..slokam 10-31..700 slohangallum samsarathukku aru marunthu..thiru chitira koodam.. amarntha thiru kolam..paartha saarathy..moolavar mannai vunndai vaayan..govindarajan..nangu karathudan sayana thiru kolam..7 malai.. engey aadi seshanukku 7 thalaikall.. thiru meniyum thiruvenkadamudaiyaanai pola.. boga sayanam.. suhamayy vaippaan..vudsavar amarntha thiru kolam-partha sarathy.edathu thiru kaiyaal kithiraikallai-pulankallai adakka-devaathi devan yenkiraar aazlvaar evarai.. nintra thiru kolam chitra koodathu vullaan..sri devi boo devi vudan.. rukmini, sadyabama vudan yezli erukiraar.. Aandaal moontru tharam govindaa yenkiraall..thillai peyar kaarannam parthom.. kalinga desa raja puthira peru kettu-kaveri thaayar piranthaall..nithya kainkarya yeedupaadu..nandi pura varma ..pavanahapavathaam.
pavanah pavatam asmi
ramah shastra-bhrtam aham
jhasanam makaras casmi
srotasam asmi jahnavi
“Of purifiers I am the wind, of the wielders of weapons I am Rama, of fishes I am the shark, and of flowing rivers I am the Ganges.”
Pavatam = among the circulating, asmi = I [Sri Krishna] am, pavana = wind. Shastra-bhrtam = among the weapon holding [persons], rama = Sri Rama. Jhasanam = among aquatic animals, makaram = Makara [vehicle of Varuna]. Srotasam = among running water, jahnavi = [river] Ganges..
..oduhira porullkallukull kaattr..aaytham yenthiyavarkallil raaman.. neerukkul erukkum janthukkallil meen.. oduhira aarukul gangaiyaha erukireyn..vulaha enbam deda naam oduhirom.. perumalai kaanna oduhirathu kaattru..vaayavyam yaagam seythaal selvam serum..hanuman katrukku piranthavan..lakshyamaha govinda rajarai kollanum..piranna vaayu kittakaattru oduhirathu.. vajrayudam adi pattu.hanumaan veezla.. vaay bagavan mootchai ezlukka, samadanam panninaarkall. pranna, apana..-5 vahai vaayu namakkul..kulesekarar evanai ramanahavum thiru mangai kannanahavum anubavikiraar..sastra vruthanavan aaman-aayutham yenthum thanmaiyil..thillai nahar chitra koodam thannull–ramanaha aruluhiraar kulesekarar..antru raman chitrakoodathil erunthaan entru naam sevikalaam.. thiruvadi soodum arasai veynndinaar veru arasuveynndaam yenkiraar.. meen kannaal parthu vallarkkum kadashathaal namai vaazlvippaan.. bagyarathi, alahanandi, jankavi-gangaikku peyar..
Ramanuja’s Commentary ..Lord Krishna reveals that of things that purify and things that are the swiftest His vibhuti or divine, transcendental opulence is the wind. The words sastra-bhrtam means weapon wielding heroes of which His vibhuti is Rama but unlike other vibhuti which are indirect. Rama is an avatar or direct incarnation of the Supreme Lord Krishna who manifests Himself as Rama the paragon of weapon wielding heroes. Indirect vibhutis such as the Maruts or the Vasus are still jivas or embodied souls even though imbued with a filament of the Supreme Lords potency. In relationship to the Supreme Lord they are exactly like potencies serving Him as the weapons wielded by Rama are likewise serving Him
.10-32 slokam..Pundareeha valli thayar sannithi.adiyaan(vellukidi krishnan) thaayaar vuoor..vuoon vaada ..davam seyya veynndaam..thillai thiru chitra koodam sentru serminkalley yenkirar thiru mangai..thiru maarban thannai vullathil vaithaal pothum..moolavarthaayar periya thirumeni..pun sirippudan..gaja lakshmi yentrum ..pundareeha maharishi naradar sishyar..thamarai parithumanam vuruhi praarthithaar..madyastharaha perumaal erukiraar.. sivan, parvathi naadya potti–devar rishi brahmanal mudiyamal evanai naduvaraha vaithu aadinaarkall..vuoortha thaandavam aadinaar rudran..halli sadam, koda koothuaadinavan evan..rasakreedai mantramara koothaadi mahizlnthavan.. aadi onja perumaal..paarvathi kalai thookka mudiyamal vedkathodu rudran ventraan yentraar..
sarganam adir antas ca
madhyam caivaham arjuna
vadah pravadatam aham
“Of all creations I am the beginning and the end and also the middle, O Arjuna. Of all sciences I am the spiritual science of the self, and among logicians I am the conclusive truth.”Sarganam = during creation, adi = beginning, anta = end, ca = and, madhyam = middle, aham = I [Sri Krishna] am, arjuna =Arjuna..Vidyanam = among the knowledge or education to achieve Moksham and all other knowledge, adyatma vidya = the knowlege about atman and Paramatman..
sarkaanaam-adi, antham, madyamaha erukiraan..mudal mudalil erukiraan.. srushti, radshaham, samharam pannuvarkallil mudalvan..madyamahavum erukireyn..mudal, mudivu solli naduvaraha erukireyn yenkiraan.. vidyaikallukull–adyatma vidyai-atma,paramatma pattriya vidyai32 vidyai sevithom mannarkudiyil….vadam,..jalbam-namathu nallathu mattra var kuttram vithannda,-mattravarkallin kuttram mattum solluvathu..jalam-sollathai ontrai sonneyn..vaadam-vuyarntha lakshyathodu pesuvathu..
Ramanuja’s Commentary.. Lord Krishna reveals that His vibhuti or divine, transcendental opulence is sarganam or creation. Creation is the total sum of all things in existence and the Supreme Lord Krishna is the beginning or origin of all, the middle or preservation of all and the end or dissolution of all being the creator of everything. Of the three forms of debate and arguement His vibhuti known as vadah is the discriminating debate that results in knowledge of the absolute conclusive truth. This is in opposition to the other two forms being jalpa which is an argument calculated to destroy the opposition at any cost even by deception and falsehood. The other is vintanda whose aim is to criticize and undermine the oppositions position without ever establishing any position.
..slokam 10-33..kaattu mannar kovil..aazlvanthaar naatha munikall avatharitha sthlam..veera narayana perumaal kovil.. raja gobalan..munbu sevithom.. 5 nilai gopuram..madanga munivaral vanthaan–avarum aandaal sannithi pakkam ..thiruvadikallum aruhil..virumbanna maha rishi-raja rishi-piraattiyai pennaha pettraar marahada valli mannaha vesham kuthirai vahanathil sentraar..naaraayannan poer ettathai paarthu veera narayanna perumaal..gobalanahavum sevai.maadu kannuklalakku mannan..valathu kaiyaal sattai.vydsamoorthy moolavar pela periyavan..manniyum maadin kazluthil..kaadukku mannaar-sri vaishnnava sambrayathukku kaatti koduthaar nada munikall moolam divya prabandam.. punnya vimanam..
..asharaannam akaaram..akshya kalamaha erukirey visvnaan muha brahmanaha erukiraan..akara aadi bagavan thirunkural pola..akaaramthilirunthu thaan sol yellaam pirakkirathu..om=prannavathin mudal akaaram..prannavameyakarathil layikkum yellam prannavathil layikkum.. thaathu=root ava radshanney=kaappaallan ..sala pala naal vueirkall kaappaan..samasam=eranndu sorkkal kooduvathu santhun=ezluthu koodal..dvanda samasam naan..vuba gangam-vuba nathi=gangai karai aruhil eruppathaal..mun sollukku praadaanyam ethil-seyarkkai avyaiya bava.. raja purusha=rajavin vellaiyaall..yaarukku mukkyam?..eranndaavathu sollukku mukyathvam thath purusha.peethaambara manjal thunni..eranndukkum ellai athai annintha bahu virihi ..dvandam=eranndukkum mukyam erukkanum..rama lakshmanna=raamanumlakshmannanum vanthaarkall..samasam..lakshmi nada–asmad guruparambaraam…nada muni, aazlvanthaar samamana pradanam eruvarukkum..akshya=azliyaatha kaalam..kala muhoortha-suthi suthi varum-kaalathukku azlivu ellai..piramanahavum-naangu pakkamum muham vedam otha erukireyn yenkiraan..
Ramanuja’s Commentary .. Lord Krishna reveals that of the letters of the alphabet His vibhuti or divine, transcendental opulence is the Sanskrit letter A-kara which is the root of all other letters. The Rig Veda, III.II.III in the Aitareya- Aranyaka section beginning akaro vai sarva-vak states that the letter A itself contains all speech. An example of His vibhuti of dvandva or compound words are Rama-Krishna. Samasikasya is the class of compound word forming in Sanskrit. Of the several ways to compound Lord Krishna is the dual compound of which both terms are substanative attributes of equal position with each other grammatically. His vibhuti is also expressed as ever flowing time composed of uninterupted divisions such as kala a measurement of 8 seconds and muhurta a period comprising 1/60th of a 24 hour day. Among secondary creators His vibhuti is the four headed dhataham known as Brahma.
..10-34 slokam..guru parambarai-mudalil perumaal.piraatti,vishvak senar..namm aazlvaar..naada muni.nithya soorikall…acharyarkallil mudalil piranthavar..aazlvaar anubavathil thillaithu..acharyakall namakku vubadesithu..5108 years back nammaazlvaar.. 9th noottr aanndu nada muni..vada yaanai-vemkadam then aanai-maalirum solai..kizlakkey aanai=veera narayanna kaattu mannar kovil yenbaar..aani anusham..aaraaamuthey pathiham=thiru kudanthai-kuruhoor sada goban kuzlalil maliya sonna aayirathukkul pathu–mitcha aayiram ..therku disaivanthu.kannun siru thaammbu-12000 thadavai solli kettupetraar..4000 paasurangallum,naadanukkunnaalaayiramum aruliyanavar..melai ahatha keezlai ahathavan eruvaraiyum.. esaivadivil gaana bandithar..thaallathin ganam kettey ariyum thanmai evarukku..valathu thiru kai gjana muthirai..
mrityuh sarva-haras caham
udbhavas ca bhavisyatam
kirtih srir vak ca narinam
smritir medha dhrtih ksama
“I am all-devouring death, and I am the generating principle of all that is yet to be. Among women I am fame, fortune, fine speech, memory, intelligence, steadfastness and patience.”
The Lord mentions some more groups. Sarva- hara = among all bereavers [compulsorily taking away], mrityu = god of death. There are so many in this world who rob others’ possessions. The Lord is Mrithyu or god of death among them. Bhavisyatam = among those to occur in future, udbhavas = active energy. That is the Lord is the action in those which are to develop or to happen. Narinam = among females, the Lord is, kirti = fame, sri = wealth, vak = speech, smriti = memory, medha = intelligence, dhriti = courage and ksama = patience..The Lord represents all these women characters like Kirti Devi, Sri Devi, Vak Devi, Smriti Devi, Medha Devi, Dhriti Devi and Kshama Devi..
..mirthyuhu..sarva harasya=yelloraiyum parippavarkall..mirthyu vaha erukiraan.. vuruvahira porullkallukull vuruvahum seyalaha erukireyn..naareenaam keerthy..vaakku gjabaha devithairiyam..shamadevi,,methaa devi..keerthy, sri devi,7 devi maarkall..pennkallukkul entha 7 pennkallaha erukireyn keerthy-puhazl devi..gunathai pattri selva devi, boo devi=porumai..neellaa devi=keerthy ..moontru devikallum adamkkum..mudalil neellaa devi..dasaradar moonntru devi..sri devi mudalil solla villai?..nappinnai..seethai rukmani polvaar sri devi..vaakku=sarsvathi..smirthi..tharyam lakshmi..yaman-darmarajan kala devan mirthyu devan moontraiyum sollukiraan..vedartha sangraham aruliya aazlavanthaarai adutha naall sevippom..
Ramanuja’s Commentary . Lord Krishna reveals that of destroyers His vibhuti or divine, transcendental opulence is mrtyuh or death, the great terminator of life in all material existences. Of the eight transformations of physical existence His vibhuti is the first known as birth. And His vibhuti is all of the seven feminine perfections being kirtih or exalted reputation, srir or lustrous beauty, vak or articulate speech, smrtih or excellent memory, medha or discerning intelligence, dhrtih or fortitude and kasma or forgiveness.
..slokam 10-35..yaamunai thuraivar..thani maram thoppu aahaathu=oru pillai vaazlai maram maladi..raja darmihaha..makkal pannum paapangall avanai serum.. raja padni..than kai piditha kannavanudan karuthu maari aakki aazlvaanai jeyithu aalavanthaar aanaar..paathi rajyam thanthaar.. mannakkaal nambi sothu koduthu sambradaayathukku vara vaithaar thoothu vallai keerai koduthu–naatha munikall kodutha geethaai saaram koduthaar..emberumanaikaatta solli ..azlahai kaatti..thuranthu thalamai pattam yetraar..periya nambi–dronar-ekalaivan pola-aalvandaar-raamaanujar..geethaartha sangraham paadinavar..sithi trayam, stotra radnam-saranagathi anushtikka avanidam..piraatti vaibavam solla chadusloki..4 slokangall.. avarai sevithom..
brihat-sama tatha samnam
gayatri chandasam aham
masanam marga-sirso ’ham
“Of the hymns in the Sama Veda I am the Brihat-sama, and of poetry I am the Gayatri. Of months I am Margasirsa [November-December], and of seasons I am flower-bearing spring.”
Again, another group of four are mentioned by the Lord. rig vadam suram kootti saamam-Samanam = among sama veda, brihat-sama = [the Lord is] brihat sama. There are Two samas: Brihat-sama and Rasanchara-sama. Brihat sama governs mind while Rasanchara sama governed speech. From Brihat sama was born Rasanchara sama. These are mentioned in Upanishads. Chandasam = among metres, aham = I [Sri Krishna] am, gayatri = Gayatri [metre]. There are Seven types of metres for composing poems: Gayatri, Ushnuk, Anushtup, Brahati, Pankthi Thrushtup and Jagati. These are the Seven horses of Sun. Every sloka [poem] has Four padas or legs. The number of syllables in each pada decides the metre. Gayatri has the least number of syllables-6. So, the sloka would have 24 syllables. Each of the other chandas increases by one syllable in each pada. Thus, Ushnuk would have 7 syllables per pada and 28 syllables in one verse and so on. Jagati will have 12 syllables per pada and total of 48 syllables per sloka. The Lord says He is the Gayatri chandas. Gayatri is regarded as Mother. Gayatri mantra has a unique feature, that it has only Three padas and each pada will have 8 syllables making a total of 24 syllables for the mantra.6times 4 elaamal 3 times 8. Masanam = among months, aham = I [Sri Krishna] am, marga-sirsa = Margasirusham [ Tamil Margazhi மார்கழி ]. Margazhi is famous because of Sri Andal and Her Thiruppavai. It is also famous for Pongal! Margazhi ..is the brahma muhurtham time for Devas. Rtunam = among seasons, six seasons.ruthu-kusumakara = Vasantham or spring time. Of the six seasons, the Lord says He is Vasantha rutu, when all plants flower. It is the season when Sri Rama was born. We will now take leave of Kattumannar koil Kshetram.
Ramanuja’s Commentary ..Lord Krishna reveals that among the hymns in His vibhuti or His divine, transcendental opulence the Sama Veda, His foremost vibhuti is the Brihat- sama which is a special prayer that is indicated in the Rig Veda VI.XXXXVI.I beginning tvam rddhim havamahe and glorifies the post of Indra the ruler of all the demigods during the time when the Supreme Lord Himself assumes that position as He did in the case of His manavatara incarnation of Dharmasetu. The word marga-sirsah refers to harvesting month of grains which is His vibhuti and the word rtunam means season and the word kusumakarah means flowery which means His vibhuti is the springtime.