30 key slokas:
chapter.sloka
2.12,13,14
3.13,19,27,37
4.2,7,9,34
5.18
7.1,8,14,19,23
9.10,11,13,14,22
10.8,9,10,11
12.5
15.6
18.55,66..
Geetha Saaram-key slohaas..
November 9, 2009 by thiruvonumSri Baagavatham..
November 9, 2009 by thiruvonum
After compiling the Vedic literature, Puranas, etc., Vyasadeva was still feeling unsatisfied. While thinking in this way Narada Muni reached the cottage of Vyasadeva and was asked about the cause of dissatisfaction. Narada Muni explained that because he (Vyasadeva) did not directly describe Krsna’s pastimes, and instead gave a license to enjoy sense gratification under religious principles, he was remaining unsatisfied. Narada then instructed Vyasadeva in the catur sloka, or catuhsloki (SB 2.9.33-36) the essence of the Veda. Vyasadeva took these four verses and expanded them to compile the Srimad Bhagavatam, which is known as the ripened fruit of Vedic literature because it directly describes Krsna’s transcendental pastimes.
krsne sva-dhamopagate
dharma-jnanadibhih saha
kalau nasta-drsam esa
puranarko ‘dhunoditah
This Bhagavata Purana is as brilliant as the sun, and it has arisen just after the departure of Lord Krsna to His own abode, accompanied by religion, knowledge, etc. Persons who have lost their vision due to the dense darkness of ignorance in the age of Kali shall get light from this Purana.
The verse cited from the Matsya Purana refers to the five characteristics of a Purana..
sargasca pratisargasca vamso manvantarani ca
vamsyanucaritaccaiva puranam pancalaksanam
“Creation, dissolution, genealogy, manvantaras and descriptions of the activities of famous kings, these are the five characteristics of a Purana.”..
vaisnavam naradiyanca tathabhagavatam subham garudanca tathapadmam varaham subhadarsane sattvikanipuranani vijneyani subhani vai brahmandam brahmavaivartam markandeyam tathaiva ca bhavisyam vamanam brahmam rajasani nibodhame matsyam kaurmam tathalaingam saivam skandam tathaiva ca agneyam ca sadetani tamasani nibodhame
“Lord Siva said: O beautiful lady, know that the Visnu, Narada, Bhagavata, Garuda, Padma and Varaha Puranas are sattvika; the Brahmanda, Brahma-vaivarta, Markandeya, Bhavisya, Vamana and Brahma Puranas are rajasika; and the Matsya, Kurma, Linga, Siva, Skanda and Agni Puranas are tamasika.”
..
The characteristics of Srimad Bhagavatam are given in the Matsya Purana (53.20-22),
yatraadhikR^itya gaayatrii.m varNyate dharmavistaraH |
vR^itraasuravadhopeta.m tad bhaagavatam iShyate ||
likhitvaa tach cha yo dadyaad dhemasi.mhasamanvitam |
prauShThapadyaa.m paurNamaasyaa.m sa yaati paramaa.m gatim ||
aShTaadashasahasraaNi puraaNa.m tat prakiirtitam ||
“That which explains the topmost principles of religion, basing it on Gayatri, and which has the incident of the killing of Vrtrasura is to be known as the Srimad Bhagavatam. This Purana has eighteen thousand verses. Whoever makes a copy of the Srimad Bhagavatam and, placing it on a golden lion throne, donates it on the full moon day in the month of Bhadra (August-September), will attain the supreme goal.”
Quote from Garuda Purana in Hari-bhakti-vilasa 10.394-395:
artho’yam brahma sutranam bharatartha-vinirnayah gayatri bhasya rupo’sau vedartha paribrmhitah purananam sama rupah saksad bhagavatoditah dvadasa skandha yukto’yam sata viccheda samyutah grantho’stadasa sahasrah srimad bhagavatabhidam
“The Srimad Bhagavatam is the explanation of the Vedanta Sutra. It is the complete settlement of the Mahabharata. It is the complete commentary on the Gayatri mantra. It strengthens the explanation of the Vedas and is the topmost Purana, written by the Supreme Personality of Godhead. It has twelve cantos, one hundred sections and eighteen thousand slokas.”
padau yadiyau prathama dvitiyau tritiyaturyau kathitau yaduru nabhistatha pancama eva sasto bhujantaram doryugalam yathanyau mukharavindam dasamam praphullam ekadasau yasya lalatha pathakam siro pi yad dvadasa eva bati tamadidevam karuna nidhanam tamala varnam suhitavataram aparasamsara samudra setum bhajamehe bhagavata svarupam
“I worship Him, the Original Lord, the reservoir of mercy, who is of the color of a tamala tree, who has descended to benefit all (suhitavataram). He is the Personality of the Bhagavatam, a bridge to cross over the ocean of the endless material existence. The First and Second Cantos are His two feet (padau); the Third and Fourth are said to be His thighs (uru); the Fifth Canto is His navel (nabhih); the Sixth Canto is His chest (bhujantaram); the other two [Seventh and Eighth] Cantos are His two arms (dor-yugalam); O King, the Ninth Canto is His neck (kanthah); the Tenth C anto is His blossomed lotus face (mukharavindam praphullam); the Eleventh Canto is His forehead (lalata-pattakam); and the Twelfth Canto shines as His crown (sirah).” (Padma Purana)
Enumeration of the subjects in the Srimad Bhagavatam
(SB 2.10.1)
| By Sri Sukadeva Gosvami1. Sarga (primary creation) 2. Visarga (secondary creation) 3. Sthanam (maintenance) 4. Posana (nourishment) 5. Uti (material desires) 6. Manvantara (reign of a Manu) 7. Isanukatha (activities of Lord and His devotees) 8. Nirodha (annihilation) 9. Mukti (liberation) 10. Asraya (supreme shelter) |
By Sri Suta GosvamiSarga Visarga Vrtti Raksa Hetu Antara Vamsa, Vamsanucarita Samstha |
There is a famous vers..
aham vedmi suko vetti, vyaso vetti na vetti va
bhaktya bhagavatam grahyam, na buddhya na ca tikaya
Lord Siva said: “I know the meaning of the Bhagavat and I know that Sukadeva knows it also. But for Vyasadeva, he may or may not know it. The Bhagavat can only be known through bhakti, not by mundane intelligence or by reading many commentaries.”
There is another thread found here in connection with Lord Siva. Sambhu, Lord Siva, is one of the twelve Mahajanas.
svayambhur naradah sambhuh kumarah kapilo manuh
prahlado janako bhismo balir vaiyasakir vayam
Narada, Sambhu, and Vaiyasaki, or Sukadeva Gosvami, have got special connection with madhurya-rasa in Vrindavana. Sukadeva Gosvami was the suka, parrot of Srimati. Narada Muni got gopi-svarupa near Govardhan, and Lord Siva also got gopi-svarupa for dancing in rasa-lila.
Srimad Baagavatham..
November 9, 2009 by thiruvonumCHAPTER 1
Sk 3 . Ch 15 – Slokam 30
The Sanat Kumaras, the great Rishis were closest in attendance on the Lord. They were four in
number and all looked like five-year-old children. They could travel anywhere in the universe with
the speed of thought on missions of peace and goodwill. It happened that they were just on such a
mission and the same thought occurred to all of them . They said to each other, “Brothers, we have
been absent from our Lord too long; let us return.”
Sk 4 . Ch 6 – Slokam 32
The Great Daksha Yagam
Devahuti had a sister Prasuti by name and she was married to Daksha Prajapati, a son of Brahma
himself. This Daksha was the doyen of all the priests, performing elaborate rituals and sacrifices.
On one occasion all the priests and sages assembled together and performed a famous sacrifice.
Daksha , shining like the sun , entered there. Every one stood up in respect and awe except Brahma
and Rudra.
Sk 4 . Ch 8 – Slokam 54
The Story of Dhruva
Devahuti, daughter of Swayambhuva Manu and Satarupa had two brothers, Priyavrata and Uttanapada.
The latter became king and he had two wives Suniti and Suruchi. Suniti’s son was called
Dhruva and Suruchi’s son was Uthama.
Sri Narada pointed the way
to Madhuvana on the bank of the Yamuna as a place dear to the Lord. Then he gave a glorious description
of the Lord’s form and imparted the holy mantra,
“Om Namo Bhagavathe Narayanaya”
“Om Namo Bhagavate Vasudevaya”
These mantras consisted of twelve syllables.
CHAPTER 4
Sk 4. Ch 16 . Slokam 16
CHAPTER 5
Sk 4 . Ch 25 . Slokam 58
Prachinabarhis and His Sons the Prachetases
Prominent in the long line of descendants of Prithu was Prachinabarhis who was famous for performing
yagnas. He performed them so continuously that if the kusa grass used for it was laid end
to end, it would girdle the earth. He had twelve sons all alike and virtuous . The king asked them to
travel and meditate until they found Hari. They travelled due west and reached a lake near the sea
coast. They could hear a heavenly music. A gentle breeze wafted heavenly scents. And there emerged
from the lake the glorious form of Lord Siva, like a burnished statue of gold with shining face,
a bluish neck and a coiled serpent as necklace. With arms outstretched and one leg raised he was
dancing the cosmic dance.
CHAPTER 6
Sk 5 . Ch 5 . Slokam 1
Prachetas
Prachetasa Daksha created devas, asuras, men and other creatures merely by his tapas. When this
was found to be insufficient he began tapas by the side of lake Aghamarshana. The Lord said your
method of peopling the earth is not rapid enough. You must marry the daughter of Prajapthy Panchajana.
Her name is Asikni and by marrying her you can people the world. It is said that the institution
of marriage began from that time.
CHAPTER 7
Sk 5 . Ch 8 . Slokam 1
The Story of Bharata
King Rishabha had made Bharata king of this land that was known as Ajanabha. Bharata married
Panchajani and had five sons through her. He ruled over his subjects like a father. He performed
numerous sacrifices – yagnas and kratus . During his rule all his subjects performed their duties as
enjoined by their nature so that no one was dissatisfied. All were contented and happy. As a result of
these yagnas and benign rule he became filled with boundless devotion towards Sree Hari. Dividing
Bharata Varsha among his sons he repaired to the forest for doing tapas. He reached Pulahasrama by
the side of which flows the river Gandaki also known as Chakranadi.
CHAPTER 8
Sk 6. Ch 2 . Slokam 15
Ajamila
The successors of Bharata were all worthy of their forefather. Sri Suka now digresses for some time
to give a detailed description of this earth and the universe. Bharatavarsha is ringed by mountain
ranges in concentric rings and in between there are oceans of lime, milk and nectar. The rings of
mountains rise higher and higher and from there originate great rivers. Different people of various
hues and stature, gods and demigods; some golden and others dark or fair came to exist there . They
enjoyed heavenly pleasures without disease or old age and yet longed to be born in Bharatavarsha
(our country), because this is the karma bhumi where you can earn merit through actions and attain
the region from which you need not return. Then Suka Brahmam gives fascinating description of
the abode of Ananta, the serpent, of Indra, lord of the gods. Finally he gives a gruesome picture of
hell where sinners are sent to be punished for their sins
CHAPTER 9
Sk 7. Ch 6 . Slokam 1
Prahlada
CHAPTER 11
Sk 8. Ch 7 . Slokam 1
The Great Churning
Briefly describing the succeeding manuantaras (regions of various manus) and minor avatars (incarnations)
of Sri Vishnu Sri Suka mentioned the churning of the ocean of milk and Sri Hari’s part
in it. Sri Parikshith was curious and prayed the sage for a more detailed account.
CHAPTER 12
Sk 9. Ch 4 . Slokam 15
Matsyavataram The Lord’s Avatar As Fish
CHAPTER 13
Sk 9. Ch 10 . Slokam 4
Ramayana
CHAPTER 14
Sk 9. Ch 21 . Slokam 2
Yayati
CHAPTER 15
Sk 10. Ch 3 . Slokam 9, 10
Sri Krishna Avatar
CHAPTER 16
Sk 10. Ch 15 . Slokam 1
The Death of Dhenuka
CHAPTER 17
Sk 10. Ch 21 . Slokam 1
Music of the Flute
CHAPTER 18
Sk 10. Ch 38 . Slokam 1
Akrura’s Vision
CHAPTER 19
Sk 10 . Ch 50 – Slokam 1
Confrontation With Jarasandha
CHAPTER 20
Sk 10. Ch 69 . Slokam 41
Pradyumna
A son was born to Krishna and Rukmini. The child was the image of Krishna himself and the fond
parents named him Pradyumna. He was the avathar of Kamadeva who had been burnt to ashes by
Sree Rudraës anger. While the child was still in the cradle it was stolen by Sambaraasura and
thrown into the sea because the asura knew that he would meet his death at the hands of Pradyumna
when he grew up. Rukmini was inconsolable but even Krishna kept quiet knowing that destiny
would have its way.
CHAPTER 21
Sk 10. Ch 80 . Slokam 6
The Story Of Kuchela Or Grace Supreme
Krishna had a fellow student, now a realized Brahmin though a householder, maintaining his family
with great difficulty by begging for alms. He would not strain too much and was content with what
he got and that was sometimes precious little. His wife was also of similar disposition. Sudama was
his real name and Kuchela( poorly dressed )was only an appellation and the wife was called
Kshudkshama because of her emaciated appearance
CHAPTER 22
Sk 10 . Ch 82 – Slokam 1
The Great Reunion
CHAPTER 23
Sk 10. Ch 89 . Slokam 22
Recovery Of The Brahmin’s Children
CHAPTER 24
Sk 11. Ch 6 . Slokam 43
Udhava, Krishna’s friend and foremost among the wise knew that the yadhavas were doomed and
Krishna was preparing to depart
CHAPTER 25
Sk 12. Ch 6 . Slokam 8
The End Of The Yadavas
CHAPTER 26
Sk 12. Ch 8 . Slokam 11
It is time for us now to take a long look backwards. The story began with that master story teller
Sutha. reciting Bhagavatham to his brother sanyasins at Naimisaranyam, how Parikshit in a moment
of anger placed a dead snake on the shoulders of the great Angiras Maharshi who was in deep Tapas
and the unfortunate events that followed. One of the audience here interposed “O! Sutha Maharishi!
Why do even wise people commit such errors?” And Sutha replied, “O! Sages! It is all the work
Vishnumaya. The great Devi is ever on the prowl especially in this Kaliyuga. None can escape except
by the grace of Hari, her master. When she approaches a devotee completely immersed in Hari
without any reservation, she bows and gracefully withdraws. If she thinks “This person takes pride
in things unconnected with the soul, such as wealth position, fame etc” then maya knows there is no
truth in him. and casts her net.
Vedic cosmology – planetarium..
November 9, 2009 by thiruvonum..All the universes are clustered together up and down, and each and every one of them is separately sevenfold-covered. The watery portion is beyond the sevenfold coverings, and each covering is ten times more expansive than the previous covering.
The extent of the cosmic phenomenon is calculated to be diametrically (both ways) four billion miles. Then the coverings of the universe begin. The first stratum of the covering (earth) is calculated to extend eighty million miles, and the subsequent coverings of the universe are respectively of fire, effulgence, air and ether, one after another, each extending ten times further than the previous.1 yojan = 8 miles = 12,8 km
Dhruvaloka, the polestar, is 3,800,000 yojanas above the sun. Above Dhruvaloka by 10,000,000 yojanas is Maharloka, above Maharloka by 20,000,000 yojanas is Janaloka, above Janaloka by 80,000,000 yojanas is Tapoloka, and above Tapoloka by 120,000,000 yojanas is Satyaloka. Thus the distance from the sun to Satyaloka is 233,800,000 yojanas, or 1,870,400,000 miles. The Vaikuntha planets begin 26,200,000 yojanas (209,600,000 miles) above Satyaloka. Thus the Visnu Purana describes that the covering of the universe is 260,000,000 yojanas (2,080,000,000 miles) away from the sun
The moon is situated 100,000 yojanas above the rays of the sunshine. Day and night on the heavenly planets and Pitrloka are calculated according to its waning and waxing. Above the moon by a distance of 200,000 yojanas are some stars, and above these stars is Sukra-graha (Venus), whose influence is always auspicious for the inhabitants of the entire universe. Above Sukra-graha by 200,000 yojanas is Budha-graha (Mercury), whose influence is sometimes auspicious and sometimes inauspicious. Next, above Budha-graha by 200,000 yojanas, is Angaraka (Mars), which almost always has an unfavorable influence. Above Angaraka by another 200,000 yojanas is the planet called Brhaspati-graha (Jupiter), which is always very favorable for qualified brahmanas. Above Brhaspati-graha is the planet Sanaiscara (Saturn), which is very inauspicious, and above Saturn is a group of seven stars occupied by great saintly persons who are always thinking of the welfare of the entire universe. These seven stars circumambulate Dhruvaloka, which is the residence of Lord Visnu within this universe
Rahu is situated 10,000 yojanas below the sun. Below Rahu by another 10,000 yojanas are the planets of the Siddhas, Caranas and Vidyadharas, and below these are planets such as Yaksaloka and Raksaloka. Below these planets is the earth, and 70,000 yojanas below the earth are the lower planetary systems Bila-svarga: Atala, Vitala, Sutala, Talatala, Mahatala, Rasatala and Patala. Demons and Raksasas live in these lower planetary systems with their wives and children, always engaged in sense gratification and not fearing their next births. The sunshine does not reach these planets, but they are illuminated by jewels fixed upon the hoods of snakes
Below Talatala is the planet Mahatala, where there are many snakes with hundreds and thousands of hoods. Below Mahatala is Rasatala, and below that is Patala (Nagaloka), where the serpent Vasuki lives with his associates
Approximately 240,000 miles beneath the planet Patala lives Lord Ananta. This great universe, situated on one of Lord Anantadeva’s thousands of hoods, appears just like a white mustard seed. It is infinitesimal compared to the hood of Lord Ananta
The distance from the sun to the earth is lower planetary systems called Atala, Vitala, Sutala, Talatala, Mahatala, Rasatala and Patala. Below these lower planets by 30,000 yojanas, Sesa Naga is lying on the Garbhodaka Ocean. That ocean is 249,800,000 yojanas deep. Thus the total diameter of the universe is approximately 500,000,000 yojanas, or 4,000,000,000 miles
Bhurloka, or Bhu-mandala is the earthly level consisting of seven spheres (dvipas) – Jambudvipa, Plaksadvipa, Salmalidvipa, Kusadvipa, Krauncadvipa, Sakadvipa, Puskaradvipa – which are inhabited by various human beings.
“The planetary system known as Bhu-mandala resembles a lotus flower, and its seven islands resemble the whorl of that flower. The length and breadth of the island known as Jambudvipa, which is situated in the middle of the whorl, are one million yojanas [eight million miles]. Jambudvipa is round like the leaf of a lotus flower.”
Sri Baagavatham..
November 9, 2009 by thiruvonumKrishna Dvaipâyana Vyâsadeva, also called Bâdarâyana.–Vyâsa was a grandfather of the Kuru-dynasty. He had a son by the name of S’ukadeva who handed the message of this Emperor Parîkchit..It has 18.000 verses and consists of 12 books also called cantos..
Canto 1:
Creation
Chapter 1 Questions by the Sages
Chapter 2 Divinity and Divine Service
Chapter 3 Krishna is the Source of all Incarnations.
Chapter 4 The Appearance of S’rî Nârada.
Chapter 5 Nârada’s Instructions on S’rîmad Bhâgavatam for Vyâsadeva
Chapter 6 Conversation between Nârada and Vyâsadeva
Chapter 7 The Son of Drona Punished
Chapter 8 Prayers by Queen Kuntî and Parîkchit Saved
Chapter 9 The Passing Away of Bhîshmadeva in the Presence of Lord Krishna
Chapter 10 The Departure of Lord Krishna for Dvârakâ
Chapter 11 Lord S’rî Krishna’s Entrance into Dvârakâ
Chapter 12 The birth of Emperor Parîkchit
Chapter 13 Dhritarâshthra Quits Home
Chapter 14 The Disappearance of Lord Krishna
Chapter 15 The Pândavas Retire
Chapter 16 How Parîkchit Received the Age of Kali
Chapter 17 Punishment and Reward of Kali
Chapter 18 Mahârâja Parîkchit Cursed by a brahmin Boy
Chapter 19 The appearance of S’ukadeva Gosvâmî
CANTO 2:
The Cosmic Manifestation
Chapter 1 The First Step in God realization.
Chapter 2 The Lord in the heart.
Chapter 3 Pure Devotional Service: The Change in Heart.
Chapter 4 The Process of Creation
Chapter 5 The Cause of all Causes
Chapter 6 The Hymn of the Original Person Confirmed
Chapter 7 Brief Description of the Past and Coming Avatâras
Chapter 8 Questions by King Parîkchit
Chapter 9 Answering by Citing the Lords Version
Chapter 10 The Bhâgavatam is the Answer to all Questions
CANTO 3a
The Status Quo
Chapter 1 Questions by Vidura
Chapter 2 Remembrance of Lord Krishna.
Chapter 3 The Lord’s Pastimes Outside of Vrindâvana
Chapter 4 Vidura Approaches Maitreya
Chapter 5 Vidura Talks with Maitreya
Chapter 6 The generating of the Universal Form
Chapter 7 Further Inquiries by Vidura.
Chapter 8 Manifestation of Brahmâ from Garbhodakas’âyî Vishnu.
Chapter 9 Brahmâ’s Prayers for Creative Energy.
Chapter 10 Divisions of the Creation.
Chapter 11 Division of time expanding from the atom.
Chapter 12 Creation of the Kumâras and Others
Chapter 13 The Appearance of Lord Varâha
Chapter 14 The Impregnation of Diti in the Evening
Chapter 15 Description of the Kingdom of God
Chapter 16 The Two Doorkeepers of Vaikunthha, Cursed by the Sages
Chapter 17 Victory of Hiranyâksha over All the Directions of the Universe
Chapter 18 The Battle Between Lord Boar and the Demon Hiranyâksha
Chapter 19 The Killing of the Demon Hiranyâksha
Chapter 20 The beings created from Brahmâ
Chapter 21 The Conversation Between Manu and Kardama
Chapter22 The marriage of Kardama Muni and Devahûti
Chapter 23 Devahûti’s Lamentation
Chapter 24 The Renunciation of Kardama Muni
Chapter 25 The Glories of Devotional Service
Chapter 26 Fundamental Principles of Material Nature
Chapter 27 Understanding Material Nature
Chapter 28 Kapila’s Instructions on the Execution
Chapter 29 Explanation of Devotional Service by Lord Kapila
Chapter 30 Lord Kapila Describes the Adverse Consequences of Fruitive Activities
Chapter 31 Lord Kapila’s Instructions on the Wanderings of the Living Entities
Chapter32 The Entanglement in Fruitive Activities
Chapter 33 The Activities of Kapila Muni
Canto 4a
The Creation of the Fourth Order, the Lord’s Protection
Chapter 1 Genealogical Table of the Daughters of Manu
Chapter 2 Daksha Curses Lord S’iva
Chapter 3 Talks Between Lord S’iva and Satî
Chapter 4 Satî Quits Her Body
Chapter 5 Frustration of the Sacrifice of Daksha
Chapter 6 Brahmâ Satîsfies Lord S’iva
Chapter 7 The Sacrifice Performed by Daksha
Chapter 8 Dhruva Leaves Home for the Forest
Chapter 9 Dhruva Returns Home from the Forest
Chapter 10 Dhruva Mahârâja’s Fight with the Yakshas
Chapter 11 Svâyambuva Manu Advises Dhruva Mahârâja to Stop Fighting
Chapter 12 Dhruva Mahârâja Goes Back to Godhead
Chapter 13 Description of the Descendants of Dhruva Mahârâja
Chapter 14 The Story of King Vena
Chapter 15 King Prithu’s Appearance and Coronation
Chapter 16 King Prithu extolled
Chapter 17 Mahârâja Prithu Becomes Angry at the Earth
Chapter 18 Mahârâja Prithu Milks the Earth
Chapter 19 King Prithu’s One Hundred Horse Sacrifices
Chapter 20 Lord Vishnu’s Appearance in the Sacrificial Arena of Mahârâja Prithu
Chapter 21 Instructions by Mahârâja Prithu
Chapter 22 Prithu Mahârâja’s Meeting with the Four Kumâras
Chapter 23 Mahârâja Prithu’s Going Back Home
Chapter 24 The Song Sung by Lord S’iva
Chapter 25 About the Character of King Purañjana
Chapter 26 King Purañjana Goes Hunting and Finds His Morose Wife.
Chapter 27 Attack by Candavega on the City of King Purañjana; the Character of Kâlakanyâ.
Chapter 28 Purañjana Becomes a Woman in his Next Life.
Chapter 29 The Conversation of Nârada and King Prâcînabarhi
Chapter 30 The Activities of the Pracetâs
Chapter 31 Nârada Instructs the Pracetâs
CANTO 5:
The Creative Impetus
Chapter 1 The Activities of Mahârâja Priyavrata
Chapter 2 The Activities of Mahârâja Âgnîdhra
Chapter 3 Rishabhadeva’s Appearance in the Womb of Merudevî, the Wife of King Nâbhi.
Chapter 4 The Characteristics of Rishabhadeva
Chapter 5 Lord Rishabhadeva’s Teachings to His Sons
Chapter 6 Lord Rishabhadeva’s Activities
Chapter 7 The Activities of King Bharata
Chapter 8 The Rebirth of Bharata Mahârâja
Chapter 9 The Supreme Character of Jada Bharata
Chapter 10 Jada Bharata meets Mahârâja Rahûgana
Chapter 11 Jada Bharata Instructs King Rahûgana
Chapter 12 The Conversation Between Mahârâja Rahûgana and Jada Bharata
Chapter 13 Further talks Between Mahârâja Rahûgana and Jada Bharata
Chapter 14 The Material World as the Great Forest of Enjoyment
Chapter 15 The Glories of the Descendants of King Priyavrata
Chapter 16 How the Lord can be Comprehended as a Matter of Fact.
Chapter 17 The Descent of the River Ganges
Chapter 18 Prayers to the different Avatâras
Chapter 19 The Prayers of Hanumân and Nârada and the Glories of Bhârata-varsha
Chapter 20 The structure of the Different Dvîpas and the Prayers by their Different Peoples
Chapter 21 The Reality of the Sungod Sûrya
Chapter 22 The movement of the Planets and their Considered Effects
Chapter 23 Description of the Stars of S’is’umâra, our Coiling Galaxy
Chapter 24 The Nether Worlds
Chapter 25 The Glories of Lord Ananta
Chapter 26 The Hellish Worlds or the Karmic Rebound
CANTO 6:
Prescribed Duties for Mankind
Chapter 1 Dharma and Adharma: the Life of Ajâmila
Chapter 2 Ajâmila Delivered by the Vishnudûtas: the motivation for the Holy Name
Chapter 3 Yamarâja Instructs His Messengers
Chapter 4 The Hamsa-guhya Prayers Offered to the Lord by Prajâpati Daksha
Chapter 5 Nârada Muni Cursed by Prajâpati Daksha
Chapter 6 The Progeny of the Daughters of Daksha
Chapter 7 Indra Offends His Spiritual Master, Brihaspati
Chapter 8 The Armor of Mantras that Protected Indra
Chapter 9 Appearance of the Demon Vritrâsura
Chapter 10 The Battle Between the Demigods and Vritrâsura
Chapter 11 The Transcendental Qualities of Vritrâsura
Chapter 12 Vritrâsura’s Glorious Death
Chapter 13 King Indra Afflicted by Sinful Reaction
Chapter 14 King Citraketu’s Lamentation
Chapter 15 The Saints Nârada and Angirâ Instruct King Citraketu
Chapter 16 King Citraketu Meets the Supreme Lord
Chapter 17 Mother Pârvatî Curses Citraketu
Chapter 18 Diti Vows to Kill King Indra
Chapter 19 Performing the Pumsavana Ritualistic Ceremony
CANTO 7:
The Science of God
Chapter 1 The Supreme Lord Is Equal unto Everyone
Chapter 2 Hiranyakas’ipu, the King of the Demons, on Bereavement
Chapter 3 Hiranyakas’ipu’s Plan to Become Immortal
Chapter 4 Hiranyakas’ipu Terrorizes the Universe
Chapter 5 Prahlâda Mahârâja, the Saintly Son of Hiranyakas’ipu
Chapter 6 Prahlâda Instructs His Asura Schoolmates
Chapter 7 What Prahlâda Learned in the Womb
Chapter 8 Lord Nrisimhadeva Slays the King of the Demons
Chapter 9 Prahlâda Propitiates Lord Nrisimhadeva with Prayer
Chapter 10 About Prahlâda, the Best Among the Exalted Devotees and the fall of Tripura.
Chapter 11 The Perfect Society: About the Four Social Classes and the Woman
Chapter 12 The Four Âs’ramas and How to Leave the Body
Chapter 13 The Behavior of a Saintly Person
Chapter 14 The Supreme of the Householder’s Life
Chapter 15 Nârada’s Instructions on Sharing, Irreligion, Yoga and Advaita
CANTO 8:
Withdrawal of the Cosmic Creations
Chapter 1 The Manus, Administrators of the Universe
Chapter 2 The Elephant Gajendra’s Crisis
Chapter 3 Gajendra’s Prayers of Surrender
Chapter 4 Gajendra Returns to the Spiritual World
Chapter 5 The Fifth and Sixth Manu and the Prayers of Brahmâ with the Suras.
Chapter 6 The Suras and Asuras Declare a Truce
Chapter 7 Lord S’iva Drinks the Poison Churned with the Mountain Mandara
Chapter 8 More Appears from the Churning: Mother Lakshmî and Dhanvantari
Chapter 9 The Lord Appears as a Beautiful Woman to Distribute the Nectar
Chapter 10 The Battle Between the Demigods and the Demons
Chapter 11 The Dânavas Annihilated and Revived
Chapter 12 Lord S’iva prays to see Mohinî Mûrti, gets bewildered and restores.
Chapter 13 Description of Future Manus
Chapter 14 The System of Universal Management
Chapter 15 Bali Mahârâja Conquers the Heavenly Places
Chapter 16 Aditi Initiated into the Payo-vrata Ceremony, the Best of All Sacrifices
Chapter 17 The Supreme Lord Agrees to Become Aditi’s Son
Chapter 18 Lord Vâmanadeva, the Dwarf Incarnation
Chapter 19 Lord Vâmanadeva Begs Charity from Bali Mahârâja
Chapter 20 Lord Vâmanadeva Covers all Worlds
Chapter 21 Bali Mahârâja Arrested by the Lord
Chapter 22 Bali Mahârâja Surrenders His Life
Chapter 23 The Demigods Regain the Heavenly Places
Chapter 24 Matsya, the Lord’s Fish Incarnation
CANTO 9:
Liberation
Chapter 1 King Sudyumna Becomes a Woman
Chapter 2 The Dynasties of Six of the Sons of Manu
Chapter 3 The Marriage of S’ukanyâ and Cyavana Muni
Chapter 4 Ambarîsha Mahârâja Offended by Durvâsâ Muni
Chapter 5 Durvâsâ Saved: the Cakra-prayers of Ambarîsha
Chapter 6 The Downfall of Saubhari Muni
Chapter 7 The Descendants of King Mândhâtâ
Chapter 8 The Sons of Sagara Meet Lord Kapiladeva
Chapter 9 The Dynasty of Ams’umân
Chapter 10 The Pastimes of Lord Râmacandra
Chapter 11 Lord Râmacandra Rules the World
Chapter 12 The Dynasty of Kus’a, the Son of Lord Râmacandra
Chapter 13 The Story of Nimi and the Dynasty of his Son Mithila.
Chapter 14 King Purûravâ Enchanted by Urvas’î
Chapter 15 Paras’urâma, the Lord’s Warrior Incarnation
Chapter 16 How Lord Paras’urâma Came to Destroy the Ruling Class Twenty-one Times
Chapter 17 The Dynasties of the Sons of Purûravâ
Chapter 18 King Yayâti Regains His Youth
Chapter 19 King Yayâti Achieves Liberation: the Goats of Lust
Chapter 20 The Dynasty of Pûru up to Bharata
Chapter 21 The Dynasty of Bharata: the Story of Rantideva
Chapter 22 The Descendants of Ajamîdha: the Pândavas and Kauravas
Chapter 23 The Dynasties of the Sons of Yayâti: the Appearance of Lord Krishna
Chapter 24 The Yadu and Vrishni Dynasties, Prithâ and the Glory of Lord Krishna
CANTO 10: part I:
Summum Bonum
Chapter 1 The Advent of Lord Krishna: Introduction
Chapter 2 Prayers by the Demigods for Lord Krishna in the Womb
Chapter 3 The Birth of Lord Krishna
Chapter 4 The Atrocities of King Kamsa
Chapter 5 Krishna’s Birth Ceremony and the Meeting of Nanda Mahârâja and Vasudeva
Chapter 6 The Killing of the Demoness Pûtanâ
Chapter 7 Krishna Kicks the Cart, Defeats Trinâvarta and Shows Yas’odâ the Universe
Chapter 8 The Name Ceremony, His Pranks and Again the Universe Within His Mouth
Chapter 9 Mother Yas’odâ Binds Lord Krishna
Chapter 10 The Deliverance of the Sons of Kuvera
Chapter 11 A New Residence, the Fruitvendor and Vatsâsura and Bakâsura Defeated
Chapter 12 The Killing of the Demon Aghâsura
Chapter 13 Lord Brahmâ Steals the Boys and Calves
Chapter 14 Brahmâ’s Prayers to Lord Krishna
Chapter 15 The Killing of Dhenuka, the Ass Demon and Poison in the River
Chapter 16 Krishna Chastises the Serpent Kâliya
Chapter 17 The History of Kâliya and His Swallowing a Forest Fire.
Chapter 18 Lord Balarâma Slays the Demon Pralamba
Chapter 19 Again Swallowing a Forest Fire
Chapter 20 The Rainy Season and Autumn in Vrindâvana
Chapter 21 The Gopîs Glorify the Song of Krishna’s Flute
Chapter 22 Krishna Steals the Garments of the Unmarried Gopîs
Chapter 23 The Brahmin Wives Blessed
Chapter 24 Krishna Defies Indra in Favor of the Brahmins, the Cows and Govardhana Hill
Chapter 25 Lord Krishna Lifts Govardhana Hill
Chapter 26 Lord Indra and Mother Surabhi Offer Prayers
Chapter 27 Nanda Recapitulates the words of Garga before the Puzzled Gopas
Chapter 28 Krishna Rescues Nanda Mahârâja from the Abode of Varuna
Chapter 29 The Râsa Play: Krishna Meets and Escapes the Gopîs at Night
Chapter 30 The Gopîs Search for Krishna gone with Râdhâ
Chapter 31 The Songs of the Gopîs in Separation
Chapter 32 Krishna Returns to the Gopîs
Chapter 33 The Râsa Dance
Chapter 34 Sudars’ana Delivered and S’ankhacûda Killed
Chapter 35 The Gopîs Sing of Krishna as He Wanders in the Forest
Chapter 36 The Bull Arishthâsura defeated and Akrûra Sent by Kamsa
Chapter 37 Kes’î and Vyoma Killed and Nârada Eulogizes Krishna’s Future
Chapter 38 Akrûra’s Musing and Reception in Gokula
Chapter 39 Krishna and Balarâma Leave for Mathurâ
Chapter 40 Akrûra’s Prayers
Chapter 41 The Lords’ Arrival in Mathurâ
Chapter 42 The Breaking of the Sacrificial Bow
Chapter 43 Krishna Kills the Elephant Kuvalayâpîda
Chapter 44 The Wrestling Match and the Killing of Kamsa
Chapter 45 Krishna Rescues His Teacher’s Son
Chapter 46 Uddhava Spends the Night in Gokula Talking with Nanda
Chapter 47 The Gopî Reveals Her Emotions: The Song of the Bee
Chapter 48 Krishna Pleases His Devotees
Chapter 49 Akrûra’s Mission in Hastinâpura
Chapter 50 Krishna Uses Jarâsandha and Establishes the City of Dvârakâ
Chapter 51 The Deliverance of Mucukunda
Chapter 52 The Lords Leap from a Mountain and Rukminî’s Message to Lord Krishna
Chapter 53 Krishna Kidnaps Rukminî
Chapter 54 Rukmî’s Defeat and Krishna Married
Chapter 55 The History of Pradyumna
Chapter 56 How the Syamantaka jewel Brought Krishna Jâmbavatî and Satyabhâmâ
Chapter 57 Satrâjit Murdered, the Jewel Stolen and Returned Again
Chapter 58 Krishna also Weds Kâlindî, Mitravindâ, Satyâ, Lakshmanâ and Bhadrâ
Chapter 59 Mura and Bhauma Killed and the Prayers of Bhûmi
Chapter 60 Lord Krishna Teases Queen Rukminî
Chapter 61 Lord Balarâma Slays Rukmî at Aniruddha’s Wedding
Chapter 62 Ûshâ in Love and Aniruddha Apprehended
Chapter 63 The Fever in Conflict and Bâna Defeated
Chapter 64 On Stealing from a Brahmin: King Nriga a Chameleon
Chapter 65 Lord Balarâma in Vrindâvana and the Stream Divided
Chapter 66 The False Vâsudeva Paundraka and His Son Consumed by Their Own Fire
Chapter 67 Balarâma Slays the Ape Dvivida
Chapter 68 The Marriage of Sâmba and the Kuru City Dragged Trembling of His Anger
Chapter 69 Nârada Muni’s Vision of Krishna in His Household Affairs
Chapter 70 Krishna’s Routines, Troubles and Nârada Pays Another Visit
Chapter 71 The Lord Travels to Indraprastha on Advice of Uddhava
Chapter 72 Jarâsandha Killed by Bhîma and the Kings Freed
Chapter 73 Lord Krishna Blesses the Liberated Kings
Chapter 74 The Râjasûya: Krishna the First and S’is’upâla Killed
Chapter 75 Concluding the Râjasûya and Duryodhana Laughed at
Chapter 76 The Battle Between S’âlva and the Vrishnis
Chapter 77 S’âlva and the Saubha-fortress Finished
Chapter 78 Dantavakra Killed and Romaharshana Beaten with a Blade of Grass
Chapter 79 Lord Balarâma Slays Balvala and Visits the Holy Places
Chapter 80 An Old Brahmin Friend Visits Krishna
Chapter 81 The Brahmin Honored: Lord Krishna the Godhead of the Brahmins
Chapter 82 All Kings and the Inhabitants of Vrindâvana on Pilgrimage Reunite with Krishna
Chapter 83 Draupadî Meets the Queens of Krishna
Chapter 84 Vasudeva of Sacrifice to the Sages at Kurukshetra Explaining the Path of Success
Chapter 85 Lord Krishna Instructs Vasudeva and Retrieves Devakî’s Sons
Chapter 86 Arjuna Kidnaps Subhadrâ, and Krishna Instructs Bahulas’va and S’rutadeva
Chapter 87 The Underlying Mystery: Prayers of the Personified Vedas
Chapter 88 Lord S’iva Saved from Vrikâsura
Chapter 89 Vishnu the Best of the Gods and the Krishnas Retrieve a Brâhmin’s Sons
Chapter 90 The Queens Play and Speak and Lord Krishna’s Glories Summarized
CANTO 11:
General History
Chapter 1 The Curse Upon the Yadu Dynasty
Chapter 2 Mahârâja Nimi Meets the Nine Yogendras
Chapter 3 Liberation from Mâyâ and Karma Knowing and Worshiping the Lord
Chapter 4 The Activities of Nara-Nârâyana and the other Avatâras described
Chapter 5 Nârada Concludes His Teachings to Vasudeva
Chapter 6 Retirement on the Advise of Brahmâ and Uddhava Addressed in Private
Chapter 7 Krishna Speaks about the Masters of the Avadhûta and the Pigeon of Attachment
Chapter 8 What One Learns from Nature and the Story of Pingalâ
Chapter 9 Detachment from All that is Material
Chapter 10 The Soul Free, the Soul Bound
Chapter 11 Bondage and Liberation Explained and the Saintly Person His Devotional Service
Chapter 12 The Confidential Secret Beyond Renunciation and Knowledge
Chapter 13 The Hamsa-avatâra Answers the Questions of the Sons of Brahmâ
Chapter 14 The Devotional Coherence of the Methods and the Meditation on Vishnu
Chapter 15 Mystical Perfection: the Siddhis
Chapter 16 The Lord’s Opulence
Chapter 17: The Varnâs’rama System and the Boat of Bhakti: the Students and the Householders
Chapter 18 The Varnâs’rama System: the Withdrawn and the Renounced
Chapter 19 The Perfection of Spiritual Knowledge
Chapter 20 Trikânda Yoga: Bhakti Surpasses Knowledge and Detachment
Chapter 21 On Distinguishing between Good and Bad
Chapter 22 Prakriti and Purusha: Nature and the Enjoyer
Chapter 23 Forbearance: the Song of the Avantî Brâhmana
Chapter 24 Analytic Knowledge, Sânkhya, Summarized
Chapter 25 The Three Modes of Nature and Beyond
Chapter 26 The Song of Purûravâ
Chapter 27 On Respecting the Form of God
Chapter 28 Jñâna Yoga or the Denomination and the Real
Chapter 29 Bhakti Yoga: the Most Auspicious way to Conquer Death
Chapter 30 The Disappearance of the Yadu-dynasty
Chapter 31 The Ascension of Lord Krishna
CANTO 12:
The Age of Deterioration
Chapter 1 The Degraded Dynasties and Corrupt Nature of the Rulers of Kali-yuga
Chapter 2 Despair and Hope in the Age of Quarrel
Chapter 3 The Song of Mother Earth and Kali-yuga its Remedy
Chapter 4 Pralaya: The Four Types of Annihilation
Chapter 5 Final Instructions to Mahârâja Parîkchit
Chapter 6 Mahârâja Parîkchit Liberated and the Veda Handed Down in Four
Chapter 7 The Devotion in Samhitâ Branches and the Ten Topics of the Purânas
Chapter 8 Mârkandeya Resists All Temptation and Prays to Nara-Nârâyana Rishi
Chapter 9 Mârkandeya is Shown the Lord’s Bewildering Potency
Chapter 10 S’iva, Lord and Helper Glorifies Mârkandeya Rishi
Chapter 11 Vishnu His Attributes and the Order of the Month of Him as the Sun-god
Chapter 12 The Topics of S’rîmad-Bhâgavatam Summarized
Chapter 13 The Glories of S’rîmad-Bhâgavatam
சொல்லுவோம் ராமானுஜன் நாமங்களே –
November 9, 2009 by thiruvonumராமானுச நூற்றந்தாதியில் முதல் பாசுரத்தில் பூ மன்னு மாது /மாது பொருந்திய மார்பன்/மார்பன் புகழ் மலிந்த பா/பா மன்னு மாறன் /மாறன் அடி பணிந்து உய்ந்தவன்/பல் கலையோர் தாம் மன்ன வந்த ராமானுசன் ..
ஸ்வாமி எம்பெருமானார் திருவவதாரம் பண்ணின காலத்தில் அவருடய தகப்பனார் சாற்றின முதல் திருநாமம் இளை யாழ்வார் ..
திருக்கச்சி நம்பிகள் மூலமாக ஆளவந்தார் “இன்னர் தாம் இளை யாழ்வார்” – இளை யாழ்வாைர “ஆம் முதல்வன்” என்று கடாக்ஷித்தார். நம்மாழ்வாருக்கு கடாக்ஷம் ஸ்ரீமந் நாராயணன் உடையது, ராமாநுஜருக்கு கடாக்ஷம் ஆளவந்தாருடையது ..தம்ைம பகவான் கடாக்ஷித்தான் என்பைத ஆழ்வார் திருவாய்ெமாழியிலே..
“ஆம் முதல்வன் இவன் என்று தற்ேறற்றி, என்நாமுதல் வந்து புகுந்தான் தன்ைனச் ெசான்ன என் வாய் முதலப்பன்”.
கீதா பாஷ்யம் ஆரம்பத்தில் எம்ெபருமானார் “அவஸ்துவான நான், ெபாருளல்லா கிடந்த நான், ெபாருளான தன்ைமைய அைடந்தது ஆளவந்தார் திருவடித்தாமைரகைள த்யானம் பண்ணின படியாேல” என்கிறார்.“யதிகட்கிைறவன் யமுனைத்துைறவன் இைணயடியாம் கதி ெபற்ைடய இராமாசன்” என் திவரங்கத்ததனார
ஆளவந்தாைடய சிஷ்யர்கள் ஐவர். இவர்கள் எம்ெபமானார்க்கு ஐந் திநாமங்கைளச் சாற்றினார்கள்.
ெபாிய நம்பிகள் என்பார் ஸாக்ஷாத் ஆசார்யர்
ஆளவந்தார் எம்ெபமானாைரக் கடாக்ஷித்த ேபாதிம் அவக்கு விசிஷ்டாத்ைவத தாத்பர்யார்த்தங்கள் அத்தைனம் ெகாக்க ஆளவந்தாக்கு வாய்ப் கிைடக்காமல் ேபாய்விட்ட. மந்திாிமார்கள் ஸ்தானத்தில் இக்கிற ஐந் சிஷ்யர்களான ெபாிய நம்பிகள், ெபாிய திமைல நம்பி, திக்ேகாஷ்ர் நம்பி, திமாைலயாண்டான், ஆழ்வார் திவரங்கப்ெபமாள் அைரயர் இவர்கள் லமாக எம்ெபமானார்க்கு இந்த த்தாந்தத்தின் அர்த்தங்கள் அவ்வளம் வாாி வழங்கினார்கள் என் ஸம்ப்ரதாயம்.
அதிேல ெபாிய நம்பி ஆசார்யசிகாமணி அவர்தான் “யதிகட்கிைறவன் யைனத்ைறவன் இைணய”. பிள்ைளேலாகம் ஜீயர் தம்ைடய ராமாஜ ற்றந்தாதி வ்யாக்யானத்தில் இைதக் காட்யிக்கிறார்.
காஞ்சி ேதவப் ெபமாைடய ஸந்நிதியிேல ஸ்மாமி எம்ெபமானார் திவனந்தஸரஸ்ேல நான்காவதான ஆச்ரமமான ஸந்யாஸ ஆச்ரம ஸ்காரம் பண்ணியகிறார். ேதவப்ெபமாள் லமாக அவக்குக் கிைடத்த திநாமம் “யதிராஜன்”.
அந்த எம்ெபமான் தான் உைடயவனாய் இக்கச் ெசய்ேத, உபய விதிக்கு நாயகனாய் இக்கச் ெசய்ேத, எம்ெபமானார்க்கு தன்ைனம் தன்ைடய ெசாத்ைதம் ெகாத் அவக்குச் சாற்றின திநாமம் “உைடயவர்”. ெபாிய ெபமாள் உபய விதிகக்கும் யதிராஜைரப் பட்டம் சூட் இத்திநாமம் சாற்றி அளினான். எம்ெபமான் உைடயவன்; எம்ெபமானார் உைடயவர். அவன் எல்லாவற்ைறம் உைடயவன் தான். அைத நம்மாழ்வார் “மின் ற்றம் ெசய் உம்யிர் ைடயானிைட ெசய்ம்மிேன” என்றளிச்ெசய்கிறார். உம்உயிர் – ஜீவாத்மா, உம் – அசித், அசித்ைதம், சித்ைதம் தனக்குச் ெசாந்தமாக உைடயவன் உம்யிர் ைடயான். அந்த உைடயானிடத்தில் ெசய்ம்மிேன, ஆத்மாைவ ஸமர்ப்பிங்ேகாள் என்கிறார். உைடயவனான அந்த எம்ெபமான், உபய விதி ஸாம்ராஜ்யத்ைத உைடயவர் எம்ெபமானார் என் நாமகரணம் பண்கிறான். இ திவரங்கத்திேல ஏற்பட்ட திநாமம்.
- லமண னி :-
அந்த திவரங்கத்திேல அைரயர் ஸ்வாமிகள் “விண்ணப்பம் ெசய்வார்”. ெபமாள் தின்ேப ஆழ்வார்கள் பாசுரங்கைள விண்ணப்பம் ெசய்வார். எம்ெபமானார் காலத்தில், அைரயர்கக்கு எல்லாம் தைலவராக இந்தவர் ஆழ்வார் திவரங்கப்ெபமாள் அைரயர். அவக்கு திமிட ஓைச நன்றாக இக்க ேவண்ம் என்பதற்காக, கண்டத்வனி ெகாஞ்சம் கட்டாமல் இக்க ேவண்ம் என்பதற்காக எம்ெபமானார் அவக்கு ேவண்ய உபசாரங்கள் எல்லாம் பண்வாராம். மஞ்சக்காப் ைகங்கர்யம் அந்த அைரயக்கு எம்ெபமானார் ெசய்தார். அைரயர் ஸ்வாமி எம்ெபமானார்க்கு ெபாிய திெமாழி வ்யாக்யானம், திவாய்ெமாழி லம், கண்ணிண் சித்தாம் வ்யாக்யானம் இைவ எல்லாவற்ைறம் ப்ரஸாதித்தளி “லமண னி” என் நாமகரணம் ெசய்தார். “லமண: லமி ஸம்பந்ந:” ைகங்கர்ய ஸாம்ராஜ்ய லமி இைளய ெபமாக்கு அபாரம். ேகாஸல ஸாம்ராஜ்ய பட்டாபிேஷகம் ராமக்குச் ெசய்ய ஆரம்பித்தார்கள். அதற்கு ேபாட் வந் விட்ட. பட்டாபிேஷகம் நித்தப்பட்ட. இைளய ெபமாைடய ைகங்கர்ய ஸாம்ராஜ்ய பட்டாபிேஷகத்க்கு யாம் தைட ெசய்ய வரவில்ைல.
- எம்ெபமானார் :-
அ ேபாேல திக்ேகாஷ்ர் நம்பிகள் ஒ திநாமம் சாற்றினார்
அவன் காணிகன். இவர் பரம காணிகர். “காேரய் கைண இராமாச! இக்கடடத் யாேர அறிபவர் நின் அளின் தன்ைம”. மற்றவக்கு ஏற்பம் காண்யத்ைத விட எம்ெபமானாக்கு உண்டான காண்யம் அதிசயிதமாய் இக்கிறபயாேல அந்த திக்ேகாஷ்ர் நம்பிகள் ராமாசக்கு உயர்ந்ததான “எம்ெபமானார்” என்ற திநாமத்ைதச் சாற்றினார்
- சடேகாபன் ெபான்ன :-
ஆளவந்தாைடய மற்ெறா சிஷ்யர் திமாைலயாண்டான். அவாிடத்தில் திவாய்ெமாழியின் விேசஷங்கைளப் ெபற்க்ெகாள்கிறார் எம்ெபமானார்.
ஓர் ஓர் அர்த்தத்ைத திமாைலயாண்டான் ஸாதிக்கும் ேபா, அ அஸ்வரஸமாகத்
ஓர் ஓர் அர்த்தத்ைத திமாைலயாண்டான் ஸாதிக்கும் ேபா, அ அஸ்வரஸமாகத் ேதான்மானால் அக்கு ேமலான அர்த்தங்கைள எம்ெபமானார் விண்ணப்பிக்கிறார். அப்ெபா திமாைலயாண்டான் நிைனக்கிறார், “சடேகாபன் ெபான்ன என்றால் இராமாசன். ஆழ்வாைடய திள்ளக் கத் நாதனிகக்குத் ெதாிம்; நாதனிகள் திள்ளக் கத் ஆளவந்தாக்குத் ெதாிம்; ஆளவந்தார் திள்ளம் திமாைலயாண்டானான எனக்குத் ெதாிம் என் நிைனத்க் ெகாண்ந்ேதன். ஆனால் நம்மாழ்வாைடய திவாய்ெமாழியின் தாத்பர்யார்த்தங்கைள நம்ைமவிட நம்ைட சிஷ்யனான ராமாஜன் மிக நன்றாகத் ெதாிந் ெகாண்க்கிறாேர. ஆைகயால் ஆழ்வாக்குப் ெபான்ன ராமாசன் என் திள்ளம் ெகாண் ராமஜக்கு “சடேகாபன் ெபான்ன” என் திநாமம் சாற்றினார்
- ேகாயிலண்ணர்ேகாயிலண்ணர் :-
ஸ்ரீராமாயணார்த்தங்கைளப் ெபாிய திமைல நம்பி ஸ்வாமி ராமாசக்கு உபேதசித்த ெபா நாமகரணம் பண்ணினார் “ேகாயிலண்ணன்” என். ஆக எம்ெபமானாக்கு ஐந் ஆசார்யர்கள் ஐந் திநாமங்கைளச் சாற்றினார்கள். ராமாஜக்கு இவ்வள அர்த்தங்கைளத் ெதாிவித்தார்கேள தவிர அவர்களாேல தங்கள் தங்கள் திக்குமாரர்கைளத் தித்த யவில்ைல. எல்ேலாம் தங்கள் திக்குமாரர்கைள எம்ெபமானாைரப் பற்ம்பயான பாக்யத்ைத உண்டாக்கி ைவத்தார்கள்.
- ேதசிேகந்திரன் :-
ேதவாதிராஜன் “யதிராஜன்” என்ம், திவரங்கராஜன் “உைடயவர்” என்ம் திநாமம் சாற்றினார்கள். திேவங்கடைடயான் எம்ெபமானாக்குச் சாற்றின திநாமம் “ேதசிேகந்திரன்”.
- தாீசர் :-
ஸ்ரீெபம்ாில் திவவதாரம் பண்ணினார் எம்ெபமானார். ஸ்ரீஆதிேகசவப் ெபமாள் எம்ெபமானார்க்கு நாமகரணம் பண்ணியிக்கிறார் “தாீசர்” என்.
- பாஷ்யக்காரர் :-
ேபாதாயன வ்த்தி க்ரந்தத்ைதக் கண் பித், அதன் லமாக ேவதவ்யாஸைடய ப்ரஹ்மஸூத்ர தாத்பர்யங்கைளத் ெதாிந் ெகாள்ள கூரத்தாழ்வாேனா காஷ்மீரத்க்கு எம்ெபமானார் எந்தளினார். அங்ேக சாரதா பீடத்தில், இவைடய ஸ்ரீபாஷ்யத்ைதக் கண் ஸூத்ரகாரர் திள்ளத்திற்கு இதான் ெபாந்தியிக்கிற பயால், இைத அளிச்ெசய்தவர் “ஸ்ரீபாஷ்யகாரர்” என் சாரதா ேதவி நாமகரணம் பண்ணியிக்கிறார்.
- ஸ்வாமி தகப்பன் :-
திநாராயணரத்திேல சில வஷங்கள் ஸ்வாமி எந்தளியிந்தார். அங்கு ேகாயில் ெகாண்ள்ள எம்ெபமான் ெசல்வப்பிள்ைளையத் தனக்குப் பிள்ைளயாக இவர் அபிமானித்தார். இவைர அவம் தகப்பனாக அபிமானித்தான். ஸ்வாமி எம்ெபமானார் ெசல்வப்பிள்ைளைய த்ரனாக அபிமானித்த ஆச்சாியமல்ல; அந்த ெசல்வப்பிள்ைள எம்ெபமானாைரத் தகப்பனாக அபிமானித்தாேன அ ஆச்சர்யம். உலகத்க்ெகல்லாம் தகப்பனான தனக்கும் இவர் தந்ைதயானவர் என் அபிமானித் ஸ்வாமியாக, பிதாவாக உகந் நாமகரணம் பண்ணியதாக ஸம்ப்ரதாயம்.
- ஸ்வாமி :-
எல்லாவற்றிற்கும் ேமலாக உயர்ந்த ஒ திநாமமாக நாம் ெசால்ல ேவண்ெமன்றால் திக்குங்கு திவ்யேதசத் எம்ெபமான் இட்ட “ஸ்வாமி” என்ம் திநாமம்.
நாம் எல்ேலாம் “ராமாசைடேயாம்” என்கிேறாம். திக்குங்கு நம்பிம் கூட எம்ெபமானாாிடம் சில விேசஷார்த்தங்கைளப் ெபக் ெகாண் “நாம் ராமாஜ ஸம்பந்தம் உைடயவன் ஆேனன்” என் அபிமானித்தான் என் ெசால்வ வழக்கம். ஆக திக்குங்கு நம்பி நம்ைடய ஸம்ப்ரதாயத்திேல ஸ்ரீைவஷ்ணவ நம்பி, அந்த ேஷத்ரேம ைவஷ்ணவ வாமநேக்ஷத்ரம்
பாசுரத்தில் “அறியக்கற் வல்லார் ைவட்டணவர் ஆழ்கடல் ஞாலத்ள்ேள” என்றளிச் ெசய்கிறார். இந்த பாசுரம் ெதாிந்தவர்கட்கு ஸ்ரீைவஷ்ணவத்வம் உண் என்கிறார். இந்த திவ்ய ேதசத் எம்ெபமான், எம்ெபமானார் சம்பந்தம் ெபற் “ைவஷ்ணவனானான்”.
இங்கனம் எம்ெபமானாக்கு ஆ திவ்ய ேதசத் எம்ெபமான்கள் திநாமங்கள் இட்டார்கள். ஐந் ஆசாாியர்கம் திநாமங்கைள சாற்றினார்கள். தகப்பனார் ஒ திநாமம் இட்டார். சாரதாேதவி ஒ திநாமம் சாற்றினாள். ஆக பதின் திநாமங்கள்.
அயார்கள் வாழ, அரங்க நகர் வாழ, சடேகாபன் தண்டமிழ்ல் வாழ, கடல் சூழ்ந்த மன்லகம்
ஆழ்வார் திகேளதிவகேள சரணம்
எம்ெபமானார்எம்ெபமானார் திகேளதிவகேள சரணம்
ஜீயர்ஜீயர் திகேளதிவகேள சரணம்.
Sri Krishna Avathaaram-Arinthu Arinthu Theri Theri..Swami Vellukudi Swami..
November 8, 2009 by thiruvonum..Poornna avathaaram..Chandra/soorya..krishna/rama..nermai vuyarntha thanmai velli ettaan raaman..krishnan vunmaiyaha parathvam velli ettaan.. thirudi/ poy solli/ narthanam seythaan palar udan..mun maathiriyaa evan..seythathu yentha koshtti..
..aaznthu therivathu theruthal..muthal aarum avathaara rahasyam..naanghu slohangallaal geethaiyil arulluhiraan..karma yohathai munamey arullinathai-28 chadur yuham munbu sooryan/manu/eashvaaku solli.. methuvaaha anushdikiravar ellaathathaal kurainthu ponathu.. parama pazaya yoham.. arjunanin santheham theerkka thaan avatharitha rahasyam solluhiraan..piravi nambaamal kedkka villai.. aasthiha puthi vullavan..sareeram/ karma vaasi pattri santheham..praa sangihamaay vinnappikiraan..than pira baavam-thevai yepadathaan -solluhiraan..
..naanum pirakiren.. avathaaram vunmaiyaa kaanal neeraa..pala janmaa kazinthana vunnmai thaan.. sadyam..ontru alla ..pala.. vun piravi vunmai pola.. aanaal vithyaasam yenakku theriyum mun yenna seythen yentru..mithyai ellai..brahmam vunnmai/ kalyana gunnangal vunnmai..aazvaan -avatharithu vibeeshannan saran adainthaan yenbathaal vunnmai therikirathu..vunakku piravi pola vunnmai yentru pira sitha vunnmaiyai kaattu kiraan.. anaivarum oththu kolla koodiya ethai vaithu solluhiraan.. avathaaram sadyam-sadyam gjanam anandam-sadyam-nithyam.. einthu nilaikallilum.. vinn mel eruppaay..avathaaran vunnmai muthal pathil..
..sowseelyam pirakaasikka avathaaram.. maha thaha manthahar kooda neerum neerum kalappathu pola..kuhan/sukreevan pola..ninaikka ninnaikka seelathaal vullam pani pola vuruhu hirathu -Battar..perumai kuraiyaamal avatharikiraan..sethil vizuntha maannikkam pola ellai..kuttrangall thattumaa. seethai tholaithu azuthaayey..kattu padu hiraayey..perumaikall mangumaa yentra santheham..suv svaabam ontrum kuraikkaamal avatharikiraan.. avanukkum mudiyaathathu ontru vunndu.. tharithran.. samam mem pattar ellai yenbathaal daarithram..ajobi san..aathma maayayaa..san-eppadiyaaha erunthu konndu.. piravamal erunthu konndu/ kuraiyaamal/adangaathavan pola pirakiraan.. vunnathavan vunnum kulathil pirakiraan..ajaha-thoonukku naduvil -pirappu ellaavathan thontruhiraan..sthambathil piranthathaal nam pola pirakka villai..eppothum visvathukku pathi/ partha/ easvaran.. aamaiyaana kesaney.. aamaikku kuzal azahu..eppothum.pirasatha kesa paasam padaithavan.. thaamarai kannan madsayamaha varahamaha avatharithaalum..perumaikall kuraiyaamal avatharikiraan..
..paancha bowdeeha sareeram num vudaiyathu..avanukku..sutha sadva mayamaanathu avanudaiyathu.. namathu pirpirakrutham..kaariyam moola pirakruthy yenbathaal..2nd slohathil etharkkum pathil..adutha kelvikkum ethiley pathil..ap kraathuma sareeram.. thiru meni/ divya mangalla vigraham avanathu..pancha sakthi mayam/ pancha upanishad-aruhil erukkum pancha upa nishad .. parameshti pomtra einthaal aanathu..pon vurakki-niraitha jothi vuruvam..vigraham virumbi thozuhirom.. svaroobam/ roobam thaandi..kola neel kodi mookkum yen nenjam nirainthana pala paasurangal..perumaikku yetra thiru meni..
..karmam nammai pidithu thalluhirathu..avanukku echai thaan kaarannam..aathma maayaiyaa sambavaami.. nammai vujjeevikka-krubaiyaal sankalpithu konndu pirakiraan..maayaiyaa-poy yentru ellai.. gjanam/ sankalbam.. namathu gjaanathukku appaal pattathu.. avanathu echaithaan kaarannam..vun adiyaarkku yen seyvan yentru eruthy nee..
..yathaa yatha –parithraanaa,–yuhey yuhe..eranndum pirasithamaana slohangall..adikkadi kettu pazakkam..piravikku kaalam karma muttuvathaal namakku..sanjitha/piraprytha karma pontru.. avan avathaaram-yethu kaalam–aavani ashdami thithi..silar pathil.. pothuvaaha adarmam thalai yedukkum pothu.. glaani-madinthu poy adarmam thalai virithu aaduvathu yenbathu ellai- vaattam yerppattaaley avatharikiraan..yeppo yeppo darma thalai kunivu-mizaiyil killa avatharikiraan.. ethu thaan avathara kaalam..
..naam piranthu karmam tholaikirom..suham anubavithu punyam tholaithu/thukkathaal paapam kazithu..avanukku-karmamey ellai. thilaithal pirayojanam ellai.. saathukkallai radshikka-neraha sevai saathikka.. thushdarkallai- vazugaatha gjanamey padaiyaaha varaamal erunthaal mazungum..anbarkallukku darshanam panna neraha avathaaram darmam sthaabikka..
naangu slohathaal avathaara rahasyam therinthu konndom.
..seshdithangal rahasyam eni.. janma karma mey divyam avanukkum divyamaha erukirathaam..athuvey kadaisi janmam ethai naam therinthu kollvathaal..janma divyam/ seshditham divyam yentru mattum ellai avanukkey divyamaam.. avan ninaithaal aacharyam.. vendi devar erakka– yenakku yenna eahal vullathey yenkiraar aazvaar..dathvathaha-vunmaiyaha therinthu kollanum..
..boodanai edam visha paalai arunthi kontrathu-visha paalai amrthamaha sappittaan.. avanukku yentru.. mudichu potta kayiru jalam thookka/ potha vuralai kavithu.. nalla vural nellu kutha payan.. athanaal pothai vuralain meethu aasai. kan nun siru thaambilum aasai..avanukku yentru aruthithu vantha anaithukkum yettram..vittu vida maatten yentru namakku yentru erukiraan..svathantha abimaanam avanukku erukkanum..maha baliku vuravu boodanai yentru silar..avidyaa-boothanai eranndu maarbaha paapa punnya /kaama krotham. ahangaara maamakaaram..
..anaithum avanathu. venney thiruduvathu yetharkku paanai vudaithathu yetharkku.. avanathu sothu yellaam.. kallvaa..paanai-kaali paanai kandaal piodikkathaam.. evar saappitta pinbu kaali yaanaal pottu oosai pidikkum.. sabdam kettu thaan venney micham ellai.. aatjhma-venney sareeram-paanai..archiraathi maargam vazi sentru kuru maa manni vulavi thihalum thiru maarbin aalinganam peranum..sthoola sareeram enghu kuzuppaatti/ virajai sooshma sareeram poy .apkraautha sareeram peruhirom.. manga ottu vun maa maaya- ver pattru kazaiyaamal sooduvathu pola gjaniyai vigrahathodu aatharikkum..
..yetharkku kattundaan-aasritharkku para dandran/ thorkiraan.. pattru vudai adiyavarkku yelliyavan..arivu elliya emberumaan..sulaban.. baktha paraadeenan.. ambarisha-durvasar kathai..nalla kula pennkall anbinaal mudithu kollvathu pola -koysaham-pudavai thalaippil-yenkiraar.. anbilaal/ gunangalal kattu paduthalaam..sikkaney vaarthu adikka- kevi kevi azuthaanaam..poy kovalan-venneykku aadum pillai..aaduhira thiru kolam….kattu pattavanaha vubaasithaal namathu kattu avizum..avajaananthi maa moodaaha- avamaanam panukiraarkall.. ariyaatha pillaikallom ..periyavan thaaznthu vanthu erukiraan yentra vunmai theriya villai sareeram paarthu.. mor vikravan/ naaa pazam/ thathi paanndan therinthu kondathu naamum therinthu kollanum..ezivu eththiram yentru mohathai vizaivikkum seshditham.. maadu kanntru parkka ponaal akaarathai katti vittu.. akaaramum aakaaramum ontru avalukku.. thallir viralil vulla muthrai paarthu modsham kettu pettraall..sanghu chakara laachanai paarthaall..thiru kolloor penn vaarthai-81 vaarthaikall-yengum vullan kannan yentreno/ ellai yentreno..avaraal amuthu seythaar yathi raajar..modsham thathi paanndanukkum/ thayir paathirathukkum.. achit aaha erunthaalum..
..rasa kreedai..naattyam pirar manaivi yodu..pirar-sabdam thevai ellai anaivarum avarin aathma- aaraamam-thottam aathmas raman avan..sareera sambandam ellai.. vaithiha krishna kaamam.. andar athma anaivarukkum.. kuttram ellai..ethaalum..thaarahan anaivarukkum..vishnu rooba maappillai yenkirom yellaa kalyanangallilum..nithya kalyana perumaal..anaithu athma sthree.. puru shothaman avan oruvaney..
..12th karavai maadu pin ponavan namathu pin varavillai.. vilakkaamai venum.. raavananukum yeema sadangu panna sonnaan.. marannam aanathum bahamai koodathu.. raman edam eppothum.. eppo avan thuveshikka maattaan yenbathaal.. mazi kottum pothu kudai pidithaal nanaiya.. naamey radshithu koolhirom yentra thaduppu gunnam kodaathu.
.kaaliyanai ottuvathu-thushdarkallai thurathuvathu.. varunthi-padsha daabam panni- meenndum kuttram pannaamal erukkanum..kaalingan thavarai vunnarnthu mannithaan.
..govardan-aabad sakadvam gunnam velli pattathu../ aartha radshanam.. periya aabathu varum pothu hari ninaikkanum.. porantha pothey periya aabathu vanthu vittathu.. endranai mannithathu-pasi kobathaal abacharam-shamai– gunam pottri..aartharkall radshikiraan..
..pullaangullal vaasithathu-avanukku pidithu erunthathu panninaan–ethai ellaa kelvikallukkum pathil.. sothu avanathu.. swaami yenna panninaalum kedkka mudiyaathu..than gunangallai thaaney anubavithu yioha nithrAiyil eruppaanaam..nis sabdamaha anubavithu konndu erukiraan.. veey paattu-neraha solvathu pullaangulal-aacharya muhamaaha.. beeshmar moolam.. vaishnava nambi thiru koshtiyoor nambi..
..neruppai vizungi aaychikallai kaathaan.. samsaaram thaan namakku neruppu. aattrainagarai vaaz maram..thaaba thrayam
..aadai parithathi-avar sothudan avar vizai yaaduhiraar..kurunthidai koorai panniyaay– aadai entri neeraada koodaathu athai solla parichunndu poha villai. vedkam ellaamal saran.. eppadi yaanaalum villayaadalaam avan punyam avan preethy ..athai purinthu kollanum..
..rishi badni-anbudan.. gjaanathai vida aasai/ anbu. aasai vudaiyorukku yelllam vazanga sonnaar..para mathma edam aasai vazarnthu mattra vizayangallil vairaakyam vazaranum..verthu ..baktha vilosananuku vuythudumin..nedu nokku kollum..kann nokku venum namakku.. brahmam yentru therinthu..
..thehuhan-virothy nirasana seelan.. vezi virothy/ anishdam tholaithu eshda piraapthy tharubavan.. kaamam krotham.. pontravai yenna mudiyatha pala.
..akroorarukku kaadshi-vullum puramum. thaaney sarva aathmaa yentru velli kaatta- neer thorum paranthullan.. sarva andar aathmithvam..
..thaazntha santhanam /vithurar paza tholi / maalaa kaarar –koduthavar abibraayathaal..pathram pushmam palam thoyam..thooya anbu venum..thooya-yenna yentru -pirathy vubakaaram ethir paarkaatha bakthi-yentru vizakkanum.. pirakalaadan-kedkaatha varam venum.. kollvaan antru.. 100 thadaa venney/ akkaara vadisil..amutha seythatharkku meenndum ontru nooraairam koduthu pinnum aazum seyven..kondathukku kai kooli kodukkanum..
..kamsanai 10 varusham- azanthitta ..vullam thottu ..thyzaavi nenjil konjam nalla yenam erukka yentru kizitha pinbum.. theeya kamsan-manathaal abachaaram pattaan.. rama baanam kaakaasuranai pin thodarnthu eppadiyaavathu -thirunthu vaanaa yentru paarthathaam.-baanathukku karunnai
..santheeban edam kalvi-aacharya sambrayatham nantra therinthu kolla..anaivarum entha kellvikku nantraha pathil.. aacharya abimaanam uthaanam.. thasmaa guru..acharyanai theivamaha kollanum..thiru maalai aandaan-udaiyavar..samvaatham..visvaamithrar srushti ellaiyo.. swami thiru vullam erunthal vunndu.. thiru koshtiyoor nambi.. kannan-saandeeban/ raman-vasistar pola.. marabu maara koodaathu yentru kattaaraam.
..nappinnai wzu kaallaikallin 14 kombu murithathai–kashdamaana pathil..thiru virutha thaniyan.. kari virutham. karbam/ janmam/baalyam/ yavnam/ vallarntha/ maranam/ naraham–paapa punyam eranndum ezu thisaikallaiyum kurikkum..jeevathma-piraatti..sarva paapepyo paapam eshyaami.
..ther thattu-aasritha vaaadsalyam kaatta ..vulaham anaithum paarkka erunthaan..thevai ellaa edathil kaarunyam..arjunan kaattiya kuttram..athaiyey gunamaha konndaan..
thairiyamaha anaivarum kalanthu kollanum..
Aazvaar, Emberumaanaar, Jeeyar Thiru Adikalley Sarannam.
Geetha Saram 18-71 to 18-78..
November 8, 2009 by thiruvonum..735th episode..vellukudi-mannaar kudi-thiru vaaroor- velvi kudi maruvi.. velvi seythavarkal eruntha edam.. prasanna venkadesa perumaal..thiru manjanam niraiya naal nadakirathu..vidvaan palarai kodutha edam..anjaneyar swami sevai..vaak amrtha varshi-pechey amuthamaay mazai pola- sol amrtha perum kondal– thai vyaasaham 1921 avathaaram..5th class chennai padithathum paada saalaiyil sernthaar narayana mudali theru/ thiru malai paada saalai..desihar varadacharyar/saathu raamaanujacharyar -kaala shebam pettraar..eruntha edam chennai-pavalla kaara theru .venu gobala kannan rukmini sannithy..venkadesa aandaal ramar anjaneyar sannithy..siritha thiru muha kannan.. thiru mazisai ezunthu arulliya edam..CA padithavar evar.. 1996 antru -sampraayaathukku vanthaar..sri rengam sevithu parama padam adainthaar..peru pettraar..chola simha puram thottacharyar swami aacharyar..
..18-72..Sloka 72:
kaccid etac chrutaṃ pārtha tvayaikāgreṇa cetasā
kaccid ajñānasaṃmohaḥ pranaṣṭas te dhanaṃjaya
kaccid etac chrutam = was it listened, [Sri Krishna's preaching] tvayaikagrena cetasa = with concentrated mind?, kaccid ajnanasammoha = was [Arjuna's] ignorance based confusion, pranasta = lost?
dananjeya-santheham jeyathu erukiraayaa..oru muha paduthy kettaayaa/ arivu enmaiyaal vantha mayakkam..theernthathaa-
..18-73.in sloka 73:
arjuna uvāca
naṣṭo mohaḥ smṛtir labdhā tvatprasādān mayācyuta
sthitosmi gatasaṃdehaḥ kariṣye vacanaṃ tava
Nasto moha = [Arjuna replied that his] confusion was lost [or he has clear mind], labdha = [Arjuna had] gained, smrti = true knowledge, Acyuta = Sri Krishna [Who, never lets down His devotees], tvat prasadat = by Your [Sri Krishna's] blessings, maya = by me [Arjuna]. Gatasamdeha = [because all] doubts cleared, sthitosmi = [Arjuna] attained [his] natural self. Karisye = will act, vacanam tava = as per Your [Sri Krishna's] directions or words.
.kaandeebam yeduthaan. nashdo moha/ unmai arivai adainthen..achuthan-nazuva vidaathavan vun arullaal..santheham theernthu/ eyarkkai nilai adainthen..pathattam theernthu/thevareerin sol padi nadakkiren.. vairaakyathudan..moontru vitha thyaaham/ karma/ gjana/ bakthi panni vun thiru adi adaiven..thathva thrayam.. vudalum aathma ontru yentra muthal/chit achit avan aathmaa yentra yennam ellaathathu/anaithum avanukku sareeram/pirakaaram..sesham arivey vadivu yeduthathu athma yentru vunnarnthaan.. karma seyya seyya samsaarathil azuthum yentru moontraavathu mayakkam..karma yohamaha panni athu malarnthu gjana/ bakthi malarum.. ethodu samvaatham mudiyum.. sanjayan meenndum thodarhiraan.. vyaasar arullaal than kann mun paarthaar sanjayan..
..18-74.. Sloka 74:
sañjaya uvāca
ity ahaṃ vāsudevasya pārthasya ca mahātmanaḥ
saṃvādam imam aśrauṣam adbhutaṃ romaharṣaṇam
Ity = this, aham = I [Sanjaya], samvadam = conversation between, vasudevasya = Sri Vasudeva [Sri Krishna], parthasya ca = and Partha [Arjuna], mahatmana = the blessed, imam = this [conversation], asrausam = well listened to [by Sanjaya]. Adbhutam = [it was ] wonderful, romaharshanam = had goose bumps. Sanjaya is astonished at the intimacy between Arjuna and Sri Krishna. He calls Arjuna, Mahatma, a great soul
samvaatham kedkka pettren/vaasu devan-parthan..athbutham/ roma harsham adainthen.. vaasu devan -nerukkam kaattu kiraan..
..18-75.Sloka 75:
vyāsaprasādāc chrutavān etad guhyam ahaṃ param
yogaṃ yogeśvarāt kṛṣṇāt sākṣāt kathayataḥ svayam
Vyasa prasada = with Vyasa’s blessings, aham = I [Sanjaya] was, chrutvan = able to listen to, param guhyam = supreme or most sacred secret [revealing ways to attain Moksham]. Though this listening ability was blessed by Vyasa, he listened directly those sacred words from the Lord Himself. Yogam = [this Gita] yoga shastra, yogesvarat krsnat = from Sri Krishna, embodiment of all auspicious qualities, sakshat = directly, kathayata svayam = heard by self [Sanjaya].
.arjunanukku vyuyarntha kann/ vyaasar arullaal ethai-parama rahasyam-ketten..vyaasa pirasaathathaal..kannan solla neraaha ketten.. yohesvaranahiya krishnan..yaar moolamaaha ellai..
..18-76.sloka 76:
rājan saṃsmṛtya saṃsmṛtya saṃvādam imam adbhutam
keśavārjunayoḥ puṇyaṃ hṛṣyāmi ca muhur muhuḥ
Rajan = King [Dridarashtra], samsrtya samsrtya = more and more thinking of, imam = this, adbhutam = astonishing, punyam = sacred, samvadam = conversation between, kesavaarjunayo = Kesava [Sri Krishna] and Arjuna, muhur muhu = again and again, hrsyami = I [Sanjaya] am delighted.
.ninaivu poha ellai.. ninaikka ninnaikka mahizvu..ninaithu ninaithu entha arbutha samvaatham..yutha bomiyil/kesava-arjuna vuraiyaadal/ punnyamana-kedpavarkkum punyam..harsham-aanandam/ vyappu..
..18-77.Sloka 77:
tac ca saṃsmṛtya saṃsmṛtya rūpam atyadbhutaṃ hareḥ
vismayo me mahān rājan hṛṣyāmi ca punaḥ punaḥ
The Viswaroopam, which was exhibited by the Lord in Chapter 11, thinking of it every time, Sanjaya tells Dridarashtra, that he was amazed more and more. Tat = that [Viswaroopam, shown in Chapter 11], samsrtya samsrtya = thinking again and again, rupam = that Image was, adyadbhutam = most amazing, me vismayo mahan = greatly astonishes me [Sanjaya], hrsyami = makes [Sanjaya] happy, puna puna = again and again.
.ontru marakka mudiya villai visva roobathai-11th adyaayathil-aabarannangal/kuberan/ninaithu ninaithu miha azahaaha- aayutham/ brahma/ endran/ jagad athanaiyum kaattiya. solla onnatha vyappum mahizchiyum. yerpaduhirathu… vaazchi yaarukku yentru kettaay.muthalil.. neraha pathil solhiren.. kannan param porullai ethirka mudiyuma
..18-78.Sanjaya tells his opinion in the last sloka of Chapter 18, and of Gita:
yatra yogeśvaraḥ kṛṣṇo yatra pārtho dhanurdharaḥ
tatra śrīr vijayo bhūtir dhruvā nītir matir mama
Yatra = where, yogesvaro krsna = [the repository of all auspicious qualities and commander of entire Universe] Yogeswara Sri Krishna is, yatra = where, partho dhanurdhara = Arjuna is with bow [when Sanjaya tells this, Arjuna is already with his bow, Gandeepa], tatra = there will be, dhruva = steady, sri = wealth, vijaya = victory, bhuti = prosperity, niti = justice or Dharma, matir mama = this is my [Sanjaya's] opinion. Sanjaya tells that where Sri Krishna and Arjuna are, there victory, prosperity, wealth and justice would remain firm.
.yenghu jayam erukkum..sahala kalyaana gunnangallum serntha kannan/.anaithaiyum adakki aallum kannan arjunan gaandeebam-ethaal arjunan gaandeebam yeduthu vittaan yentru therihirathu- vudan erukkum edathil/sri/vijayam/ sezuppu/ darmam nilaithu erukkum..mathir mama -yen abipiraayam..
..1-1-2007- thodanginom.6-11-2009 poorthy pannuhirom…niraiya divya desam sevithom..muthalil geethaa charyan-paartha soothaaya mangallam.kol kaiyil konndu.thiru alli keniyil kandeney…vyaasarukku -krishna daubaadanar-mangallam..acharyar/ yaamunaa charyar-geethartha sangraham-/ raamaa nujar geethaa baashyam/ desihar-daathparya chandrihai-perumaan/ vyaasar/ aacharyar anaivarukkum-pallaanndu paaduvom..
..porull vuthavi seythu olli eda seytha avarukkum pallaanndu.. pothihai team-mathurai kendrathaar- niraiya vuzaithaarkall..permission kodutha ara nilaiya thuraiyaarukkum/ archahar anaivarukkum. pallaanndu sollanum…aatharathudan eruntha anaivarukkum pallaanndu..poliha/poliha/poliha..
Aazvaar ,Emberumaanaar, Jeeyar Thiru Adikalley Sarannam.
Num Aazvaar vaibavam..
November 5, 2009 by thiruvonum..vaikaasi vysaaham..kaari yenbavarukkum/vudaiya nangai naachiyaarukkum thiru kumaararaaha -senai mudaliyaar amsamaaha avathaaram..
kali yuhathil muthal varusham-piramaathi varusham /43th naallil/velli kizamai/sukla pacha chadur dasi /kadaha lagnathil-paraangusar avatharithaar..
..baagavatham-11-5-39-thaamrabarnee nathee yathra-evarathu avathaaram vunnartha paduhirathu..enthai thanthai thanthai thanthai thanthaikkum munthai 3-3-2/kesavan thamar keez mel yemar ezuezu pirappum 2-7-1/sutha sri vaishnava param paraiyil avathaaram..vellaala varunnam-thiru vazuthy valla naadar/aram thaangiyaar/chakara paanniyar/achudan/sem thaamarai kannan/sem kannaar/por kaariyaar..maaran/sadagoban/paraangusan
..thiru kurum kudi perumaaney -naamey vanthu pirakirom-archa muhathaal arullinaar..avar avathaaram munbu thiru ananthaazvaan -pulliya maramaha -avatharithaan..vulaha nadaikku maaraaha erunthathaal -maaran..arivai maraikkum sada vaayuvai pirakkum pothey thammai mel edaatha padi ottiyavar -sada gobar..
..sri renganaal -num aazvaar -yentru abimaanikka pattar..mahuza maalai pirasaatham polinthu nintra piraan arulli-naadkamaz mahiz maalai maarbinan 4-10-11 thaamey aruliyathu pola -mahiz maalai marbinar yentrum vahullaa barannar yentrum thiru naamam..pira madangallin serukkai adakki-angusam-maa vetti-paraangusar..
..thiru virutham-ruk vedam..thiru vaasiriyam-yajur vedam..periya thiru anthaathi -atharvanna vatham..thiru vaay mozi -saama vedam.
..poliha poliha poliha yentrum kaliyum kedum kanndu konnmin -yentru emberumaanaar avatharikka povathai moothalithu arullinaar..
..boothth aazvaar-siras..poyhai pey aazvaar-thiru kannkall..peri aazvaar-thiru muham..thiru mazisai aazvaar-kazuthu..kulesekarar/thiru paan aazvaar-thiru kaikall..thiru mangai aazvaarpthiru kopooz..mathura kavi-thiru adikall..emberumaanaar- thiru adi nilaikall yennum paathuhai..
..evar aruliyavai yellaam rahasya thraya/ artha panchaha vishyangall..adiyen seyyum vinnappamey yentru seshathva svaroobathaiyum/gjaana piraanai allaal ellai naan kannda nallathuvay- yentru vubaayam avan thaan yentrum..sekkar maa muhil vuduthu yentru thiru vaasiriyathil svarooba rooba gunna viboothikallai..moontril surukkiya-yentra soothram padi moontru pirabandathil aruliyavattrai vibarithu thiru vaay moziyil aruluhiraar..
parathvam/kaarannathvam/vyaabakathvam/nyantharuthvam/
kaarunnikathvam/sarannyathvam/sakthathvam/sadya kaamathvam/
aabath sahathvam/aarthy harathvam
aahiya pathaiyum vibarithu arulluhiraar..
Aazvaar, Emberumaanaar, Jeeyar Thiru Adikalley Sarannam.
Kaliyan vaibavam
November 5, 2009 by thiruvonumSaarngathin amsam..
naalu kavi perumaall..
kali-398 varusham-nalla varusham–sarath ruthu–kaarthihai maasam–kaarthikai nadshathrathil thiru avathaaram..vyaaza kizamai..bowrnami antru thiru avathaaram..
thiru kuraiyalooril/kallar thalaivanaay/ neelan yentra peyarudan..neela meha vannamaay erunthathaal..choza desa raja edam senaabathiyaay erunthaar..thiru mangai naatukku mananaaha aanaar..
..deva maathar -thiru vela kullam-annan kovil-thaamarai poyhaiyil neeraada varuvaaraam..thiru maa mahall yenbavall than echaiyaal manitha vuru konndu-kumutha valli -kumutha malar koythu nirkka. vainnava vaithiyannaal vallarkka pattaall.avallin venndu kollin padi neelan -thiru naraiyoor nambi -edam pancha samskaaram pettraar..oru varusha kaalathukku 1008 sri vaishnavarkallai thinam thorum amuthu seyvithu- avarkallin sri paatha theerthamum seshamum konndaar.
..entha kainkaryathukku thaan selutha venndiya thirai-pannam selavazithaar..sirai vaikka pattaar..kaanchi perumaal kanavil than edam vara solla- arasan edam solli vittu vanthaar..vehavathi karaiyil nithi kanndaar.athai konndu arasan edam koduka avan mahiznthu anaithaiyum thathee yaaradanathukku yeduthukola sonnaan..athu thavira theeya vaziyil pannam parithavarkal edam erunthu panam parithu -naavar thunnai yudan -neer mel nadappavan/nizalil othunguvaan/thaaz vuoothuvaan/tholaa vazakkan..thaniharkallai kolai adithu thodarnthu thathee yaaraathanam seythu seshamum sri paatha theerthamum kondaar..
thiru mannna kollaiyil evarai kai kolla vantha sriya pathi-kaliyano-midukkai kadaashithu aruliya thiru naamam..evar seviyil-badril thanakku thaaney vuba desitha kurai theera- thiru manthram vubadesithu arullinaar..antha anubavam vazinthu velli pada- vaadinen vaadi-yentru thodangi -naan kanndu konnden naaraayanna yennum naamam-yentru oru kaal sonnaar pola onbathin kaal solli arullinaar..
..10-1-thiru moziyil -parama padam sellum neram nerungittru yentru vunnarnthu-pithu manna penn pukkaham pohum pothu pirantha vuooril vuravukaararkall edam solli kollvathu pola pala thiru pathikallai anubavithaar..
..erandaavathu pirabandam -thiru kurum thaandahathil-peru vidaay vullavar neeril vizunthu neerai kudithu vaari eraithu kollvathu pola-avannai vaayaal pesiyum/thalaiyaal vannangiyum/nenjaal ninaithum tharikka pettraar..
..antha anubavam melum vidaayai thoonda-thiru ezu koottru erukkaiyil -aaraa amuthanai aarthyodu sarann adaihiraar..
.avanai peraathathaal -eranndu thalaiyum azithaahilum avanai muham kaatta seyvom -yentru vuruthy poonndu madal yedukiraar..siriya thiru madalil -avathaara neermaiyai azikkavum-periya thiru madalil -neermaikku yellai nilamaana kovilkallil nintra neermaiyaiyum -azikka madal yedukiraar..
eni muham kaattaa vidil chedanar anaivarum tham mel nambikkai ezappar yentru yenni emberumaan muham kaatta-avanai petra padiyai thiru nedum thaandaham -sarama pira bandathil arulli thalai kattu hiraar..
..suhar pontra maha rishikall/muthal aazvaarkallum parathvathil vuoontrinar..sanahar pontra munivarkallum/ thiru mazisai piraanum andaryaamiyilum..vaalmihi pontra maha rishikall/kule sekara piraan sri rama avathaarathil ..paraasarar/avar kumaarar vyaasar/num aazvaar/ peri aazvaar/ aanndaal sri krishna avatharathil vuoontri erunthanar..naarathaa thikallum/thonar adi podi / thiru paana aazvaar -thiru arangathiley vuoottram..sri sounaha bagavaanum/thiru mangai aazvaarum archaiyil vuoontri erunthaarkall..
..naalu kavi perumaal/arul maari/mangai venthar/para kaalar..viruthukall..thiru gjana sambandarai-oru kurallaay eru nilam-periya thiru mozi 3-4..arulli athan saattru paasurathil -aali naadan/arull maari/arattamukki/adaiyaar seeyam/kongu malar kuzaliyar vell/mangai venthan/kottra vel para kaalan/kaliyan sonna sanga muha thamiz maalai-yentru aruliyathai kettathum sambandar than velaayutham kaannikkaiyaha samarpithaar..
..naahai putha vihaarathil svarnna mayamaana putha pirathimaiyai yeduthu -thiru aranga vimaanam/ mandabam/ mathil /kobura kainkaryam seythaar..thiru kannam kudi-vurangaa pulliyin keez puthaithu vaithaar..
.perum pura kadal-7-10..thiru kanna mangai pathihathil -venn sangam ontru yenthiya kannaa nintranukkum kurippaahil karkalaam kavi ein porull thaaney-athanaal num pillai kaarthihai-kaarthihai avatharitha pithu ..aavani -rohini yil periya aachaan pillai avatharithu arum porull yellaam kattru vyaakyaana chakaravarthy aanaar ..
arangan vuhanthu vumakku vendiyathu pettru pom yenna -thiru athyayana uthsavam..pahal pathukku munthina naall -thiru nedum thaandaha -uthsavam -battar yerpaadu..
..thiru kurum kudiyi nambi empiraan vadivazahai kumutha valli naachiyaar vudan anubavithu anghu erunthey thiru naattukku ezunthu arullinaar..anghu avar sannithy entrum sevikkalaam..
Thiru Mangai Aazvaar Thiru Adikalley Sarannam.
Aazvaar, Emberumaanaar, Jeeyar , Thiru Adikalley Sarannam.
