Sri Baagavatha Saaram-Skantham-2-Athyaam-8/9/..

Vasudevam-sloham-kobaala soodamani/gobalan/kannan/krushnan/krishna sarithram solla thaan baagavatham piranthathu/yellaam munottam/21/22-bala raman-krishnan-venndi thevar erakka vanthu piranthaan..sloham-karuppu kesam velluppu kesam pada/eruvarum avatharikka/vaasuden-vasudevanin pillai/6 garbam kontrathum/yoha mayai sakthikku aanna ettaan-7 th garbathai yeduthu/rohini devi-akaraiyil puhuthanum.karshanan-ezuthal/sankarshanan/palam porunthiyavan-bala raman/garba sithaivu  yentru kanjan edam solla/yasodai garbathil pennaaha pirakka solli adutha velai/ vunnai yeduthu sirai saalaikku vara/ seythi solli maraiya solli aannai/pirakkum pothumey maayan/maayanai paada/pirantha maaya baaratham maaya/maayam yenna maayaney/raja kumaran-raman navami pahalil arannmanaiyil/nammai radshikka/ vada mathurai/krishna kaa janma boomi/neeraada thothraa kundam/visraan ghaat-oyvu yedutha edam/varahanum kannanum/naaga theertham/sloham-venney thirudinaan/katti vaithaal/samsaarathil viduvikiraan/vuhal bandan-pathudai adiyavarkku elliyavan/vuralinodu yengu eruntha ellivey/brahmananda kghat/vaayil anaithum kaattinaan/vaiyam ezum kanndaal pillai vaayiley/mannai pirasadam/nanda ghat-sakadasuranai musditha edam/vedkam thuranthu aanantham padanum/manniley purallunum/than muhathu sutti..thavaznthu poy/brandaavanathil maadu kantru/kaalliyan ghat-garvam adaki/venu ghaanam panniya edam/kaamya vanam vazukku paarai/Rajasthaanil erukku/govardanam/kuntru kudaiyaa pidithaay/23-veda vyasar avathaaram.dvaraba yuham thorum piranthu pahuthu tharuhiraar/kaattai pola vetham/24-butha avathaaram-asurar vetham pattru konndu naliya pannum pothu athai kuraikka/mayakathil vul aakkinaan/25-kali -samballam vishnu yajas kku pillaiyaha pirakka pohiraan/thushdara kallai mudikka/25 mattum ellai/kettaalum paapam mudiyum/punnyam vallarum..

–vetha vethaanthamey baagavatham-maram pazutha pazam pola..7th athyaayathaal 25 villakka pattana..ajayamanaha /2-8/avathaarangall yenn niranthavai/bahuni janmam/namakkum piravikalll pala/avanukkum pala/nam mur piravi yenna nadanthathu theriyaathu/pirapil pal piravi perumaan//sanmam pala pala seythu darmam sthaabithu saathu radshithu thushdaraikallai mudithaan//enimeyl neenda pattiyal-long list of questions/yetharkku piranthom/yen vaazhirom/piraviyin payan/suham ellaiyey/karmam yaathu/deham eppo mudiyumeppadi pala pala -namakku represention/namakku selvam evvallavu kellvikallum pathilum ethil vunndu/1000 varushangallaaha/puraannam -pazaiyathu erunthum puthiyathu./pura abi navam puraannam/nambikkai vennum/rishikallnamakku ezuthi vaithu erukiraar/gjaanai thathva darsani/pannivudan vyanayathudan kedkkanum/aacharyar-neraha -samam serukku/pin ponaal arull paarvarvai kittaathu/maru padiyum kedkanum/parishai panna koodathu/sevaiya-thonndu panni kedkanum-geethai sloham/parishid 7 naall/ aasai yudan kedkiraan/yethaiyum maraikaamal guru arulluhiraarkall/ puhaz kidaikka pannam kidaikka vubadesaki villai/aathma gjaanam/2-8-1/brahma-naradar/sarithram kaathil/nee yen seviyil vazi puhunthu/selvathul selvam sevi selvam/9th sloham/avayavam anaithu devarkallum/yengu poy yoha nithrai pannuhiraar/paar kadal/shreebthi enghu erukku/12th sloham/kaalam yethu/aanndu maatham muhoortham/sooriyanaalaayaa/chandrana aalaa/ vudal evvazavu kaalam/yennamakku theriya villai/pirantha antru oru naall marannam yentru theriyum /vaaza aathaaramethu thaan/therinthaal vaazkkai murai maarum/kalpam/srushtti/pirallayam eppo/13th sloham/pirantha kaarannam-karmam-ethu yenna/14th sloham-muk gunnam/15th sloham-vulaham pathi sollum/14 vulaham/jothish chakaram/anndangall/16th sloham/saantror vaazkkai varalaaru/yuha darmam yenna/17th sloham-saadaeana darmam raja darmam/aaradanai vithi/poojaa kramam sollum/20th -vetham ethihasam puraannam sollum/bantha modsha kaarannam/ modsham yenghu puthiyaa state of mindaa/villa yaada thaan yellaam nadakirathaa/pokkum santheham yenkiraan/pasi theernthathu sollindu erum kettundu erukireyn yenkiraar..

param porull-thiru malai vannanguvom/2-9-piramanaal venda pattu sri vaikundam kaatta/ 4 slohangallaal piramanukku thathvam vunnarthu hiraar/eppadi thannai adaiyaallam kanndaar piraman/ arull eppadi kittiyathu/karma payanaha sareeram/vudai athma vera/eduthu konda udalaha thappaaha purinthu konndu meendum meendum pirakiraan/ahan kaaram mama kaarathaal kattu vunndu erukirathu/yoha muraikallai thukka suzalil erunthum meella/naabi kamalathil erukiraar/thyaanithaar/thedinaalum kitta villai/sloham/eranndu ezuthu slo/tha ba- thanam purivaay/16/21 ezuthu/einthu vargam samaskrithathil ka/sa/tha/paa-21/thanneeril erunthu oli/sodasam yeha virusham/amarnthu -1000 devar varusham erukka/ kaatti koduthaar/keez eruntha padiyey kaatti koduthaar/sentru paarthaal thaan menmai theriyum/ponaal meenndu vara mudiyaathu/paarthavarkall brahmathai sathaa anubavithu/nalam anttham eil naadu/dejo mayam parama sadva mayam/anthamil per enbam/anaivarukkum naangu thoolkall/avanukku erukkum gunnam/gjanam/aanantham/vadi ennai..naduvaaha veetru erukkum naaraayannan/anantha kodi mukthar/param patham/miha vuyarathil/aziyaatha nithya viboothi/mum madangu/dejo mayam/parama sadva mayathudan/aananthathukku aathaaram/athi sundaram/adbutham /vyakkalaam/dad vishno paramop patham/anthamil per enbam adiyorodu erunthamai/poraamai per aasai ellai/yellaam nanmai/paarthu adaiya yenna seyya vendum/ padaikka vaithom/sloham/thaayaar ezunthu erulli erukka/mithuna azahu/nithya kainkaryam thara/ yethu seyya/davamey yenakku manam pola/ mukyam/kuttram attravaney -da ba-eranndu ezuthai purintheer/ padaippu thozilaal serukku varaamal  erukkanum yentru piraarthikiraar/gaanam parama mukyam/thathva vigjanam/ vunnmai porullkal/ chaduslohi-naangu slohangall/ solli koduthaar/nithanamaha aduthu paarppom..

vetham vubanishad puriya ethihasa purannam vuthavum/2-9-32/33/34/35 sloham/aathaaram vubanishathil vullana/artham puriya siramam/yosithu purinthu kollanum/eranndu vitha karuthu/intrepretations maaralaam/santheham vetham thellivu paduthum/ muzuvathaiyum paarthu/muranpaadukallai kallainthu kollanum/ advaitha/visishdatham/dvaitha matham-madvar/montrum palhi peruhi vullana/ vaithiharkal moovarum/ adipadai concept/thathvam moontraa ontraa/svathantharamaa/ para thanthramaa/thathvam moontru/thathvam dependant/advaitham-ontrey vunnmai porull/jeevathma paramathma veru veru ellai yenbar/silavattrai mattum paarthu artham solla koodaathu..thathvam yenbathu vunnmai porull yentru artham/oru thathvam mattrathai saarnthu erukkumaa/ontrey vunnmai porull-advaitham/brahma sadyam-ontrey sadyam/jagan mithyaa-poy-illusion/kaanal neer pola thottru hirathu/brahmathukku vudal gunnam sothu kidaiyaathu/na abaraha- veru baadu ellai-sankarar vaatham/sajaatheedaya betham/maram jaathi/orey saathikkull veru paadu/aduthu vijaatheeya betham maram-kal pola/veru patta saathiyil veru paadu/svakatha betham maramum pazamum/elaiyum poovum pola svakada bedam thanakku vulley erunthaalum betham/moontru betham ninaivu kollanum/thiri vitha betha rahitham brahma-nir visesha brahmam/brahma jaathiyil ennontru ellai/jeevathmaa arivu vudaiyathu /othu kondaal-arivu erukkum jaathi eranndu aahi vidum/vijaathiya betham-arivu attrajaathi-achit-kal polvana-eranndum veru pattu erukkumaa- etandaavathu vunmai porul ellai yenbathaal vijaatheeya bethamum ellai/ brahmathukku karunnai dayai thiru meni-ellai/erunthaal svakatha betham erukkumey/brahmathukku gunnam thiru meni viboothi ellai yenbar/chin maathramaay-gjaanamey aaha erukkum/ gjaanam vudaiyathu yentru kooda solla maattaar/ brahmam gjanam yentra eranndu othu kolla maattaar/ontrey thathvam/anaithum kaanalneer pol/ samsarathil vuzal/ eikya gjanamey mukthi/poy yentru therinthaal mukthi/

..nir gunnam/anivasaneeyam-adaiyaallam/identifying marks ellai/chin maathram-gjaana maathram arivaahavey erukkum/nir visesham-veru baadukall attrathu/chandran-pirathi palikiraar/bombam/athu pola brahmamum palathil pattu pirathi palikirathu/eikya gjaanam/eham ontrey/ poo parithu yennum pothu aathi sankarar eham eham solla/ thaayaar-/ontrukku thavira erandaavathu kannil pada villai yentraar/agjanam maraithu pala vaaha thottram/advaitha kollhai/ visishda advaitham-veru baadukall vunndu/koodiyathu/koodiya porullukku erandaavathu porull ellai ethuvey visishdaathvaitham/ramanujaraal vallarkka pattathu/kootu kudumbam/yaar yaar vudan koodiyathu/brahmam koodiyathu/chit/achit vudan koodi yathu/thathva thrayam/jada porull/gjanam vulla jeevaathma/ easvaran/muk kol piditha -munivar/three thandam/betham vullathu/moontru thathvangallum vev veru thaan/sajaathiya betham-gjanam vudaiya paramaathma/athma pola/maram -maa maram thennai maram pola/sajaadeeya betham vunndu/ vijaatheeya betham/brahmam-achit-gjaanam ellaatha /vi jaatheeyamum vunndu/brahmam veru vulaham veru/ sva katha betham/gunnam thiru meni viboothi sothu evai vera vera /leelaa viboothi/nithya viboothi vunndu/ yenakku kobam varuhirathu/pannbu/ karunnai/ saguna brahma vaatham/nir gunnam ellai/ brahmamum gunamum ontru ellai/aahaiyaal svakada bethamum vunndu/ betham vunnmaiyey /mithyai ellai/cht/achit koodi erupathaal-visi shda vudalaay sareeramaay koodi erukkum/pura pattey pohamal eppothum koodi erukkum/sareera athma baavathaal eppothum koodi erukkum/visi shda brahmam/

Sloham 2-8-1– rajovaca  brahmana codito brahman  gunakhyane ‘gunasya ca  yasmai yasmai yatha praha  narado deva-darsanah

King Pariksit inquired from Sukadeva Gosvami: How did Narada Muni,  whose hearers are as fortunate as those instructed by Lord Brahma,  explain the transcendental qualities of the Lord, who is without material  qualities, and before whom did he speak?

Sloham 2-8-5-  pravistah karna-randhrena  svanam bhava-saroruham  dhunoti samalam krsnah  salilasya yatha sarat

The sound incarnation of Lord Krsna, the Supreme Soul [i.e. Srimad-Bhagavatam], enters into the heart of a self-realized devotee, sits on  the lotus flower of his loving relationship, and thus cleanses the dust  of material association, such as lust, anger and hankering. Thus it acts

Sloham 2-8-10-sa capi yatra puruso  visva-sthity-udbhavapyayah  muktvatma-mayam mayesah  sete sarva-guhasayah

Please also explain the Personality of Godhead, who lies in every  heart as the Supersoul, and as the Lord of all energies, but is untouched

Sloham 2-8-12/17/19/24–yavan kalpo vikalpo va  yatha kalo ‘numiyate  bhuta-bhavya-bhavac-chabda  ayur-manam ca yat satah/  yugani yuga-manam ca  dharmo yas ca yuge yuge  avataranucaritam  yad ascaryatamam hareh/tattvanam parisankhyanam  laksanam hetu-laksanam  purusaradhana-vidhir  yogasyadhyatmikasya ca/sarvam etac ca bhagavan  prcchato me ‘nupurvasah  tattvato ‘rhasy udahartum  prapannaya maha-mune–

Also please explain the duration of time between creation and annihilation, and that of other subsidiary creations, as well as the  nature of time, indicated by the sound of past, present and future. Also,  please explain the duration and measurement of life of the different  living beings known as the demigods, the human beings, etc., in different  planets of the universe./Please explain all the different ages in the duration of the creation, and also the duration of such ages. Also tell me about the different/Kindly explain all about the elementary principles of creation, the  number of such elementary principles, their causes, and their  development, and also the process of devotional service and the method of  mystic powers./O great sage, representative of the Lord, kindly satisfy my  inquisitiveness in all that I have inquired from you and all that I may  not have inquired from you from the very beginning of my questionings.  Since I am a soul surrendered unto you, please impart full knowledge in

Sloham 2-9-31/32/33/34/35/36/37–sri-bhagavan uvaca  jnanam parama-guhyam me  yad vijnana-samanvitam  sarahasyam tad-angam ca  grhana gaditam maya/yavan aham yatha-bhavo  yad-rupa-guna-karmakah  tathaiva tattva-vijnanam  astu te mad-anugrahat/ aham evasam evagre  nanyad yat sad-asat param  pascad aham yad etac ca  yo ‘vasisyeta so ’smy aham / rte ‘rtham yat pratiyeta  na pratiyeta catmani  tad vidyad atmano mayam  yathabhaso yatha tamah/ yatha mahanti bhutani  bhutesuccavacesv anu  pravistany apravistani  tatha tesu na tesv aham /etavad eva jijnasyam  tattva-jijnasunatmanah  anvaya-vyatirekabhyam  yat syat sarvatra sarvada/ etan matam samatistha  paramena samadhina  bhavan kalpa-vikalpesu  na vimuhyati karhici/

The Personality of Godhead said: Knowledge about Me as described in  the scriptures is very confidential, and it has to be realized in  conjunction with devotional service. The necessary paraphernalia for that  process is being explained by Me. You may take it up carefully /All of Me, namely My actual eternal form and My transcendental  existence, color, qualities and activities–let all be awakened within  you by factual realization, out of My causeless mercy / Brahma, it is I, the Personality of Godhead, who was existing before the creation, when there was nothing but Myself. Nor was there the  material nature, the cause of this creation. That which you see now is  also I, the Personality of Godhead, and after annihilation what remains  will also be I, the Personality of Godhead. /O Brahma, whatever appears to be of any value, if it is without  relation to Me, has no reality. Know it as My illusory energy, that  reflection which appears to be in darkness/O Brahma, please know that the universal elements enter into the cosmos and at the same time do not enter into the cosmos; similarly, I  Myself also exist within everything created, and at the same time I am  outside of everything / A person who is searching after the Supreme Absolute Truth, the  Personality of Godhead, most certainly search for it up to this, in all  circumstances, in all space and time, and both directly and indirectly /O Brahma, just follow this conclusion by fixed concentration of mind,  and no pride will disturb you, neither in the partial nor in the final  devastation.

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