ca dayito bhrsam

That old man Ajamila had ten sons, of whom the youngest was a baby
named Narayana. Since Narayana was the youngest of all the sons, he was
naturally very dear to both his father and his mother.

Sloham 6-1-27-

sa evam vartamano ‘jno
mrtyu-kala upasthite
matim cakara tanaye
bale narayanahvaye

When the time of death arrived for the foolish Ajamila, he began
thinking exclusively of his son Narayana.

Sloham 6-1-34/36-

sarve padma-palasaksah
pita-kauseya-vasasah
kiritinah kundalino
lasat-puskara-malinah
sarve ca nutna-vayasah
sarve caru-caturbhujah
dhanur-nisangasi-gadasankha-
cakrambuja-sriyah
diso vitimiralokah
kurvantah svena tejasa
kim artham dharma-palasya
kinkaran no nisedhatha

The order carriers of Yamaraja said: Your eyes are just like the
petals of lotus flowers. Dressed in yellow silken garments, decorated
with garlands of lotuses, and wearing very attractive helmets on your
heads and earrings on your ears, you all appear fresh and youthful. Your
four long arms are decorated with bows and quivers of arrows and with
swords, clubs, conchshells, discs and lotus flowers. Your effulgence has
dissipated the darkness of this place with extraordinary illumination.
Now, sirs, why are you obstructing us?

Sloham 6-1-41-

yena sva-dhamny ami bhava
rajah-sattva-tamomayah
guna-nama-kriya-rupair
vibhavyante yatha-tatham

The supreme cause of all causes, Narayana, is situated in His own
abode in the spiritual world, but nevertheless He controls the entire
cosmic manifestation according to the three modes of material nature–
sattva-guna, rajo-guna and tamo-guna. In this way all living entities are
awarded different qualities, different names [such as brahmana, ksatriya
and vaisya], different duties according to the varnasrama institution,
and different forms. Thus Narayana is the cause of the entire cosmic
manifestation.

Sloham 6-2-7-

ayam hi krta-nirveso
janma-koty-amhasam api
yad vyajahara vivaso
nama svasty-ayanam hareh

Ajamila has already atoned for all his sinful actions. Indeed, he has
atoned not only for sins performed in one life but for those performed in
millions of lives, for in a helpless condition he chanted the holy name
of Narayana. Even though he did not chant purely, he chanted without
offense, and therefore he is now pure and eligible for liberation.

Sloham 6-2-16-

gurunam ca laghunam ca
guruni ca laghuni ca
prayascittani papanam
jnatvoktani maharsibhih

Authorities who are learned scholars and sages have carefully
ascertained that one should atone for the heaviest sins by undergoing a
heavy process of atonement and one should atone for lighter sins by
undergoing lighter atonement. Chanting the Hare Krsna mantra, however,
vanquishes all the effects of sinful activities, regardless of whether
heavy or light.

Sloham 6-2-24/25-

ajamilo ‘py athakarnya
dutanam yama-krsnayoh
dharmam bhagavatam suddham
trai-vedyam ca gunasrayam
bhaktiman bhagavaty asu
mahatmya-sravanad dhareh
anutapo mahan asit
smarato ‘subham atmanah

After hearing the discourses between the Yamadutas and the Visnudutas,
Ajamila could understand the religious principles that act under the
three modes of material nature. These principles are mentioned in the
three Vedas. He could also understand the transcendental religious
principles, which are above the modes of material nature and which
concern the relationship between the living being and the Supreme
Personality of Godhead. Furthermore, Ajamila heard glorification of the
name, fame, qualities and pastimes of the Supreme Personality of Godhead.
He thus became a perfectly pure devotee. He could then remember his past
sinful activities, which he greatly regretted having performed.

Sloham 6-2-35-

TEXT
so ‘ham tatha yatisyami
yata-cittendriyanilah
yatha na bhuya atmanam
andhe tamasi majjaye

I am such a sinful person, but since I have now gotten this
opportunity, I must completely control my mind, life and senses and
always engage in devotional service so that I may not fall again into the
deep darkness and ignorance of material life

Sloham 6-2-38-

mamaham iti dehadau
hitvamithyartha-dhir matim
dhasye mano bhagavati
suddham tat-kirtanadibhih

Simply because I chanted the holy name of the Lord in the association
of devotees, my heart is now becoming purified. Therefore I shall not
fall victim again to the false lures of material sense gratification. Now
that I have become fixed in the Absolute Truth, henceforward I shall not
identify myself with the body. I shall give up false conceptions of “I”
and “mine” and fix my mind on the lotus feet of Krsna.

Sloham 6-2-40-

sa tasmin deva-sadana
asino yogam asthitah
pratyahrtendriya-gramo
yuyoja mana atmani

In Hardwar, Ajamila took shelter at a Visnu temple, where he executed
the process of bhakti-yoga. He controlled his senses and fully applied
his mind in the service of the Lord.

Sloham 6-2-43-

hitva kalevaram tirthe
gangayam darsanad anu
sadyah svarupam jagrhe
bhagavat-parsva-vartinam

Upon seeing the Visnudutas, Ajamila gave up his material body at
Hardwar on the bank of the Ganges. He regained his original spiritual
body, which was a body appropriate for an associate of the Lord.

Sloham 6-2-44-

sakam vihayasa vipro
mahapurusa-kinkaraih
haimam vimanam aruhya
yayau yatra sriyah patih

Accompanied by the order carriers of Lord Visnu, Ajamila boarded an
airplane made of gold. Passing through the airways, he went directly to
the abode of Lord Visnu, the husband of the goddess of fortune

Sloham 6-2-46-

natah param karma-nibandha-krntanam
mumuksatam tirtha-padanukirtanat
na yat punah karmasu sajjate mano
rajas-tamobhyam kalilam tato ‘nyatha

Therefore one who desires freedom from material bondage should adopt
the process of chanting and glorifying the name, fame, form and pastimes
of the Supreme Personality of Godhead, at whose feet all the holy places
stand. One cannot derive the proper benefit from other methods, such as
pious atonement, speculative knowledge and meditation in mystic yoga,
because even after following such methods one takes to fruitive
activities again, unable to control his mind, which is contaminated by
the base qualities of nature, namely passion and ignorance.

Krishnan Kathai Amutham -11th Oct to 15th Oct-Shri Vellukudi Krishnan Swamikall..

October 15, 2010

bakthi baavam nirainthavar sukar aruliyathai kudikiraar.. sirithu alavu bakthiyaal/vilakkaamai ontre porum veruppu inmai maari viruppu vara aarambikkum/aasai yai vilaiththu kodukkum baagavatha puraanam..7 keel lokam/peyar vasikiravar,edai vali 5-24 ath yaaththil therivikiraar..sinkikai pillai raaku-peyar/10000 yojanai thooram keel/ buva 1 laksham yojanai uyarathil sooryan/amutha kadaiyum poluthu mokini vadivam yeduthu devarkalukku pakirnthu/ mokana puri .vali thunai perumaal/kaala mekathai antri matru ontru illai kathiye 10-1 pathikam/archiraathi maarkathil alaiththu kondu pokiraan..thaanum thevanaka vesham kondu amara sooriya chandra adaiyaalam kaatta akappaiyaal thattineer..pidikka varukiraan grakanam/powrnami chandra grakanam amavasai soorya grakanam.. 12000 yojanai soman pattanam/pidikka paarthu viduvaan/ keel lokankal -ubaraaka kaalam/ thulya grakanam kanikiraarkal panchaankaththil .. mathyama kaalam theriyum idam yellaam sollum panchaankam..baratha thani sirappu/sitharkal erukiraarkal/ 10000 bootha kanankal/100 yojanai varai paravai parakkum..hamsa /parunthu kaluku pontravai/10000 yjanai edai veli peruththu arthalam /vithala suthala .paathaalam aakiya 7 lokankal..kellikkaikal pala undu..bilam -kuhai pola erukkum..mandabankal pirakaarankal pala mayan sirppiyaal/ athala lokam balan vasikiraan mayan pillai pala maayai theriyum ivanukku.. naane yeesvaran siththan yenbaan ..vithala lokathil paramesvaran -paarvathi thanka mayamaana aaru odum/sutholam bali chakaravarthy irukiraan/gathai yudan kaaval/thalaatha loka mayan/maayaathalam sadruka -paambukal vasikkum/ rasaathala lokathil -thaanavarkal vasikiraar/paathalathil naaka lokam .evai anaiththukkum .keele aathi seshan thaanku kiraar..

vilaiyaattu pola padaiththu kaaththu alikiraan -ulakam yaavaiyum -kambar/sri baashyam mangala slokam akila puvana –aathi leele -alakilaa vilaiyaattu udaiyavar thalaivar..akila buvana -ulakam yaavaiyum. soththu yeththanai kanakku ida mudiyaathu.. bookola varanan–23/24 athyaayam..keel lokam 7 paarthom..vaasuki muthalaana naaka lokam..paathaala lokam –8 paambu kal karudan saathi kondu irukiraar..naaka lokam..svarkam pola perumai..anda kadaakam thalaiyil yerumbu pola thaanku kiraar 25th athyaayam.. muthal slokam -5-25-1/aathi seshan sankarshanan -peyar 30000 yojanai keel kaatru mandalam naduvil 1000 thalai udan.. peyar otrumai aathi seshan -bala raaman/ sankarshanan peyar ivarukkum thevaki garbathil irunthu rohini thevi garbathil pukuththa pattaar.. thiru paarkadal -vyookam/sankarshanan allikkum seyal pannuvaar.. eppo aathi seshanukku sankarshanan peyar..kulappi kolla koodaathu..rudran thontrinaar evar edathil erunthu 11 rudrarkal/3 kan/thiri soolam. thiru naankoor yekaa dasa rudrarkalukku kaadshi thara erukiraar.. aathithyaanaam akam vishnu/ 11 rudranil sankarshanan -geethai..sithar saaranar rishikal sthothram seykiraarkal..mihuntha palathudan irukiraar beedathil koorma bagavaan.. athan mel aathi seshan.. shock absorber naduvil kaaththu moochu vidum pothu ..paruththu ellaithal periya uruvathudan yenbathaal..aayiram padam pallam pala ..sama thalam vendum yenbathaal kaatru mandalam 30000 yojanai thooram..kulanthaikalai kaakka panni irukiraar.. anantha gunankal kondavar antham atravar.. aathi seshan madiyil -ananthan yellai illaathavanai than madiyil yellaikku ud paduthi vaithu kondathaal ananthan..mathu.vaijayanthi vana maalaam tharithu kondu..thenai kudikka vandu reenkaaram otrai kundalam tharithu iruppaar..thiru kanna puram naahai sowndra raajan thani kal/ oru kaalil mel thontri poo..halam kalappai aayutham thariththu kondu..thanjam ivare yentru ..kainkaryathil muthanmai aathi seshan..yethai patri kedkka num yama pattanam narakam mel vivaranam vaay vaarthaiyaaka paarppom neril illai..

polika polika polika ..kaliyum kedum ..aadi uli thara kandom 5-10 -1..adiyaarkal nanku vaalattum..seluppaaka bakthiyaal thalaikka aaseer vaathikiraar ..enba then paayvathu pol erukirathu 5-26 athyaayam. ner yethir karuthu ..narakankal 28 vilakka padukintrana..naam pokaamal irukkalaam.. narakathai alikka mudiyaathu veppam poka veesalaam kosu valai/ porvai thaduthu kollalaam..perumaal thiru vadi patrinaal yaman kitta maattaan.. thandikkum kadamai yamanukku..yaamya thik therkku thik -yama pattanam..narakam niraiya -yellaa vuoorum ontru svarka lokam ontre -thri guna srathai -aad pattu vevere seyal purikiraan saasthram maruthathai seythaal–veveru paapam sambaathikiraan..karma palan –moontru lokathil ulle keel lokathil ullathu..agni pithru ganankal pokum valiyil ullanar..vivasvaan vaivas sudan yaman -sooriyan pillai thaan ivan..21 narakankal/ 28..thaamisraka -kumbee .kirimi bojana vajra kandaka visasanam ..uba narakankal 7 thantha soka soosi mukam..yaathana boomi -uyarntha sareerathudan narakam povom adikka uthaikka neruppil samaikka palam udaiya udambu tharuvaarkal. uthai thaanka ..para viththa -sothu pillai manaivi aba karithaal kaalam paasa kayiraal katti /patni thanneer kooda tharaamal ulakkaiyaal adippar yeetti kuththi paya paduthuvaar thaamisra narakam.. purushanai yemaatri manaiviabakarithaal antha misranarakam maram pola ninaivu pechu moochu illaamal thetri thandanai koduppaarkal.. saadshi pala undu..report nithyam undu..chitra kupthan thappe panna villai..naane raajaa -yenbavan -kudumbathai radshikka vaalbavan-adiyaarkal vaala kadal soolntha man ulakam vaala piraathikkaamal rauravam -narakam..mirukankalai himsiththu avai vanthu thunba paduthum..aduthu udala inbam kondu saasthram vithitha maranthaal makaa ravravam puli padshi unnum/ kumbi baakam aduthu -thatha thailam yerinthu thailathil vittu ..pokaatha valisolvaar paarppom adutha athyaayathil..

Nymisaaranyam nimishathil aranya shedram nemi chakaram nymisaaranyam darbam kaatti vadivathilum pushkaril thanneer vadivathilum..narakam poka payappattaal -inke sevikanum kaliyan..kothikkum sembinaal paavaiyai thaluvu yenbar..nymisaaranyathull yenthaay ..veda vyaasar amarnthu yeluthi irukiraar.. arputha shedram alakiya nathi vetha vyaasar gukai ..thanthai thaay anthanan bakthanukku throkam pannuvan kaala soothra narakam sembaal yiyantra paathram neruppum sooriyanum veppam vuoottum kothipaal oduvaan pasu maattukku yethainai romam irunthu irukkumo athanai varusham. aduthu asi pathra vanam kasai kondu adippar vetha abasaaram panninavar..sookara mukam aduthu arasano raajyam nadaththaa vidil ..parathra antha koobam paalum kinaru narakam..maram sedi kodi ulaka nanmai intri alithaal -maasu paduthuvathu maram vettuvathai -makalukku iyarkkai thaduthaal/ kirumi bojajanam aduthu -kidaitha unavai thaan mattum undaal.. samtham uosi vaithu kuthuvaarkal..bakthan arasan pen radnam sothai abakariththaal inke povaar ..piraanikalai punarnthaal -vajra kandaka saalmali narakam..14th vaitharani narakam ithe peril nathiyum undu loka mariyaathai kettu nadunthaal ..moothra malam yelumbu maamsam seel sathai ratham nathi/ aduthu aacharam intri mirukam pol udal inbam pooya vin moothram/piraani vatham pirana vaayu kashda paduthum seyal -lakshya bootha/ damba homam dabas yaagam yagjam panninaal vaisasa narakam povaan..kaama sukam pannum pothu ava mariyaathai kondu naduthinaal -neruppu vaithaal visham serthaal sothai keduthaal 700 sen naay kadikkum/darman yaakam seythavan manaiviyai aba karithaal avanum narakathil/ mahaan ava mariyaathai shaara karma narakam/thantha sooham naraham mattai yer udkaarnthu piraani vathai panninaal inthu thalai paambu pidunkum..thanathu allaatha sothai bootham kaappathu pola sussi muka narakam..intha paapathukku intha narakam..baagavatham padithu vaasithu anushtithaal poka maattaan..aaraavathu skantham kedppom aduththu..

saasthra saaram baagavatham ..6 skantham ippoluthu..naraka varnanai paarthom parishid iyam pirakka vidu pada vali yenna ..vulle poka vali sonneer veli vara vali yenna ..muthal moontru athyaayankal naama sangeerthana mahimai sollum. ajaamilan kathai/ daksha pirajaa pathi vamsam/ virutharaasuran -indran mudithathu chitra kethu kathai /..muthalil ajamala ubaakyaanam ..thiru naamankalai keerthanam thani sirappu..vethathilum vethaanthakalulum solla patta karuthe ..aruli seyalkalilum undu/bakthi valarkku thoondu kolaaka pothuvaana darmam ..kule sekara mukuntha maalai sri vallebi.. mukunthan-thiru vanchi kalam sevai..pushkarani anjeneyar kovil.. perumaalthiru moli aruliyavaro pir pattavaro.. naamankalai pirathi thinamum pirathi pathamum ..vaayppai vittu vidaamal jikve kesava keerthanam kulam tharum naakku payan petra thaayinim aayiram seyyum thiru kuraiyaloor avathaaram.. ubadesam petrathum vaadinen vaadinen..naadi nen naadi naan kandu konden naaraayanan yentra naamam. pathinmarum sonna karuthu ithu thaan..piraaya chiththam kaliyukathukku thani vali yeliya vali..kettu rasikka kathai anaivarum..kulanthaikal kooda ..aananthamaana kathai 7th narasinha avathaaram 10 baala krishna saritham.. vethaantham mudinthathu.. kashdam illai ..modsham kidaikka vali. ninaikka ninaikka inbam kittum..vishayathai mattum ninainthaal pothum. naam avanai adaiya thaan intelectual capacity check panna illai srathai erukka yentru mattum paarppaan..nivruthi maarkam..archiraathi maarkathaal modsham poka vali sonneer sarana gathi panni /aduthu piravarthu maarkam karma bakthi gjaana puthra kaamoshti svarkam poka vali sonneer/ 21 vakai 7 narakam sonneer athu vali sella koodaathu. svaayambu manu thuruvan piriyam varadan aathi jada baradar kathai sonneer..boo kola varnanai sonneer thirupthi yaaha ketten yenkiraar barishid.. santhekam ippo -payam .pokaamal irukka vali ponavarkal veliyil vara vali yaanai kulithaal pola pala vali paapame moodaamal irukkum vali solkiren yenkiraar..p[aarppom..

Sloham 5-24-2-

TEXT
yad adas taraner mandalam pratapatas tad vistarato yojanayutam acaksate
dvadasa-sahasram somasya trayodasa-sahasram rahor yah parvani tadvyavadhana-
krd vairanubandhah surya-candramasav abhidhavati.

The sun globe, which is a source of heat, extends for 10,000 yojanas
[80,000 miles]. The moon extends for 20,000 yojanas [160,000 miles], and
Rahu extends for 30,000 yojanas [240,000 miles]. Formerly, when nectar
was being distributed, Rahu tried to create dissension between the sun
and moon by interposing himself between them. Rahu is inimical toward
both the sun and the moon, and therefore he always tries to cover the
sunshine and moonshine on the dark-moon day and full-moon night.

Sloham 24-4-

tato ‘dhastat siddha-carana-vidyadharanam sadanani tavan matra eva.

Below Rahu by 10,000 yojanas [80,000 miles] are the planets known as
Siddhaloka, Caranaloka and Vidyadhara-loka.

Sloham 24-7-

upavarnitam bhumer yatha-sannivesavasthanam avaner apy adhastat sapta
bhu-vivara ekaikaso yojanayutantarenayama-vistarenopaklpta atalam vitalam
sutalam talatalam mahatalam rasatalam patalam iti.

My dear King, beneath this earth are seven other planets, known as
Atala, Vitala, Sutala, Talatala, Mahatala, Rasatala and Patala. I have
already explained the situation of the planetary systems of earth. The
width and length of the seven lower planetary systems are calculated to
be exactly the same as those of earth.

Sloham 24-11-

yatra ha vava na bhayam aho-ratradibhih kala-vibhagair upalaksyate.

Since there is no sunshine in those subterranean planets, time is not
divided into days and nights, and consequently fear produced by time does
not exist

Sloham 24-16-

athatale maya-putro ‘suro balo nivasati yena ha va iha srstah san-navatir
mayah kascanadyapi mayavino dharayanti yasya ca jrmbhamanasya mukhatas
trayah stri-gana udapadyanta svairinyah kaminyah pumscalya iti ya vai
bilayanam pravistam purusam rasena hatakakhyena sadhayitva svavilasavalokananuraga-
smita-samlapopaguhanadibhih svairam kila ramayanti
yasminn upayukte purusa isvaro ‘ham siddho ‘ham ity ayuta-maha-gaja-balam
atmanam abhimanyamanah katthate madandha iva.

My dear King, now I shall describe to you the lower planetary systems,
one by one, beginning from Atala. In Atala there is a demon, the son of
Maya Danava named Bala, who created ninety-six kinds of mystic power.
Some so-called yogis and svamis take advantage of this mystic power to
cheat people even today. Simply by yawning, the demon Bala created three
kinds of women, known as svairini, kamini and pumscali. The svairinis
like to marry men from their own group, the kaminis marry men from any
group, and the pumscalis change husbands one after another. If a man
enters the planet of Atala, these women immediately capture him and
induce him to drink an intoxicating beverage made with a drug known as
hataka [cannabis indica]. This intoxicant endows the man with great
sexual prowess, of which the women take advantage for enjoyment. A woman
will enchant him with attractive glances, intimate words, smiles of love
and then embraces. In this way she induces him to enjoy sex with her to
her full satisfaction. Because of his increased sexual power, the man
thinks himself stronger than ten thousand elephants and considers himself
most perfect. Indeed, illusioned and intoxicated by false pride, he
thinks himself God, ignoring impending death.

Sloham 24-17-

tato ‘dhastad vitale haro bhagavan hatakesvarah sva-parsada-bhutaganavrtah
prajapati-sargopabrmhanaya bhavo bhavanya saha mithuni-bhuta
aste yatah pravrtta sarit-pravara hataki nama bhavayor viryena yatra
citrabhanur matarisvana samidhyamana ojasa pibati tan nisthyutam
hatakakhyam suvarnam bhusanenasurendravarodhesu purusah saha purusibhir
dharayanti.

The next planet below Atala is Vitala, wherein Lord Siva, who is known
as the master of gold mines, lives with his personal associates, the
ghosts and similar living entities. Lord Siva, as the progenitor, engages
in sex with Bhavani, the progenitress, to produce living entities, and
from the mixture of their vital fluid the river named Hataki is
generated. When fire, being made to blaze by the wind, drinks of this
river and then sizzles and spits it out, it produces gold called Hataka.
The demons who live on that planet with their wives decorate themselves
with various ornaments made from that gold, and thus they live there very
happily.

Sloham 24-18-

tato ‘dhastat sutale udara-sravah punya-sloko virocanatmajo balir
bhagavata mahendrasya priyam cikirsamanenaditer labdha-kayo bhutva vatuvamana-
rupena paraksipta-loka-trayo bhagavad-anukampayaiva punah
pravesita indradisv avidyamanaya susamrddhaya sriyabhijustah svadharmenaradhayams
tam eva bhagavantam aradhaniyam apagata-sadhvasa aste
‘dhunapi.

Below the planet Vitala is another planet, known as Sutala, where the
great son of Maharaja Virocana, Bali Maharaja, who is celebrated as the
most pious king, resides even now. For the welfare of Indra, the King of
heaven, Lord Visnu appeared in the form of a dwarf brahmacari as the son
of Aditi and tricked Bali Maharaja by begging for only three paces of
land but taking all the three worlds. Being very pleased with Bali
Maharaja for giving all his possessions, the Lord returned his kingdom
and made him richer than the opulent King Indra. Even now, Bali Maharaja
engages in devotional service by worshiping the Supreme Personality of
Godhead in the planet of Sutala.

Sloham 24-23-

yat tad bhagavatanadhigatanyopayena yacna-cchalenapahrta-svasariravasesita-
loka-trayo varuna-pasais ca sampratimukto giri-daryam
capaviddha iti hovaca.

When the Supreme Personality of Godhead could see no other means of
taking everything away from Bali Maharaja, He adopted the trick of
begging from him and took away all the three worlds. Thus only his body
was left, but the Lord was still not satisfied. He arrested Bali
Maharaja, bound him with the ropes of Varuna and threw him in a cave in a
mountain. Nevertheless, although all his property was taken and he was
thrown into a cave, Bali Maharaja was such a great devotee that he spoke
as follows.

Sloham 24-25-

yasyanudasyam evasmat-pitamahah kila vavre na tu sva-pitryam yad
utakutobhayam padam diyamanam bhagavatah param iti bhagavatoparate khalu
sva-pitari.

Bali Maharaja said: My grandfather Prahlada Maharaja is the only
person who understood his own self-interest. Upon the death of Prahlada’s
father, Hiranyakasipu, Lord Nrsimhadeva wanted to offer Prahlada his
father’s kingdom and even wanted to grant him liberation from material
bondage, but Prahlada accepted neither. Liberation and material opulence,
he thought, are obstacles to devotional service, and therefore such gifts
from the Supreme Personality of Godhead are not His actual mercy.
Consequently, instead of accepting the results of karma and jnana,
Prahlada Maharaja simply begged the Lord for engagement in the service of
His servant.

Sloham 24-28-

tato ‘dhastat talatale mayo nama danavendras tri-puradhipatir bhagavata
purarina tri-loki-sam cikirsuna nirdagdha-sva-pura-trayas tat-prasadal
labdha-pado mayavinam acaryo mahadevena pariraksito vigata-sudarsanabhayo
mahiyate.

Beneath the planet known as Sutala is another planet, called Talatala,
which is ruled by the Danava demon named Maya. Maya is known as the
acarya [master] of all the mayavis, who can invoke the powers of sorcery.
For the benefit of the three worlds, Lord Siva, who is known as
Tripurari, once set fire to the three kingdoms of Maya, but later, being
pleased with him, he returned his kingdom. Since that time, Maya Danava
has been protected by Lord Siva, and therefore he falsely thinks that he
need not fear the Sudarsana cakra of the Supreme Personality of Godhead.

Sloham 24-29-

tato ‘dhastan mahatale kadraveyanam sarpanam naika-sirasam krodhavaso
nama ganah kuhaka-taksaka-kaliya-susenadi-pradhana maha-bhogavantah
patattri-rajadhipateh purusa-vahad anavaratam udvijamanah svakalatrapatya-
suhrt-kutumba-sangena kvacit pramatta viharanti.

The planetary system below Talatala is known as Mahatala. It is the
abode of many-hooded snakes, descendants of Kadru, who are always very
angry. The great snakes who are prominent are Kuhaka, Taksaka, Kaliya and
Susena. The snakes in Mahatala are always disturbed by fear of Garuda,
the carrier of Lord Visnu, but although they are full of anxiety, some of
them nevertheless sport with their wives, children, friends and
relatives.

Sloham 24-30-

tato ‘dhastad rasatale daiteya danavah panayo nama nivata-kavacah kaleya
hiranya-puravasina iti vibudha-pratyanika utpattya mahaujaso mahasahasino
bhagavatah sakala-lokanubhavasya harer eva tejasa pratihatabalavalepa
bilesaya iva vasanti ye vai saramayendra-dutya vagbhir mantravarnabhir
indrad bibhyati.

Beneath Mahatala is the planetary system known as Rasatala, which is
the abode of the demoniac sons of Diti and Danu. They are called Panis,
Nivata-kavacas, Kaleyas and Hiranya-puravasis [those living in Hiranyapura].
They are all enemies of the demigods, and they reside in holes
like snakes. From birth they are extremely powerful and cruel, and
although they are proud of their strength, they are always defeated by
the Sudarsana cakra of the Supreme Personality of Godhead, who rules all
the planetary systems. When a female messenger from Indra named Sarama
chants a particular curse, the serpentine demons of Mahatala become very
afraid of Indra.

Sloham 24-31-

tato ‘dhastat patale naga-loka-patayo vasuki-pramukhah sankha-kulikamahasankha-
sveta-dhananjaya-dhrtarastra-sankhacuda-kambalasvataradevadattadayo
maha-bhogino mahamarsa nivasanti yesam u ha vai pancasapta-
dasa-sata-sahasra-sirsanam phanasu viracita maha-manayo rocisnavah
patala-vivara-timira-nikaram sva-rocisa vidhamanti.

Beneath Rasatala is another planetary system, known as Patala or
Nagaloka, where there are many demoniac serpents, the masters of
Nagaloka, such as Sankha, Kulika, Mahasankha, Sveta, Dhananjaya,
Dhrtarastra, Sankhacuda, Kambala, Asvatara and Devadatta. The chief among
them is Vasuki. They are all extremely angry, and they have many, many
hoods–some snakes five hoods, some seven, some ten, others a hundred and
others a thousand. These hoods are bedecked with valuable gems, and the
light emanating from the gems illuminates the entire planetary system of
bila-svarga.

Sloham 25-1-

sri-suka uvaca
tasya mula-dese trimsad-yojana-sahasrantara aste ya vai kala bhagavatas
tamasi samakhyatananta iti satvatiya drastr-drsyayoh sankarsanam aham ity
abhimana-laksanam yam sankarsanam ity acaksate.

Sri Sukadeva Gosvami said to Maharaja Pariksit: My dear King,
approximately 240,000 miles beneath the planet Patala lives another
incarnation of the Supreme Personality of Godhead. He is the expansion of
Lord Visnu known as Lord Ananta or Lord Sankarsana. He is always in the
transcendental position, but because He is worshiped by Lord Siva, the
deity of tamo-guna or darkness, He is sometimes called tamasi. Lord
Ananta is the predominating Deity of the material mode of ignorance as
well as the false ego of all conditioned souls. When a conditioned living
being thinks, “I am the enjoyer, and this world is meant to be enjoyed by
me,” this conception of life is dictated to him by Sankarsana. Thus the
mundane conditioned soul thinks himself the Supreme Lord.

Sloham 25-3-

yasya ha va idam kalenopasanjihirsato ‘marsa-viracita-rucira-bhramadbhruvor
antarena sankarsano nama rudra ekadasa-vyuhas try-aksas trisikham
sulam uttambhayann udatisthat.

At the time of devastation, when Lord Anantadeva desires to destroy
the entire creation, He becomes slightly angry. Then from between His two
eyebrows appears three-eyed Rudra, carrying a trident. This Rudra, who is
known as Sankarsana, is the embodiment of the eleven Rudras, or
incarnations of Lord Siva. He appears in order to devastate the entire
creation.

Sloham 5-25-13-

evam-prabhavo bhagavan ananto
duranta-viryoru-gunanubhavah
mule rasayah sthita atma-tantro
yo lilaya ksmam sthitaye bibharti

There is no end to the great and glorious qualities of that powerful
Lord Anantadeva. Indeed, His prowess is unlimited. Though selfsufficient,
He Himself is the support of everything. He resides beneath
the lower planetary systems and easily sustains the entire universe.

Sloham 5-26-5-

rsir uvaca
antarala eva tri-jagatyas tu disi daksinasyam adhastad bhumer uparistac
ca jalad yasyam agnisvattadayah pitr-gana disi svanam gotranam paramena
samadhina satya evasisa asasana nivasanti.

The great sage Sukadeva Gosvami answered: All the hellish planets are
situated in the intermediate space between the three worlds and the
Garbhodaka Ocean. They lie on the southern side of the universe, beneath
Bhu-mandala, and slightly above the water of the Garbhodaka Ocean.
Pitrloka is also located in this region between the Garbhodaka Ocean and
the lower planetary systems. All the residents of Pitrloka, headed by
Agnisvatta, meditate in great samadhi on the Supreme Personality of
Godhead and always wish their families well.

yatra ha vava bhagavan pitr-rajo vaivasvatah sva-visayam prapitesu svapurusair
jantusu samparetesu yatha-karmavadyam dosam evanullanghitabhagavac-
chasanah sagano damam dharayati.

The King of the pitas is Yamaraja, the very powerful son of the sungod.
He resides in Pitrloka with his personal assistants and, while
abiding by the rules and regulations set down by the Supreme Lord, has
his agents, the Yamadutas, bring all the sinful men to him immediately
upon their death. After bringing them within his jurisdiction, he
properly judges them according to their specific sinful activities and
sends them to one of the many hellish planets for suitable punishments.

tatra haike narakan eka-vimsatim ganayanti atha tams te rajan nama-rupalaksanato
‘nukramisyamas tamisro ‘ndhatamisro rauravo maharauravah
kumbhipakah kalasutram asipatravanam sukaramukham andhakupah krmibhojanah
sandamsas taptasurmir vajrakantaka-salmali vaitarani puyodah pranarodho
visasanam lalabhaksah sarameyadanam avicir ayahpanam iti; kinca
ksarakardamo raksogana-bhojanah sulaproto dandasuko ‘vata-nirodhanah
paryavartanah sucimukham ity asta-vimsatir naraka vividha-yatanabhumayah.

Some authorities say that there is a total of twenty-one hellish
planets, and some say twenty-eight. My dear King, I shall outline all of
them according to their names, forms and symptoms. The names of the
different hells are as follows: Tamisra, Andhatamisra, Raurava,
Maharaurava, Kumbhipaka, Kalasutra, Asi-patravana, Sukaramukha,
Andhakupa, Krmibhojana, Sandamsa, Taptasurmi, Vajrakantaka-salmali,
Vaitarani, Puyoda, Pranarodha, Visasana, Lalabhaksa, Sarameyadana, Avici,
Ayahpana, Ksarakardama, Raksogana-bhojana, Sulaprota, Dandasuka, Avatanirodhana,
Paryavartana and Sucimukha. All these planets are meant for
punishing the living entities

Slokam 14-

yas tv iha brahma-dhruk sa kalasutra-samjnake narake ayuta-yojanaparimandale
tamramaye tapta-khale upary-adhastad agny-arkabhyam atitapyamane
‘bhinivesitah ksut-pipasabhyam ca dahyamanantar-bahih-sarira
aste sete cestate ‘vatisthati paridhavati ca yavanti pasu-romani tavad
varsa-sahasrani.

The killer of a brahmana is put into the hell known as Kalasutra,
which has a circumference of eighty thousand miles and which is made
entirely of copper. Heated from below by fire and from above by the
scorching sun, the copper surface of this planet is extremely hot. Thus
the murderer of a brahmana suffers from being burned both internally and
externally. Internally he is burning with hunger and thirst, and
externally he is burning from the scorching heat of the sun and the fire
beneath the copper surface. Therefore he sometimes lies down, sometimes
sits, sometimes stands up and sometimes runs here and there. He must
suffer in this way for as many thousands of years as there are hairs on
the body of an animal.

Sloham 5-26-31-

ye tv iha vai purusah purusa-medhena yajante yas ca striyo nr-pasun
khadanti tams ca te pasava iva nihata yama-sadane yatayanto rakso-ganah
saunika iva svadhitinavadayasrk pibanti nrtyanti ca gayanti ca hrsyamana
yatheha purusadah.

There are men and women in this world who sacrifice human beings to
Bhairava or Bhadra Kali and then eat their victims’ flesh. Those who
perform such sacrifices are taken after death to the abode of Yamaraja,
where their victims, having taken the form of Raksasas, cut them to
pieces with sharpened swords. Just as in this world the man-eaters drank
their victims’ blood, dancing and singing in jubilation, their victims
now enjoy drinking the blood of the sacrificers and celebrating in the
same way.

Sloham 5-26-37-

evam-vidha naraka yamalaye santi satasah sahasrasas tesu sarvesu ca sarva
evadharma-vartino ye kecid ihodita anuditas cavani-pate paryayena visanti
tathaiva dharmanuvartina itaratra iha tu punar-bhave ta ubhaya-sesabhyam
nivisanti.

My dear King Pariksit, in the province of Yamaraja there are hundreds
and thousands of hellish planets. The impious people I have mentioned–
and also those I have not mentioned–must all enter these various planets
according to the degree of their impiety. Those who are pious, however,
enter other planetary systems, namely the planets of the demigods.
Nevertheless, both the pious and impious are again brought to earth after
the results of their pious or impious acts are exhausted

sloham 5-26-38-

nivrtti-laksana-marga adav eva vyakhyatah; etavan evanda-koso yas
caturdasadha puranesu vikalpita upagiyate yat tad bhagavato narayanasya
saksan maha-purusasya sthavistham rupam atmamaya-gunamayam anuvarnitam
adrtah pathati srnoti sravayati sa upageyam bhagavatah paramatmano
‘grahyam api sraddha-bhakti-visuddha-buddhir veda.

In the beginning [the Second and Third Cantos of Srimad-Bhagavatam] I
have already described how one can progress on the path of liberation. In
the Puranas the vast universal existence, which is like an egg divided
into fourteen parts, is described. This vast form is considered the
external body of the Lord, created by His energy and qualities. It is
generally called the virat-rupa. If one reads the description of this
external form of the Lord with great faith, or if one hears about it or
explains it to others to propagate bhagavata-dharma, or Krsna
consciousness, his faith and devotion in spiritual consciousness, Krsna
consciousness, will gradually increase. Although developing this
consciousness is very difficult, by this process one can purify himself
and gradually come to an awareness of the Supreme Absolute Truth.

Sloham 5-26-40-

bhu-dvipa-varsa-sarid-adri-nabhah-samudrapatala-
din-naraka-bhagana-loka-samstha
gita maya tava nrpadbhutam isvarasya
sthulam vapuh sakala-jiva-nikaya-dhama

My dear King, I have now described for you this planet earth, other
planetary systems, and their lands [varsas], rivers and mountains. I have
also described the sky, the oceans, the lower planetary systems, the
directions, the hellish planetary systems and the stars. These constitute
the virat-rupa, the gigantic material form of the Lord, on which all
living entities repose. Thus I have explained the wonderful expanse of
the external body of the Lord.

Sloham 6-1-6-

adhuneha maha-bhaga
yathaiva narakan narah
nanogra-yatanan neyat
tan me vyakhyatum arhasi

O greatly fortunate and opulent Sukadeva Gosvami, now kindly tell me
how human beings may be saved from having to enter hellish conditions in
which they suffer terrible pains.

Sloham 6-1-10-

kvacin nivartate ‘bhadrat
kvacic carati tat punah
prayascittam atho ‘partham
manye kunjara-saucavat

Sometimes one who is very alert so as not to commit sinful acts is
victimized by sinful life again. I therefore consider this process of
repeated sinning and atoning to be useless. It is like the bathing of an
elephant, for an elephant cleanses itself by taking a full bath, but then
throws dust over its head and body as soon as it returns to the land.

Sloham 6-1-12-

nasnatah pathyam evannam
vyadhayo ‘bhibhavanti hi
evam niyamakrd rajan
sanaih ksemaya kalpate

My dear King, if a diseased person eats the pure, uncontaminated food
prescribed by a physician, he is gradually cured, and the infection of
disease can no longer touch him. Similarly, if one follows the regulative
principles of knowledge, he gradually progresses toward liberation from
material contamination.

Sloham 6-1-13/14-

tapasa brahmacaryena
samena ca damena ca
tyagena satya-saucabhyam
yamena niyamena va
deha-vag-buddhijam dhira
dharmajnah sraddhayanvitah
ksipanty agham mahad api
venu-gulmam ivanalah

To concentrate the mind, one must observe a life of celibacy and not
fall down. One must undergo the austerity of voluntarily giving up sense
enjoyment. One must then control the mind and senses, give charity, be
truthful, clean and nonviolent, follow the regulative principles and
regularly chant the holy name of the Lord. Thus a sober and faithful
person who knows the religious principles is temporarily purified of all
sins performed with his body, words and mind. These sins are like the
dried leaves of creepers beneath a bamboo tree, which may be burned by
fire although their roots remain to grow again at the first opportunity

Sloham 6-1-19-

sakrn manah krsna-padaravindayor
nivesitam tad-guna-ragi yair iha
na te yamam pasa-bhrtas ca tad-bhatan
svapne ‘pi pasyanti hi cirna-niskrtah

Although not having fully realized Krsna, persons who have even once
surrendered completely unto His lotus feet and who have become attracted
to His name, form, qualities and pastimes are completely freed of all
sinful reactions, for they have thus accepted the true method of
atonement. Even in dreams, such surrendered souls do not see Yamaraja or
his order carriers, who are equipped with ropes to bind the sinful.

Sloham 6-1-21-

kanyakubje dvijah kascid
dasi-patir ajamilah
namna nasta-sadacaro
dasyah samsarga-dusitah

In the city known as Kanyakubja there was a brahmana named Ajamila who
married a prostitute maidservant and lost all his brahminical qualities
because of the association of that low-class woman

Krishnan Kathai Amutham -4th Oct to 8th Oct-Shri Vellukudi Krishnan Swamikall..

October 9, 2010

bagavatham kannanukku pidithathu.. baaratha desam avathaaram rishikal eruntha naadu/ aalvaar aacharyar piranthu ubadesiththu/ ethikaasam puraanam vetham vethaantham piranthu valarntha edam..baaratha varusha vivaranam 5-19-9 slokathil erunthu.. nara naarayana -irunthu thabam purikiraar..naaratharaal poojikka padukiraar..vali kaatta ivane thavam purikiraan.. ganda maathana parvatham/alaka nanda nathi.. badri yaathrai aasai yodu ..rishikesh -deva pirayaag/nathikal kalakkum idam pirayaag/ thiru pirithi joshi mutt/ solla onnaatha eyarkkai yelil rishikal dabam purinthu kondu irukiraar elanthai marathin keel badmaa sanathil erunthu tham perumai kalai patri thaane sinthikiraar. garudan uthavar kuberan naaradar ulle erukiraar/ darman gjaanam vairaakyam kaththu thara/varanaas rama darmam unarththa/ naradar thuthikkum slokam-rishi rishabaaya -namo bagavathe ubasana seelaaya vubaraathma aathma -akankaaram atru akinchana vithaaya -soththu pukal ontrum illai..yethum illaatha yelai karma gjana bakthi yokam ontrum illai -ivarkalai selvamaaka kondu rishikalin thalaivan parama hamsar parama guru ettu eluththu ubadesithaar ..aathmaa raaman -endariyankalil thirupthy intri thannai patri ninaikkum..neer thaan saadshi..arukil erunthu paarkiraar.. nam ulle erunthu thoondi anumathiththu uthaasana naay paarthu/ muthal nimishathil.. adutha nimisham anumathikiraar aduthu av valiyil thoondu vidu kiraar.. kadaasham pattu/manathai seluththi avan thiruvadi patrubavan yoki/ ulaka vishayam patru aruththu/nathi malai peyar solkirathu aduththu/mankala pirastha ..sakya rishya muku venkada vinthya paari yaathra govarthana neela sada malaikal/merukku natham kilakku nokki nathi sila makaa nathi anaiththum punyam/thaamara barani kirutha maala kaaveri thunka badra gothaavari narmatha ..natham -narmathai polvana. vetha smrishi mandaakini yamuna sarasvathy makaa nathikal..theertham aadi thaana darmam pannanum..karma boomi/bagavaanai thyaanam panni/mukuntha sevai puriya aasai kondavar piranthu palam adaikiraan. sadya lokam piravi vida nanmai /vaikunda naathan kathai pesum idam uthsavam yaakam ulla idam//perumai solla padukirathu..thyaaniththu avanai adaiya vali thedanum..

baagavatha puraanam suvaiyaana pala rasam..boo mandalam naduvil 14 lokankal mel 7 keel 7/oru andathukkullum 14 lokam/7 deebankal/nadu jamboo deebam/9 varushankalaaka piriththu kadasiyil baaratha varusham..baaratha desam yenntru peyar solluvaar..thani sirappu serthu koduppathu -avathaarankal/rishi munikal thabasvikal aalvaar aacharyar/udal veru yentru yeduththu uraiththa naadu/dekam aliya koodiyathu/saanthi -parama saanthan aathma yeduthu uraithathu..nalla paathaiyil alaiththu kondu ponaar..punya karma boomi/nathikal pattiyal paarthom..yaathrai pala punya nathi theertham aadinom..gangai/sarayu/kauthama aasramam/kandaki gangai sankamam/pirayaaka raaja alakabaad/mandaakini chitra koodam/kothaavari naasik pancha vadi/narmatha nathi merkku/thunga padra/kaaveri neer aadinom/sethu snaanam/kaveri neeraattathudan mudinthathu..rama anu yaathrai pothu..sri paatha theerthame evai yentru ninaithu kondu/punartha kaiyinaar yemmaiyum ninaiththu neeraadanum..hima chalam iru kadal alavum pala jeea nathikal/malaikal/bagavath sambandam kondavai..yaaha yagjam nadantha idam baagavatha saopthaakam raamayana navaakam nadantha idam..20 ath yaayam..1 laksham akalam/uppu kadalum 1 laksham.. .aduththu pilaksha deebam 2 madanku perisu karupan chaaru kadal/piriyam virathan pillai igmathikman-7 pillaikalukku -7 varushankalaka pirikka pattathu..nathi malai undu/mani koodaka meka maalaa arunaa saavithraa subra baatha nathi..devan thuthika -soriya devan vananka padukiraar..puthi aaysu ojas palam tharuvaar/aduththu 2 madanku perisu saalva deebam/kallaale kadal yagja baahu aandu soma devan vananka padukiraan..pakalil devar eravil pithrukal/kusa deebam ney kadal aduththu/darbam=kusam valarnthu erukkum hiranya rethas agni bagavaan potra padukiraar..mun yetra paathaiyil alaithu poka/kravanja deebam thayir kadal/varunane-kirutha brushdan aandu varukiraar/marankal uyranthu malaikal varuna bagavaan sthothra padukiraar..thanneer thaan serkkum bagavaan idam/saahi theebam 32 laksham/paal kadal mekaa thithi pillai peyar/andar-vaayu bagavaan/pushkara deebam 64 laksha deebam brahma aasanam naanku malai endran yaman varunan soman vasikiraar/lokaa lokam aduththu..mel yenna kel yenna paarppom aduthu..

kali yukaththil bagavaanai baagavatha puraanam moolam tharisikkanum/piramaanankal sirappu..vigjaanam mey gjaanam..vigjaanam mutru petra idathil mey gjaanam thodanku kirathu..aathma para maathma vivaranamum /bookola vivaranamum pidikkum.. surgeon udambai paarthu mayakkam kittaathu..ithi kaasa purana perumai scientists arivaarkal.5-21 ath yaayam/soorya kathi grakankal /keel lokam solla pohiraar..26 athyaayam varai bookolam..buvar lokam aduthu yokikal rishikal sitharkal 1 million maile varaiaduthu makar lokam svar lokam -kiruthaka moontru lokam kirithaka akirthaka maka lokam/akrithaka lokam mel moontrum.. moontrum aliyumpakal poluthu mudinthaal athanaal. iravu mudinthu pakal varum pothu srushtti/ aayul kaalam -brahma -varai.. naalaavathu ithilum athilum serntha sernthaal thaakkuthal thaankaamal kaali panni aduththa einthaavathu lokam povaar.. oruvarum illai.. kiruthaka akruthaka peyar petrathu 500 kodi mile/ anda kadaakam../soorya mandalam mel chandra mandalam-yenna vichaaram research publications pala pala ..itha chandran veraa ithuvaa/moontru kathi soorya bakavaan -aarokanam /pakal /utharaanayam-aaru maasamum pakal koodum/ pinbu iravu koodum.. pankuni chitri pakalum iravum samam.. moontraaka pirikiraarkal ..extreme-ponaal day night sevaing spring fall back/seekira manthya nadu/utharam /avarokanam irankuvathu/pushkara theevin mathiyil sanchaaram/ 30 mukoorthankal oru naal/ 12 deg-kadanthaal mukoortham =48 nimisham..longitude/360 kodu oru kottukkum 4 nimisham..1deg =4 nimisham ..ithu thaan time zone..thulyamaaka irukkum.. makara rasi thai/kumbam vishu kathi eravum pakalum samam.. kadaka raasi thadshinaayanam thodankum.. oru maasathukku oru raasi orey maasathil chandran 12 raasiyilum. moontru nadshathirankal. 12 -27 ..oru raasikku 2.25 nadshathram asvathi parani kaarthikai muthal -mesha/veethikal 9/ asvini barani kaarthikai oru veethi/makam pooram..kettai..nadu moolam pooradam..aja veethi therkku dadshinaayana maarkkam.. athodu ponaal narakam..nithaanamaaka paarppom..

punya boomi/18 puraanankal/6 saathivikam/5-21 bookola varananai/ grahanam yenna edai veli yenna sooriya chandra vilakkam..moontru maarkankalaaka -9 veethikal/ 9 therukkul/ naaka veethi  vada veethi aja veethi therkku ..naaka veethikkum vadakke arjiraathi maarkam/ rasya anu-vaakanam sooriyanin kranankalai kondu -vaakanam rasmi yai vaakanam..sooriyam yeppothum undu .iravilum katha kathappu ullathu. nam kannukku theriyaathu. uthaya giri kilakkil erunthu .. maraivathe illai..call cenres trans cription/business opportunity..elliptical paath..nukathadi mel kattai..oru pakkam neelam.. meru parvatham ontril irandaavathu achu thuruva batham. 7 kuthiraikal ..ore chakaram..9 kodiye 50 laksham boomi/kilakkil indra puri therkkil yama darman merkil varunan vadakku soma deva pattanam loka baalarkal ivarkal..pakalum iravum idathai poruththu/15 naalikai poluthil kilakku therkku 2 7.7 million yojanai thooram..12 arankal kondaore sakkaram nemi 6/rithu..gaayathri chandas ushnuk thirushtup pontra chandas/60000 kullam-kattai viral alavu -rishikal vaalakilyar yentra peyar..gandarkal ..merkku thikkil/22 athyaayathil adutha lokankal solkiraar/dvaadasa maasam/ rithu maasam naal pacham..buvar lokam 1 laksham yojanai/puthan grakam chandra mandalam 2 laksham yojanai thooram sukran aduthu 2 laksham thooram sevvaay brukaspathi guru aduththu/viyaalan –vakra gathi pothu mattum theemai aduththu sani/bagavaan.. seyyum pothu seyvaar raasi 30 maasam iruppaar.. methuvaaka pirayaanam seyvaar..7 1/2 varusham sani.. munthiya adutha serthu/mel 1 laksham thoorathil sabtha rishi mandalam/ thuruva pathavi mel 1 laksham yojanai thooram..

kobaala soodaamani..aanantha nadanam..loka srushti karthaa ..urpaththi layam .sesha pattu irukka kannane kaaranam..avan antri yethuvum asaiyaathu..thondan ivvallavu periyavanukku ..perumaikalai therinthu kollanum.. 14 lokam nirantha andam..boomi naduvil..7 theebam muthal jambooth deevam athil baaratha varusham karuma boomi paarthom..yellaa deebankalaiyum paarthom..uyarnthu virintha boo mandalam.. anda kadaakam 50 kodi yojanaineelam  kondathu ..ithai pola pala kodi andankal/ sabtha aavaranankal yellaam kaal panku aliyaamal mukkaal panku ..ubaya viboothi naathan..seyal kalai kondu thirupthi adainthaal thanaiye tharuvaan..galaxy..puthusaaka kandu pidithaarkal..nadshathrankal pala pala . light olli pirayaanam.. aarambiththu innum adaiyalaam srushti aarambithu ..ev valavu thooram.. kitte erunthaal posungi saambal aaki iruppom.. nadshath rankalin thalaivan sasi-chandran..thuruva mandalam..kutti thiminkalam vaal pakuthi keel. sisu maaram simsu maaram..devarkal pala 27 nadshathirankal vaayu vadivil kayiru undu..vishnu vin jothi amsam..muthal naal pannina paapam tholaiyum ithai ubaa siththaal..thuruvan thaanum suthi kondu sutha vaippaar..uthaya parvatham kilakkil asthamana parvatham merkkil clock wise suthu kiraar/jothi grakaanaam/sooriya devanai minchum olli padaithavan..vadivam mirukam pola nadshathirankalin formation/yoha daaranam jothi vadivam. mukam thalai keel erukkum/vaal keel pakuthil thuruvan.. piraja pathi agni .idai 7 rishikal. valathu pakkam thiru vonum muthal.daathaa vithaathaa endran .palar..mel uthattil ahasthiyar keel yaman sevvaay ankaarakan. thimir bruhaspathi nenjil sooriyan hiruthayathil naaraayanan manasil chandran/kaluthu raahu udambil kethu romam kesam nadshathram..namaka jothir lokaayaa yentru kaalam ayanam devar thalaivanai ubaasiththu vanankanum.. graka nadshathram aathi theivam -slokam thyaanukkanum..pallaandu paadi paavam pokki kolvom..

Slokam 5-19-2-

arstisenena saha gandharvair anugiyamanam parama-kalyanim bhartrbhagavat-
katham samupasrnoti svayam cedam gayati.

A host of Gandharvas is always engaged in chanting the glories of Lord
Ramacandra. That chanting is always extremely auspicious. Hanumanji and
Arstisena, the chief person in Kimpurusa-varsa, constantly hear those
glories with complete attention. Hanuman chants the following mantras

slokam 5-19-3-

om namo bhagavate uttamaslokaya nama arya-laksana-sila-vrataya nama
upasiksitatmana upasita-lokaya namah sadhu-vada-nikasanaya namo
brahmanya-devaya maha-purusaya maha-rajaya nama iti.

Let me please Your Lordship by chanting the bija-mantra omkara. I wish
to offer my respectful obeisances unto the Personality of Godhead, who is
the best among the most highly elevated personalities. Your Lordship is
the reservoir of all the good qualities of Aryans, people who are
advanced. Your character and behavior are always consistent, and You
always control Your senses and mind. Acting just like an ordinary human
being, You exhibit exemplary character to teach others how to behave.
There is a touchstone that can be used to examine the quality of gold,
but You are like a touchstone that can verify all good qualities. You are
worshiped by brahmanas who are the foremost of all devotees. You, the
Supreme Person, are the King of kings, and therefore I offer my
respectful obeisances unto You.

Slokam 5-19-9-

bharate ‘pi varse bhagavan nara-narayanakhya akalpantam upacita-dharmajnana-
vairagyaisvaryopasamoparamatmopalambhanam anugrahayatmavatam
anukampaya tapo ‘vyakta-gatis carati.

[Sukadeva Gosvami continued:] The glories of the Supreme Personality
of Godhead are inconceivable. He has appeared in the form of Nara-
Narayana in the land of Bharata-varsa, at the place known as
Badarikasrama, to favor His devotees by teaching them religion,
knowledge, renunciation, spiritual power, sense control and freedom from
false ego. He is advanced in the opulence of spiritual assets, and He
engages in executing austerity until the end of this millennium. This is
the process of self-realization.

slokam 5-19-11-

om namo bhagavate upasama-silayoparatanatmyaya namo ‘kincana-vittaya rsirsabhaya
nara-narayanaya paramahamsa-parama-gurave atmaramadhipataye namo
nama iti.

Let me offer my respectful obeisances unto Nara-Narayana, the best of
all saintly persons, the Supreme Personality of Godhead. He is the most
self-controlled and self-realized, He is free from false prestige, and He
is the asset of persons who have no material possessions. He is the
spiritual master of all paramahamsas, who are the most exalted human
beings, and He is the master of the self-realized. Let me offer my
repeated obeisances at His lotus feet.

Slokam 5-19-16-

bharate ‘py asmin varse saric-chailah santi bahavo malayo mangala-prastho
mainakas trikuta rsabhah kutakah kollakah sahyo devagirir rsyamukah srisailo
venkato mahendro varidharo vindhyah suktiman rksagirih pariyatro
dronas citrakuto govardhano raivatakah kakubho nilo gokamukha indrakilah
kamagirir iti canye ca sata-sahasrasah sailas tesam nitamba-prabhava nada
nadyas ca santy asankhyatah.

In the tract of land known as Bharata-varsa, as in Ilavrta-varsa,
there are many mountains and rivers. Some of the mountains are known as
Malaya, Mangala-prastha, Mainaka, Trikuta, Rsabha, Kutaka, Kollaka,
Sahya, Devagiri, Rsyamuka, Sri-saila, Venkata, Mahendra, Varidhara,
Vindhya, Suktiman, Rksagiri, Pariyatra, Drona, Citrakuta, Govardhana,
Raivataka, Kakubha, Nila, Gokamukha, Indrakila and Kamagiri. Besides
these, there are many other hills, with many large and small rivers
flowing from their slopes.

Slokam 5-19-17/18-

etasam apo bharatyah praja namabhir eva punantinam atmana copasprsanti;
candravasa tamraparni avatoda krtamala vaihayasi kaveri veni payasvini
sarkaravarta tungabhadra krsnavenya bhimarathi godavari nirvindhya
payosni tapi reva surasa narmada carmanvati sindhur andhah sonas ca nadau
mahanadi vedasmrtir rsikulya trisama kausiki mandakini yamuna sarasvati
drsadvati gomati sarayu rodhasvati saptavati susoma satadrus candrabhaga
marudvrdha vitasta asikni visveti maha-nadyah.

Two of the rivers–the Brahmaputra and the Sona–are called nadas, or
main rivers. These are other great rivers that are very prominent:
Candravasa, Tamraparni, Avatoda, Krtamala, Vaihayasi, Kaveri, Veni,
Payasvini, Sarkaravarta, Tungabhadra, Krsnavenya, Bhimarathi, Godavari,
Nirvindhya, Payosni, Tapi, Reva, Surasa, Narmada, Carmanvati, Mahanadi,
Vedasmrti, Rsikulya, Trisama, Kausiki, Mandakini, Yamuna, Sarasvati,
Drsadvati, Gomati, Sarayu, Rodhasvati, Saptavati, Susoma, Satadru,
Candrabhaga, Marudvrdha, Vitasta, Asikni and Visva. The inhabitants of
Bharata-varsa are purified because they always remember these rivers.
Sometimes they chant the names of these rivers as mantras, and sometimes
they go directly to the rivers to touch them and bathe in them. Thus the
inhabitants of Bharata-varsa become purified.

Slokam 5-19-23-

kalpayusam sthanajayat punar-bhavat
ksanayusam bharata-bhujayo varam
ksanena martyena krtam manasvinah
sannyasya samyanty abhayam padam hareh

A short life in the land of Bharata-varsa is preferable to a life
achieved in Brahmaloka for millions and billions of years because even if
one is elevated to Brahmaloka, he must return to repeated birth and
death. Although life in Bharata-varsa, in a lower planetary system, is
very short, one who lives there can elevate himself to full Krsna
consciousness and achieve the highest perfection, even in this short
life, by fully surrendering unto the lotus feet of the Lord. Thus one
attains Vaikunthaloka, where there is neither anxiety nor repeated birth
in a material body.

Slokam 5-19-29/30-

sri-suka uvaca
jambudvipasya ca rajann upadvipan astau haika upadisanti sagaratmajair
asvanvesana imam mahim parito nikhanadbhir upakalpitan; tad yatha
svarnaprasthas candrasukla avartano ramanako mandaraharinah pancajanyah
simhalo lanketi.

Sri Sukadeva Gosvami said: My dear King, in the opinion of some
learned scholars, eight smaller islands surround Jambudvipa. When the
sons of Maharaja Sagara were searching all over the world for their lost
horse, they dug up the earth, and in this way eight adjoining islands
came into existence. The names of these islands are Svarnaprastha,
Candrasukla, Avartana, Ramanaka, Mandara-harina, Pancajanya, Simhala and
Lanka.

Slokam 5-20-2-

jambudvipo ‘yam yavat-pramana-vistaras tavata ksarodadhina parivestito
yatha merur jambv-akhyena lavanodadhir api tato dvi-guna-visalena
plaksakhyena pariksipto yatha parikha bahyopavanena; plakso jambu-pramano
dvipakhyakaro hiranmaya utthito yatragnir upaste sapta-jihvas
tasyadhipatih priyavratatmaja idhmajihvah svam dvipam sapta-varsani
vibhajya sapta-varsa-namabhya atmajebhya akalayya svayam atmayogenopararama.

As Sumeru Mountain is surrounded by Jambudvipa, Jambudvipa is also
surrounded by an ocean of salt water. The breadth of Jambudvipa is
100,000 yojanas [800,000 miles], and the breadth of the saltwater ocean
is the same. As a moat around a fort is sometimes surrounded by
gardenlike forest, the saltwater ocean surrounding Jambudvipa is itself
surrounded by Plaksadvipa. The breadth of Plaksadvipa is twice that of
the saltwater ocean–in other words 260,000 yojanas [1,600,000 miles]. On
Plaksadvipa there is a tree shining like gold and as tall as the jambu
tree on Jambudvipa. At its root is a fire with seven flames. It is
because this tree is a plaksa tree that the island is called Plaksadvipa.
Plaksadvipa was governed by Idhmajihva, one of the sons of Maharaja
Priyavrata. He endowed the seven islands with the names of his seven
sons, divided the islands among the sons, and then retired from active
life to engage in the devotional service of the Lord.

Slokam 5-20-3/4-

sivam yavasam subhadram santam ksemam amrtam abhayam iti varsani tesu
girayo nadyas ca saptaivabhijnatah; manikuto vajrakuta indraseno
jyotisman suparno hiranyasthivo meghamala iti setu-sailah aruna
nrmnangirasi savitri suptabhata rtambhara satyambhara iti maha-nadyah;
yasam jalopasparsana-vidhuta-rajas-tamaso hamsa-patangordhvayanasatyanga-
samjnas catvaro varnah sahasrayuso vibudhopama-sandarsanaprajananah
svarga-dvaram trayya vidyaya bhagavantam trayimayam suryam
atmanam yajante.

The seven islands [varsas] are named according to the names of those
seven sons–Siva, Yavasa, Subhadra, Santa, Ksema, Amrta and Abhaya. In
those seven tracts of land, there are seven mountains and seven rivers.
The mountains are named Manikuta, Vajrakuta, Indrasena, Jyotisman,
Suparna, Hiranyasthiva and Meghamala, and the rivers are named Aruna,
Nrmna, Angirasi, Savitri, Suptabhata, Rtambhara and Satyambhara. One can
immediately be free from material contamination by touching or bathing in
those rivers, and the four castes of people who live in Plaksadvipa–the
Hamsas, Patangas, Urdhvayanas and Satyangas–purify themselves in that
way. The inhabitants of Plaksadvipa live for one thousand years. They are
beautiful like the demigods, and they also beget children like the
demigods. By completely performing the ritualistic ceremonies mentioned
in the Vedas and by worshiping the Supreme Personality of Godhead as
represented by the sun-god, they attain the sun, which is a heavenly
planet.

slokam 5-20-17-

parasya brahmanah saksaj
jata-vedo ‘si havyavat
devanam purusanganam
yajnena purusam yajeti

[This is the mantra by which the inhabitants of Kusadvipa worship the
fire-god.] O fire-god, you are a part of the Supreme Personality of
Godhead, Hari, and you carry to Him all the offerings of sacrifices.
Therefore we request you to offer to the Supreme Personality of Godhead
the yajnic ingredients we are offering the demigods, for the Lord is the
real enjoyer.

Slokam 5-20-23-

apah purusa-viryah stha
punantir bhur-bhuvah-suvah
ta nah punitamiva-ghnih
sprsatam atmana bhuva iti

[The inhabitants of Krauncadvipa worship with this mantra.] O water of
the rivers, you have obtained energy from the Supreme Personality of
Godhead. Therefore you purify the three planetary systems, known as
Bhuloka, Bhuvarloka and Svarloka. By your constitutional nature, you take
away sins, and that is why we are touching you. Kindly continue to purify
us.

Slokam 2-20-33-

yat tat karmamayam lingam
brahma-lingam jano ‘rcayet
ekantam advayam santam
tasmai bhagavate nama iti

Lord Brahma is known as karma-maya, the form of ritualistic
ceremonies, because by performing ritualistic ceremonies one may attain
his position and because the Vedic ritualistic hymns become manifest from
him. He is devoted to the Supreme Personality of Godhead without
deviation, and therefore in one sense he is not different from the Lord.
Nevertheless, he should be worshiped not as the monists worship him, but
in duality. One should always remain a servitor of the Supreme Lord, the
supreme worshipable Deity. We therefore offer our respectful obeisances
unto Lord Brahma, the form of manifest Vedic knowledge.

Slokam 5-20-39-

tad-uparistac catasrsv asasvatma-yoninakhila-jagad-gurunadhinivesita ye
dvirada-pataya rsabhah puskaracudo vamano ‘parajita iti sakala-lokasthiti-
hetavah.

On the top of Lokaloka Mountain are the four gaja-patis, the best of
elephants, which were established in the four directions by Lord Brahma,
the supreme spiritual master of the entire universe. The names of those
elephants are Rsabha, Puskaracuda, Vamana and Aparajita. They are
responsible for maintaining the planetary systems of the universe.

Slokam 21-4-

yada mesa-tulayor vartate tadaho-ratrani samanani bhavanti yada
vrsabhadisu pancasu ca rasisu carati tadahany eva vardhante hrasati ca
masi masy ekaika ghatika ratrisu.

When the sun passes through Mesa [Aries] and Tula [Libra], the
durations of day and night are equal. When it passes through the five
signs headed by Vrsabha [Taurus], the duration of the days increases
[until Cancer], and then it gradually decreases by half an hour each
month, until day and night again become equal [in Libra].

Slokam 5-21-5-

yada vrscikadisu pancasu vartate tadaho-ratrani viparyayani bhavanti.

When the sun passes through the five signs beginning with Vrscika
[Scorpio], the duration of the days decreases [until Capricorn], and then
gradually it increases month after month, until day and night become
equal [in Aries].

Slokam 21-12-

evam muhurtena catus-trimsal-laksa-yojanany asta-satadhikani sauro rathas
trayimayo ‘sau catasrsu parivartate purisu.

Thus the chariot of the sun-god, which is trayimaya, or worshiped by
the words om bhur bhuvah svah, travels through the four residences
mentioned above at a speed of 3,400,800 yojanas [27,206,400 miles] in a
muhurta.

Slokam 5-21-13-

yasyaikam cakram dvadasaram san-nemi tri-nabhi samvatsaratmakam
samamananti tasyakso meror murdhani krto manasottare krtetara-bhago yatra
protam ravi-ratha-cakram taila-yantra-cakravad bhraman manasottara-girau
paribhramati.

The chariot of the sun-god has only one wheel, which is known as
Samvatsara. The twelve months are calculated to be its twelve spokes, the
six seasons are the sections of its rim, and the three catur-masya
periods are its three-sectioned hub. One side of the axle carrying the
wheel rests upon the summit of Mount Sumeru, and the other rests upon
Manasottara Mountain. Affixed to the outer end of the axle, the wheel
continuously rotates on Manasottara Mountain like the wheel of an oilpressing
machine.

Slokam 21-14-

tasminn akse krtamulo dvitiyo ‘ksas turyamanena sammitas tailayantraksavad
dhruve krtopari-bhagah.

As in an oil-pressing machine, this first axle is attached to a second
axle, which is one-fourth as long [3,937,500 yojanas, or 31,500,000
miles]. The upper end of this second axle is attached to Dhruvaloka by a
rope of wind.

Slokam 21-19-

laksottaram sardha-nava-koti-yojana-parimandalam bhu-valayasya ksanena
sagavyuty-uttaram dvi-sahasra-yojanani sa bhunkte.

My dear King, in his orbit through Bhu-mandala, the sun-god traverses
a distance of 95,100,000 yojanas [760,800,000 miles] at the speed of
2,000 yojanas and two krosas [16,004 miles] in a moment.

Slokam 5-22-5

atha sa esa atma lokanam dyav-aprthivyor antarena nabho-valayasya
kalacakra-gato dvadasa masan bhunkte rasi-samjnan samvatsaravayavan masah
paksa-dvayam diva naktam ceti sapadarksa-dvayam upadisanti yavata sastham
amsam bhunjita sa vai rtur ity upadisyate samvatsaravayavah.

The sun-god, who is Narayana, or Visnu, the soul of all the worlds, is
situated in outer space between the upper and lower portions of the
universe. Passing through twelve months on the wheel of time, the sun
comes in touch with twelve different signs of the zodiac and assumes
twelve different names according to those signs. The aggregate of those
twelve months is called a samvatsara, or an entire year. According to
lunar calculations, two fortnights–one of the waxing moon and the other
of the waning–form one month. That same period is one day and night for
the planet Pitrloka. According to stellar calculations, a month equals
two and one quarter constellations. When the sun travels for two months,
a season passes, and therefore the seasonal changes are considered parts
of the body of the year.

Slokam 5-22-10-

ya esa sodasa-kalah puruso bhagavan manomayo ‘nnamayo ‘mrtamayo devapitr-
manusya-bhuta-pasu-paksi-sarisrpa-virudham pranapy ayana-silatvat
sarvamaya iti varnayanti.

Because the moon is full of all potentialities, it represents the
influence of the Supreme Personality of Godhead. The moon is the
predominating deity of everyone’s mind, and therefore the moon-god is
called Manomaya. He is also called Annamaya because he gives potency to
all herbs and plants, and he is called Amrtamaya because he is the source
of life for all living entities. The moon pleases the demigods, pitas,
human beings, animals, birds, reptiles, trees, plants and all other
living entities. Everyone is satisfied by the presence of the moon.
Therefore the moon is also called Sarvamaya [all-pervading].

Slokam 5-22-13-

usanasa budho vyakhyatas tata uparistad dvi-laksa-yojanato budhah somasuta
upalabhyamanah prayena subha-krd yadarkad vyatiricyeta
tadativatabhra-prayanavrsty-adi-bhayam asamsate.

Mercury is described to be similar to Venus, in that it moves
sometimes behind the sun, sometimes in front of the sun and sometimes
along with it. It is 1,600,000 miles above Venus, or 7,200,000 miles
above earth. Mercury, which is the son of the moon, is almost always very
auspicious for the inhabitants of the universe, but when it does not move
along with the sun, it forbodes cyclones, dust, irregular rainfall, and
waterless clouds. In this way it creates fearful conditions due to
inadequate or excessive rainfall.

Slokam 22-14-

ata urdhvam angarako ‘pi yojana-laksa-dvitaya upalabhyamanas tribhis
tribhih paksair ekaikaso rasin dvadasanubhunkte yadi na vakrenabhivartate
prayenasubha-graho ‘gha-samsah.

Situated 1,600,000 miles above Mercury, or 8,800,000 miles above
earth, is the planet Mars. If this planet does not travel in a crooked
way, it crosses through each sign of the zodiac in three fortnights and
in this way travels through all twelve, one after another. It almost
always creates unfavorable conditions in respect to rainfall and other
influences.

Slokam 15-

tata uparistad dvi-laksa-yojanantara-gata bhagavan brhaspatir ekaikasmin
rasau parivatsaram parivatsaram carati yadi na vakrah syat prayenanukulo
brahmana-kulasya.

Situated 1,600,000 miles above Mars, or 10,400,000 miles above earth,
is the planet Jupiter, which travels through one sign of the zodiac
within the period of a Parivatsara. If its movement is not curved, the
planet Jupiter is very favorable to the brahmanas of the universe.

Slokam 16-

tata uparistad yojana-laksa-dvayat pratiyamanah sanaiscara ekaikasmin
rasau trimsan masan vilambamanah sarvan evanuparyeti tavadbhir
anuvatsaraih prayena hi sarvesam asantikarah.

Situated 1,600,000 miles above Jupiter, or 12,000,000 miles above
earth, is the planet Saturn, which passes through one sign of the zodiac
in thirty months and covers the entire zodiac circle in thirty
Anuvatsaras. This planet is always very inauspicious for the universal
situation.

Slokam 5-22-17-

tata uttarasmad rsaya ekadasa-laksa-yojanantara upalabhyante ya eva
lokanam sam anubhavayanto bhagavato visnor yat paramam padam pradaksinam
prakramanti.

Situated 8,800,000 miles above Saturn, or 20,800,000 miles above
earth, are the seven saintly sages, who are always thinking of the wellbeing
of the inhabitants of the universe. They circumambulate the supreme
abode of Lord Visnu, known as Dhruvaloka, the polestar

Slokam 5-23-1-sri-suka uvaca
atha tasmat paratas trayodasa-laksa-yojanantarato yat tad visnoh paramam
padam abhivadanti yatra ha maha-bhagavato dhruva auttanapadir
agninendrena prajapatina kasyapena dharmena ca samakala-yugbhih sabahumanam
daksinatah kriyamana idanim api kalpa-jivinam ajivya upaste
tasyehanubhava upavarnitah.Sukadeva Gosvami continued: My dear King, 1,300,000 yojanas
[10,400,000 miles] above the planets of the seven sages is the place that
learned scholars describe as the abode of Lord Visnu. There the son of
Maharaja Uttanapada, the great devotee Maharaja Dhruva, still resides as
the life source of all the living entities who live until the end of the
creation. Agni, Indra, Prajapati, Kasyapa and Dharma all assemble there
to offer him honor and respectful obeisances. They circumambulate him
with their right sides toward him. I have already described the glorious
activities of Maharaja Dhruva [in the Fourth Canto of Srimad-Bhagavatam].

Slokam 5-23-5-

yasya pucchagre ‘vaksirasah kundali-bhuta-dehasya dhruva upakalpitas
tasya langule prajapatir agnir indro dharma iti puccha-mule dhata vidhata
ca katyam saptarsayah; tasya daksinavarta-kundali-bhuta-sarirasya yany
udagayanani daksina-parsve tu naksatrany upakalpayanti daksinayanani tu
savye; yatha sisumarasya kundala-bhoga-sannivesasya parsvayor ubhayor apy
avayavah samasankhya bhavanti; prsthe tv ajavithi akasa-ganga codaratah.

This form of the sisumara has its head downward and its body coiled.
On the end of its tail is the planet of Dhruva, on the body of its tail
are the planets of the demigods Prajapati, Agni, Indra and Dharma, and at
the base of its tail are the planets of the demigods Dhata and Vidhata.
Where the hips might be on the sisumara are the seven saintly sages like
Vasistha and Angira. The coiled body of the Sisumara-cakra turns toward
its right side, on which the fourteen constellations from Abhijit to
Punarvasu are located. On its left side are the fourteen stars from Pusya
to Uttarasadha. Thus its body is balanced because its sides are occupied
by an equal number of stars. On the back of the sisumara is the group of
stars known as Ajavithi, and on its abdomen is the Ganges that flows in
the sky [the Milky Way].

Slokam 5-23-6-

punarvasu-pusyau daksina-vamayoh sronyor ardraslese ca daksina-vamayoh
pascimayoh padayor abhijid-uttarasadhe daksina-vamayor nasikayor yathasankhyam
sravana-purvasadhe daksina-vamayor locanayor dhanistha mulam ca
daksina-vamayoh karnayor maghadiny asta naksatrani daksinayanani vamaparsva-
vankrisu yunjita tathaiva mrga-sirsadiny udagayanani daksinaparsva-
vankrisu pratilomyena prayunjita satabhisa-jyesthe skandhayor
daksina-vamayor nyaset.

On the right and left sides of where the loins might be on the
Sisumara-cakra are the stars named Punarvasu and Pusya. Ardra and Aslesa
are on its right and left feet, Abhijit and Uttarasadha are on its right
and left nostrils, Sravana and Purvasadha are at its right and left eyes,
and Dhanistha and Mula are on its right and left ears. The eight stars
from Magha to Anuradha, which mark the southern course, are on the ribs
of the left of its body, and the eight stars from Mrgasirsa to
Purvabhadra, which mark the northern course, are on the ribs on the right
side. Satabhisa and Jyestha are on the right and left shoulders.

Slokam 5-23-9-

graharksataramayam adhidaivikam
papapaham mantra-krtam tri-kalam
namasyatah smarato va tri-kalam
nasyeta tat-kalajam asu papam

The body of the Supreme Lord, Visnu, which forms the Sisumara-cakra,
is the resting place of all the demigods and all the stars and planets.
One who chants this mantra to worship that Supreme Person three times a
day–morning, noon and evening–will surely be freed from all sinful
reactions. If one simply offers his obeisances to this form or remembers
this form three times a day, all his recent sinful activities will be
destroyed.

Krishnan Kathai Amutham -6th Sep to 10th Sep-Shri Vellukudi Krishnan Swamikall..

October 7, 2010

Kili vadivil vantha maharishi sukar–vethaantham palathai kothi rasam koduthaar namakku..bagavaanin edathil veruppu /periyor sol kelaatha gunam theere entha rasam.. enimai suvai nanmai erukkum pala rasathil.. suvai vootti kodukiraar namakku yentru..jeeranikka mudiyum.. pechu vaarthai conversation enippaana sarithram 5-10-8 sloham..neenda ubadesam pannukiraar.. manitha abimaanam venum..pirajaikalai raja mathikanum..naane devan yentra serukku/rajo dama gunathaal mooodap pattu raja pesinaan.. avaro brahmathai than ullathil vaithu sarva bootha sukrutham–vulakam anaithukum nanmai ninaiththu.. otrumaiyaha anaivaraiyum.. anaithukkullum brahmathai paarthu..kobam thavirthu–thudikirom..tention..ontre ulakam yentra ninaivu..bakthi erunthaal ulaham chinathu elanthaal kobam varaathu kodi ullavan 10 theda maattaathavan pola gjanam bakthi vairaakyam bagavath sinthanam valarthaal kaiyil ulla problem thonaathu..jada baradar ethanaal thaan kalankaamal erunthaar.poruttaaha ninaikka maattaar. kottai alikkaamal sinathaha periya kodu poduvathu pola bakthi bagavath thyaanam erunthaal..yeedu pattu periya ulakam kai kondaal-gjaanikal ethanaal thaan saanthamaha erukiraarkall.pun sirippu maaraamal erunthaar..kelkilal sari illai sumai sumakiravan nadai udal sambantham. kilakku kilakil ponaal merkaahum. udal thaan paruthu ..udalai sumanthu erukiren.. palakku sumaiyaa.. thande thookkukirathu.. veenaana vaatham. aathma yentru nokka venum..karuppu velluppu ontrum ellai.pasi daaham illai aasai mooppu illai.. naan yenkira akankaaram yennathu yenkira mama kaaram illai..ribu-kathai kettath pola..ethu voorvalam. yaanai yethu ambaari ethu keel mel yentraal yenna- thol mel udkaarnthu. nee naan yenna kedkka..udalukku undaana verupaadu..

Bagavaanin thiru vullathai makila vaikka -sulabamaana vali baagavatha sloham artham purinthu/sloham paaraayanam seythu/kadai pidithu vaalvathu thaan -avane solkiraan ethai…. baagavatha yetram ethaal pirinthu kollanum.. raghu gunan-jada baradar-deham-athma vibaakam therivikiraar.. aalkiravan aala padukiraan/thokkubavan -yeri eruppavannilai maaralaam..nilai nillaathu–aathmavukkum etharkkum thodarbu ellai/maaraatha thanmai kondathu..deham maarum thanmai..sus swami baavaha-sothu muthal aali-maaralaam..manasaal ninaipavanaha naam..vesham pottu kondu othikai paarthu kondu palakki kondu erukiraan..gjana aanantha mayamaay bagavanukku adimai pattu erukkum aathma..sus swami baavam maaraadalaam..thiru kaadkarai-kaar okkum kaar kadkarai appan..bohathil thattu maarum panbu-seelam kaadkaraiyil karai allikkum..padi thurai thanneeraal moodi kolvathu pola- varai araikka mudiyaathu border theriyaathu-seelam -kalakki sus swami baavam maarum. aayar kaalai pidithu poo choodi-anbu perukku yeduthu odum pothu–ellai kottai avane alikiraan..sow seelyathaal gunam peruku yedukkum gunam-boham–kanavan-manaivi kaalai pidippathu pola..yekaanthathil..thattu maari vidum..aalvaarai anubavika -kalanthu anubavikka-garuda vaahanathudan erangi vanthu-aalvaar amara solli kaalaip pidithu-abacharam-aasai padi nadappathu thaan adimaiyin svbaabam..aamaam-othu kondaal /ellai yentraalum-anbuvam anbai keduppathu aahum darma sankadam..thondu purivathai vida avan makilchio thaan mukyam ..mukathai erukkamaka vaikka-kal kattai pola /thariyam vara valaithu edathu kaalai pidikka aanai eda aanantham erattippu aanathaam avanukku..ethuve maarinaal raja pirajai baavam maara kedkanumaa ?..unmathan pola thirikiren–pathattam ellai thittinaalum.. seyal paathikaathu..thonn marame jadame adithu yesuvathu pola-naam thaan paithiyam. reaction paathippu ellai aahil thandanai namakke thaan..ethir paarppu thaan kobame..udalaiyum aathmavaiyum pirithu therinthu kondavanukku –eraivan kannan edathil piththu.

anbaal thodarnthu varuvaan kantru kutti thaay pasu pinbu povathu pola.. baagavatham padithaal.. brahmam ariya ariya paithyam-ulaku eyalbu maari erukiravan..bagavaan edam pithu undiye  udaiye yentru oda maattaan ..ovvaatha pechu..udalai paarka maattaan. unmaiyil bakthanuku nammai paarthaal. peyare yanakku yaavarum..2/3 pathikam perumaal thirumoli .thiru aranga pathiham..moontru kelvi kettaar.. 5-10-pallakku maru padiyum sumakka aarambithaar jada baradar..thunba pattaal paapam tholaiyum.. suha pattaal punyam tholaiyum..ethu thinnam.. thokki thookki karmam tholaithaar..pesuvathu paarthaal evarukku paapam ellai.. avaraal thokka pattu thanakku paabam yentru unarnthaan vananginaan.. pun sirippu poothaar jada baradar.. nilai maara neram pidikkaathu yentru sonnathu paliththathu..nee swaamiyaa.. vanjam theerthu kola villai.. arasanum alla aandiyum ellai..thunba pada villai appo enba pada villai eppo..neer yaar yengu erunthu vantheer yetharkku vantheer–moontru kelvi..neer yaaro naanum avan yengu erunthu vantheero angu erunthu vanthen .. neeyum naanum aathmaa thaan.. kodi pathilum ore maathiri. garbathil erunthu karmam tholaika vanthom.. ethuve anaivarum vara kaaranam..palakku thookki amarnthu eruvarum karmam tholaikirom.. yaathu verupaadu ellai.. aathma thanmai gjaanam aanantha vadivudan erukka/ samsaara sulalil ahappattu erukirom..moontru kelvikalaiyum kedkaathe yentraar..5-10-16 slohathil kelvi..piramano indiranopayap padaatha naan -ummai kandai paya padukiren.. arasan yentru erumaanthu erunthen naan thedi pokum kabila aacharyaro ? maha gjaanathai maraithu kondu erukireer..china kulanthaikku thaan piditha porulile aasai. athu pola siru maa manisaraay yennai aandaar..kabilar-deva boothai munbu paarthom.. vanthu aruli yen nenjam edam konda vaanavar kolunthe–vanthu arulinaay ethir soolal pukku oruvanai pidikka uoorai ..sinthanaikku iniyaay-vanthu unathu adiyen manam puhunthaay..kaliyan.. puhuntha thir pin vanankum. kumbida pona theivam kurukke vanthathu pola neer thaan kabilaro. yentraan..

thathva gjaanam yerpattaal modsham kittum/illaiyel samsaarathil meendum meendum ulalvom. moontru thathvam-achit/chit/paramesvaran..udalaha kondu thaanki aadshi seythu visishda brahmam..yetharkku pirakanum ? yetharkku mayakkam ? karmam untha pirakirom..udalai yeduthu kolkiraan.. yeduthu kolvathum thurappathum..pahuthu arivu viveha gjanam udalil naan vaalkirom yentra ninaivu.. naam yaar yentru therinthu kondaal gjaanam..udae naan yentra thappu ninaivu koodaathu..adipadai ethu therinthu kollanum..muthal kelvi-adichaal valikkume-pakkathu veettu karanai adithaal valikka villaiye..udal sirama paduvathai paarkirome..ninaipathu manam athipathi aathmaa..baaram sumanthaal kaluthu sivanthu valikirathe..eppadi nijam illai.. adutha kelvi-vivakaaram-man kudam-pommai. per vaithu erukirom..miruthu kaaya ethey sathyam..thanneer sumakka velaippadu kudam..manaik kondaa solla koodaathu.yeduthal vaithal thanneer thookkal seyal paattukaka kudam solkirom.. vivakaaram poyaa ?..vetti nool ..unmaiyile vullana ..thalli vida mudiyaathu..montraavathu kelvi-thandanai kodukka nee yaar ..raja -pirajai radshikka thandikanum.. koduthathaal thaan thirutha mudiyum..arasanin kadamai aatruvathu avanukku darmam poruppu/perumaalukku aarathanamaka ethai seyyanume..naalaavathu kelvi-pirantha edathil paapam punyam tholaikka .enbam thunbam anubavika ..unmai thaane evai..yellaam veen yenkireere –naalu santhekam kettaan arasan..bagavathothman edam abacharam pattaal thavaru.. ubadesam aduthu paarppom..

thathva vivekam-achith/chith/paramaathmaa -easvaran veru paadu therivathu thaan thathva vivekam..5-11-baradar ethai ubadesikiraar..geethai 2-11 slokam -mun urai asochaan ..gjaani pola pesukiraay ennoru pakkam gjaanam ellaathavan pol pesukiraay..pithru lokam paapam punyam aathma yellaam therinthu thaan pesinaay..udambu yerithaal svarkam narakam povathu yethu..udal veru yentru purinthu paapam panni narakam pokaamal pithrukalai thalai kuppura viluvaar.. ethu varai therinthu pesinavan evarkalai kontraal.. alikka eyalaathu.. beeshmar entraavathu oru naal povaar.. theriyaamal sandai poda maatten yenkiraar..raghu gunanum puthi saali yaha pesinaan..arasan thandanai yentrum pesi erandaiyum kaattukiraan.. udambu kashda padukirom anaithum poy -verum vivakaaram ..anaithum poy -athma udan thodarbu ellai..athma ennoru aathmavai adikavo thunba paduthavo mudiyaathu nanaikavo/koluthavo/ularthavo/ nanaikavo mudiyaathu.. aathma nithyam.. naan thandanai kodukiren. arasanana naan ..krishnan baagavatha ubanyasam solli anaivarum kettu kondu.. neer thandanai perukireer..naanum aathmaa karma kalikka piranthu erukiren. ubanyasam pannukiren yentra erumaappu ellai. athma vuku brahmathudan sernthu enbamadaivathey eyarkkai.. matru yellam vivekaaram..verum vethathai padithu entha uyarntha artham therinthu kolla mudiyaathu..marundu poy erukiraar. periyor vaay sol kettu malarnthu thellivu yerpadum..gjanam vadivu aanantham udaiya aathma seyal yellaan bagavaanukku arbanam pani seykiraan..udalaal saathipathai aathma seythathu yenbathu pitha vaakyam.. manam adakki/patru entri erunthaal ..results-enbam thunam-corection p[anni antrey theriyum namakku therinthathum enbam thunbam. eluthina antre theriya vendiyathu..thodarbu atru erukanum..manathai vali paduthathul mukyam..

Krishnan Kathai Amutham -27thSep to 1st Oct-Shri Vellukudi Krishnan Swamikall..

October 3, 2010

pala rasam –vethaanthin -baagavatham..samsaaram periya kaadu –aalnthu irukirom..jada baradar sarithrar ellithaaka therinthu kolla mudiyaathu  -14-42 slokam.. yee aaduvatho karudarkku yethire. or eruvar undaakil  .yellaarukkum andaathathu athu  .. keerthy svarkam modsham thanam kittum therintha varkku ..baradan vamsam aduthu solkiraar..15-1/sumathi baradar mun piranthavar..naasthikar thodarbu udaiyavan..gayan – bagavaan amsam .piranthaan ..sirantha nal aadchi purinthu vanthaan ..thinam poojai panni makkalai pillaikal pola/kadasil slokathil..5- 16th athyaayam mukyam..piriyam varadan sarithram muthalil paarthom..jambooth deebam pontra 7 deebankal.. nadivil i laksham yojanai jambooth deebam.. 9 piraithaarkal.. vilakkam..bookola vivaranam..pushkara deebam kadaisiyil. ov ontrum erandu madanku.. 9 varushankalaaka jambooth deebam pirikka pattathu..brahma kaala upanyaasam seythaalum avan sothai solli mudikka mudiyaathu..avan soththu ellaathathu jagathil ontrum illai..naabi/kim purusha ..kethumaala ..meru parvatham aani pola..thalai keel adikka patta .. uba parvathankal.. meru mel sathya lokam..thaamarai 1000 ethalkal. naduvil karnikai pola jambooth deebam..9ooo yojanai thooram oru varusham.. mathye elaa virutham varusham/maruth deebam..meru 32000 yojanai keel 16000 yojanai..therkku pakkam hema koodam himaa salam..merkku maalyamaan kilakku pakkam gantha maathana barvatham -badri ullathu .. meru suthi 8 malaikal..pon malaiyaaka naduvil oru pakkam gangai aaru ..pirappin rakasyam aduthu solla pohiraar..

kili kothiya palam.. kili vadivu suka brahmam..anda kadaakam 14 lokam. kodi andam ullana -anaithum boo mandalam..muttai vadivam.. sadya lokam mel.. svarkam -endran lokam.. 7  aavaranankal soolnthu erukkum ..pirakruthi thaandi viraja nathi..boomi 7 deebam..kadal soolnthu ov ontrum.. jambooth deebam naduvil. 9 varusham.. naduvil meru malai.. 32000 yojanai akalam mel puram 16000 yojanai keel puram..9 idankalil ev vaaru kaadshi.. 5-16-ganga devi urpathi..thiri vikraman thiruvadi kaluvi..bageerthanam pirayathanam.. gangai vaasakathaal kadu vinai kaliyum..andam udai pattu vanthathu..andam meethu poki. appaal mikku ..aali yela ..vaali yelai..idathu thiruvadi mele poka ..kaal kattai viral nakam kuthi pilanthathu..kamandala theerthathaal kaluvinaar..gaam =boomiyai adainthaval..naalu purathilum odinaal sadya lokathil.. druva maka rajan sandya vanthanam su baavanam..udambu manam aathma suthikku moontru tharam..veera kalal -silambaaru noobura gangaa..thiru maal irum solai..druvan thalai mel thaanga ..nadu vula maarkam/mel ulaka aakasa maarham.. mel ulaka maarka neerai bageerathan–saambal vimosanam adaiya..amsumaan/dileeban pillai bageerathan..vekathai thaanka rudranai thavam puriya thalai mel thaanki.. mudithu kondaar sadai mudiyil.. oru pangu keele vara –baageerathy/jaanhavi-kaathu valiyaaka vittaar..gangai ange erunthaval yentra sarithram solkiraar..

gangaa/gaayathri/ govinda/ geethaa-ga muthal yeluthu thavalum vaayaaal punyam kittum..aakaya nadu keel lokam moontru idamum odum..  saduru mukan kai/sriman naarayanan thiruvadi /sankaran thalai thodarbu kondaval.. 7 bakuthi.. oru pakuthi baakurithy..seethaa alakananda /chadus badra -17th athyaayam..iru pirivi baakeerathy/alaka nanda intrum sevikirom.. gangor pathy/yamunor paththy..badri yaatrai thunai pola odi varuvaal..man urulum paathai.. 1 mile aalathil velli kodu pola gangai oduvaal.. binthu saras -spadika kal pola edam..nara naarayana parvatham -endran eiraavatham kuthi ..vishnu pirayaag/rudra pirayag-serum idam deva pirayaag-kandam yennum kadi nakar..mariyaatha purushothaman/ hari dvaar/rishi kesh.. vaikuntha vaasal padi pol//ganga maathaa poojai akal vilakku yetri pushbam saaththi haarathy..punya shedram /kanpoor /alaha baad thiri veni pirayaag/9 varusham-andu kanakku illai.. idam..ilaa virutha varusham muthal-parama sivan ubaasikiraar.ulle nulainthaal pen uruvaakuvaarkal/umaa devi amsam..om namo baga vathe mahaa purushaaya -anaithu gunam/marainthu av yaktham-karantha sil idam thorum paranthu ulan..ananthan kaalathaalum idathaalum vasthuvaalum varai padautha mudiyaathu..yenkum ullavan yeppoluthum anaithu porulullum anaithu porulaakavum erukiraan..baje paatha pankajam..kappal kidaithaal thaan samsaara kadal kadakka mudiyum.. sahasra paath..purusha suktham.. pathu paasurankal 6-10-1.ulakam unda peru vaayaa koodu maaru kooraaye –poovaar kalalkal una paatham/yen naale ..una paatham nolaathu attrene..un thiruvadikale ubaayam.. kaadu kadal thaanda unathu paatham venum..

kali yukathil baahavatha slokam vadivil ullaan..hanumaan pirakalaathan lakshmi devi varusham thorum veveru vadivathil aaraathanai pannukiraarkal..avan ivan yentru kooren min..nenjinaal ninaippaan yevan avan aakum neel kadal vannane.. elimaiyil perumai petravan nam perumaan..18th athyaam-aduthu 8 varusham vilakkam..haya greevar-badraashu varsham -darma devathai pillai aaraathikiraar avarai..gjaanaanandam ayam devam nirmala aathaaram sarva vithyaanaam-thiru vaheendra puram..pusthakam sanku sakkaram yenthi kondu-vaakkukku athi pathi.. ako visithram-slokam..thankalaal nadappathaaka ninainthu –maayayai vilakkanum..karma akarama vithyaasam theriyaamal.. maayai-thoora yeriyanum badra siravas/hari varsham narasimhan-pirakalaadan.. nara hari roobene aasthe..singam othathaay..kodari kaambaay kulathukku..pathni/serkkai vendaam saathu serkkai venum.. naadi naadi narasingaa yentru vaadi vaadi nuthale. nava narasimhar ahobilam/ hadikaasalam/ thelliya singam/ aal ari sevai kaanchiyilum thanchaiyilum..udambu alukku pokum gankai kaaveri avan kooriya nakam thaan theertham-punitham adaivikkum..matror saran illai.. theerthanakku theertha manathodu -solbavare poosikka paduvaarkal yentru thevarkalum solvaarkalaam / pakamai peethi poka narasimhan/ kethu maalya varusham aduthu-kaama devan -piradyuman-lakshmi deviyaal aarathikka -pakalil pirajaabathi pen pillaikal udan/ avaloka leelai rama yathe-endriyankal/ yen amuthinai kanda kankal matru ontrai kaanaathe..athi pathaye-sodasa kala sarva mayaaya ..sarva guna visesham–alaku karunai veeram/naabi koppoolil yelu kamala poo aathi–amutha mayaaya.. kaanthaaya -mano aathma deka palam nee thaan..piraarthithu nalla kanavan ulle anthar aathmaa vaaka urainthu–pathiyaay anaivarkkum loka pathi..eisvaryam kedppaar yennai/ un thiruvadiyai modsham patruvaarukku seeriya selvam tharuven..

lakshmi thevi pirathyumnan-kaama devan..sri sthuthi-desikan-anaithaiyum arulukiraal..ramyaka varusham-maadsya avathaara roobam-manu vukku kaadshi koduthaar..paandiya desa mannar evar..piralaya kadal pohum varai radshithaar..vaanor allavum muthu munneer valarntha kaalam..udambellaam thanneer pola thaayaar thiru kan kadaashathaal radshikkum..makaa madsyaaya nama eithi..koodi pakkathil irunthu radshikiraan..thodrbu yeppothum erukubavan kaakkiraan..hiranymaya varusham koorma ariyama -pithru kula thalaivanaal vananka padukiraan.. namo bagavathe-avasthaanatha namasthe -yellaa vadivathilum erukiraay..muttai viyarvai kutti pottu pirappavai ..anaithum un thiru meni..pala pala ..thanakku thaane thalaivan..pathim visvasya -uda-aathmaa l pontra thodarbu ..intha piraviyil thaan intha thodarbu.. nithya udal avan.. sonna padi kedppaan.. vyaathi vanthaal udal sonna padi kedkaathu onbathu vitha ollikka olliyaatha sambandam.. kuru varusham -vadakke varaaka rooban.boomaa deviyaal..thani sirappu kola varaakam. boo varaakan sri mooshnam..appan -yetriril idantha naale thiru eda vala yenthai..yagja purusha- perum kelalaar –orunga vaithaar ..manthra thathva lingaayaa -karmam yaakam thiru meni kondavane moontru yukamaay iruppavane nama. paalukkul ney pola marainthu irukiraay..kadainthu ney ..ninainthu therinthu kollanum..19 th athyaayam kim purusha varusham-rama chandran-hanumaan ..bakthi upaasyey..seethaa raamanai.. uthama slokaayaa -makaa purushaaya makaa raajaaya nama.. olliyaal thosham anaithum tholaiththavane.. thukkam patteer..unmaiyaa.. manithanaaka piranthathaal ..echaiyaal..baaratha varusham details eni paarkanum..

Sloham 15-13-

yat-prinanad barhisi deva-tiryanmanusya-
virut-trnam avirincat
priyeta sadyah sa ha visva-jivah
pritah svayam pritim agad gayasya

When the Supreme Lord is pleased by a person’s actions, automatically
all the demigods, human beings, animals, birds, bees, creepers, trees,
grass and all other living entities, beginning with Lord Brahma, are
pleased. The Supreme Personality of Godhead is the Supersoul of everyone,
and He is by nature fully pleased. Nonetheless, He came to the arena of
Maharaja Gaya and said, “I am fully pleased.”

Sloham 5-15-5..yo vayam dvipah kuvalaya-kamala-kosabhyantara-koso niyuta-yojana-visalah
samavartulo yatha puskara-patram. The planetary system known as Bhu-mandala resembles a lotus flower,
and its seven islands resemble the whorl of that flower. The length and
breadth of the island known as Jambudvipa, which is situated in the
middle of the whorl, are one million yojanas [eight million miles].
Jambudvipa is round like the leaf of a lotus flower.

Sloham 5-15-6-

yasmin nava varsani nava-yojana-sahasrayamany astabhir maryada-giribhih
suvibhaktani bhavanti.

In Jambudvipa there are nine divisions of land, each with a length of
9,000 yojanas [72,000 miles]. There are eight mountains that mark the
boundaries of these divisions and separate them nicely.

Sloham 15-7-esam madhye ilavrtam namabhyantara-varsam yasya nabhyam avasthitah
sarvatah sauvarnah kula-giri-rajo merur dvipayama-samunnahah karnikabhutah
kuvalaya-kamalasya murdhani dva-trimsat sahasra-yojana-vitato mule
sodasa-sahasram tavat antar-bhumyam pravistah. Amidst these divisions, or varsas, is the varsa named Ilavrta, which
is situated in the middle of the whorl of the lotus. Within Ilavrta-varsa
is Sumeru Mountain, which is made of gold. Sumeru Mountain is like the
pericarp of the lotuslike Bhu-mandala planetary system. The mountain’s
height is the same as the width of Jambudvipa–or, in other words,
100,000 yojanas [800,000 miles]. Of that, 16,000 yojanas [128,000 miles]
are within the earth, and therefore the mountain’s height above the earth
is 84,000 yojanas [672,000 miles]. The mountain’s width is 32,000 yojanas
[256,000 miles] at its summit and 16,000 yojanas at its base.

Sloham 15-8-

uttarottarenelavrtam nilah svetah srngavan iti trayo ramyaka-hiranmayakurunam
varsanam maryada-girayah prag-ayata ubhayatah ksarodavadhayo dvisahasra-
prthava ekaikasah purvasmat purvasmad uttara uttaro
dasamsadhikamsena dairghya eva hrasanti.

Just north of Ilavrta-varsa–and going further northward, one after
another–are three mountains named Nila, Sveta and Srngavan. These mark
the borders of the three varsas named Ramyaka, Hiranmaya and Kuru and
separate them from one another. The width of these mountains is 2,000
yojanas [16,000 miles]. Lengthwise, they extend east and west to the
beaches of the ocean of salt water. Going from south to north, the length
of each mountain is one tenth that of the previous mountain, but the
height of them all is the same.

Sloham 15-9-evam daksinenelavrtam nisadho hemakuto himalaya iti prag-ayata yatha
niladayo ‘yuta-yojanotsedha hari-varsa-kimpurusa-bharatanam yathasankhyam. Similarly, south of Ilavrta-varsa and extending from east to west are
three great mountains named (from north to south) Nisadha, Hemakuta and
Himalaya. Each of them is 10,000 yojanas [80,000 miles] high. They mark
the boundaries of the three varsas named Hari-varsa, Kimpurusa-varsa and
Bharata-varsa [India].

Sloham 5-12-catursv etesu cuta-jambu-kadamba-nyagrodhas catvarah padapa-pravarah
parvata-ketava ivadhi-sahasra-yojanonnahas tavad vitapa-vitatayah satayojana-
parinahah. Standing like flagstaffs on the summits of these four mountains are a
mango tree, a rose apple tree, a kadamba tree and a banyan tree. Those
trees are calculated to have a width of 100 yojanas [800 miles] and a
height of 1,100 yojanas [8,800 miles]. Their branches also spread to a
radius of 1,100 yojanas.

Sloam 15-13/14-hradas catvarah payo-madhv-iksurasa-mrsta-jala yad-upasparsina upadevagana
yogaisvaryani svabhavikani bharatarsabha dharayanti; devodyanani ca
bhavanti catvari nandanam caitraratham vaibhrajakam sarvatobhadram iti. O Maharaja Pariksit, best of the Bharata dynasty, between these four
mountains are four huge lakes. The water of the first tastes just like
milk; the water of the second, like honey; and that of the third, like
sugarcane juice. The fourth lake is filled with pure water. The celestial
beings such as the Siddhas, Caranas and Gandharvas, who are also known as
demigods, enjoy the facilities of those four lakes. Consequently they
have the natural perfections of mystic yoga, such as the power to become
smaller than the smallest or greater than the greatest. There are also
four celestial gardens named Nandana, Caitraratha, Vaibhrajaka and
Sarvatobhadra.

Sloham 5-17-1-

sri-suka uvaca
tatra bhagavatah saksad yajna-lingasya visnor vikramato vama-padangusthanakha-
nirbhinnordhvanda-kataha-vivarenantah-pravista ya bahya-jala-dhara
tac-carana-pankajavanejanaruna-kinjalkoparanjitakhila-jagad-aghamalapahopasparsanamala
saksad bhagavat-padity anupalaksita-vaco
‘bhidhiyamanati-mahata kalena yuga-sahasropalaksanena divo murdhany
avatatara yat tad visnu-padam ahuh.

Sukadeva Gosvami said: My dear King, Lord Visnu, the enjoyer of all
sacrifices, appeared as Vamanadeva in the sacrificial arena of Bali
Maharaja. Then He extended His left foot to the end of the universe and
pierced a hole in its covering with the nail of His big toe. Through the
hole, the pure water of the Causal Ocean entered this universe as the
Ganges River. Having washed the lotus feet of the Lord, which are covered
with reddish powder, the water of the Ganges acquired a very beautiful
pink color. Every living being can immediately purify his mind of
material contamination by touching the transcendental water of the
Ganges, yet its waters remain ever pure. Because the Ganges directly
touches the lotus feet of the Lord before descending within this
universe, she is known as Visnupadi. Later she received other names like
Jahnavi and Bhagirathi. After one thousand millenniums, the water of the
Ganges descended on Dhruvaloka, the topmost planet in this universe.
Therefore all learned sages and scholars proclaim Dhruvaloka to be
Visnupada ["situated on Lord Visnu's lotus feet"].

Sloham 17-4-

tato ‘neka-sahasra-koti-vimananika-sankula-deva-yanenavatar-antindu
mandalam avarya brahma-sadane nipatati.

After purifying the seven planets near Dhruvaloka [the polestar], the
Ganges water is carried through the spaceways of the demigods in billions
of celestial airplanes. Then it inundates the moon [Candraloka] and
finally reaches Lord Brahma’s abode atop Mount Meru.

Sloham 17-5-

atra caturdha bhidyamana caturbhir namabhis catur-disam abhispandanti
nada-nadi-patim evabhinivisati sitalakananda caksur bhadreti.

On top of Mount Meru, the Ganges divides into four branches, each of
which gushes in a different direction [east, west, north and south].
These branches, known by the names Sita, Alakananda, Caksu and Bhadra,
flow down to the ocean.

Sloham 17-9-

athaivalakananda daksinena brahma-sadanad bahuni giri-kutany atikramya
hemakutad dhaimakutany ati-rabhasatara-ramhasa luthayanti bharatam
abhivarsam daksinasyam disi jaladhim abhipravisati yasyam snanartham
cagacchatah pumsah pade pade ‘svamedha-rajasuyadinam phalam na durlabham
iti.

Similarly, the branch of the Ganges known as Alakananda flows from the
southern side of Brahmapuri [Brahma-sadana]. Passing over the tops of
mountains in various lands, it falls down with fierce force upon the
peaks of the mountains Hemakuta and Himakuta. After inundating the tops
of those mountains, the Ganges falls down onto the tract of land known as
Bharata-varsa, which she also inundates. Then the Ganges flows into the
ocean of salt water in the south. Persons who come to bathe in this river
are fortunate. It is not very difficult for them to achieve with every
step the results of performing great sacrifices like the Rajasuya and
Asvamedha yajnas.

Sloham 17-12-

esu purusanam ayuta-purusayur-varsanam deva-kalpanam nagayuta-prananam
vajra-samhanana-bala-vayo-moda-pramudita-maha-saurata-mithunavyavayapavarga-
varsa-dhrtaika-garbha-kalatranam tatra tu treta-yuga-samah
kalo vartate.

In these eight varsas, or tracts of land, human beings live ten
thousand years according to earthly calculations. All the inhabitants are
almost like demigods. They have the bodily strength of ten thousand
elephants. Indeed, their bodies are as sturdy as thunderbolts. The
youthful duration of their lives is very pleasing, and both men and women
enjoy sexual union with great pleasure for a long time. After years of
sensual pleasure–when a balance of one year of life remains–the wife
conceives a child. Thus the standard of pleasure for the residents of
these heavenly regions is exactly like that of the human beings who lived
during Treta-yuga.

Sloham 17-14-navasv api varsesu bhagavan narayano maha-purusah purusanam tadanugrahayatma-
tattva-vyuhenatmanadyapi sannidhiyate.

To show mercy to His devotees in each of these nine tracts of land,
the Supreme Personality of Godhead known as Narayana expands Himself in
His quadruple principles of Vasudeva, Sankarsana, Pradyumna and
Aniruddha. In this way He remains near His devotees to accept their
service.

Sloham 17-15-

ilavrte tu bhagavan bhava eka eva puman na hy anyas tatraparo nirvisati
bhavanyah sapa-nimitta-jno yat-praveksyatah stri-bhavas tat pascad
vaksyami.

Sukadeva Gosvami said: In the tract of land known as Ilavrta-varsa,
the only male person is Lord Siva, the most powerful demigod. Goddess
Durga, the wife of Lord Siva, does not like any man to enter that land.
If any foolish man dares to do so, she immediately turns him into a
woman. I shall explain this later [in the Ninth Canto of Srimad-
Bhagavatam].

Sloham 17-17-sri-bhagavan uvaca
om namo bhagavate maha-purusaya sarva-guna-sankhyanayanantayavyaktaya
nama iti. The most powerful Lord Siva says: O Supreme Personality of Godhead, I
offer my respectful obeisances unto You in Your expansion as Lord
Sankarsana. You are the reservoir of all transcendental qualities.
Although You are unlimited, You remain unmanifest to the nondevotees.

Sloham 17-18-haje bhajanyarana-pada-pankajam
bhagasya krtsnasya param parayanam
bhaktesv alam bhavita-bhuta-bhavanam
bhavapaham tva bhava-bhavam isvaram O my Lord, You are the only worshipable person, for You are the
Supreme Personality of Godhead, the reservoir of all opulences. Your
secure lotus feet are the only source of protection for all Your
devotees, whom You satisfy by manifesting Yourself in various forms. O my
Lord, You deliver Your devotees from the clutches of material existence.
Nondevotees, however, remain entangled in material existence by Your
will. Kindly accept me as Your eternal servant.

Sloham 17-21-

yam ahur asya sthiti-janma-samyamam
tribhir vihinam yam anantam rsayah
na veda siddhartham iva kvacit sthitam
bhu-mandalam murdha-sahasra-dhamasu

Lord Siva continued: All the great sages accept the Lord as the source
of creation, maintenance and destruction, although He actually has
nothing to do with these activities. Therefore the Lord is called
unlimited. Although the Lord in His incarnation as Sesa holds all the
universes on His hoods, each universe feels no heavier than a mustard
seed to Him. Therefore, what person desiring perfection will not worship
the Lord?

Sloham 17-22/23-

yasyadya asid guna-vigraho mahan
vijnana-dhisnyo bhagavan ajah kila
yat-sambhavo ‘ham tri-vrta sva-tejasa
vaikarikam tamasam aindriyam srje
ete vayam yasya vase mahatmanah
sthitah sakunta iva sutra-yantritah
mahan aham vaikrta-tamasendriyah
srjama sarve yad-anugrahad idam

From that Supreme Personality of Godhead appears Lord Brahma, whose
body is made from the total material energy, the reservoir of
intelligence predominated by the passionate mode of material nature. From
Lord Brahma, I myself am born as a representation of false ego known as
Rudra. By my own power I create all the other demigods, the five elements
and the senses. Therefore, I worship the Supreme Personality of Godhead,
who is greater than any of us and under whose control are situated all
the demigods, material elements and senses, and even Lord Brahma and I
myself, like birds bound by a rope. Only by the Lord’s grace can we
create, maintain and annihilate the material world. Therefore I offer my
respectful obeisances unto the Supreme Being.

Sloham 5-19-1-sri-suka uvaca
kimpuruse varse bhagavantam adi-purusam laksmanagrajam sitabhiramam ramam
tac-carana-sannikarsabhiratah parama-bhagavato hanuman saha kimpurusair
avirata-bhaktir upaste. Srila Sukadeva Gosvami said: My dear King, in Kimpurusa-varsa the
great devotee Hanuman is always engaged with the inhabitants of that land
in devotional service to Lord Ramacandra, the elder brother of Laksmana
and dear husband of Sitadevi.

Sloham 19-3-om namo bhagavate uttamaslokaya nama arya-laksana-sila-vrataya nama
upasiksitatmana upasita-lokaya namah sadhu-vada-nikasanaya namo
brahmanya-devaya maha-purusaya maha-rajaya nama iti. Let me please Your Lordship by chanting the bija-mantra omkara. I wish
to offer my respectful obeisances unto the Personality of Godhead, who is
the best among the most highly elevated personalities. Your Lordship is
the reservoir of all the good qualities of Aryans, people who are
advanced. Your character and behavior are always consistent, and You
always control Your senses and mind. Acting just like an ordinary human
being, You exhibit exemplary character to teach others how to behave.
There is a touchstone that can be used to examine the quality of gold,
but You are like a touchstone that can verify all good qualities. You are
worshiped by brahmanas who are the foremost of all devotees. You, the
Supreme Person, are the King of kings, and therefore I offer my
respectful obeisances unto You.

sloham 19-5-

rakso-vadhayaiva na kevalam vibhoh
kuto ‘nyatha syad ramatah sva atmanah
sita-krtani vyasananisvarasya

It was ordained that Ravana, chief of the Raksasas, could not be
killed by anyone but a man, and for this reason Lord Ramacandra, the
Supreme Personality of Godhead, appeared in the form of a human being.
Lord Ramacandra’s mission, however, was not only to kill Ravana but also
to teach mortal beings that material happiness centered around sex life
or centered around one’s wife is the cause of many miseries. He is the
self-sufficient Supreme Personality of Godhead, and nothing is lamentable
for Him. Therefore why else could He be subjected to tribulations by the
kidnapping of mother Sita?

Sloham 19-8-suro ‘suro vapy atha vanaro narah
sarvatmana yah sukrtajnam uttamam
bhajeta ramam manujakrtim harim
ya uttaran anayat kosalan divam iti Therefore, whether one is a demigod or a demon, a man or a creature
other than man, such as a beast or bird, everyone should worship Lord
Ramacandra, the Supreme Personality of Godhead, who appears on this earth
just like a human being. There is no need of great austerities or
penances to worship the Lord, for Me accepts even a small service offered
by His devotee. Thus He is satisfied, and as soon as He is satisfied, the
devotee is successful. Indeed, Lord Sri Ramacandra brought all the
devotees of Ayodhya back home, back to Godhead [Vaikuntha

Sloham 19-9-

bharate ‘pi varse bhagavan nara-narayanakhya akalpantam upacita-dharmajnana-
vairagyaisvaryopasamoparamatmopalambhanam anugrahayatmavatam
anukampaya tapo ‘vyakta-gatis carati.

[Sukadeva Gosvami continued:] The glories of the Supreme Personality
of Godhead are inconceivable. He has appeared in the form of Nara-
Narayana in the land of Bharata-varsa, at the place known as
Badarikasrama, to favor His devotees by teaching them religion,
knowledge, renunciation, spiritual power, sense control and freedom from
false ego. He is advanced in the opulence of spiritual assets, and He
engages in executing austerity until the end of this millennium. This is
the process of self-realization.

Sloham 19-11-om namo bhagavate upasama-silayoparatanatmyaya namo ‘kincana-vittaya rsirsabhaya
nara-narayanaya paramahamsa-parama-gurave atmaramadhipataye namo
nama iti. Let me offer my respectful obeisances unto Nara-Narayana, the best of
all saintly persons, the Supreme Personality of Godhead. He is the most
self-controlled and self-realized, He is free from false prestige, and He
is the asset of persons who have no material possessions. He is the
spiritual master of all paramahamsas, who are the most exalted human
beings, and He is the master of the self-realized. Let me offer my
repeated obeisances at His lotus feet.

Sloham 19-16-bharate ‘py asmin varse saric-chailah santi bahavo malayo mangala-prastho
mainakas trikuta rsabhah kutakah kollakah sahyo devagirir rsyamukah srisailo
venkato mahendro varidharo vindhyah suktiman rksagirih pariyatro
dronas citrakuto govardhano raivatakah kakubho nilo gokamukha indrakilah
kamagirir iti canye ca sata-sahasrasah sailas tesam nitamba-prabhava nada
nadyas ca santy asankhyatah. In the tract of land known as Bharata-varsa, as in Ilavrta-varsa,
there are many mountains and rivers. Some of the mountains are known as
Malaya, Mangala-prastha, Mainaka, Trikuta, Rsabha, Kutaka, Kollaka,
Sahya, Devagiri, Rsyamuka, Sri-saila, Venkata, Mahendra, Varidhara,
Vindhya, Suktiman, Rksagiri, Pariyatra, Drona, Citrakuta, Govardhana,
Raivataka, Kakubha, Nila, Gokamukha, Indrakila and Kamagiri. Besides
these, there are many other hills, with many large and small rivers
flowing from their slopes.

Sloham 19-17/18-

etasam apo bharatyah praja namabhir eva punantinam atmana copasprsanti;
candravasa tamraparni avatoda krtamala vaihayasi kaveri veni payasvini
sarkaravarta tungabhadra krsnavenya bhimarathi godavari nirvindhya
payosni tapi reva surasa narmada carmanvati sindhur andhah sonas ca nadau
mahanadi vedasmrtir rsikulya trisama kausiki mandakini yamuna sarasvati
drsadvati gomati sarayu rodhasvati saptavati susoma satadrus candrabhaga
marudvrdha vitasta asikni visveti maha-nadyah.

Two of the rivers–the Brahmaputra and the Sona–are called nadas, or
main rivers. These are other great rivers that are very prominent:
Candravasa, Tamraparni, Avatoda, Krtamala, Vaihayasi, Kaveri, Veni,
Payasvini, Sarkaravarta, Tungabhadra, Krsnavenya, Bhimarathi, Godavari,
Nirvindhya, Payosni, Tapi, Reva, Surasa, Narmada, Carmanvati, Mahanadi,
Vedasmrti, Rsikulya, Trisama, Kausiki, Mandakini, Yamuna, Sarasvati,
Drsadvati, Gomati, Sarayu, Rodhasvati, Saptavati, Susoma, Satadru,
Candrabhaga, Marudvrdha, Vitasta, Asikni and Visva. The inhabitants of
Bharata-varsa are purified because they always remember these rivers.
Sometimes they chant the names of these rivers as mantras, and sometimes
they go directly to the rivers to touch them and bathe in them. Thus the
inhabitants of Bharata-varsa become purified.

Sloham 19-23-

kalpayusam sthanajayat punar-bhavat
ksanayusam bharata-bhujayo varam
ksanena martyena krtam manasvinah
sannyasya samyanty abhayam padam hareh

A short life in the land of Bharata-varsa is preferable to a life
achieved in Brahmaloka for millions and billions of years because even if
one is elevated to Brahmaloka, he must return to repeated birth and
death. Although life in Bharata-varsa, in a lower planetary system, is
very short, one who lives there can elevate himself to full Krsna
consciousness and achieve the highest perfection, even in this short
life, by fully surrendering unto the lotus feet of the Lord. Thus one
attains Vaikunthaloka, where there is neither anxiety nor repeated birth
in a material body.

Sloham 19-25-

prapta nr-jatim tv iha ye ca jantavo
jnana-kriya-dravya-kalapa-sambhrtam
na vai yaterann apunar-bhavaya te
bhuyo vanauka iva yanti bandhanam

Bharata-varsa offers the proper land and circumstances in which to
execute devotional service, which can free one from the results of jnana
and karma. If one obtains a human body in the land of Bharata-varsa, with
clear sensory organs with which to execute the sankirtana-yajna, but in
spite of this opportunity he does not take to devotional service, he is
certainly like liberated forest animals and birds that are careless and
are therefore again bound by a hunter.

Sloham 19-26-

yaih sraddhaya barhisi bhagaso havir
niruptam istam vidhi-mantra-vastutah
ekah prthan-namabhir ahuto muda
grhnati purnah svayam asisam prabhuh

In India [Bharata-varsa], there are many worshipers of the demigods,
the various officials appointed by the Supreme Lord, such as Indra,
Candra and Surya, all of whom are worshiped differently. The worshipers
offer the demigods their oblations, considering the demigods part and
parcel of the whole, the Supreme Lord. Therefore the Supreme Personality
of Godhead accepts these offerings and gradually raises the worshipers to
the real standard of devotional service by fulfilling their desires and
aspirations. Because the Lord is complete, He offers the worshipers the
benedictions they desire even if they worship only part of His
transcendental body.

Sloham 19-27-

satyam disaty arthitam arthito nrnam
naivarthado yat punar arthita yatah
svayam vidhatte bhajatam anicchatam
icchapidhanam nija-pada-pallavam

The Supreme Personality of Godhead fulfills the material desires of a
devotee who approaches Him with such motives, but He does not bestow
benedictions upon the devotee that will cause him to demand more
benedictions again. However, the Lord willingly gives the devotee shelter
at His own lotus feet, even though such a person does not aspire for it,
and that shelter satisfies all his desires. That is the Supreme
Personality’s special mercy.

Sloham 19-29/30-

sri-suka uvaca
jambudvipasya ca rajann upadvipan astau haika upadisanti sagaratmajair
asvanvesana imam mahim parito nikhanadbhir upakalpitan; tad yatha
svarnaprasthas candrasukla avartano ramanako mandaraharinah pancajanyah
simhalo lanketi.

Sri Sukadeva Gosvami said: My dear King, in the opinion of some
learned scholars, eight smaller islands surround Jambudvipa. When the
sons of Maharaja Sagara were searching all over the world for their lost
horse, they dug up the earth, and in this way eight adjoining islands
came into existence. The names of these islands are Svarnaprastha,
Candrasukla, Avartana, Ramanaka, Mandara-harina, Pancajanya, Simhala and
Lanka.


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